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		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Logical_Errors_and_Other_Issues_in_the_Qur%27an&amp;diff=119075</id>
		<title>WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Logical_Errors_and_Other_Issues_in_the_Qur%27an&amp;diff=119075"/>
		<updated>2017-11-08T20:36:08Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Decendants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{sandbox}}&lt;br /&gt;
==Grammar==&lt;br /&gt;
===That Book===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://islamawakened.com/quran/2/2/default.htm |title=Qur&#039;an 2:2 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20161220055142/http://www.islamawakened.com/quran/2/2/default.htm |deadurl=no}}|&#039;&#039;&#039;Arabic:&#039;&#039;&#039; ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ&amp;lt;br&amp;gt;&#039;&#039;&#039;Arberry translation:&#039;&#039;&#039; That is the Book, wherein is no doubt, a guidance to the godfearing&amp;lt;br&amp;gt;&#039;&#039;&#039;Word to word:&#039;&#039;&#039; That (is) the book no doubt in it, a Guidance for the God-conscious.}}&lt;br /&gt;
&lt;br /&gt;
The most trusted translators have rendered the first two words of surah 2 verse 2 (ذَٰلِكَ الْكِتَابُ) incorrectly as &amp;quot;This book&amp;quot; instead of &amp;quot;That book&amp;quot;. The reason is obvious; the Qur&#039;an confuses the reader if it refers to itself as &amp;quot;that&amp;quot; book. One may wonder which book the Qur&#039;an is trying to refer to.&lt;br /&gt;
&lt;br /&gt;
===Tense: Allah will teach Jesus===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|3|47|49}}|She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.&amp;lt;br&amp;gt;And He &#039;&#039;&#039;will&#039;&#039;&#039; teach him the Scripture and wisdom, and the Torah and the Gospel,&amp;lt;br&amp;gt;And &#039;&#039;&#039;will&#039;&#039;&#039; make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah&#039;s leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah&#039;s leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.}}&lt;br /&gt;
&lt;br /&gt;
This is either a tense error or lack of clarity due to absence of inverted commas/quotes.&lt;br /&gt;
&lt;br /&gt;
==Decendants==&lt;br /&gt;
{{Quote|{{Quran-range|3|33|34}}|&lt;br /&gt;
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of &#039;Imran above (all His) creatures. They were descendants of each other. Allah is Hearer, Knower. }}&lt;br /&gt;
Four people or families cannot be descendants of each other. An ascendant has a descendant and vice versa. Adam cannot be anybody&#039;s descendant.&lt;br /&gt;
&lt;br /&gt;
==Revelations for whom?==&lt;br /&gt;
{{Quote|{{Quran|2|118}}|And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. &#039;&#039;&#039;We have made clear the revelations for people who are sure.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
Why does Allah need to make his signs clear to people who are sure/believers/Muslims? Is&#039;nt he supposed to give proofs to those who are unsure and to non-Muslims?&lt;br /&gt;
&lt;br /&gt;
==Many prophets fought for Allah&#039;s cause==&lt;br /&gt;
{{Quote|{{Quran|3|146}}| How many of the prophets fought (in Allah&#039;s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah&#039;s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
There is no historical basis for the claim that many prophets (from the Jewish and Christian scriptures) fought for Allah&#039;s cause. They were never associated with warfare, jihad or forced conversion of others to their own religion. They never raised armies as this verse claims.&lt;br /&gt;
&lt;br /&gt;
Also notice that &amp;quot;in Allah&#039;s way&amp;quot; is not in the original Arabic text. So the verse may have referred to some other form of fighting, but what form of fighting it describes is unclear.&lt;br /&gt;
&lt;br /&gt;
==Jesus talking from his Cradle==&lt;br /&gt;
{{Quote|{{Quran-range|3|45|46}}| (And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). &lt;br /&gt;
&lt;br /&gt;
He will speak unto mankind in his cradle and in his manhood, and he is of the righteous. }}&lt;br /&gt;
&lt;br /&gt;
==Pure spouses==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|57}}|}}&lt;br /&gt;
&lt;br /&gt;
==Witness for a Will==&lt;br /&gt;
{{Quote|{{Quran-range|5|106|107}}|&lt;br /&gt;
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: &amp;quot;We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!&amp;quot; &#039;&#039;&#039;But if it gets known that these two were guilty of the sin (of perjury),&#039;&#039;&#039; let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: &amp;quot;We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!&amp;quot; }}&lt;br /&gt;
The first verse is fine as far as swearing is concerned but the next assumes that the witnesses&#039; lies are caught before the person dies. If they are caught after the person&#039;s death, replacing them is pointless and the will also cannot be supported by a true witness.&lt;br /&gt;
&lt;br /&gt;
==All-Knowing Allah asks questions==&lt;br /&gt;
{{Quote|{{Quran|5|116}}|&lt;br /&gt;
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?  }}&lt;br /&gt;
&lt;br /&gt;
An all knowing-deity asks a question but he needs to be reminded by Jesus that he already knows the answer.&lt;br /&gt;
&lt;br /&gt;
==The only purpose of prophets==&lt;br /&gt;
{{Quote|{{Quran|6|48}}|&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve. &amp;lt;br&amp;gt;&#039;&#039;&#039;Yusuf Ali:&#039;&#039;&#039; We send the messengers &#039;&#039;only&#039;&#039; to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.}}&lt;br /&gt;
&lt;br /&gt;
This limitation contradicts our knowledge of Muhammad. He grabbed political and military power in Arabia.&lt;br /&gt;
&lt;br /&gt;
==Having a Son Without a Wife==&lt;br /&gt;
{{Quote|{{Quran|6|101}}|&lt;br /&gt;
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.   }}&lt;br /&gt;
&lt;br /&gt;
An almighty God who is capable of doing anything can logically have a son without a consort. He may also define a &amp;quot;son&amp;quot; in his own sense. But this verse compares him with the human way of reproduction (the need of an opposite sex) in order to rule out Allah having a son.&lt;br /&gt;
&lt;br /&gt;
==From among you==&lt;br /&gt;
7:35&lt;br /&gt;
&lt;br /&gt;
&amp;quot;O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Allah&#039;s use of prepositions==&lt;br /&gt;
&lt;br /&gt;
This is a subtle error but it shows that Allah is far from being an all-knowing god.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|8|30}}|Remember how the Unbelievers plotted against you [Muhammad], to keep you in&lt;br /&gt;
bonds, &#039;&#039;&#039;or&#039;&#039;&#039; slay you, &#039;&#039;&#039;or&#039;&#039;&#039; get you out (of your home). They deceive, and Allah too deceives; but the best of deceivers is Allah.”}}&lt;br /&gt;
&lt;br /&gt;
Allah should have used &amp;quot;and&amp;quot; instead of &amp;quot;or&amp;quot; if the Meccans really plotted such punishments for Muhammad. With the two uses of &amp;quot;or&amp;quot; it appears as if he is guessing what the Meccans had plotted.&lt;br /&gt;
&lt;br /&gt;
==Change of the listener==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|17|63|64}}|He said: Be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense.&amp;lt;br&amp;gt;And beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot, and share with them in wealth and children, and hold out promises to them; and the Shaitan makes not promises to them but to deceive.}}&lt;br /&gt;
&lt;br /&gt;
The listener suddenly changes from Satan to probably his followers. The second &amp;quot;them&amp;quot; is unclear and disputed among classical Islamic scholars. This is also a possible taqiyya verse.&lt;br /&gt;
&lt;br /&gt;
==Dhul Qarnin and the people who hardly understood words==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|18|93|98}}|Till, when he came between the two mountains, he found upon their hither side &#039;&#039;&#039;a folk that scarce could understand a saying.&#039;&#039;&#039; They said: O Dhu&#039;l-Qarneyn! Lo! Gog and Magog are spoiling the land. So may we pay thee tribute on condition that thou set a barrier between us and them? He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank. Give me pieces of iron - till, when he had levelled up (the gap) between the cliffs, he said: Blow! - till, when he had made it a fire, he said: Bring me molten copper to pour thereon. And (Gog and Magog) were not able to surmount, nor could they pierce (it). He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true. }}&lt;br /&gt;
&lt;br /&gt;
Dhul Qarnain meets a tribe that hardly understands a word. Yet, a long conversation with them follows and it is well-understood.&lt;br /&gt;
&lt;br /&gt;
==All other gods will burn in Hell==&lt;br /&gt;
{{Quote|{{Quran|21|98}}|&lt;br /&gt;
Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. If these had been gods they would not have come thither, but all will abide therein. }}&lt;br /&gt;
&lt;br /&gt;
This verse can have two meanings. One is that other gods exist (in contradiction to monotheism, the main argument of Islam). If this is not true then the other meaning is that the idols of these false gods will burn in hell which is an absurdity. What if someone worships a formless god but does not call him Allah? How can that god be burnt in hell?&lt;br /&gt;
&lt;br /&gt;
==Infinite Loop==&lt;br /&gt;
{{Quote|{{Quran-range|26|192|196}}|&lt;br /&gt;
&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; And lo! it is a revelation of the Lord of the Worlds, Which the True Spirit hath brought down Upon thy heart, that thou mayst be (one) of the warners, In plain Arabic speech. And lo! it is in the Scriptures of the men of old. &amp;lt;br&amp;gt;&#039;&#039;&#039;Shakir:&#039;&#039;&#039; And most surely this is a revelation from the Lord of the worlds. The Faithful Spirit has descended with it, Upon your heart that you may be of the warners in plain Arabic language. And most surely the same is in the scriptures of the ancients.}}&lt;br /&gt;
&lt;br /&gt;
The Qur&#039;an says that it is &#039;&#039;in&#039;&#039; the ancient scriptures. That means this verse (26:196) should also be present in the scripture sent by Allah before the Qur&#039;an. Then in that book, it means the Qur&#039;an and verse 26:196 should be present in the previous book too. And so on and so forth. We enter an [[w:Infinite loop|infinite loop]] that goes back in time forever. This is itself an impossibility.&lt;br /&gt;
&lt;br /&gt;
==Jesus pays Alms till he is Alive but he is never Crucified==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|4|157|158}}|And because of their saying: We slew the Messiah, Jesus son of Mary, Allah&#039;s messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. But Allah took him up unto Himself. Allah was ever Mighty, Wise. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|19|30|31}}|He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, &amp;quot;And He hath made me blessed wheresoever I be, and hath &#039;&#039;&#039;enjoined on me Prayer and Charity as long as I live;&#039;&#039;&#039; }}&lt;br /&gt;
&lt;br /&gt;
These two verses have a humorous consequence. Jesus starts talking while in his cradle that he will pay alms till he is alive. Taking this and verse 4:157 into consideration, Jesus is still paying alms in heaven. We must wonder who is getting these alms. It is clear that Jesus has been paying for nearly 2000 years if Muslims are correct in claiming that he did not die.&lt;br /&gt;
&lt;br /&gt;
==Lot&#039;s Wife or an Old Woman==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|26|167|172}}|They said: &amp;quot;If thou desist not, O Lut! thou wilt assuredly be cast out!&amp;quot;  He said: &amp;quot;I detest your doings.&amp;quot; &amp;quot;Oh my Lord! deliver me and my family from such things as they do!&amp;quot; So We delivered him and his family, - all except an old woman who lingered behind. But the rest We destroyed utterly. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|27|57}}|But We saved him [Lot] and his family, except his wife: her We destined to be of those who lagged behind.}}&lt;br /&gt;
&lt;br /&gt;
Firstly, there is a contradiction about who lagged behind, an old woman or Lot&#039;s wife. If they are one and the same, it is not befitting for Allah to call her &amp;quot;an old woman.&amp;quot; The other issue is that Allah wanted this woman to die for no apparent reason other than it being her predestination.&lt;br /&gt;
&lt;br /&gt;
==Cause of Lightning==&lt;br /&gt;
{{Quote|{{Quran|30|24}}|&lt;br /&gt;
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: }}&lt;br /&gt;
The Quran claims that Lightning is a sign of Allah, it frightens people and gives them hope. But lightning is a complex electrical phenomenon and only somebody without this knowledge would simply attribute it to Allah.&lt;br /&gt;
&lt;br /&gt;
==Trees-Pens analogy==&lt;br /&gt;
{{Quote|{{Quran|31|27}}|&lt;br /&gt;
And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom. }}&lt;br /&gt;
In such a case, it is difficult to understand why Allah stops after just 6000 verses and gives them as the last revelation to mankind through the last prophet.&lt;br /&gt;
&lt;br /&gt;
==Solomon&#039;s death==&lt;br /&gt;
{{Quote|{{Quran|34|14}}|&lt;br /&gt;
Then, when We decreed (Solomon&#039;s) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).  }}&lt;br /&gt;
The Jinns are working for Solomon and obeying his orders but he dies standing. They dont know it for a long time, even though he stopped talking. Both of these claims are unbelievable.&lt;br /&gt;
&lt;br /&gt;
==Rainfall and Resurrection==&lt;br /&gt;
The author of the Qur&#039;an claims several times that rainfall brings trees of a dead land to life, so in the same way, people will be brought back to life. This is a non-sequitur fallacy. One is a natural process; the other is not possible, hence it cannot be deduced from the first.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|35|9}}|&lt;br /&gt;
It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!  }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|43|11}}|&lt;br /&gt;
That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-  }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|39}}|&lt;br /&gt;
And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.  }}&lt;br /&gt;
&lt;br /&gt;
==Ambiguity?==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|43}}|Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. }}&lt;br /&gt;
&lt;br /&gt;
==Freudian slips==&lt;br /&gt;
First person/third person&lt;br /&gt;
===Confusion over the identity of the speaker===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|42|10}}|And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.}}&lt;br /&gt;
&lt;br /&gt;
==That which covered them==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|53|53|54}} See also: |&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; And Al-Mu&#039;tafikah He destroyed. So that there covered them that which did cover.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Shakir:&#039;&#039;&#039; And the overthrown cities did He overthrow, So there covered them that which covered.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Arberry&#039;&#039;&#039; And the Subverted City He also overthrew, so that there covered it that which covered.}}&lt;br /&gt;
&lt;br /&gt;
==Mesenger or Messengers?==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|69|9|10}}|And Pharaoh and those before him, and the communities that were destroyed, brought error. And they disobeyed the messenger of their Lord, therefore did He grip them with a tightening grip.}}&lt;br /&gt;
&lt;br /&gt;
==50,000 Year Journey==&lt;br /&gt;
{{Quote|{{Quran|70|4}}|&lt;br /&gt;
 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: }}&lt;br /&gt;
Many apologists claim that this verse is about the day of judgement like its preceding and succeding verses but it is written in the present tense. Others assume that it is a miracle predicting the theory of relativity and differences in timeframes etc. Even if it is a miracle, its only meaning can be that angels take 50,000 human years to reach God, which is very slow, given he is omnipresent.&lt;br /&gt;
&lt;br /&gt;
==Miscellaneous==&lt;br /&gt;
Other than the proven historical errors, the Qur&#039;an makes many claims about people and events from pre-Islamic narratives. It simply presumes or asserts that all of them were real historical figures and events. A few examples are: souls of Adam&#039;s descendants came out of his loins before their earthly birth,&amp;lt;ref&amp;gt;{{Quran-range|7|172|173}}&amp;lt;/ref&amp;gt; Abraham initially built the Ka&#039;aba in Mecca,&amp;lt;ref&amp;gt;{{Quran|2|127}}&amp;lt;/ref&amp;gt; Moses rescued his followers from a hostile pharaoh in Egypt, Satan inflicted Job (Ayub) with many punishments until Allah came to his rescue,&amp;lt;ref&amp;gt;{{Quran-range|38|41|44}}&amp;lt;/ref&amp;gt; Allah gave some Psalms to David,&amp;lt;ref&amp;gt;{{Quran|4|163}}&amp;lt;/ref&amp;gt; Jinns accepted Islam after listening to a Quranic recitation,&amp;lt;ref&amp;gt;{{Quran-range|72|1|4}}&amp;lt;/ref&amp;gt; and so on.&lt;br /&gt;
&lt;br /&gt;
Modern historians have rejected some of these stories outright; the rest of the stories either lack evidence and consensus to be accepted as truth or are dubbed as exaggerations (e.g. Moses). The burden of proof is on Allah, the Qur&#039;an and Muslims in the light of making such claims. Unfortunately, they have been unable to provide any satisfactory proof for the same.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Logical_Errors_and_Other_Issues_in_the_Qur%27an&amp;diff=119074</id>
		<title>WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Logical_Errors_and_Other_Issues_in_the_Qur%27an&amp;diff=119074"/>
		<updated>2017-11-08T20:30:26Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Change of the listener */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{sandbox}}&lt;br /&gt;
==Grammar==&lt;br /&gt;
===That Book===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://islamawakened.com/quran/2/2/default.htm |title=Qur&#039;an 2:2 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20161220055142/http://www.islamawakened.com/quran/2/2/default.htm |deadurl=no}}|&#039;&#039;&#039;Arabic:&#039;&#039;&#039; ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ&amp;lt;br&amp;gt;&#039;&#039;&#039;Arberry translation:&#039;&#039;&#039; That is the Book, wherein is no doubt, a guidance to the godfearing&amp;lt;br&amp;gt;&#039;&#039;&#039;Word to word:&#039;&#039;&#039; That (is) the book no doubt in it, a Guidance for the God-conscious.}}&lt;br /&gt;
&lt;br /&gt;
The most trusted translators have rendered the first two words of surah 2 verse 2 (ذَٰلِكَ الْكِتَابُ) incorrectly as &amp;quot;This book&amp;quot; instead of &amp;quot;That book&amp;quot;. The reason is obvious; the Qur&#039;an confuses the reader if it refers to itself as &amp;quot;that&amp;quot; book. One may wonder which book the Qur&#039;an is trying to refer to.&lt;br /&gt;
&lt;br /&gt;
===Tense: Allah will teach Jesus===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|3|47|49}}|She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.&amp;lt;br&amp;gt;And He &#039;&#039;&#039;will&#039;&#039;&#039; teach him the Scripture and wisdom, and the Torah and the Gospel,&amp;lt;br&amp;gt;And &#039;&#039;&#039;will&#039;&#039;&#039; make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah&#039;s leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah&#039;s leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.}}&lt;br /&gt;
&lt;br /&gt;
This is either a tense error or lack of clarity due to absence of inverted commas/quotes.&lt;br /&gt;
&lt;br /&gt;
==Decendants==&lt;br /&gt;
{{Quote|{{Quran-range|3|33|34}}|&lt;br /&gt;
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of &#039;Imran above (all His) creatures. They were descendants of each other. Allah is Hearer, Knower. }}&lt;br /&gt;
Four people or families cannot be descendants of each other. An ascendant has a descendant and vice versa. Adam cannot be anybodys descendant.&lt;br /&gt;
&lt;br /&gt;
==Revelations for whom?==&lt;br /&gt;
{{Quote|{{Quran|2|118}}|And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. &#039;&#039;&#039;We have made clear the revelations for people who are sure.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
Why does Allah need to make his signs clear to people who are sure/believers/Muslims? Is&#039;nt he supposed to give proofs to those who are unsure and to non-Muslims?&lt;br /&gt;
&lt;br /&gt;
==Many prophets fought for Allah&#039;s cause==&lt;br /&gt;
{{Quote|{{Quran|3|146}}| How many of the prophets fought (in Allah&#039;s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah&#039;s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
There is no historical basis for the claim that many prophets (from the Jewish and Christian scriptures) fought for Allah&#039;s cause. They were never associated with warfare, jihad or forced conversion of others to their own religion. They never raised armies as this verse claims.&lt;br /&gt;
&lt;br /&gt;
Also notice that &amp;quot;in Allah&#039;s way&amp;quot; is not in the original Arabic text. So the verse may have referred to some other form of fighting, but what form of fighting it describes is unclear.&lt;br /&gt;
&lt;br /&gt;
==Jesus talking from his Cradle==&lt;br /&gt;
{{Quote|{{Quran-range|3|45|46}}| (And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). &lt;br /&gt;
&lt;br /&gt;
He will speak unto mankind in his cradle and in his manhood, and he is of the righteous. }}&lt;br /&gt;
&lt;br /&gt;
==Pure spouses==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|57}}|}}&lt;br /&gt;
&lt;br /&gt;
==Witness for a Will==&lt;br /&gt;
{{Quote|{{Quran-range|5|106|107}}|&lt;br /&gt;
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: &amp;quot;We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!&amp;quot; &#039;&#039;&#039;But if it gets known that these two were guilty of the sin (of perjury),&#039;&#039;&#039; let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: &amp;quot;We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!&amp;quot; }}&lt;br /&gt;
The first verse is fine as far as swearing is concerned but the next assumes that the witnesses&#039; lies are caught before the person dies. If they are caught after the person&#039;s death, replacing them is pointless and the will also cannot be supported by a true witness.&lt;br /&gt;
&lt;br /&gt;
==All-Knowing Allah asks questions==&lt;br /&gt;
{{Quote|{{Quran|5|116}}|&lt;br /&gt;
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?  }}&lt;br /&gt;
&lt;br /&gt;
An all knowing-deity asks a question but he needs to be reminded by Jesus that he already knows the answer.&lt;br /&gt;
&lt;br /&gt;
==The only purpose of prophets==&lt;br /&gt;
{{Quote|{{Quran|6|48}}|&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve. &amp;lt;br&amp;gt;&#039;&#039;&#039;Yusuf Ali:&#039;&#039;&#039; We send the messengers &#039;&#039;only&#039;&#039; to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.}}&lt;br /&gt;
&lt;br /&gt;
This limitation contradicts our knowledge of Muhammad. He grabbed political and military power in Arabia.&lt;br /&gt;
&lt;br /&gt;
==Having a Son Without a Wife==&lt;br /&gt;
{{Quote|{{Quran|6|101}}|&lt;br /&gt;
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.   }}&lt;br /&gt;
&lt;br /&gt;
An almighty God who is capable of doing anything can logically have a son without a consort. He may also define a &amp;quot;son&amp;quot; in his own sense. But this verse compares him with the human way of reproduction (the need of an opposite sex) in order to rule out Allah having a son.&lt;br /&gt;
&lt;br /&gt;
==From among you==&lt;br /&gt;
7:35&lt;br /&gt;
&lt;br /&gt;
&amp;quot;O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Allah&#039;s use of prepositions==&lt;br /&gt;
&lt;br /&gt;
This is a subtle error but it shows that Allah is far from being an all-knowing god.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|8|30}}|Remember how the Unbelievers plotted against you [Muhammad], to keep you in&lt;br /&gt;
bonds, &#039;&#039;&#039;or&#039;&#039;&#039; slay you, &#039;&#039;&#039;or&#039;&#039;&#039; get you out (of your home). They deceive, and Allah too deceives; but the best of deceivers is Allah.”}}&lt;br /&gt;
&lt;br /&gt;
Allah should have used &amp;quot;and&amp;quot; instead of &amp;quot;or&amp;quot; if the Meccans really plotted such punishments for Muhammad. With the two uses of &amp;quot;or&amp;quot; it appears as if he is guessing what the Meccans had plotted.&lt;br /&gt;
&lt;br /&gt;
==Change of the listener==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|17|63|64}}|He said: Be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense.&amp;lt;br&amp;gt;And beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot, and share with them in wealth and children, and hold out promises to them; and the Shaitan makes not promises to them but to deceive.}}&lt;br /&gt;
&lt;br /&gt;
The listener suddenly changes from Satan to probably his followers. The second &amp;quot;them&amp;quot; is unclear and disputed among classical Islamic scholars. This is also a possible taqiyya verse.&lt;br /&gt;
&lt;br /&gt;
==Dhul Qarnin and the people who hardly understood words==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|18|93|98}}|Till, when he came between the two mountains, he found upon their hither side &#039;&#039;&#039;a folk that scarce could understand a saying.&#039;&#039;&#039; They said: O Dhu&#039;l-Qarneyn! Lo! Gog and Magog are spoiling the land. So may we pay thee tribute on condition that thou set a barrier between us and them? He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank. Give me pieces of iron - till, when he had levelled up (the gap) between the cliffs, he said: Blow! - till, when he had made it a fire, he said: Bring me molten copper to pour thereon. And (Gog and Magog) were not able to surmount, nor could they pierce (it). He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true. }}&lt;br /&gt;
&lt;br /&gt;
Dhul Qarnain meets a tribe that hardly understands a word. Yet, a long conversation with them follows and it is well-understood.&lt;br /&gt;
&lt;br /&gt;
==All other gods will burn in Hell==&lt;br /&gt;
{{Quote|{{Quran|21|98}}|&lt;br /&gt;
Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. If these had been gods they would not have come thither, but all will abide therein. }}&lt;br /&gt;
&lt;br /&gt;
This verse can have two meanings. One is that other gods exist (in contradiction to monotheism, the main argument of Islam). If this is not true then the other meaning is that the idols of these false gods will burn in hell which is an absurdity. What if someone worships a formless god but does not call him Allah? How can that god be burnt in hell?&lt;br /&gt;
&lt;br /&gt;
==Infinite Loop==&lt;br /&gt;
{{Quote|{{Quran-range|26|192|196}}|&lt;br /&gt;
&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; And lo! it is a revelation of the Lord of the Worlds, Which the True Spirit hath brought down Upon thy heart, that thou mayst be (one) of the warners, In plain Arabic speech. And lo! it is in the Scriptures of the men of old. &amp;lt;br&amp;gt;&#039;&#039;&#039;Shakir:&#039;&#039;&#039; And most surely this is a revelation from the Lord of the worlds. The Faithful Spirit has descended with it, Upon your heart that you may be of the warners in plain Arabic language. And most surely the same is in the scriptures of the ancients.}}&lt;br /&gt;
&lt;br /&gt;
The Qur&#039;an says that it is &#039;&#039;in&#039;&#039; the ancient scriptures. That means this verse (26:196) should also be present in the scripture sent by Allah before the Qur&#039;an. Then in that book, it means the Qur&#039;an and verse 26:196 should be present in the previous book too. And so on and so forth. We enter an [[w:Infinite loop|infinite loop]] that goes back in time forever. This is itself an impossibility.&lt;br /&gt;
&lt;br /&gt;
==Jesus pays Alms till he is Alive but he is never Crucified==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|4|157|158}}|And because of their saying: We slew the Messiah, Jesus son of Mary, Allah&#039;s messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. But Allah took him up unto Himself. Allah was ever Mighty, Wise. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|19|30|31}}|He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, &amp;quot;And He hath made me blessed wheresoever I be, and hath &#039;&#039;&#039;enjoined on me Prayer and Charity as long as I live;&#039;&#039;&#039; }}&lt;br /&gt;
&lt;br /&gt;
These two verses have a humorous consequence. Jesus starts talking while in his cradle that he will pay alms till he is alive. Taking this and verse 4:157 into consideration, Jesus is still paying alms in heaven. We must wonder who is getting these alms. It is clear that Jesus has been paying for nearly 2000 years if Muslims are correct in claiming that he did not die.&lt;br /&gt;
&lt;br /&gt;
==Lot&#039;s Wife or an Old Woman==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|26|167|172}}|They said: &amp;quot;If thou desist not, O Lut! thou wilt assuredly be cast out!&amp;quot;  He said: &amp;quot;I detest your doings.&amp;quot; &amp;quot;Oh my Lord! deliver me and my family from such things as they do!&amp;quot; So We delivered him and his family, - all except an old woman who lingered behind. But the rest We destroyed utterly. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|27|57}}|But We saved him [Lot] and his family, except his wife: her We destined to be of those who lagged behind.}}&lt;br /&gt;
&lt;br /&gt;
Firstly, there is a contradiction about who lagged behind, an old woman or Lot&#039;s wife. If they are one and the same, it is not befitting for Allah to call her &amp;quot;an old woman.&amp;quot; The other issue is that Allah wanted this woman to die for no apparent reason other than it being her predestination.&lt;br /&gt;
&lt;br /&gt;
==Cause of Lightning==&lt;br /&gt;
{{Quote|{{Quran|30|24}}|&lt;br /&gt;
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: }}&lt;br /&gt;
The Quran claims that Lightning is a sign of Allah, it frightens people and gives them hope. But lightning is a complex electrical phenomenon and only somebody without this knowledge would simply attribute it to Allah.&lt;br /&gt;
&lt;br /&gt;
==Trees-Pens analogy==&lt;br /&gt;
{{Quote|{{Quran|31|27}}|&lt;br /&gt;
And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom. }}&lt;br /&gt;
In such a case, it is difficult to understand why Allah stops after just 6000 verses and gives them as the last revelation to mankind through the last prophet.&lt;br /&gt;
&lt;br /&gt;
==Solomon&#039;s death==&lt;br /&gt;
{{Quote|{{Quran|34|14}}|&lt;br /&gt;
Then, when We decreed (Solomon&#039;s) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).  }}&lt;br /&gt;
The Jinns are working for Solomon and obeying his orders but he dies standing. They dont know it for a long time, even though he stopped talking. Both of these claims are unbelievable.&lt;br /&gt;
&lt;br /&gt;
==Rainfall and Resurrection==&lt;br /&gt;
The author of the Qur&#039;an claims several times that rainfall brings trees of a dead land to life, so in the same way, people will be brought back to life. This is a non-sequitur fallacy. One is a natural process; the other is not possible, hence it cannot be deduced from the first.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|35|9}}|&lt;br /&gt;
It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!  }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|43|11}}|&lt;br /&gt;
That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-  }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|39}}|&lt;br /&gt;
And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.  }}&lt;br /&gt;
&lt;br /&gt;
==Ambiguity?==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|43}}|Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. }}&lt;br /&gt;
&lt;br /&gt;
==Freudian slips==&lt;br /&gt;
First person/third person&lt;br /&gt;
===Confusion over the identity of the speaker===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|42|10}}|And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.}}&lt;br /&gt;
&lt;br /&gt;
==That which covered them==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|53|53|54}} See also: |&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; And Al-Mu&#039;tafikah He destroyed. So that there covered them that which did cover.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Shakir:&#039;&#039;&#039; And the overthrown cities did He overthrow, So there covered them that which covered.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Arberry&#039;&#039;&#039; And the Subverted City He also overthrew, so that there covered it that which covered.}}&lt;br /&gt;
&lt;br /&gt;
==Mesenger or Messengers?==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|69|9|10}}|And Pharaoh and those before him, and the communities that were destroyed, brought error. And they disobeyed the messenger of their Lord, therefore did He grip them with a tightening grip.}}&lt;br /&gt;
&lt;br /&gt;
==50,000 Year Journey==&lt;br /&gt;
{{Quote|{{Quran|70|4}}|&lt;br /&gt;
 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: }}&lt;br /&gt;
Many apologists claim that this verse is about the day of judgement like its preceding and succeding verses but it is written in the present tense. Others assume that it is a miracle predicting the theory of relativity and differences in timeframes etc. Even if it is a miracle, its only meaning can be that angels take 50,000 human years to reach God, which is very slow, given he is omnipresent.&lt;br /&gt;
&lt;br /&gt;
==Miscellaneous==&lt;br /&gt;
Other than the proven historical errors, the Qur&#039;an makes many claims about people and events from pre-Islamic narratives. It simply presumes or asserts that all of them were real historical figures and events. A few examples are: souls of Adam&#039;s descendants came out of his loins before their earthly birth,&amp;lt;ref&amp;gt;{{Quran-range|7|172|173}}&amp;lt;/ref&amp;gt; Abraham initially built the Ka&#039;aba in Mecca,&amp;lt;ref&amp;gt;{{Quran|2|127}}&amp;lt;/ref&amp;gt; Moses rescued his followers from a hostile pharaoh in Egypt, Satan inflicted Job (Ayub) with many punishments until Allah came to his rescue,&amp;lt;ref&amp;gt;{{Quran-range|38|41|44}}&amp;lt;/ref&amp;gt; Allah gave some Psalms to David,&amp;lt;ref&amp;gt;{{Quran|4|163}}&amp;lt;/ref&amp;gt; Jinns accepted Islam after listening to a Quranic recitation,&amp;lt;ref&amp;gt;{{Quran-range|72|1|4}}&amp;lt;/ref&amp;gt; and so on.&lt;br /&gt;
&lt;br /&gt;
Modern historians have rejected some of these stories outright; the rest of the stories either lack evidence and consensus to be accepted as truth or are dubbed as exaggerations (e.g. Moses). The burden of proof is on Allah, the Qur&#039;an and Muslims in the light of making such claims. Unfortunately, they have been unable to provide any satisfactory proof for the same.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Logical_Errors_and_Other_Issues_in_the_Qur%27an&amp;diff=119073</id>
		<title>WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Logical_Errors_and_Other_Issues_in_the_Qur%27an&amp;diff=119073"/>
		<updated>2017-11-08T20:25:57Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Allah&amp;#039;s use of prepositions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{sandbox}}&lt;br /&gt;
==Grammar==&lt;br /&gt;
===That Book===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://islamawakened.com/quran/2/2/default.htm |title=Qur&#039;an 2:2 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20161220055142/http://www.islamawakened.com/quran/2/2/default.htm |deadurl=no}}|&#039;&#039;&#039;Arabic:&#039;&#039;&#039; ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ&amp;lt;br&amp;gt;&#039;&#039;&#039;Arberry translation:&#039;&#039;&#039; That is the Book, wherein is no doubt, a guidance to the godfearing&amp;lt;br&amp;gt;&#039;&#039;&#039;Word to word:&#039;&#039;&#039; That (is) the book no doubt in it, a Guidance for the God-conscious.}}&lt;br /&gt;
&lt;br /&gt;
The most trusted translators have rendered the first two words of surah 2 verse 2 (ذَٰلِكَ الْكِتَابُ) incorrectly as &amp;quot;This book&amp;quot; instead of &amp;quot;That book&amp;quot;. The reason is obvious; the Qur&#039;an confuses the reader if it refers to itself as &amp;quot;that&amp;quot; book. One may wonder which book the Qur&#039;an is trying to refer to.&lt;br /&gt;
&lt;br /&gt;
===Tense: Allah will teach Jesus===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|3|47|49}}|She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.&amp;lt;br&amp;gt;And He &#039;&#039;&#039;will&#039;&#039;&#039; teach him the Scripture and wisdom, and the Torah and the Gospel,&amp;lt;br&amp;gt;And &#039;&#039;&#039;will&#039;&#039;&#039; make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah&#039;s leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah&#039;s leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.}}&lt;br /&gt;
&lt;br /&gt;
This is either a tense error or lack of clarity due to absence of inverted commas/quotes.&lt;br /&gt;
&lt;br /&gt;
==Decendants==&lt;br /&gt;
{{Quote|{{Quran-range|3|33|34}}|&lt;br /&gt;
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of &#039;Imran above (all His) creatures. They were descendants of each other. Allah is Hearer, Knower. }}&lt;br /&gt;
Four people or families cannot be descendants of each other. An ascendant has a descendant and vice versa. Adam cannot be anybodys descendant.&lt;br /&gt;
&lt;br /&gt;
==Revelations for whom?==&lt;br /&gt;
{{Quote|{{Quran|2|118}}|And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. &#039;&#039;&#039;We have made clear the revelations for people who are sure.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
Why does Allah need to make his signs clear to people who are sure/believers/Muslims? Is&#039;nt he supposed to give proofs to those who are unsure and to non-Muslims?&lt;br /&gt;
&lt;br /&gt;
==Many prophets fought for Allah&#039;s cause==&lt;br /&gt;
{{Quote|{{Quran|3|146}}| How many of the prophets fought (in Allah&#039;s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah&#039;s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
There is no historical basis for the claim that many prophets (from the Jewish and Christian scriptures) fought for Allah&#039;s cause. They were never associated with warfare, jihad or forced conversion of others to their own religion. They never raised armies as this verse claims.&lt;br /&gt;
&lt;br /&gt;
Also notice that &amp;quot;in Allah&#039;s way&amp;quot; is not in the original Arabic text. So the verse may have referred to some other form of fighting, but what form of fighting it describes is unclear.&lt;br /&gt;
&lt;br /&gt;
==Jesus talking from his Cradle==&lt;br /&gt;
{{Quote|{{Quran-range|3|45|46}}| (And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). &lt;br /&gt;
&lt;br /&gt;
He will speak unto mankind in his cradle and in his manhood, and he is of the righteous. }}&lt;br /&gt;
&lt;br /&gt;
==Pure spouses==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|57}}|}}&lt;br /&gt;
&lt;br /&gt;
==Witness for a Will==&lt;br /&gt;
{{Quote|{{Quran-range|5|106|107}}|&lt;br /&gt;
O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: &amp;quot;We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!&amp;quot; &#039;&#039;&#039;But if it gets known that these two were guilty of the sin (of perjury),&#039;&#039;&#039; let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: &amp;quot;We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!&amp;quot; }}&lt;br /&gt;
The first verse is fine as far as swearing is concerned but the next assumes that the witnesses&#039; lies are caught before the person dies. If they are caught after the person&#039;s death, replacing them is pointless and the will also cannot be supported by a true witness.&lt;br /&gt;
&lt;br /&gt;
==All-Knowing Allah asks questions==&lt;br /&gt;
{{Quote|{{Quran|5|116}}|&lt;br /&gt;
And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?  }}&lt;br /&gt;
&lt;br /&gt;
An all knowing-deity asks a question but he needs to be reminded by Jesus that he already knows the answer.&lt;br /&gt;
&lt;br /&gt;
==The only purpose of prophets==&lt;br /&gt;
{{Quote|{{Quran|6|48}}|&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve. &amp;lt;br&amp;gt;&#039;&#039;&#039;Yusuf Ali:&#039;&#039;&#039; We send the messengers &#039;&#039;only&#039;&#039; to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve.}}&lt;br /&gt;
&lt;br /&gt;
This limitation contradicts our knowledge of Muhammad. He grabbed political and military power in Arabia.&lt;br /&gt;
&lt;br /&gt;
==Having a Son Without a Wife==&lt;br /&gt;
{{Quote|{{Quran|6|101}}|&lt;br /&gt;
To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.   }}&lt;br /&gt;
&lt;br /&gt;
An almighty God who is capable of doing anything can logically have a son without a consort. He may also define a &amp;quot;son&amp;quot; in his own sense. But this verse compares him with the human way of reproduction (the need of an opposite sex) in order to rule out Allah having a son.&lt;br /&gt;
&lt;br /&gt;
==From among you==&lt;br /&gt;
7:35&lt;br /&gt;
&lt;br /&gt;
&amp;quot;O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Allah&#039;s use of prepositions==&lt;br /&gt;
&lt;br /&gt;
This is a subtle error but it shows that Allah is far from being an all-knowing god.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|8|30}}|Remember how the Unbelievers plotted against you [Muhammad], to keep you in&lt;br /&gt;
bonds, &#039;&#039;&#039;or&#039;&#039;&#039; slay you, &#039;&#039;&#039;or&#039;&#039;&#039; get you out (of your home). They deceive, and Allah too deceives; but the best of deceivers is Allah.”}}&lt;br /&gt;
&lt;br /&gt;
Allah should have used &amp;quot;and&amp;quot; instead of &amp;quot;or&amp;quot; if the Meccans really plotted such punishments for Muhammad. With the two uses of &amp;quot;or&amp;quot; it appears as if he is guessing what the Meccans had plotted.&lt;br /&gt;
&lt;br /&gt;
==Change of the listener==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|17|63|64}}|He said: Be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense.&amp;lt;br&amp;gt;And beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot, and share with them in wealth and children, and hold out promises to them; and the Shaitan makes not promises to them but to deceive.}}&lt;br /&gt;
&lt;br /&gt;
==Dhul Qarnin and the people who hardly understood words==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|18|93|98}}|Till, when he came between the two mountains, he found upon their hither side &#039;&#039;&#039;a folk that scarce could understand a saying.&#039;&#039;&#039; They said: O Dhu&#039;l-Qarneyn! Lo! Gog and Magog are spoiling the land. So may we pay thee tribute on condition that thou set a barrier between us and them? He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank. Give me pieces of iron - till, when he had levelled up (the gap) between the cliffs, he said: Blow! - till, when he had made it a fire, he said: Bring me molten copper to pour thereon. And (Gog and Magog) were not able to surmount, nor could they pierce (it). He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true. }}&lt;br /&gt;
&lt;br /&gt;
Dhul Qarnain meets a tribe that hardly understands a word. Yet, a long conversation with them follows and it is well-understood.&lt;br /&gt;
&lt;br /&gt;
==All other gods will burn in Hell==&lt;br /&gt;
{{Quote|{{Quran|21|98}}|&lt;br /&gt;
Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. If these had been gods they would not have come thither, but all will abide therein. }}&lt;br /&gt;
&lt;br /&gt;
This verse can have two meanings. One is that other gods exist (in contradiction to monotheism, the main argument of Islam). If this is not true then the other meaning is that the idols of these false gods will burn in hell which is an absurdity. What if someone worships a formless god but does not call him Allah? How can that god be burnt in hell?&lt;br /&gt;
&lt;br /&gt;
==Infinite Loop==&lt;br /&gt;
{{Quote|{{Quran-range|26|192|196}}|&lt;br /&gt;
&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; And lo! it is a revelation of the Lord of the Worlds, Which the True Spirit hath brought down Upon thy heart, that thou mayst be (one) of the warners, In plain Arabic speech. And lo! it is in the Scriptures of the men of old. &amp;lt;br&amp;gt;&#039;&#039;&#039;Shakir:&#039;&#039;&#039; And most surely this is a revelation from the Lord of the worlds. The Faithful Spirit has descended with it, Upon your heart that you may be of the warners in plain Arabic language. And most surely the same is in the scriptures of the ancients.}}&lt;br /&gt;
&lt;br /&gt;
The Qur&#039;an says that it is &#039;&#039;in&#039;&#039; the ancient scriptures. That means this verse (26:196) should also be present in the scripture sent by Allah before the Qur&#039;an. Then in that book, it means the Qur&#039;an and verse 26:196 should be present in the previous book too. And so on and so forth. We enter an [[w:Infinite loop|infinite loop]] that goes back in time forever. This is itself an impossibility.&lt;br /&gt;
&lt;br /&gt;
==Jesus pays Alms till he is Alive but he is never Crucified==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|4|157|158}}|And because of their saying: We slew the Messiah, Jesus son of Mary, Allah&#039;s messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. But Allah took him up unto Himself. Allah was ever Mighty, Wise. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|19|30|31}}|He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, &amp;quot;And He hath made me blessed wheresoever I be, and hath &#039;&#039;&#039;enjoined on me Prayer and Charity as long as I live;&#039;&#039;&#039; }}&lt;br /&gt;
&lt;br /&gt;
These two verses have a humorous consequence. Jesus starts talking while in his cradle that he will pay alms till he is alive. Taking this and verse 4:157 into consideration, Jesus is still paying alms in heaven. We must wonder who is getting these alms. It is clear that Jesus has been paying for nearly 2000 years if Muslims are correct in claiming that he did not die.&lt;br /&gt;
&lt;br /&gt;
==Lot&#039;s Wife or an Old Woman==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|26|167|172}}|They said: &amp;quot;If thou desist not, O Lut! thou wilt assuredly be cast out!&amp;quot;  He said: &amp;quot;I detest your doings.&amp;quot; &amp;quot;Oh my Lord! deliver me and my family from such things as they do!&amp;quot; So We delivered him and his family, - all except an old woman who lingered behind. But the rest We destroyed utterly. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|27|57}}|But We saved him [Lot] and his family, except his wife: her We destined to be of those who lagged behind.}}&lt;br /&gt;
&lt;br /&gt;
Firstly, there is a contradiction about who lagged behind, an old woman or Lot&#039;s wife. If they are one and the same, it is not befitting for Allah to call her &amp;quot;an old woman.&amp;quot; The other issue is that Allah wanted this woman to die for no apparent reason other than it being her predestination.&lt;br /&gt;
&lt;br /&gt;
==Cause of Lightning==&lt;br /&gt;
{{Quote|{{Quran|30|24}}|&lt;br /&gt;
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: }}&lt;br /&gt;
The Quran claims that Lightning is a sign of Allah, it frightens people and gives them hope. But lightning is a complex electrical phenomenon and only somebody without this knowledge would simply attribute it to Allah.&lt;br /&gt;
&lt;br /&gt;
==Trees-Pens analogy==&lt;br /&gt;
{{Quote|{{Quran|31|27}}|&lt;br /&gt;
And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom. }}&lt;br /&gt;
In such a case, it is difficult to understand why Allah stops after just 6000 verses and gives them as the last revelation to mankind through the last prophet.&lt;br /&gt;
&lt;br /&gt;
==Solomon&#039;s death==&lt;br /&gt;
{{Quote|{{Quran|34|14}}|&lt;br /&gt;
Then, when We decreed (Solomon&#039;s) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).  }}&lt;br /&gt;
The Jinns are working for Solomon and obeying his orders but he dies standing. They dont know it for a long time, even though he stopped talking. Both of these claims are unbelievable.&lt;br /&gt;
&lt;br /&gt;
==Rainfall and Resurrection==&lt;br /&gt;
The author of the Qur&#039;an claims several times that rainfall brings trees of a dead land to life, so in the same way, people will be brought back to life. This is a non-sequitur fallacy. One is a natural process; the other is not possible, hence it cannot be deduced from the first.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|35|9}}|&lt;br /&gt;
It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!  }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|43|11}}|&lt;br /&gt;
That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-  }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|39}}|&lt;br /&gt;
And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.  }}&lt;br /&gt;
&lt;br /&gt;
==Ambiguity?==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|43}}|Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. }}&lt;br /&gt;
&lt;br /&gt;
==Freudian slips==&lt;br /&gt;
First person/third person&lt;br /&gt;
===Confusion over the identity of the speaker===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|42|10}}|And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.}}&lt;br /&gt;
&lt;br /&gt;
==That which covered them==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|53|53|54}} See also: |&#039;&#039;&#039;Pickthall:&#039;&#039;&#039; And Al-Mu&#039;tafikah He destroyed. So that there covered them that which did cover.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Shakir:&#039;&#039;&#039; And the overthrown cities did He overthrow, So there covered them that which covered.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Arberry&#039;&#039;&#039; And the Subverted City He also overthrew, so that there covered it that which covered.}}&lt;br /&gt;
&lt;br /&gt;
==Mesenger or Messengers?==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|69|9|10}}|And Pharaoh and those before him, and the communities that were destroyed, brought error. And they disobeyed the messenger of their Lord, therefore did He grip them with a tightening grip.}}&lt;br /&gt;
&lt;br /&gt;
==50,000 Year Journey==&lt;br /&gt;
{{Quote|{{Quran|70|4}}|&lt;br /&gt;
 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: }}&lt;br /&gt;
Many apologists claim that this verse is about the day of judgement like its preceding and succeding verses but it is written in the present tense. Others assume that it is a miracle predicting the theory of relativity and differences in timeframes etc. Even if it is a miracle, its only meaning can be that angels take 50,000 human years to reach God, which is very slow, given he is omnipresent.&lt;br /&gt;
&lt;br /&gt;
==Miscellaneous==&lt;br /&gt;
Other than the proven historical errors, the Qur&#039;an makes many claims about people and events from pre-Islamic narratives. It simply presumes or asserts that all of them were real historical figures and events. A few examples are: souls of Adam&#039;s descendants came out of his loins before their earthly birth,&amp;lt;ref&amp;gt;{{Quran-range|7|172|173}}&amp;lt;/ref&amp;gt; Abraham initially built the Ka&#039;aba in Mecca,&amp;lt;ref&amp;gt;{{Quran|2|127}}&amp;lt;/ref&amp;gt; Moses rescued his followers from a hostile pharaoh in Egypt, Satan inflicted Job (Ayub) with many punishments until Allah came to his rescue,&amp;lt;ref&amp;gt;{{Quran-range|38|41|44}}&amp;lt;/ref&amp;gt; Allah gave some Psalms to David,&amp;lt;ref&amp;gt;{{Quran|4|163}}&amp;lt;/ref&amp;gt; Jinns accepted Islam after listening to a Quranic recitation,&amp;lt;ref&amp;gt;{{Quran-range|72|1|4}}&amp;lt;/ref&amp;gt; and so on.&lt;br /&gt;
&lt;br /&gt;
Modern historians have rejected some of these stories outright; the rest of the stories either lack evidence and consensus to be accepted as truth or are dubbed as exaggerations (e.g. Moses). The burden of proof is on Allah, the Qur&#039;an and Muslims in the light of making such claims. Unfortunately, they have been unable to provide any satisfactory proof for the same.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=File:Muslim_Emoticons.jpg&amp;diff=119064</id>
		<title>File:Muslim Emoticons.jpg</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=File:Muslim_Emoticons.jpg&amp;diff=119064"/>
		<updated>2017-11-04T09:00:33Z</updated>

		<summary type="html">&lt;p&gt;Saggy: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119039</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119039"/>
		<updated>2017-10-31T22:34:13Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
My aim is to expose true Islam through this wiki.&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion.&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/50000 Reasons for Leaving Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
===Quotes===&lt;br /&gt;
# https://www.memri.org/tv/former-british-boxer-anthony-small-destruction-idols-of-america/transcript&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
*Shia jihad [https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/lesser-jihad]&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Women, Feces spray, 29 reasons to leave Islam==&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://bsimmons.wordpress.com/2008/08/25/why-i-want-to-leave-islam-twenty-eight-reasons-to-say-goodbye-to-a-value-system-that-is-fourteen-centuries-out-of-date/]|Below are a list of reason why I would like to leave Islam:&lt;br /&gt;
&lt;br /&gt;
That my religion’s founder called women, “a toy” (Tuffaha, Ahmad Zaky, Al-Mar’ah wal-Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 180)&lt;br /&gt;
&lt;br /&gt;
That my religion forces my sister and mother to wear a burka, long sleeved shirt (and maybe even a jacket to which I have seen women have to wear!) even in 120 degree weather&lt;br /&gt;
&lt;br /&gt;
That even if my sister and mother do wear this crap, they still are groped, pinched, harassed and even raped!&lt;br /&gt;
That my dad can beat my mother and not even be asked about it (Ibn-Kathir, “a man must not be asked why he beat his wife.” -sura 4:34)&lt;br /&gt;
That my dad can force my mother to be in her room as long as he wants:&lt;br /&gt;
&lt;br /&gt;
That my sister’s and mother’s testimony automatically means one half a man’s testimony just because they are women! (sura 2:11)&lt;br /&gt;
That my own clerics defend the rape of non-muslim women by muslim men CALLING IT THE FAULT OF THE WOMEN!&lt;br /&gt;
&lt;br /&gt;
That my own leaders will SAY THEY ARE FOR PEACE BUT WHEN THEY GET BACK TO THEIR OWN COUNTRY, THEY WILL PROMOTE BLOODSHED AGAINST NON-MUSLIMS:&lt;br /&gt;
&lt;br /&gt;
That my god was the pagan moon-god of the Arabians&lt;br /&gt;
&lt;br /&gt;
That my founder married a 6 year old girl&lt;br /&gt;
&lt;br /&gt;
That whenever truth is brought out about my founder, my own people will threaten to kill those who are bringing out the truth&lt;br /&gt;
&lt;br /&gt;
That my fellow-believer (who are restaurant and pastry owners) are putting crap in their food when they sell it to non-muslims&lt;br /&gt;
&lt;br /&gt;
That my fellow-believers can throw gasoline upon a woman (even if she steps outside the house and talks to a man!) set her ablaze AND CALL IT AN “HONOR KILLING!”:&lt;br /&gt;
&lt;br /&gt;
That many of my clerics around the world are calling for bloodshed against the non-Muslim&lt;br /&gt;
&lt;br /&gt;
That my own holy book condones war against the non-muslim&lt;br /&gt;
&lt;br /&gt;
That those who deny my holy book condones war against the non-muslim are “watering down” my holy book just to make it say something they want it or not want it to say&lt;br /&gt;
That those who “water down” my holy book matters well do that to the whole koran&lt;br /&gt;
That my holy book says god “leads those who he will” and “misleads those who he will.”&lt;br /&gt;
That Saudi textbooks call Christians “swine” and Jews “condemnable” AFTER MY OWN LEADERS TRY TO APPEASE THEM TO THEIR FACES HAVING A DOUBLE-STANDARD!&lt;br /&gt;
That my leaders will keep blaming Israel and the US for it’s own troubles!&lt;br /&gt;
&lt;br /&gt;
That sexual intercourse is ONLY for the man, and not the woman (contemporary Muslim commentator)&lt;br /&gt;
&lt;br /&gt;
That my mom has to please my dad at all times in order for her to enter paradise (Hadith no. ii, 60)&lt;br /&gt;
&lt;br /&gt;
That although women outnumber men in hell, she MAY be able to slip into paradise ONLY if she is totally obedient, and TOTALLY pleasing to her husband at the time of her death.&lt;br /&gt;
&lt;br /&gt;
That it is said, “When a woman comes she comes in the form of a devil.” (Hadith no. 3240).&lt;br /&gt;
&lt;br /&gt;
That it is said, “The support of the woman (nafaaqa) is obligatory on the man in return for the woman being locked up in the man’s house, and for being exclusively his.” (‘Abd ar-Rahman al-Gaziri, al-Fiqh ‘ala al-Mazahibib al-Arba’a, Dar al-Kutub al-‘EElmeyah, 1990, vol. 4, pg. 495.)&lt;br /&gt;
&lt;br /&gt;
THAT A MAN HAS THE RIGHT TO PREVENT HIS WIFE FROM CARING FOR HER CHILD FROM A PREVIOUS MARRIAGE (“The husband has the right to prevent his wife form looking after and breast feeding her baby, from her previous husband, (if she was living in the husband’s house), because that will make her too busy to attend to the husband, and it will affect her beauty and cleanliness, all these are the rights of the husband alone.” (Hanafites.–‘Abd ar-Rahman al-Gaziri, 1990, vol. 4., p. 488.)&lt;br /&gt;
&lt;br /&gt;
That when Islamists complain about how “they are treated” in other countries, in their own countries they burn churches, kidnap non-Muslim women, persecute them and even kill them if they convert from Islam calling it “honor killing” (like, the guy in Saudi Arabia–never prosecuted for cutting out his daughter’s tongue and brutally killing her.&lt;br /&gt;
&lt;br /&gt;
That “Honor killings” are not prosecuted even if it’s a Muslim daughter or wife.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119032</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119032"/>
		<updated>2017-10-22T11:27:22Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Women, Feces spray, 29 reasons to leave Islam */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
My aim is to expose true Islam through this wiki.&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion.&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
===Quotes===&lt;br /&gt;
# https://www.memri.org/tv/former-british-boxer-anthony-small-destruction-idols-of-america/transcript&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
*Shia jihad [https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/lesser-jihad]&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Women, Feces spray, 29 reasons to leave Islam==&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://bsimmons.wordpress.com/2008/08/25/why-i-want-to-leave-islam-twenty-eight-reasons-to-say-goodbye-to-a-value-system-that-is-fourteen-centuries-out-of-date/]|Below are a list of reason why I would like to leave Islam:&lt;br /&gt;
&lt;br /&gt;
That my religion’s founder called women, “a toy” (Tuffaha, Ahmad Zaky, Al-Mar’ah wal-Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 180)&lt;br /&gt;
&lt;br /&gt;
That my religion forces my sister and mother to wear a burka, long sleeved shirt (and maybe even a jacket to which I have seen women have to wear!) even in 120 degree weather&lt;br /&gt;
&lt;br /&gt;
That even if my sister and mother do wear this crap, they still are groped, pinched, harassed and even raped!&lt;br /&gt;
That my dad can beat my mother and not even be asked about it (Ibn-Kathir, “a man must not be asked why he beat his wife.” -sura 4:34)&lt;br /&gt;
That my dad can force my mother to be in her room as long as he wants:&lt;br /&gt;
&lt;br /&gt;
That my sister’s and mother’s testimony automatically means one half a man’s testimony just because they are women! (sura 2:11)&lt;br /&gt;
That my own clerics defend the rape of non-muslim women by muslim men CALLING IT THE FAULT OF THE WOMEN!&lt;br /&gt;
&lt;br /&gt;
That my own leaders will SAY THEY ARE FOR PEACE BUT WHEN THEY GET BACK TO THEIR OWN COUNTRY, THEY WILL PROMOTE BLOODSHED AGAINST NON-MUSLIMS:&lt;br /&gt;
&lt;br /&gt;
That my god was the pagan moon-god of the Arabians&lt;br /&gt;
&lt;br /&gt;
That my founder married a 6 year old girl&lt;br /&gt;
&lt;br /&gt;
That whenever truth is brought out about my founder, my own people will threaten to kill those who are bringing out the truth&lt;br /&gt;
&lt;br /&gt;
That my fellow-believer (who are restaurant and pastry owners) are putting crap in their food when they sell it to non-muslims&lt;br /&gt;
&lt;br /&gt;
That my fellow-believers can throw gasoline upon a woman (even if she steps outside the house and talks to a man!) set her ablaze AND CALL IT AN “HONOR KILLING!”:&lt;br /&gt;
&lt;br /&gt;
That many of my clerics around the world are calling for bloodshed against the non-Muslim&lt;br /&gt;
&lt;br /&gt;
That my own holy book condones war against the non-muslim&lt;br /&gt;
&lt;br /&gt;
That those who deny my holy book condones war against the non-muslim are “watering down” my holy book just to make it say something they want it or not want it to say&lt;br /&gt;
That those who “water down” my holy book matters well do that to the whole koran&lt;br /&gt;
That my holy book says god “leads those who he will” and “misleads those who he will.”&lt;br /&gt;
That Saudi textbooks call Christians “swine” and Jews “condemnable” AFTER MY OWN LEADERS TRY TO APPEASE THEM TO THEIR FACES HAVING A DOUBLE-STANDARD!&lt;br /&gt;
That my leaders will keep blaming Israel and the US for it’s own troubles!&lt;br /&gt;
&lt;br /&gt;
That sexual intercourse is ONLY for the man, and not the woman (contemporary Muslim commentator)&lt;br /&gt;
&lt;br /&gt;
That my mom has to please my dad at all times in order for her to enter paradise (Hadith no. ii, 60)&lt;br /&gt;
&lt;br /&gt;
That although women outnumber men in hell, she MAY be able to slip into paradise ONLY if she is totally obedient, and TOTALLY pleasing to her husband at the time of her death.&lt;br /&gt;
&lt;br /&gt;
That it is said, “When a woman comes she comes in the form of a devil.” (Hadith no. 3240).&lt;br /&gt;
&lt;br /&gt;
That it is said, “The support of the woman (nafaaqa) is obligatory on the man in return for the woman being locked up in the man’s house, and for being exclusively his.” (‘Abd ar-Rahman al-Gaziri, al-Fiqh ‘ala al-Mazahibib al-Arba’a, Dar al-Kutub al-‘EElmeyah, 1990, vol. 4, pg. 495.)&lt;br /&gt;
&lt;br /&gt;
THAT A MAN HAS THE RIGHT TO PREVENT HIS WIFE FROM CARING FOR HER CHILD FROM A PREVIOUS MARRIAGE (“The husband has the right to prevent his wife form looking after and breast feeding her baby, from her previous husband, (if she was living in the husband’s house), because that will make her too busy to attend to the husband, and it will affect her beauty and cleanliness, all these are the rights of the husband alone.” (Hanafites.–‘Abd ar-Rahman al-Gaziri, 1990, vol. 4., p. 488.)&lt;br /&gt;
&lt;br /&gt;
That when Islamists complain about how “they are treated” in other countries, in their own countries they burn churches, kidnap non-Muslim women, persecute them and even kill them if they convert from Islam calling it “honor killing” (like, the guy in Saudi Arabia–never prosecuted for cutting out his daughter’s tongue and brutally killing her.&lt;br /&gt;
&lt;br /&gt;
That “Honor killings” are not prosecuted even if it’s a Muslim daughter or wife.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119031</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119031"/>
		<updated>2017-10-22T11:26:55Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Women, Feces spray, 29 reasons to leave Islam */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
My aim is to expose true Islam through this wiki.&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion.&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
===Quotes===&lt;br /&gt;
# https://www.memri.org/tv/former-british-boxer-anthony-small-destruction-idols-of-america/transcript&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
*Shia jihad [https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/lesser-jihad]&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Women, Feces spray, 29 reasons to leave Islam==&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://bsimmons.wordpress.com/2008/08/25/why-i-want-to-leave-islam-twenty-eight-reasons-to-say-goodbye-to-a-value-system-that-is-fourteen-centuries-out-of-date/]|Below are a list of reason why I would like to leave Islam:&lt;br /&gt;
&lt;br /&gt;
That my religion’s founder called women, “a toy” (Tuffaha, Ahmad Zaky, Al-Mar’ah wal-Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 180)&lt;br /&gt;
&lt;br /&gt;
That my religion forces my sister and mother to wear a burka, long sleeved shirt (and maybe even a jacket to which I have seen women have to wear!) even in 120 degree weather&lt;br /&gt;
&lt;br /&gt;
That even if my sister and mother do wear this crap, they still are groped, pinched, harassed and even raped!&lt;br /&gt;
That my dad can beat my mother and not even be asked about it (Ibn-Kathir, “a man must not be asked why he beat his wife.” -sura 4:34)&lt;br /&gt;
That my dad can force my mother to be in her room as long as he wants:&lt;br /&gt;
&lt;br /&gt;
That my sister’s and mother’s testimony automatically means one half a man’s testimony just because they are women! (sura 2:11)&lt;br /&gt;
That my own clerics defend the rape of non-muslim women by muslim men CALLING IT THE FAULT OF THE WOMEN!&lt;br /&gt;
&lt;br /&gt;
That my own leaders will SAY THEY ARE FOR PEACE BUT WHEN THEY GET BACK TO THEIR OWN COUNTRY, THEY WILL PROMOTE BLOODSHED AGAINST NON-MUSLIMS:&lt;br /&gt;
&lt;br /&gt;
That my god was the pagan moon-god of the Arabians&lt;br /&gt;
&lt;br /&gt;
That my founder married a 6 year old girl&lt;br /&gt;
&lt;br /&gt;
That whenever truth is brought out about my founder, my own people will threaten to kill those who are bringing out the truth&lt;br /&gt;
&lt;br /&gt;
That my fellow-believer (who are restaurant and pastry owners) are putting crap in their food when they sell it to non-muslims&lt;br /&gt;
&lt;br /&gt;
That my fellow-believers can throw gasoline upon a woman (even if she steps outside the house and talks to a man!) set her ablaze AND CALL IT AN “HONOR KILLING!”:&lt;br /&gt;
&lt;br /&gt;
That many of my clerics around the world are calling for bloodshed against the non-Muslim&lt;br /&gt;
&lt;br /&gt;
That my own holy book condones war against the non-muslim&lt;br /&gt;
&lt;br /&gt;
That those who deny my holy book condones war against the non-muslim are “watering down” my holy book just to make it say something they want it or not want it to say&lt;br /&gt;
That those who “water down” my holy book matters well do that to the whole koran&lt;br /&gt;
That my holy book says god “leads those who he will” and “misleads those who he will.”&lt;br /&gt;
That Saudi textbooks call Christians “swine” and Jews “condemnable” AFTER MY OWN LEADERS TRY TO APPEASE THEM TO THEIR FACES HAVING A DOUBLE-STANDARD!&lt;br /&gt;
That my leaders will keep blaming Israel and the US for it’s own troubles!&lt;br /&gt;
&lt;br /&gt;
That sexual intercourse is ONLY for the man, and not the woman (contemporary Muslim commentator)&lt;br /&gt;
&lt;br /&gt;
That my mom has to please my dad at all times in order for her to enter paradise (Hadith no. ii, 60)&lt;br /&gt;
That although women outnumber men in hell, she MAY be able to slip into paradise ONLY if she is totally obedient, and TOTALLY pleasing to her husband at the time of her death.&lt;br /&gt;
&lt;br /&gt;
That it is said, “When a woman comes she comes in the form of a devil.” (Hadith no. 3240).&lt;br /&gt;
&lt;br /&gt;
That it is said, “The support of the woman (nafaaqa) is obligatory on the man in return for the woman being locked up in the man’s house, and for being exclusively his.” (‘Abd ar-Rahman al-Gaziri, al-Fiqh ‘ala al-Mazahibib al-Arba’a, Dar al-Kutub al-‘EElmeyah, 1990, vol. 4, pg. 495.)&lt;br /&gt;
THAT A MAN HAS THE RIGHT TO PREVENT HIS WIFE FROM CARING FOR HER CHILD FROM A PREVIOUS MARRIAGE (“The husband has the right to prevent his wife form looking after and breast feeding her baby, from her previous husband, (if she was living in the husband’s house), because that will make her too busy to attend to the husband, and it will affect her beauty and cleanliness, all these are the rights of the husband alone.” (Hanafites.–‘Abd ar-Rahman al-Gaziri, 1990, vol. 4., p. 488.)&lt;br /&gt;
That when Islamists complain about how “they are treated” in other countries, in their own countries they burn churches, kidnap non-Muslim women, persecute them and even kill them if they convert from Islam calling it “honor killing” (like, the guy in Saudi Arabia–never prosecuted for cutting out his daughter’s tongue and brutally killing her.&lt;br /&gt;
That “Honor killings” are not prosecuted even if it’s a Muslim daughter or wife.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119030</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119030"/>
		<updated>2017-10-22T11:26:03Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Shia */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
My aim is to expose true Islam through this wiki.&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion.&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
===Quotes===&lt;br /&gt;
# https://www.memri.org/tv/former-british-boxer-anthony-small-destruction-idols-of-america/transcript&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
*Shia jihad [https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/lesser-jihad]&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Women, Feces spray, 29 reasons to leave Islam==&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://bsimmons.wordpress.com/2008/08/25/why-i-want-to-leave-islam-twenty-eight-reasons-to-say-goodbye-to-a-value-system-that-is-fourteen-centuries-out-of-date/]|Below are a list of reason why I would like to leave Islam:&lt;br /&gt;
&lt;br /&gt;
That my religion’s founder called women, “a toy” (Tuffaha, Ahmad Zaky, Al-Mar’ah wal-Islam, Dar al-Kitab al-Lubnani, Beirut, first edition, 1985, p. 180)&lt;br /&gt;
That my religion forces my sister and mother to wear a burka, long sleeved shirt (and maybe even a jacket to which I have seen women have to wear!) even in 120 degree weather&lt;br /&gt;
That even if my sister and mother do wear this crap, they still are groped, pinched, harassed and even raped!&lt;br /&gt;
That my dad can beat my mother and not even be asked about it (Ibn-Kathir, “a man must not be asked why he beat his wife.” -sura 4:34)&lt;br /&gt;
That my dad can force my mother to be in her room as long as he wants:&lt;br /&gt;
That my sister’s and mother’s testimony automatically means one half a man’s testimony just because they are women! (sura 2:11)&lt;br /&gt;
That my own clerics defend the rape of non-muslim women by muslim men CALLING IT THE FAULT OF THE WOMEN!&lt;br /&gt;
That my own leaders will SAY THEY ARE FOR PEACE BUT WHEN THEY GET BACK TO THEIR OWN COUNTRY, THEY WILL PROMOTE BLOODSHED AGAINST NON-MUSLIMS:&lt;br /&gt;
That my god was the pagan moon-god of the Arabians&lt;br /&gt;
That my founder married a 6 year old girl&lt;br /&gt;
That whenever truth is brought out about my founder, my own people will threaten to kill those who are bringing out the truth&lt;br /&gt;
That my fellow-believer (who are restaurant and pastry owners) are putting crap in their food when they sell it to non-muslims&lt;br /&gt;
That my fellow-believers can throw gasoline upon a woman (even if she steps outside the house and talks to a man!) set her ablaze AND CALL IT AN “HONOR KILLING!”:&lt;br /&gt;
That many of my clerics around the world are calling for bloodshed against the non-Muslim&lt;br /&gt;
That my own holy book condones war against the non-muslim&lt;br /&gt;
That those who deny my holy book condones war against the non-muslim are “watering down” my holy book just to make it say something they want it or not want it to say&lt;br /&gt;
That those who “water down” my holy book matters well do that to the whole koran&lt;br /&gt;
That my holy book says god “leads those who he will” and “misleads those who he will.”&lt;br /&gt;
That Saudi textbooks call Christians “swine” and Jews “condemnable” AFTER MY OWN LEADERS TRY TO APPEASE THEM TO THEIR FACES HAVING A DOUBLE-STANDARD!&lt;br /&gt;
That my leaders will keep blaming Israel and the US for it’s own troubles!&lt;br /&gt;
That sexual intercourse is ONLY for the man, and not the woman (contemporary Muslim commentator)&lt;br /&gt;
That my mom has to please my dad at all times in order for her to enter paradise (Hadith no. ii, 60)&lt;br /&gt;
That although women outnumber men in hell, she MAY be able to slip into paradise ONLY if she is totally obedient, and TOTALLY pleasing to her husband at the time of her death.&lt;br /&gt;
That it is said, “When a woman comes she comes in the form of a devil.” (Hadith no. 3240).&lt;br /&gt;
That it is said, “The support of the woman (nafaaqa) is obligatory on the man in return for the woman being locked up in the man’s house, and for being exclusively his.” (‘Abd ar-Rahman al-Gaziri, al-Fiqh ‘ala al-Mazahibib al-Arba’a, Dar al-Kutub al-‘EElmeyah, 1990, vol. 4, pg. 495.)&lt;br /&gt;
THAT A MAN HAS THE RIGHT TO PREVENT HIS WIFE FROM CARING FOR HER CHILD FROM A PREVIOUS MARRIAGE (“The husband has the right to prevent his wife form looking after and breast feeding her baby, from her previous husband, (if she was living in the husband’s house), because that will make her too busy to attend to the husband, and it will affect her beauty and cleanliness, all these are the rights of the husband alone.” (Hanafites.–‘Abd ar-Rahman al-Gaziri, 1990, vol. 4., p. 488.)&lt;br /&gt;
That when Islamists complain about how “they are treated” in other countries, in their own countries they burn churches, kidnap non-Muslim women, persecute them and even kill them if they convert from Islam calling it “honor killing” (like, the guy in Saudi Arabia–never prosecuted for cutting out his daughter’s tongue and brutally killing her.&lt;br /&gt;
That “Honor killings” are not prosecuted even if it’s a Muslim daughter or wife.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119029</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119029"/>
		<updated>2017-10-22T11:06:37Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Shia */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
My aim is to expose true Islam through this wiki.&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion.&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
===Quotes===&lt;br /&gt;
# https://www.memri.org/tv/former-british-boxer-anthony-small-destruction-idols-of-america/transcript&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
*Shia jihad [https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/lesser-jihad]&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:_Remarkable_and_Strange_Islamic_Traditions&amp;diff=119028</id>
		<title>Qur&#039;an, Hadith and Scholars: Remarkable and Strange Islamic Traditions</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:_Remarkable_and_Strange_Islamic_Traditions&amp;diff=119028"/>
		<updated>2017-10-22T10:46:29Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Shia: They too deserve their place in this silliness, don&amp;#039;t they? */ adding &amp;quot;Adultery causes sudden deaths and the earth punishes tax evaders&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{QuranHadithScholarsIndex}}&lt;br /&gt;
{{warn}}&lt;br /&gt;
This page lists some of the more humorous texts that are found within [[Islam and Scripture|Islamic scripture]].&lt;br /&gt;
==Muhammad humiliates Satan the genie by choking him with his bare hands==&lt;br /&gt;
{{Quote|{{Bukhari|2|22|301}} |Narrated Abu Huraira: The Prophet once offered the prayer and said, &amp;quot;Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, &#039;My Lord! Bestow on me a kingdom such as shall not belong to any other after me.&#039; Then Allah made him (Satan) return with his head down (humiliated).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Water mixed with dead dogs and menstrual clothes still clean==&lt;br /&gt;
{{Quote|{{Abudawud|1|66}}|Narrated AbuSa&#039;id al-Khudri: The people asked the Messenger of Allah (peace be upon him): Can we perform ablution out of the well of Buda&#039;ah, which is a well into which menstrual clothes, dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything.|See Also {{Abudawud|1|67}} }}&lt;br /&gt;
&lt;br /&gt;
==Fever comes from the heat of Hell==&lt;br /&gt;
{{Quote|{{Bukhari|7|71|621}}|The Prophet said, &amp;quot;Fever is from the heat of Hell, so abate fever with water.&amp;quot;|See Also {{Bukhari|7|71|619}}, {{Bukhari|7|71|620}}, {{Bukhari|7|71|622}}}}&lt;br /&gt;
&lt;br /&gt;
==Wicked wigs==&lt;br /&gt;
{{Quote|{{Bukhari|6|60|409}} |Narrated Abdullah (bin Mus&#039;ud):&amp;lt;BR&amp;gt;Allah&#039;s Apostle has cursed the lady who uses false hair.}}&lt;br /&gt;
&lt;br /&gt;
==Divinely cooked and delivered pot of meat fixes Prophet&#039;s performance problems in bed==&lt;br /&gt;
&lt;br /&gt;
{{Quote|Ibn Sa&#039;d&#039;s Kitab Tabaqat Al-Kubra, Volume 8, Page 200|Waqidi said: “The prophet of Allah used to say that I was among those who have little strength for intercourse. Then Allah sent me a pot with cooked meat. After I ate from it, I found strength any time I wanted to do the work.”}}&lt;br /&gt;
&#039;&#039;&#039;Comments:&#039;&#039;&#039; World renowned Chefs Jamie Oliver and Gordon Ramsey have converted to Islam in hopes of Allah sending them the recipe.&lt;br /&gt;
&lt;br /&gt;
==One-shoe walks outlawed==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|746}}|Narrated Abu Huraira:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;None of you should walk, wearing one shoe only; he should either put on both shoes or put on no shoes whatsoever.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Sheep owners are humble while horse and camel owners are arrogant==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|520}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;The main source of disbelief is in the east. Pride &#039;&#039;&#039;and arrogance are characteristics of the owners of horses and camels&#039;&#039;&#039;, and those bedouins who are busy with their camels and pay no attention to Religion; &#039;&#039;&#039;while modesty and gentleness are the characteristics of the owners of sheep&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Let&#039;s get to know each other first==&lt;br /&gt;
{{Quote|al-Tabari vol.9 p.139|&amp;quot;When the Prophet went to her he found her to be an old woman, so he divorced her.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Say no to green jars and white jars==&lt;br /&gt;
{{Quote|{{Bukhari|7|69|501}}|Narrated Ash-Shaibani:&lt;br /&gt;
I heard &#039;Abdullah bin Abi Aufa saying, &amp;quot;The Prophet forbade the use of green jars.&amp;quot; I said, &amp;quot;Shall we drink out of white jars?&amp;quot; He said, &amp;quot;No.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
== Straighten prayer rows to avoid plastic surgery ==&lt;br /&gt;
{{Quote| {{Bukhari|1|11|685}}|  Narrated An-Nu&#039;man bin &#039;Bashir:The Prophet said, &amp;quot;Straighten your rows or Allah will alter your faces.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
==A drink that gives you wings==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|537}}|Narrated Abu Huraira: The Prophet said &amp;quot;If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Holy ride on smelly donkey causes massive shoe fight and obvious Qur&#039;an revelation==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|3|49|856}} (duplicated in {{Muslim|19|4433}})|Narrated Anas: It was said to the Prophet &amp;quot;Would that you see Abdullah bin Ubai.&amp;quot; So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached &#039;Abdullah bin Ubai, the latter said, &amp;quot;Keep away from me! By Allah, the bad smell of your donkey has harmed me.&amp;quot; On that an Ansari man said (to &#039;Abdullah), &amp;quot;By Allah! The smell of the donkey of Allah&#039;s Apostle is better than your smell.&amp;quot; On that a man from &#039;Abdullah&#039;s tribe got angry for &#039;Abdullah&#039;s sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- &amp;quot;And if two groups of Believers fall to fighting then, make peace between them. ({{Quran|49|9}})&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Sinning with silverware==&lt;br /&gt;
{{Quote|{{Bukhari|7|69|538}}|Narrated Um Salama:&lt;br /&gt;
(the wife of the Prophet) Allah&#039;s Apostle said, &amp;quot;He who drinks in silver utensils is only filling his abdomen with Hell Fire.&amp;quot;}}&lt;br /&gt;
&#039;&#039;&#039;Comment&#039;&#039;&#039;: If wearing gold or silver is acceptable in Islam, why should eating with silver or gold utensils be an issue?&lt;br /&gt;
&lt;br /&gt;
==Inanimate objects awaken from their slumber==&lt;br /&gt;
===A Stone which steals clothes===&lt;br /&gt;
{{Quote|{{Muslim|30|5850}}, See also:{{Bukhari|4|55|616}}|Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu Isra&#039;iI said: (He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone.....}}&lt;br /&gt;
&lt;br /&gt;
===A crying tree misses the Prophet&#039;s sermons===&lt;br /&gt;
{{Quote|{{Bukhari|4|56|784}}|Narrated Jabir bin &#039;Abdullah: The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. &amp;quot;O Allah&#039;s Apostle! Shall we make a pulpit for you?&amp;quot; He replied, &amp;quot;If you wish.&amp;quot; So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). &#039;&#039;&#039;The date-palm cried like a child!&#039;&#039;&#039; The Prophet descended (the pulpit) and embraced it while it continued moaning like a child  being quieted. The Prophet said, &amp;quot;It was crying for (missing) what it used to hear of religious knowledge given near to it.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===&amp;quot;La Ilaha Illa Allah,&amp;quot; sadomasochistic food glorifies Allah while being eaten===&lt;br /&gt;
{{Quote|{{Bukhari|4|56|779}}|Narrated &#039;Abdullah: We used to consider miracles as Allah&#039;s Blessings, but you people consider them to be a warning. Once we were with Allah&#039;s Apostle on a journey, and we ran short of water. He said, &amp;quot;Bring the water remaining with you.&amp;quot; The people brought a utensil containing a little water. He placed his hand in it and said, &amp;quot;Come to the blessed water, and the Blessing is from Allah.&amp;quot; I saw the water flowing from among the fingers of Allah&#039;s Apostle , and no doubt, &#039;&#039;&#039;we heard the meal glorifying Allah&#039;&#039;&#039;, when it was being eaten (by him).}}&lt;br /&gt;
&lt;br /&gt;
===Trees as informers===&lt;br /&gt;
{{Quote|{{Bukhari|5|58|199}}|Narrated ‘Abdur-Rahman: &amp;quot;I asked Masruq, ‘Who informed the Prophet about the Jinns at the night when they heard the Qur&#039;an?’ He said, ‘Your father ‘Abdullah informed me that a tree informed  the Prophet about them.’&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===A saluting stone or a delusional Prophet?===&lt;br /&gt;
{{Quote|{{Muslim|30|5654}}|Jabir b. Samura reported Allah&#039;s Messenger (may peace be upon him) as saying: I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now.}}&lt;br /&gt;
&lt;br /&gt;
===Wandering curses===&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/abudawud/43/133 |title=Abu Dawud 42: 4887 |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20160412035042/https://sunnah.com/abudawud/43/133 |deadurl=no}}|Abu al-Darda reported the Messenger of Allah (May peace be upon him) as saying: &amp;quot;When a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left, and if it finds no place of entrance it returns to the thing which was cursed, and if it finds no place of entrance it returns to the thing which was cursed, and if it deserves what was said (it enters it), otherwise it returns to the one who uttered it.&amp;quot; (Hasan)}}&lt;br /&gt;
&lt;br /&gt;
===Hellfire complains to Allah===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|482}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;The (Hell) Fire complained to its Lord saying, &#039;O my Lord! My different parts eat up each other.&#039; So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Prophet shows how to profit==&lt;br /&gt;
{{Quote|{{Bukhari|9|86|94}}|Narrated &#039;Abdullah bin &#039;Umar: A man mentioned to the Prophet that he had always been cheated in bargains. The Prophet said, &amp;quot;Whenever you do bargain, say, &#039;No cheating.&#039;&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Abdomen contradicts Allah==&lt;br /&gt;
{{Quote|{{Bukhari|7|71|614}}|Narrated Abu Said: A man came to the prophet and said, &#039;My brother has got loose motions. The Prophet said, Let him drink honey.&amp;quot; The man again (came) and said, &#039;I made him drink (honey) but that made him worse.&#039; The Prophet said, &#039;Allah has said the Truth, and the abdomen of your brother has told a lie.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==One sneeze, two sneeze, three sneeze, four==&lt;br /&gt;
{{Quote|{{Muwatta|54|2|4|}}|Malik related to me from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, &amp;quot;If a man sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, say, &#039;You have a cold&#039;.&amp;quot; Abdullah ibn Abi Bakr said, &amp;quot;I don&#039;t know whether it was after the third or fourth.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah likes sneezing but hates yawning==&lt;br /&gt;
{{Quote| {{Bukhari|8|73|242}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Allah likes sneezing and dislikes yawning, so if someone sneezes and then praises Allah, then it is obligatory on every Muslim who heard him, to say: May Allah be merciful to you (Yar-hamuka-l-lah). But as regards yawning, it is from satan, so one must try one&#039;s best to stop it, if one says &#039;Ha&#039; when yawning, satan will laugh at him.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah, rain &#039;&#039;there&#039;&#039;, not &#039;&#039;here&#039;&#039;!==&lt;br /&gt;
Summary: People&#039;s livestock were dying because of lack of water. On request, Muhammad prayed to Allah who instantly brought so much rain that that caused livestock to die due to &#039;&#039;excess&#039;&#039; of water. Then Muhammad told Allah to rain &#039;&#039;around&#039;&#039; them, not &#039;&#039;on&#039;&#039; them and the rain stopped.&lt;br /&gt;
{{Quote|{{Bukhari|2|17|127}}| Narrated Sharik:&lt;br /&gt;
&lt;br /&gt;
Anas bin Malik said, &amp;quot;A person entered the Mosque on a Friday through the gate facing the Daril-Qada&#039; and Allah&#039;s Apostle was standing delivering the Khutba (sermon). The man stood in front of Allah&#039;s Apostle and said, &#039;O Allah&#039;s Apostle, livestock are dying and the roads are cut off; please pray to Allah for rain.&#039; So Allah&#039;s Apostle (p.b.u.h) raised both his hands and said, &#039;O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!&amp;quot; Anas added, &amp;quot;By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Silas&#039;. Then a big cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a person entered through the same gate and Allah&#039;s Apostle was delivering the Friday Khutba and the man stood in front of him and said, &#039;O Allah&#039;s Apostle! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.&#039; &amp;quot; Anas added, &amp;quot;Allah&#039;s Apostle raised both his hands and said, &#039;O Allah! Round about us and not on us. O Allah!&#039; On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.&#039; &amp;quot; Anas added, &amp;quot;The rain stopped and we came out, walking in the sun.&amp;quot; Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know. }}&lt;br /&gt;
&lt;br /&gt;
==Fight polytheists by trimming moustache==&lt;br /&gt;
{{Quote|{{Muslim|2|500}}, See also: {{Muslim|2|501}}|Ibn Umar said: The Messenger of Allah (may peace be opon him) said: Act against the polytheists, trim closely the moustache and grow beard.}}&lt;br /&gt;
&lt;br /&gt;
==Allah loves sneezes &#039;&#039;(aacchoo!)&#039;&#039;==&lt;br /&gt;
{{Quote|{{Bukhari|8|73|245}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==3x Assalaamu ‘alaykum, may I enter?==&lt;br /&gt;
{{Quote|[http://web.archive.org/web/20071224144918/http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html]|&lt;br /&gt;
(Abu ‘Eesa said: a saheeh hasan hadeeth, 2614) Abu Sa’eed said: Abu Moosa sought permission to enter upon ‘Umar. He said,&amp;lt;br&amp;gt; Assalaamu ‘alaykum, may I enter? ‘Umar said, That was once, then he kept silent for a while. Abu Moosa again said,&amp;lt;br&amp;gt; Assalaamu ‘alaykum, may I enter? ‘Umar said, That was twice, then he kept silent for a while. Abu Moosa again said,&amp;lt;br&amp;gt; Assalaamu ‘alaykum, may I enter? ‘Umar said, That was three times. Then Abu Moosa went away. ‘Umar asked the doorkeeper, What happened? The doorkeeper said, He went away. ‘Umar said, bring him back. When he came back, ‘Umar said, What is this that you have done? Abu Moosa said, It is the Sunnah. ‘Umar said: is it? Then he said, I did not know this…}}&lt;br /&gt;
&lt;br /&gt;
==Interpretation of dreams==&lt;br /&gt;
{{Quote|{{Bukhari|1|2|22}}|Narrated Abu Said Al-Khudri: Allah&#039;s Apostle said, &amp;quot;While I was sleeping I saw (in a dream) some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging.&amp;quot; The people asked, &amp;quot;How did you interpret it? (What is its interpretation) O Allah&#039;s Apostle?&amp;quot; He (the Prophet ) replied, &amp;quot;It is the Religion.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah takes away Prophet&#039;s knowledge==&lt;br /&gt;
{{Quote|{{Bukhari|1|2|46}}|Narrated &#039;Abdullah: The Prophet said, &amp;quot;Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief).&amp;quot; Narrated &#039;Ubada bin As-Samit: &amp;quot;Allah&#039;s Apostle went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet said, &amp;quot;I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, &#039;&#039;&#039;its knowledge was taken away&#039;&#039;&#039; (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Pus better than poetry==&lt;br /&gt;
{{Quote|{{Muslim|28|5611}}|Abu Sa`id Khudri reported: We were going with Allah&#039;s Messenger (may peace be upon him). As we reached the place (known as) Arj there met (us) a poet who had been reciting poetry. Thereupon Allah&#039;s Messenger (may peace be upon him) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.}}&lt;br /&gt;
&lt;br /&gt;
==Spit on the left for protection against bad dreams==&lt;br /&gt;
{{Quote|{{Bukhari|9|87|115}}|Narrated Abu Qatada: The Prophet said, &amp;quot;A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Genetics 101==&lt;br /&gt;
{{Quote|{{Bukhari|8|82|830}}|Narrated Abu Huraira: &amp;quot;A bedouin came to Allah&#039;s Apostle and said, &amp;quot;My wife has delivered a black child.&amp;quot; The Prophet said to him, &amp;quot;Have you camels?&amp;quot; He replied, &amp;quot;Yes.&amp;quot; The Prophet said, &amp;quot;What color are they?&amp;quot; He replied, &amp;quot;They are red.&amp;quot; The Prophet further asked, &amp;quot;Are any of them gray in color?&amp;quot; He replied, &amp;quot;Yes.&amp;quot; The Prophet asked him, &amp;quot;Whence did that grayness come?&amp;quot; He said, &amp;quot;I think it descended from the camel&#039;s ancestors.&amp;quot; Then the Prophet said (to him), &amp;quot;Therefore, this child of yours has most probably inherited the color from his ancestors.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Death be upon you, too==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|274}}|Narrated &#039;Abdullah bin &#039;Umar:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;When the Jews greet you, they usually say, &#039;As-Samu &#039;alaikum (Death be on you),&#039; so you should say (in reply to them), &#039;Wa&#039;alaikum (And on you).&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
==Prophetic buttocks==&lt;br /&gt;
{{Quote|{{Bukhari|9|88|232}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa.&amp;quot; Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.}}&lt;br /&gt;
&lt;br /&gt;
==Stating the obvious==&lt;br /&gt;
{{Quote|{{Abu Dawud|41|4802}}|Narrated AbuSa&#039;id al-Khudri: I heard the Apostle of Allah (peace be upon him) as saying: The best places to sit are those which provide most room.}}&lt;br /&gt;
&lt;br /&gt;
==The almighty wind==&lt;br /&gt;
{{Quote|{{Bukhari|2|17|144}}|Narrated Anas:&lt;br /&gt;
Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allah&#039;s wrath).}}&lt;br /&gt;
&lt;br /&gt;
==Could someone please lick my hands? Thank you==&lt;br /&gt;
{{Quote|{{Bukhari|7|65|366}}|Narrated Ibn &#039;Abbas: The Prophet said, &#039;When you eat, do not wipe your hands till you have licked it, &#039;&#039;&#039;or had it licked by somebody else&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==The art of dealing with a fart==&lt;br /&gt;
{{Quote|{{Abu Dawud|1|205}}|Narrated Ali ibn Talq: The Apostle of Allah (peace be upon him) said: When any of you breaks wind during the prayer, he should turn away and perform ablution and repeat the prayer.}}&lt;br /&gt;
{{Quote|{{Bukhari|1|4|139}}|Narrated &#039;Abbas bin Tamim: My uncle asked Allah&#039;s Apostle about a person who imagined to have passed wind during the prayer. Allah&#039; Apostle replied: &amp;quot;He should not leave his prayers unless he hears sound or smells something.&amp;quot;}} &lt;br /&gt;
{{Quote|{{Bukhari|9|86|86}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|8|73|68}}|Narrated &#039;Abdullah bin Zam&#039;a: The Prophet forbade laughing at a person who passes wind.}}&lt;br /&gt;
{{Quote|Tabari I 267|And Allah taught Adam all the names as follows: He taught him the name of everything, down to fart and little fart.}}&lt;br /&gt;
&lt;br /&gt;
==Hey Muhammad, need a beer?==&lt;br /&gt;
{{Quote|{{Bukhari|7|69|508}}|Narrated Abu Huraira:&lt;br /&gt;
Allah&#039;s Apostle was presented a bowl of milk and a bowl of wine on the night he was taken on a journey (Al-Mi&#039;raj).}}&lt;br /&gt;
Also see: [[Muhammad Drank and Performed Ablution with Wine]]&lt;br /&gt;
&lt;br /&gt;
==Allah curses tatooed women==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|826}}|Narrated Ibn Mas&#039;ud:&lt;br /&gt;
Allah has cursed those women who practise tattooing or get it done for themselves, and those who remove hair from their faces, and those who create spaces between their teeth artificially to look beautiful, such ladies as change the features created by Allah. Why then shall I not curse those whom Allah&#039;s Apostle has cursed and who are cursed in Allah&#039;s Book too?}}&lt;br /&gt;
&lt;br /&gt;
==Angel Gabriel said hello==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|270}}|Narrated &#039;Aisha: that the Prophet said to her, &amp;quot;Gabriel sends Salam (greetings) to you.&amp;quot; She replied, &amp;quot;Wa &#039;alaihi-s-Salam Wa Rahmatu-l-lah.&amp;quot; (Peace and Allah&#039;s Mercy be on him).}}&lt;br /&gt;
&#039;&#039;&#039;Note&#039;&#039;&#039;: Did he use voicemail or SMS?&lt;br /&gt;
&lt;br /&gt;
==Dye your hair because Jews and Christians don&#039;t==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|786}}|Narrated Abu Huraira :&lt;br /&gt;
The Prophet said, &amp;quot;Jews and Christians do not dye their hair so you should do the opposite of what they do.}}&lt;br /&gt;
&#039;&#039;&#039;Comment&#039;&#039;&#039;: What if they use soap and brush their teeth?&lt;br /&gt;
&lt;br /&gt;
==Izar dragging causes endless descent==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|681}}|Narrated &#039;Abdullah bin &#039;Umar:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;While a man was dragging his Izar on the ground (behind him), suddenly Allah made him sink into the earth and he will go on sinking into it till the Day of Resurrection.&amp;quot;}}&lt;br /&gt;
 &lt;br /&gt;
==Greeting order==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|250}}|Narrated Abu Huraira:&lt;br /&gt;
The Prophet said, &amp;quot;The young should greet the old, the passer by should greet the sitting one, and the small group of persons should greet the large group of persons. &amp;quot;}}&lt;br /&gt;
&#039;&#039;&#039;Comment&#039;&#039;&#039;: Who says hello first if a small group of elders meets a larger group of younger people?&lt;br /&gt;
&lt;br /&gt;
==Well hello, hello, hello==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|261}}|Narrated Anas:&lt;br /&gt;
Whenever Allah&#039;s Apostle greeted somebody, he used to greet him three times, and if he spoke a sentence, he used to repeat it thrice.}}&lt;br /&gt;
&lt;br /&gt;
==Poke the Peeping Tom==&lt;br /&gt;
{{Quote|{{Bukhari|9|83|38}}|Narrated Anas:&lt;br /&gt;
A man peeped into one of the dwelling places of the Prophet. The Prophet got up and aimed a sharp-edged arrow head (or wooden stick) at him to poke him stealthily. }}&lt;br /&gt;
{{Quote|{{Bukhari|9|83|39}}| Narrated Abu Huraira:&lt;br /&gt;
&lt;br /&gt;
Abul Qasim said, &amp;quot;If any person peeps at you without your permission and you poke him with a stick and injure his eye, you will not be blamed.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[http://web.archive.org/web/20020422171727/www.witness-pioneer.org/vil/Books/NHMK_RT/Default.htm Reliance of the Traveller: A Classic Manual of Islamic Sacred Law]&amp;lt;BR&amp;gt;Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller|&#039;&#039;&#039;p7S.22&#039;&#039;&#039; The Prophet (Allah bless him and give him peace) said:&lt;br /&gt;
&lt;br /&gt;
(1) &amp;quot;Were a man to look at you without permission and you threw a rock at him and knocked out his eye, you would not have committed any offense. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
(2) &amp;quot;Whoever peeps into a house without its people&#039;s leave, they may put out his eye.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah prefers odd numbers==&lt;br /&gt;
{{Quote|{{Bukhari|8|75|419}}|Narrated Abu Huraira:&lt;br /&gt;
Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is Witr (one) and loves &#039;the Witr&#039; (i.e., odd numbers). }}&lt;br /&gt;
&lt;br /&gt;
==Overweight omen==&lt;br /&gt;
{{Quote|{{Bukhari|6|60|253}} |Narrated Abu Huraira:&amp;lt;BR&amp;gt;Allah&#039;s Apostle said, &amp;quot;On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah&#039;s Sight.&amp;quot; and then the Prophet added, &#039;We shall not give them any weight on the Day of Resurrection&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Searching for the meaning in life... and 3 stones==&lt;br /&gt;
{{Quote|{{Bukhari|1|4|158}}| Narrated Abdullah:&amp;lt;BR&amp;gt;The Prophet went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So I took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, &amp;quot;This is a filthy thing.&amp;quot;|See Also {{Bukhari|1|4|157}}, {{Bukhari|1|4|162}}, {{Bukhari|1|4|163}}}}&lt;br /&gt;
&lt;br /&gt;
==A Tree which is 25.5 million miles wide== &lt;br /&gt;
{{Quote|[{{Bukhari-url-only|8|76|559}}t Sahih Bukhari 8:76:559t] |Narrated Sahl bin Sa&#039;d:&amp;lt;BR&amp;gt;Allah&#039;s Apostle said, &amp;quot;In Paradise there is a tree so big that in its shade a rider may travel for one hundred years without being able to cross it.&amp;quot;}}&lt;br /&gt;
Note: Considering the average speed of a galloping horse can be around 30 miles/hour and the Islamic year has 355 days, this means the tree is 25,560,000 miles wide (25.5 million miles). This is about half the distance from the planet Earth to Mars.&lt;br /&gt;
&lt;br /&gt;
==Economical dry-cleaning in tough times==&lt;br /&gt;
{{Quote|{{Muwatta|2|4|16|}}|Yahya related to me from Malik from Muhammad ibn Umara from Muhammad ibn Ibrahim that the mother of the son of Ibrahim ibn Abd ar-Rahman ibn Awf questioned Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and said, &amp;quot;&#039;&#039;&#039;I am a woman who wears a long skirt and&#039;&#039;&#039; (sometimes) &#039;&#039;&#039;I walk in dirty places&#039;&#039;&#039;.&amp;quot; Umm Salama replied, &amp;quot;&#039;&#039;&#039;The Messenger of Allah&#039;&#039;&#039;, may Allah bless him and grant him peace, &#039;&#039;&#039;said&#039;&#039;&#039;, &#039;&#039;&#039;&#039;What follows (i.e. clean places) purifies it.&#039;&#039;&#039;&#039; &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Annoying in-laws, a universal phenomenon==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|159}}| Narrated &#039;Uqba bin &#039;Amir:&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;Beware of entering upon the ladies.&amp;quot; A man from the Ansar said, &amp;quot;Allah&#039;s Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?&amp;quot; &#039;&#039;&#039;The Prophet replied: The in-laws of the wife are death itself&#039;&#039;&#039;.}}&lt;br /&gt;
&lt;br /&gt;
And there are people who compare this guy with Buddha.&lt;br /&gt;
&lt;br /&gt;
==Genies like bones and animal dung==&lt;br /&gt;
{{Quote|{{Bukhari|5|58|200}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
That once he was in the, company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said, &amp;quot;Who is this?&amp;quot; He said, &amp;quot;I am Abu Huraira.&amp;quot; &#039;&#039;&#039;The Prophet said, &amp;quot;Bring me stones in order to clean my private parts, and do not bring any bones or animal dung.&amp;quot;&#039;&#039;&#039; Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. &lt;br /&gt;
&lt;br /&gt;
When he finished, I walked with him and asked, &amp;quot;What about the bone and the animal dung?&amp;quot; He said, &#039;&#039;&#039;&amp;quot;They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food.&#039;&#039;&#039; I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Incantations while having sex==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|493}}|Narrated Ibn &#039;Abbas:&lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;If anyone of you, when having sexual relation with his wife, say:&#039;In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,&#039; and if he begets a child (as a result of that relation) Satan will not harm it.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Cover all your bases==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|5|59|595}}|Narrated &#039;Amr bin Salama:&lt;br /&gt;
&lt;br /&gt;
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, &amp;quot;What is wrong with the people? What is wrong with the people? Who is that man?. They would say, &amp;quot;That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such.&amp;quot; I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the &#039;Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). &lt;br /&gt;
&lt;br /&gt;
They used to say.&amp;quot; &amp;quot;Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, &amp;quot;By Allah, I have come to you from the Prophet for sure!&amp;quot; The Prophet afterwards said to them, &#039;Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur&#039;an most should, lead the prayer.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
So they looked for such a person and found none who knew more Qur&#039;an than I because of the Quranic material which I used to learn from the caravans. &#039;&#039;&#039;They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, &amp;quot;Won&#039;t you cover the anus of your reciter for us?&amp;quot;&#039;&#039;&#039; So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.}}&lt;br /&gt;
&lt;br /&gt;
{{quote|{{bukhari|2|22|306}}|Narrated Sahl bin Sad&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The people used to offer the prayer with the Prophet with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight. }}&lt;br /&gt;
&lt;br /&gt;
==Devils on a leash==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|497}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
==Allah&#039;s advice to his prophets==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|536}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. &#039;&#039;&#039;Allah sent him a revelation:-- &amp;quot;Wouldn&#039;t it have been sufficient to burn a single ant?&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Prostitutes can stay out of Hell by helping a thirsty dog==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|538}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
==Bodyguard job: Females need not apply==&lt;br /&gt;
{{Quote|{{Bukhari|2|24|495}}|&lt;br /&gt;
Narrated Abu Musa: Thy Prophet (p.b.u.h) said, &amp;quot;A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and &#039;&#039;&#039;one man will be seen followed by forty women&#039;&#039;&#039; to be their guardian because of scarcity of men and great number of women&amp;quot;.}}&lt;br /&gt;
&lt;br /&gt;
==Looking at genitals or talking during intercourse may cause disabilities for child==&lt;br /&gt;
{{Quote|Hadith translated by FFI forum member|Narrated by Abi Hurairah that the prophet PBUH said: If one of you got engaged in intercourse, they shouldn&#039;t look at the genital for that inherits blindness, and not talk too much for that inherits [[w:Aphonia|aphonia]] (lack of the ability to talk).}}&lt;br /&gt;
&lt;br /&gt;
==Say &amp;quot;Allah willing&amp;quot; during intercourse to give birth to Islamic militants==&lt;br /&gt;
{{Quote|[{{Bukhari-url-only|4|52|74}}i Sahih Bukhari 4:52:74i]|Narrated Abu Huraira:&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;Once Solomon, son of David said, &#039;(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah&#039;s Cause.&#039; On that a (i.e. if Allah wills) but he did not say, Allah willing.&#039; Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad&#039;s life is, if he had said, &amp;quot;Allah willing&#039;, (he would have begotten sons) all of whom would have been knights striving in Allah&#039;s Cause.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Dirty teeth can invalidate a fast==&lt;br /&gt;
{{Quote|1=[http://www.islamqa.com/en/ref/78438 Islam Q&amp;amp;A - Fatwa #78438]|2=&lt;br /&gt;
Swallowing bits of food that may be left between the teeth is regarded as eating, so it invalidates &lt;br /&gt;
the fast...&lt;br /&gt;
&lt;br /&gt;
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni, 3/260: &lt;br /&gt;
&lt;br /&gt;
If a person has food between his teeth, one of the following two scenarios must apply: &lt;br /&gt;
&lt;br /&gt;
1 – It is a small amount that he cannot spit out, so he swallows it. This does not invalidate his fast, because it cannot be avoided. It is like saliva. Ibn al-Mundhir said: The scholars are unanimously agreed on that. &lt;br /&gt;
&lt;br /&gt;
2 – It is a large amount and he can spit it out. If he spits it out there is no sin on him, but if he swallows it deliberately, his fast is invalidated according to the majority of scholars, because he has swallowed food that he could have spat out willingly when he is mindful of his fast. So this breaks the fast just as if he deliberately started eating. End quote.}}&lt;br /&gt;
&lt;br /&gt;
==&amp;quot;This Muhammad of yours is a dwarf and fat&amp;quot;==&lt;br /&gt;
{{quote|{{Abudawud|40|4731}}|Narrated AbuBarzah:&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
AbdusSalam ibn AbuHazim AbuTalut said: I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. &#039;&#039;The old man (i.e. AbuBarzah) understood it.&#039;&#039;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad (peace be upon him).&lt;br /&gt;
&lt;br /&gt;
Thereupon Ubaydullah said: The company of Muhammad (peace be upon him) is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Apostle of Allah (peace be upon him) mentioning anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.}}&lt;br /&gt;
The fact that the old man AbuBarzah &#039;understood it&#039; implies that Ubaydullah&#039;s description of Muhammad as a fat dwarf was accurate.&lt;br /&gt;
&lt;br /&gt;
==Watermelons and cucumbers==&lt;br /&gt;
&lt;br /&gt;
{{Quote|Bada&#039;i al-Fuwa&#039;id of [[w:Ibn Qayyim Al-Jawziyya|Ibn Qayyim]] (Islamic scholar), page 129|&amp;quot;If a man makes a hole in a watermelon, or a piece of dough, or a leather skin, or a statue, and has sex with it, then this is the same as what we have said about other types of masturbation [i.e., that it is halaal in the same circumstances given before, such as being on a journey]. In fact, it is easier than masturbating with one&#039;s hand&amp;quot;.&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;quot;If a woman does not have a husband, and her lust becomes strong, then some of our scholars say: It is permissible for the woman to take an akranbij, which is a piece of leather worked until it becomes shaped like a penis, and insert it in herself. She may also use a cucumber&amp;quot;.}}&lt;br /&gt;
A Muslim Shia [http://www.answering-ansar.org/answers/mutah/en/chap7.php website] notes: &amp;quot;Maybe this is another reason why &#039;Umar the Khalifa never went on jihad: somebody had to stay behind and organize the cucumber distribution.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Companions of Muhammad masturbated during Jihad==&lt;br /&gt;
&lt;br /&gt;
{{Quote|Bada&#039;i al-Fuwa&#039;id of [[w:Ibn Qayyim Al-Jawziyya|Ibn Qayyim]] (Islamic scholar), page 129|&amp;quot;If a man is torn between continued desire or releasing it, and if this man does not have a wife or he has a slave-girl but he does not marry, then if a man is overwhelmed by desire, and he fears that he will suffer because of this (someone like a prisoner, or a traveller, or a pauper), then it is permissible for him to masturbate, and Ahmad (ibn Hanbal) is explicit on this. Furthermore, &#039;&#039;&#039;it is narrated that the Companions of the Prophet (s) used to masturbate while they were on military expeditions or travelling&#039;&#039;&#039;&amp;quot;.}}&lt;br /&gt;
&lt;br /&gt;
== Don&#039;t flash Allah ==&lt;br /&gt;
{{quote|{{Bukhari|7|72|709}}|Narrated Abu Huraira:&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the &#039;Asr prayer till the sun sets &#039;&#039;&#039;(C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky;&#039;&#039;&#039; (E) he also forbade Ishtimal-as-Samma&#039;.}}&lt;br /&gt;
&lt;br /&gt;
== Doodling is a sin! ==&lt;br /&gt;
{{quote|1=[http://www.islamqa.com/en/ref/129446 Islam Q&amp;amp;A - Fatwa No. 129446]|2=The scholars of the Standing Committee for Issuing Fatwas said: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Whatever is images of animate beings such as insects and other living beings is not permissible, even if it is drawn on a blackboard or on paper, and even if the purpose of it is to help in teaching, because it is not essential and because of the general meaning of the evidence concerning that.&#039;&#039; (Fataawa al-Lajnah al-Daa’imah, 1/685)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;What is prohibited is making images of animate beings, whether that is engraving or painting on walls or fabric or paper or woven cloth, and whether it is done with a feather or a pen or other equipment, whether the thing is drawn as it is or whether some imaginary element is introduced, so it is made smaller or larger or more beautiful or more ugly, or it is drawn as a stick figure.&#039;&#039; (Fataawa al-Lajnah al-Daa’imah, 1/696) &lt;br /&gt;
&lt;br /&gt;
Shaykh Muhammad ibn Ibraaheem (may Allah have mercy on him) said: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;One of the most serious of evils is making images of animate beings and keeping them and using them. There is no difference between that which is three dimensional and that which is on paper, whether it is produced by machines or otherwise. This meaning was mentioned by al-Nawawi in Sharh Saheeh Muslim, and he mentioned that it is the view of the four imams. The hadeeths which emphatically warned against that are well known.&#039;&#039; (Fataawa Rasaa’il Muhammad ibn Ibraaheem, 13/173)&lt;br /&gt;
&lt;br /&gt;
Shaykh Ibn ‘Uthaymeen said: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Making images of animate beings, whether they are human or otherwise, is undoubtedly haraam and is a major sin, because it is proven that the one who does that is cursed by the Messenger of Allah (blessings and peace of Allah be upon him). This is clear, whether they are three-dimensional or drawn by hand.&#039;&#039; (Majmoo’ Fataawa wa Rasaa’il Ibn ‘Uthaymeen 2/288)}}&lt;br /&gt;
&lt;br /&gt;
==Animals and living things==&lt;br /&gt;
===Muttaqi (God-fearing) monkeys===&lt;br /&gt;
See a video of a cleric talking about [http://www.youtube.com/watch?v=HL5nw7cx0kg this event here.]&lt;br /&gt;
{{Quote|{{Bukhari|5|58|188}}|Narrated &#039;Amr bin Maimun: During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|Taiseer-ul-Baari, volume 2, Page 626|According to `Amr b. Maymûn : I was in Yemen. Amongst the female goats of my people, I saw that at a heightened place, a male monkey brought along a female monkey and slept while keeping her hand beneath his head. During this time, a young monkey came and signaled the female monkey. She softly removed her hand from beneath the male monkey&#039;s head and went with the young monkey. She fornicated with him and I was watching it. After that, the female monkey returned and was softly trying to put her hand back under the male monkey&#039;s head that he woke up bewildered and smelled her and then screamed. &amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;All the monkeys gathered thereafter. He would point towards her and scream constantly (i.e. she has committed adultery). At last the other monkeys went towards the right left and brought along that young monkey whom I recognized. They dug a hole for this young monkey and the female one and stoned them to death. So I saw monkeys stoning to death too besides the human race.}}&lt;br /&gt;
&lt;br /&gt;
This is consistent with the Qur&#039;an in its claim that Jews (who at one time practiced stoning) were turned into apes:&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|2|65}}|&amp;quot;And you know well the story of those among you who broke Sabbath. We said to them: &amp;quot;Be apes—despised and hated by all. Thus We made their end a warning to the people of their time and succeeding generation, and an admonition for God-fearing people.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Unpaid debt to turn into talking snake on Judgement Day===&lt;br /&gt;
{{Quote|{{Bukhari|9|86|89}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald-headed poisonous male snake and its owner will run away from it, but it will follow him and say, &#039;I am your Kanz.&#039;&amp;quot; The Prophet added, &amp;quot;By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it.&amp;quot; Allah&#039;s Apostle added, &#039;&#039;&#039;&amp;quot;If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
===Monkeys and pigs are humans who once played music===&lt;br /&gt;
{{Quote|{{Bukhari|7|69|494}}|Narrated Abu &#039;Amir or Abu Malik Al-Ash&#039;ari:&lt;br /&gt;
that he heard the Prophet saying, &amp;quot;From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, &#039;Return to us tomorrow.&#039; Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Zoophilia pardonable but not homosexuality===&lt;br /&gt;
{{Abudawud|38|4448}} prescribes the death sentence for an unmarried man who commits sodomy but there is no prescribed punishment for having sex with an animal:&lt;br /&gt;
{{Quote|{{Abudawud|38|4450}} |Narrated Abdullah ibn Abbas:&lt;br /&gt;
&lt;br /&gt;
There is no prescribed punishment for one who has sexual intercourse with an animal.}}&lt;br /&gt;
&lt;br /&gt;
===Sheeps prefer female babies===&lt;br /&gt;
{{Quote|{{Abudawud|15|2829}} |Narrated Umm Kurz:&lt;br /&gt;
&lt;br /&gt;
I heard the Prophet (may peace be upon him) say: Let the birds stay in their roosts. She said: I also heard him say: Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female.}}&lt;br /&gt;
&lt;br /&gt;
===Have flu? Try fresh camel urine===&lt;br /&gt;
{{Quote|{{Bukhari|7|71|590}}|The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy.}}&lt;br /&gt;
&lt;br /&gt;
===Women can woof too===&lt;br /&gt;
{{Quote|{{Bukhari|1|9|490}}|Narrated &#039;Aisha: The things which annul the prayers were mentioned before me. They said, &amp;quot;Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people).&amp;quot; I said, &amp;quot;You have made us (i.e. women) dogs... &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Goat ate my Qur&#039;an===&lt;br /&gt;
{{Quote|Musnad Ahmad bin Hanbal. vol. 6, p. 269; Sunan Ibn Majah, p. 626; Ibn Qutbah, Tawil Mukhtalafi &#039;l-Hadith (Cairo: Maktaba al-Kulliyat al-Azhariyya. 1966) p. 310; As-Suyuti, ad-Durru &#039;l-Manthur, vol. 2, p. 13 |&#039;Aisha: &amp;quot;The verse of the stoning and of suckling an adult ten times were revealed, and they were (written) on a paper and kept under my bed.  When the messenger of Allah expired and we were preoccupied with his death, a goat entered and ate away the paper.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Holy cocks and devil donkeys===&lt;br /&gt;
{{Quote| {{Bukhari|4|54|522}}|Narrated Abu Huraira: The Prophet said, &amp;quot;When you hear the crowing of cocks, ask for Allah&#039;s Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from satan for (their braying indicates) that they have seen a satan.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===The speaking cow===&lt;br /&gt;
&lt;br /&gt;
{{Quote| {{Bukhari|4|56|677}}| Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Once Allah&#039;s Apostle; offered the morning prayer and then faced the people and said, &amp;quot;While a man was driving a cow, he suddenly rode over it and beat it. The cow said, &amp;quot;We have not been created for this, but we have been created for sloughing.&amp;quot; On that the people said astonishingly, &amp;quot;Glorified be Allah! A cow speaks!&amp;quot; The Prophet said, &amp;quot;I believe this, and Abu Bakr and &#039;Umar too, believe it, although neither of them was present there. While a person was amongst his sheep, a wolf attacked and took one of the sheep. The man chased the wolf till he saved it from the wolf, where upon the wolf said, &#039;You have saved it from me; but who will guard it on the day of the wild beasts when there will be no shepherd to guard them except me (because of riots and afflictions)? &#039; &amp;quot; The people said surprisingly, &amp;quot;Glorified be Allah! A wolf speaks!&amp;quot; The Prophet said, &amp;quot;But I believe this, and Abu Bakr and &#039;Umar too, believe this, although neither of them was present there.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===More horse dung and urine equals more heavenly rewards===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|4|52|105}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;If somebody keeps a horse in Allah&#039;s Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Lost camels can be returned to their owners but not sheep===&lt;br /&gt;
{{quote|{{bukhari|1|3|91}}|Narrated Zaid bin Khalid Al-Juhani&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A man asked the Prophet about the picking up of a &amp;quot;Luqata&amp;quot; (fallen lost thing). The Prophet replied, &amp;quot;Recognize and remember its tying material and its container, and make public announcement (about it) for one year, then utilize it but give it to its owner if he comes.&amp;quot; Then the person asked about the lost camel. On that, the Prophet got angry and his cheeks or his Face became red and he said, &amp;quot;You have no concern with it as it has its water container, and its feet and it will reach water, and eat (the leaves) of trees till its owner finds it.&amp;quot; &#039;&#039;&#039;The man then asked about the lost sheep. The Prophet replied, &amp;quot;It is either for you, for your brother (another person) or for the wolf.&#039;&#039;&#039;&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===A house may be set on fire by a mouse===&lt;br /&gt;
{{Quote|{{Muslim|23|4994}}|This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words:” &#039;&#039;&#039;The mouse may set the house on fire over its inhabitants&#039;&#039;&#039;.”}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muwatta|49|10|21|}}|Yahya related to me from Malik from Abu’z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, “Lock the door, tie the waterskin, turn the vessel over or cover it, and put out the lamp. Shaytan does not open a locked door or untie a tied knot, or uncover a vessel. &#039;&#039;&#039;A mouse may set fire to people’s houses&#039;&#039;&#039; about them.”}}&lt;br /&gt;
&lt;br /&gt;
===Israelites turned into rats===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|524}}|The Prophet said, &amp;quot;A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.&amp;quot; I told this to Ka&#039;b who asked me, &amp;quot;Did you hear it from the Prophet ?&amp;quot; I said, &amp;quot;Yes.&amp;quot; Ka&#039;b asked me the same question several times.; I said to Ka&#039;b. &amp;quot;Do I read the Torah? (i.e. I tell you this from the Prophet.)&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Race relations, the Islamic way==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|1|11|662}}|Narrated Anas: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==In a dream, Satan cannot imitate the Prophet==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|9|87|123}}, See also {{bukhari|9|87|124}}, {{bukhari|9|87|125}}, and {{bukhari|9|87|126}}|Narrated Anas: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape.}} &lt;br /&gt;
&lt;br /&gt;
==Don&#039;t be late, the angels are watching==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|4|54|433}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;On every Friday the angels take heir stand at every gate of the mosques to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah wants to see you...naked==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|8|76|531}}, See also {{bukhari|8|76|532}}, {{bukhari|8|76|533}}, and {{bukhari|8|76|533}} |Narrated Ibn Abbas: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;You will meet Allah barefooted, naked, walking on feet, and uncircumcised.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
==People are just like camels==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|8|76|505}} |Narrated &#039;Abdullah bin &#039;Umar: &lt;br /&gt;
&lt;br /&gt;
I heard Allah&#039;s Apostle saying, &amp;quot;People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Flag fixed behind the buttocks==&lt;br /&gt;
{{Quote|{{Muslim|19|4309}}|It is narrated on the authority of Abu Sa&#039;id that the Messenger of Allah (may peace be upon him) said: On the Day of Judgment &#039;&#039;&#039;there will be a flag fixed behind the buttocks&#039;&#039;&#039; of every person guilty of the breach of faith.}}&lt;br /&gt;
&lt;br /&gt;
==Satanic influences==&lt;br /&gt;
===Satan ties three knots at back of our head while we sleep===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|491}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, &#039;The night is, long, so keep on sleeping,&#039; If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and gay, otherwise he gets up dull and gloomy. &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Satan urinated in my ears===&lt;br /&gt;
{{Quote|{{Bukhari|2|21|245}}|Narrated &#039;Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, &amp;quot;Satan urinated in his ears.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Devil sleeps in our what?===&lt;br /&gt;
{{Quote|{{Muslim|2|462}}|Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.}}&lt;br /&gt;
&lt;br /&gt;
===Satan tries to interrupt Muhammad===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|504}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet offered a prayer, and (after finishing) he said, &amp;quot;Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
===Satan gets unlimited hospital passes===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|506}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
===Satan LOL&#039;s at yawning===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|509}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: &#039;Ha&#039;, Satan will laugh at him.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Man talks to Satan for 3 nights and Satan steals his food===&lt;br /&gt;
&lt;br /&gt;
{{quote|[{{Bukhari-url-only|3|38|505}}t Sahih Bukhari 3:38:505t]|Narrated Abu Huraira&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, &amp;quot;By Allah, I will take you to Allah&#039;s Apostle .&amp;quot; He said, &amp;quot;I am needy and have many dependents, and I am in great need.&amp;quot; I released him, and in the morning Allah&#039;s Apostle asked me, &amp;quot;What did your prisoner do yesterday?&amp;quot; I said, &amp;quot;O Allah&#039;s Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go.&amp;quot; Allah&#039;s Apostle said, &amp;quot;Indeed, he told you a lie and he will be coming again.&amp;quot; I believed that he would show up again as Allah&#039;s Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, &amp;quot;I will definitely take you to Allah&#039;s Apostle. He said, &amp;quot;Leave me, for I am very needy and have many dependents. I promise I will not come back again.&amp;quot; I pitied him and let him go.&lt;br /&gt;
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In the morning Allah&#039;s Apostle asked me, &amp;quot;What did your prisoner do.&amp;quot; I replied, &amp;quot;O Allah&#039;s Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free.&amp;quot; Allah&#039;s Apostle said, &amp;quot;Verily, he told you a lie and he will return.&amp;quot; I waited for him attentively for the third time, and when he (came and) &#039;&#039;&#039;started stealing handfuls of the foodstuff&#039;&#039;&#039;, I caught hold of him and said, &amp;quot;I will surely take you to Allah&#039;s Apostle as it is the third time you promise not to return, yet you break your promise and come.&amp;quot; He said, &amp;quot;(Forgive me and) I will teach you some words with which Allah will benefit you.&amp;quot; I asked, &amp;quot;What are they?&amp;quot; He replied, &amp;quot;Whenever you go to bed, recite &amp;quot;Ayat-al-Kursi&amp;quot;-- &#039;Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum&#039; till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. &amp;quot; So, I released him. In the morning, Allah&#039;s Apostle asked, &amp;quot;What did your prisoner do yesterday?&amp;quot; I replied, &amp;quot;He claimed that he would teach me some words by which Allah will benefit me, so I let him go.&amp;quot; Allah&#039;s Apostle asked, &amp;quot;What are they?&amp;quot; I replied, &amp;quot;He said to me, &#039;Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.&#039; He further said to me, &#039;(If you do so), &#039;&#039;&#039;Allah will appoint a guard for you&#039;&#039;&#039; who will stay with you, and no satan will come near you till morning.&#039; (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, &amp;quot;He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?&amp;quot; Abu Huraira said, &amp;quot;No.&amp;quot; He said, &#039;&#039;&#039;&amp;quot;It was Satan.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
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===Satan farts to the sound of the Adhan===&lt;br /&gt;
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{{Quote| {{Bukhari|1|11|582}}|Narrated Abu Huraira:&lt;br /&gt;
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Allah&#039;s Apostle said, &amp;quot;When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed.&amp;quot;}}&lt;br /&gt;
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===Babies cry at birth because Satan touches them===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|506}}| Narrated Abu Huraira:&lt;br /&gt;
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&#039;&#039;&#039;The Prophet said, “When any human being is born. Satan touches him at both sides of the body with his two fingers&#039;&#039;&#039;, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.”|}}&lt;br /&gt;
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{{Quote|1=[http://www.searchtruth.com/book_display.php?book=55&amp;amp;translator=1&amp;amp;start=0&amp;amp;number=641#641 Sahih Bukhari Book 55 No. 641]|2=Narrated Said bin Al-Musaiyab: Abu Huraira said, “I heard Allah’s Apostle saying, ‘There is none born among the off-spring of Adam, but Satan touches it. &#039;&#039;&#039;A child therefore, cries loudly at the time of birth because of the touch of Satan&#039;&#039;&#039;, except Mary and her child.” Then Abu Huraira recited: “And I seek refuge with You for her and for her offspring from the outcast Satan.” (3.36)}}&lt;br /&gt;
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===Eat with the right hand because Satan eats with the left===&lt;br /&gt;
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{{Quote|{{Muwatta|49|4|6|}}|Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, &amp;quot;When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand.&amp;quot;}}&lt;br /&gt;
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==Call of nature related to offensive and wicked things==&lt;br /&gt;
{{Quote|{{bukhari|1|4|144}} |Narrated Anas:  &lt;br /&gt;
Whenever the Prophet went to answer the call of nature, he used to say, &amp;quot;Allah-umma inni a&#039;udhu bika minal khubuthi wal khaba&#039;ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).&amp;quot;}} &lt;br /&gt;
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==Islamic Heaven: &amp;quot;appetizing vaginas&amp;quot; and &amp;quot;ever-erect&amp;quot; penises==&lt;br /&gt;
{{Quote|Sunan Ibn Maja, Zuhd (Book of Abstinence) 39|Abu Umama narrated: &amp;quot;The Messenger of God said, &#039;Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and &#039;&#039;&#039;he will have an ever-erect penis&#039;&#039;&#039;.&#039; &amp;quot;}}&lt;br /&gt;
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{{Quote|Al-Itqan fi Ulum al-Qur&#039;an, p. 351|&amp;quot;Each time we sleep with a Houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and &#039;&#039;&#039;all will have appetizing vaginas&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
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==Allah punishes Muhammad for Safiyah&#039;s capture by making him fall off a camel==&lt;br /&gt;
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[[Safiyah]] bint Huyay was a woman that Muhammad captured and married, after killing her husband.&lt;br /&gt;
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{{Quote|{{Bukhari|4|52|318}}|Narrated Anas bin Malik: &#039;&#039;&#039;We were in the company of the Prophet while returning from &#039;Usfan, and Allah&#039;s Apostle was riding his she−camel keeping Safiya bint Huyay riding behind him. His she−camel slipped and both of them fell down.&#039;&#039;&#039; Abu Talha jumped from his camel and said, &amp;quot;O Allah&#039;s Apostle! May Allah sacrifice me for you.&amp;quot; The Prophet said, &amp;quot;Take care of the lady.&amp;quot; So, Abu Talha covered his face with a garment and went to Safiya and covered her with it, and then he set right the condition of their shecamel so that both of them rode, and we were encircling Allah&#039;s Apostle like a cover. When we approached Medina, the Prophet said, &amp;quot;We are returning with repentance and worshipping and praising our Lord.&amp;quot; He kept on saying this till he entered Medina.}}&lt;br /&gt;
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==Tortured in the grave for peeing on himself==&lt;br /&gt;
{{Quote|{{Bukhari|1|4|215}}| Narrated Ibn &#039;Abbas:&lt;br /&gt;
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Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of &#039;&#039;&#039;two persons who were being tortured in their graves&#039;&#039;&#039;. The Prophet said, &amp;quot;These two persons are being tortured not for a major sin (to avoid).&amp;quot; The Prophet then added, &amp;quot;Yes! (they are being tortured for a major sin). Indeed, &#039;&#039;&#039;one of them never saved himself from being soiled with his urine&#039;&#039;&#039; while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, &amp;quot;I hope that their torture might be lessened, till these get dried.&amp;quot; }}&lt;br /&gt;
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==Faeces radiates towards Allah==&lt;br /&gt;
{{Quote|{{Bukhari|1|4|215}}|  Narrated Abu Aiyub Al-Ansari:&lt;br /&gt;
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Allah&#039;s Apostle said, &amp;quot;If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west}}&lt;br /&gt;
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==Black dogs are devils==&lt;br /&gt;
{{Quote|{{Muslim|4|1032}} |Abu Dharr reported: The Messenger of &#039;Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: &#039;&#039;&#039;The black dog is a devil&#039;&#039;&#039;.}}&lt;br /&gt;
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==Playing chess is evil==&lt;br /&gt;
{{Quote|{{Muslim|28|5612}}  |  Buraida reported on the authority of his father that Allah&#039;s Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.}}&lt;br /&gt;
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==Aminah and her vagina light==&lt;br /&gt;
According to accepted sirat, Muhammad&#039;s mother had light coming out of her vagina when giving birth to him.&lt;br /&gt;
{{Quote|sirat ibn hisham 166| When the prophet came out of his mothers vagina,  the light covered the east and the west which reached all the way to Sham (Syria today) }}&lt;br /&gt;
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==Free a Muslim slave, and save your private parts==&lt;br /&gt;
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{{Quote| {{Bukhari|8|79|706}}|Narrated Abu Huraira: &lt;br /&gt;
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The Prophet said, &amp;quot;If somebody manumits a Muslim slave, Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave&#039;s body, even his private parts will be saved from the Fire) because of freeing the slave&#039;s private parts.&amp;quot;}}&lt;br /&gt;
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==Don&#039;t ever raise your head==&lt;br /&gt;
The sin of raising your head before the imam is so great, your face will transform into a donkey.&lt;br /&gt;
{{Quote| {{Bukhari|1|11|660}}|  Narrated Abu Huraira: The Prophet said, &amp;quot;Isn&#039;t he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?&amp;quot; }}&lt;br /&gt;
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==He pees like a woman==&lt;br /&gt;
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{{Quote|{{Abudawud|1|22}}|Narrated Amr ibn al-&#039;As: &lt;br /&gt;
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AbdurRahman ibn Hasanah reported: I and Amr ibn al-&#039;As went to the Prophet (peace be upon him). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (peace be upon him), heard this and said: Do you not know what befell a person from amongst Banu Isra&#039;il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.}}&lt;br /&gt;
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==If you disagree with the Qur&#039;an you should go hang yourself==&lt;br /&gt;
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{{Quote|{{Quran|22|15}}|Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.}}&lt;br /&gt;
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==Drunk water while standing up? Puke it out!==&lt;br /&gt;
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{{Quote|{{Muslim|23|5022}}|Abu Huraira reported Allah&#039;s Messenger (may peace be upon him) as saying: None of you should drink while standing; and if anyone forgets, he must vomit.}}&lt;br /&gt;
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==Two things the Prophet loves: perfume and women==&lt;br /&gt;
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{{Quote|Ibn Sa&#039;d&#039;s Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Al-Hasan al-Basri wrote: “The Messenger of God said, “The only two things I cherish of the life of this world are women and perfume.}}&lt;br /&gt;
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{{Quote|Ibn Sa&#039;d&#039;s Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Aisha said “The Prophet of God liked three things of this world: Perfume, women, and food; he had the [first] two, but missed food.”}}&lt;br /&gt;
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==Looking up during prayer may cause blindness==&lt;br /&gt;
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{{Quote|{{Muslim|4|862}}|Jabir b. Samura reported: The Messenger of Allah (may peace be upon him) said: The people who lift their eyes towards the sky in Prayer should avoid it or they would lose their eyesight.}}&lt;br /&gt;
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{{Quote|{{Muslim|4|863}}|Abu Huraira reported: People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.}}&lt;br /&gt;
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==Perpetual suicide==&lt;br /&gt;
{{Quote|{{Bukhari|7|71|670}}|&lt;br /&gt;
Narrated Abu Huraira: The Prophet said, &amp;quot;Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he will abide eternally forever.&amp;quot; }}&lt;br /&gt;
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&#039;&#039;&#039;Note:&#039;&#039;&#039; What if the poison is delicious?&lt;br /&gt;
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==Masturbation leads to a pregnant hand and too much sex leads to death==&lt;br /&gt;
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{{Quote|[[Harm No. 14: Leads to Masturbation|The 14 Harms Of Casting Evil Glances]]&amp;lt;BR&amp;gt;Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb|&#039;&#039;&#039;15. Harm No. 14: Leads to Masturbation&#039;&#039;&#039;&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
Just as it is unlawful and forbidden to commit sexual intercourse with a strange man or woman, it is likewise forbidden to masturbate.&lt;br /&gt;
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Unfortunately, this sin has become widespread in this day and age. In some narrations of Hadith there are severe warnings against this sin. It has been mentioned that &#039;&#039;&#039;the person who masturbates shall be resurrected on the Day of Judgment with a pregnant hand&#039;&#039;&#039;. It has also been mentioned that the ناکح الید (&#039;&#039;the one who masturbates&#039;&#039;) is under the curse of Allah. Fulfilling one&#039;s sexual desires in an unlawful manner is obviously impermissible. But one should also be cautious of excessive permissible sex. Too much sexual intercourse spoils the health and drains one&#039;s strength.&lt;br /&gt;
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Spiritually, one does not get enjoyment in worship and &#039;&#039;Zikr&#039;&#039;. If also causes the child to be born weak and frail. It is for this very reason that the Buzurgs have advised to preserve the semen. After 15 to 30 days when there is a strong urge to have sex, only then should one fulfill one&#039;s desire. The lion copulates once a year and from that it breeds offspring.&lt;br /&gt;
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Similarly, those people who have intercourse after long intervals of time produce strong and healthy children. Therefore, moderation is necessary in sexual relations with one&#039;s wife, otherwise &#039;&#039;&#039;excessive sex can even lead to death.&#039;&#039;&#039; My Shaikh, &#039;&#039;Hazrat Phoulpoori&#039;&#039; (رحمۃ اللہ علیہ) narrated to us the incident of an &#039;&#039;Alim&#039;&#039; who had a very beautiful wife. Whenever he would come home from running errands and would see his wife, then he would not be able to control himself. He used have so much sexual relations that after six months, instead of discharging semen, &#039;&#039;&#039;blood started to ejaculate from his penis&#039;&#039;&#039;. This eventually led to a severe fever after which he died. Beauty was the cause of his death. This is why I advise to have moderation in permissible things as well. As for the unlawful, then my advice is not to even go near &#039;&#039;Haraam&#039;&#039;. May Allah Ta&#039;ala grant us the ability to practice upon what has been said. Amen}}&lt;br /&gt;
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==Muhammad the inadvertent trend-setter has a temper tantrum==&lt;br /&gt;
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{{Quote|{{Bukhari|7|72|756}}, See also: {{Muslim|24|5210}}, and {{Bukhari|7|72|755}}|Narrated Ibn. &#039;Umar: &lt;br /&gt;
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Allah&#039;s Apostle wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name &#039;Muhammad, the Apostle of Allah&#039; engraved on it. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away his own ring and said. &amp;quot;I will never wear it,&amp;quot; and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet Abu Bakr wore the ring, and then Umar and then &#039;Uthman wore it till it fell in the Aris well from &#039;Uthman. bin &#039;Umar : Allah&#039;s Apostle wore a gold ring, then he threw it and said, &amp;quot;I will never wear it.&amp;quot; The people also threw their (gold) rings.}}&lt;br /&gt;
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==Believers will enter paradise even if they have had illegal sexual intercourse or committed theft==&lt;br /&gt;
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{{Quote|{{Bukhari|4|54|445}}|Narrated Abu Dhar: &lt;br /&gt;
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The Prophet said, &amp;quot;Gabriel said to me, &#039;Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire).&amp;quot; The Prophet asked. &amp;quot;Even if he has committed illegal sexual intercourse or theft?&amp;quot; He replied, &amp;quot;Even then.&amp;quot;}}&lt;br /&gt;
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==Prophet&#039;s sweat used as perfume==&lt;br /&gt;
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{{Quote|{{Bukhari|8|74|298}}|Narrated Thumama:&lt;br /&gt;
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Anas said, &amp;quot;Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home.&amp;quot; Anas added, &amp;quot;When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. &amp;quot;When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut.}}&lt;br /&gt;
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==Refusing to die, Moses slaps Angel of Death and damages his eye==&lt;br /&gt;
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{{Quote|{{Bukhari|2|23|423}}, |Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, &amp;quot;You sent me to a slave who does not want to die.&amp;quot;.....}}&lt;br /&gt;
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==Eat dirty food and lick your fingers clean to starve the devil==&lt;br /&gt;
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{{Quote|{{Muslim|23|5046}}, See Also: {{Muslim|23|5049}}|Jabir reported: I heard Allah&#039;s Apostle (may peace be upon him) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.}}&lt;br /&gt;
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==Muslim women gossip about their husbands==&lt;br /&gt;
{{Quote|{{cite web|url=http://www.alim.org/library/hadith/SHB/117/7 |title=Bukhari Hadith 7.117 |publisher=Alim.org |author= |date= |archiveurl=https://web.archive.org/web/20160707081153/http://www.alim.org/library/hadith/SHB/117/7 |deadurl=no}}|Narrated Aisha: Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, &amp;quot;My husband is like the meat of a lean weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it.&amp;quot; The second one said, &amp;quot;I shall not relate my husband&#039;s news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits.&amp;quot; The third one said, &amp;quot;My husband is a tall man; if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will neither divorce me nor treat me as a wife.&amp;quot; The fourth one said, &amp;quot;My husband is a moderate person like the night of Tihama which is neither hot nor cold. I am neither afraid of him, nor am I discontented with him.&amp;quot; The fifth one said, &amp;quot;My husband, when entering (the house) is a leopard, and when going out, is a lion. He does not ask about whatever is in the house.&amp;quot; The sixth one said, &amp;quot;If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing, and if he sleeps he sleeps alone (away from me) covered in garments and does not stretch his hands here and there so as to know how I fare (get along).&amp;quot; The seventh one said, &amp;quot;My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both.&amp;quot; The eighth one said, &amp;quot;My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass).&amp;quot; The ninth one said, &amp;quot;My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant and his house is near to the people who would easily consult him.&amp;quot; The tenth one said, &amp;quot;My husband is Malik, and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests.&amp;quot; The eleventh one said, &amp;quot;My husband is Abu Zar and what is Abu Zar (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband&#039;s other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house.&amp;quot; The eleventh lady added, &amp;quot;One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, &#039;Eat (of this), O Um Zar, and give provision to your relatives.&amp;quot; She added, &amp;quot;Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar&#039;s.&amp;quot; &#039;Aisha then said: Allah&#039;s Apostle said to me, &amp;quot;I am to you as Abu Zar was to his wife Um Zar.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==A novel way to identify true Muslims==&lt;br /&gt;
{{quote|{{bukhari|2|18|158}}|Narrated Abu Bakr: &amp;quot;Allah&#039;s Apostle said: &amp;quot;The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Going by this hadith, true Muslims are the ones hiding under their beds and trembling when an eclipse happens. All the rest are hypocrites and kuffar.&lt;br /&gt;
&lt;br /&gt;
==Can you even make heads or tails out of this?==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/abudawud/29/27 |title=Sunan Abu Dawud: Book 29 Hadith 27 |publisher= |author=Abu Dawud |date= |archiveurl=https://web.archive.org/web/20160201064840/http://sunnah.com/abudawud/29/27 |deadurl=no}}|Narrated Asma&#039;, daughter of Yazid ibn as-Sakan: I heard the Messenger of Allah as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse.}}&lt;br /&gt;
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==Shia: They too deserve their place in this silliness, don&#039;t they?==&lt;br /&gt;
&amp;lt;!-- This section is only for Shia hadiths--&amp;gt;&lt;br /&gt;
===Adultery causes sudden deaths and the earth punishes tax evaders===&lt;br /&gt;
{{Quote|Safinat-ul-Bihar, vol. 2, p. 630|Imam al-Baqir, the fifth Shi&#039;ite Imam, said that he found in the book of Amir ul Mu&#039;mineen ‘Ali that he has said that the Holy Prophet said: &amp;quot;&#039;&#039;&#039;When adultery appears (abundantly in a society), the (number of) sudden deaths increases&#039;&#039;&#039;; and when there is fraud, Allah takes them in expensiveness and loss. When people stop giving alms tax, the earth holds back its blessings from plants (crops), fruits, mines, and all such things... And, when they do not perform enjoining right and forbidding wrong and also do not follow the chosen ones of my Ahl ul Bayt, Allah will set their vicious ones over them. }}&lt;br /&gt;
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===RIP dieticians===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite book|url=https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/bathhouse |title=Al-Khisal |publisher= |author=Ibn Babawayh |date= |archiveurl= |deadurl=no}} p. 155, no. 194.|Imam al-Sadiq said, &amp;quot;Three things cause weight gain and three others cause weight loss. As for those that cause weight gain, [they are] excessive use of the bathhouse, smelling sweet fragrance and wearing soft clothing. And as for those that cause weight loss, they are: eating too many eggs, fish and unripe dates.&amp;quot;}}&lt;br /&gt;
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==Famous Hadith Narrator accompanies Prophet only to get Free Meals==&lt;br /&gt;
[[w:Abu Hurairah|Abu Hurairah]] was one of the most famous hadith narrators. In this hadith, he admits that the only reason he followed Muhammad around so much (and hence knew a lot of narrations) was because he was poor, and that if he followed Muhammad he would always be assured of a free meal:&lt;br /&gt;
{{quote|{{bukhari|7|65|343}}|Narrated Abu Huraira: &#039;&#039;&#039;I used to accompany Allah&#039;s Apostle to fill my stomach;&#039;&#039;&#039; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Quranic Verse for me though I knew it, so that he might take me to his house and feed me. Ja&#039;far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.}}&lt;br /&gt;
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{{Core Scripture}}&lt;br /&gt;
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==See Also==&lt;br /&gt;
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*[[Islam Illustrated]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
*[{{Reference archive|1=http://www.foreignpolicy.com/articles/2007/07/15/the_list_the_worlds_stupidest_fatwas|2=2011-04-21}} The List: The World&#039;s Stupidest Fatwas] &#039;&#039;- Foreign Policy, July 2007&#039;&#039;&lt;br /&gt;
[[Category:QHS]]&lt;br /&gt;
[[Category:Humor]]&lt;br /&gt;
[[Category:Muhammad]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:_Remarkable_and_Strange_Islamic_Traditions&amp;diff=119027</id>
		<title>Qur&#039;an, Hadith and Scholars: Remarkable and Strange Islamic Traditions</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:_Remarkable_and_Strange_Islamic_Traditions&amp;diff=119027"/>
		<updated>2017-10-22T10:42:53Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Shia: They too deserve their place in this silliness, don&amp;#039;t they? */&lt;/p&gt;
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&lt;div&gt;{{QuranHadithScholarsIndex}}&lt;br /&gt;
{{warn}}&lt;br /&gt;
This page lists some of the more humorous texts that are found within [[Islam and Scripture|Islamic scripture]].&lt;br /&gt;
==Muhammad humiliates Satan the genie by choking him with his bare hands==&lt;br /&gt;
{{Quote|{{Bukhari|2|22|301}} |Narrated Abu Huraira: The Prophet once offered the prayer and said, &amp;quot;Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, &#039;My Lord! Bestow on me a kingdom such as shall not belong to any other after me.&#039; Then Allah made him (Satan) return with his head down (humiliated).&amp;quot;}}&lt;br /&gt;
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==Water mixed with dead dogs and menstrual clothes still clean==&lt;br /&gt;
{{Quote|{{Abudawud|1|66}}|Narrated AbuSa&#039;id al-Khudri: The people asked the Messenger of Allah (peace be upon him): Can we perform ablution out of the well of Buda&#039;ah, which is a well into which menstrual clothes, dead dogs and stinking things were thrown? He replied: Water is pure and is not defiled by anything.|See Also {{Abudawud|1|67}} }}&lt;br /&gt;
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==Fever comes from the heat of Hell==&lt;br /&gt;
{{Quote|{{Bukhari|7|71|621}}|The Prophet said, &amp;quot;Fever is from the heat of Hell, so abate fever with water.&amp;quot;|See Also {{Bukhari|7|71|619}}, {{Bukhari|7|71|620}}, {{Bukhari|7|71|622}}}}&lt;br /&gt;
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==Wicked wigs==&lt;br /&gt;
{{Quote|{{Bukhari|6|60|409}} |Narrated Abdullah (bin Mus&#039;ud):&amp;lt;BR&amp;gt;Allah&#039;s Apostle has cursed the lady who uses false hair.}}&lt;br /&gt;
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==Divinely cooked and delivered pot of meat fixes Prophet&#039;s performance problems in bed==&lt;br /&gt;
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{{Quote|Ibn Sa&#039;d&#039;s Kitab Tabaqat Al-Kubra, Volume 8, Page 200|Waqidi said: “The prophet of Allah used to say that I was among those who have little strength for intercourse. Then Allah sent me a pot with cooked meat. After I ate from it, I found strength any time I wanted to do the work.”}}&lt;br /&gt;
&#039;&#039;&#039;Comments:&#039;&#039;&#039; World renowned Chefs Jamie Oliver and Gordon Ramsey have converted to Islam in hopes of Allah sending them the recipe.&lt;br /&gt;
&lt;br /&gt;
==One-shoe walks outlawed==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|746}}|Narrated Abu Huraira:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;None of you should walk, wearing one shoe only; he should either put on both shoes or put on no shoes whatsoever.&amp;quot;}}&lt;br /&gt;
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==Sheep owners are humble while horse and camel owners are arrogant==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|520}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;The main source of disbelief is in the east. Pride &#039;&#039;&#039;and arrogance are characteristics of the owners of horses and camels&#039;&#039;&#039;, and those bedouins who are busy with their camels and pay no attention to Religion; &#039;&#039;&#039;while modesty and gentleness are the characteristics of the owners of sheep&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
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==Let&#039;s get to know each other first==&lt;br /&gt;
{{Quote|al-Tabari vol.9 p.139|&amp;quot;When the Prophet went to her he found her to be an old woman, so he divorced her.&amp;quot;}}&lt;br /&gt;
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==Say no to green jars and white jars==&lt;br /&gt;
{{Quote|{{Bukhari|7|69|501}}|Narrated Ash-Shaibani:&lt;br /&gt;
I heard &#039;Abdullah bin Abi Aufa saying, &amp;quot;The Prophet forbade the use of green jars.&amp;quot; I said, &amp;quot;Shall we drink out of white jars?&amp;quot; He said, &amp;quot;No.&amp;quot;}}&lt;br /&gt;
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== Straighten prayer rows to avoid plastic surgery ==&lt;br /&gt;
{{Quote| {{Bukhari|1|11|685}}|  Narrated An-Nu&#039;man bin &#039;Bashir:The Prophet said, &amp;quot;Straighten your rows or Allah will alter your faces.&amp;quot; }}&lt;br /&gt;
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==A drink that gives you wings==&lt;br /&gt;
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{{Quote|{{Bukhari|4|54|537}}|Narrated Abu Huraira: The Prophet said &amp;quot;If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease.&amp;quot;}}&lt;br /&gt;
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==Holy ride on smelly donkey causes massive shoe fight and obvious Qur&#039;an revelation==&lt;br /&gt;
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{{Quote|{{Bukhari|3|49|856}} (duplicated in {{Muslim|19|4433}})|Narrated Anas: It was said to the Prophet &amp;quot;Would that you see Abdullah bin Ubai.&amp;quot; So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached &#039;Abdullah bin Ubai, the latter said, &amp;quot;Keep away from me! By Allah, the bad smell of your donkey has harmed me.&amp;quot; On that an Ansari man said (to &#039;Abdullah), &amp;quot;By Allah! The smell of the donkey of Allah&#039;s Apostle is better than your smell.&amp;quot; On that a man from &#039;Abdullah&#039;s tribe got angry for &#039;Abdullah&#039;s sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- &amp;quot;And if two groups of Believers fall to fighting then, make peace between them. ({{Quran|49|9}})&amp;quot;}}&lt;br /&gt;
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==Sinning with silverware==&lt;br /&gt;
{{Quote|{{Bukhari|7|69|538}}|Narrated Um Salama:&lt;br /&gt;
(the wife of the Prophet) Allah&#039;s Apostle said, &amp;quot;He who drinks in silver utensils is only filling his abdomen with Hell Fire.&amp;quot;}}&lt;br /&gt;
&#039;&#039;&#039;Comment&#039;&#039;&#039;: If wearing gold or silver is acceptable in Islam, why should eating with silver or gold utensils be an issue?&lt;br /&gt;
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==Inanimate objects awaken from their slumber==&lt;br /&gt;
===A Stone which steals clothes===&lt;br /&gt;
{{Quote|{{Muslim|30|5850}}, See also:{{Bukhari|4|55|616}}|Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu Isra&#039;iI said: (He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone.....}}&lt;br /&gt;
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===A crying tree misses the Prophet&#039;s sermons===&lt;br /&gt;
{{Quote|{{Bukhari|4|56|784}}|Narrated Jabir bin &#039;Abdullah: The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. &amp;quot;O Allah&#039;s Apostle! Shall we make a pulpit for you?&amp;quot; He replied, &amp;quot;If you wish.&amp;quot; So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). &#039;&#039;&#039;The date-palm cried like a child!&#039;&#039;&#039; The Prophet descended (the pulpit) and embraced it while it continued moaning like a child  being quieted. The Prophet said, &amp;quot;It was crying for (missing) what it used to hear of religious knowledge given near to it.&amp;quot;}}&lt;br /&gt;
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===&amp;quot;La Ilaha Illa Allah,&amp;quot; sadomasochistic food glorifies Allah while being eaten===&lt;br /&gt;
{{Quote|{{Bukhari|4|56|779}}|Narrated &#039;Abdullah: We used to consider miracles as Allah&#039;s Blessings, but you people consider them to be a warning. Once we were with Allah&#039;s Apostle on a journey, and we ran short of water. He said, &amp;quot;Bring the water remaining with you.&amp;quot; The people brought a utensil containing a little water. He placed his hand in it and said, &amp;quot;Come to the blessed water, and the Blessing is from Allah.&amp;quot; I saw the water flowing from among the fingers of Allah&#039;s Apostle , and no doubt, &#039;&#039;&#039;we heard the meal glorifying Allah&#039;&#039;&#039;, when it was being eaten (by him).}}&lt;br /&gt;
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===Trees as informers===&lt;br /&gt;
{{Quote|{{Bukhari|5|58|199}}|Narrated ‘Abdur-Rahman: &amp;quot;I asked Masruq, ‘Who informed the Prophet about the Jinns at the night when they heard the Qur&#039;an?’ He said, ‘Your father ‘Abdullah informed me that a tree informed  the Prophet about them.’&amp;quot;}}&lt;br /&gt;
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===A saluting stone or a delusional Prophet?===&lt;br /&gt;
{{Quote|{{Muslim|30|5654}}|Jabir b. Samura reported Allah&#039;s Messenger (may peace be upon him) as saying: I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now.}}&lt;br /&gt;
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===Wandering curses===&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/abudawud/43/133 |title=Abu Dawud 42: 4887 |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20160412035042/https://sunnah.com/abudawud/43/133 |deadurl=no}}|Abu al-Darda reported the Messenger of Allah (May peace be upon him) as saying: &amp;quot;When a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left, and if it finds no place of entrance it returns to the thing which was cursed, and if it finds no place of entrance it returns to the thing which was cursed, and if it deserves what was said (it enters it), otherwise it returns to the one who uttered it.&amp;quot; (Hasan)}}&lt;br /&gt;
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===Hellfire complains to Allah===&lt;br /&gt;
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{{Quote|{{Bukhari|4|54|482}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;The (Hell) Fire complained to its Lord saying, &#039;O my Lord! My different parts eat up each other.&#039; So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).&amp;quot;}}&lt;br /&gt;
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==Prophet shows how to profit==&lt;br /&gt;
{{Quote|{{Bukhari|9|86|94}}|Narrated &#039;Abdullah bin &#039;Umar: A man mentioned to the Prophet that he had always been cheated in bargains. The Prophet said, &amp;quot;Whenever you do bargain, say, &#039;No cheating.&#039;&amp;quot;}}&lt;br /&gt;
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==Abdomen contradicts Allah==&lt;br /&gt;
{{Quote|{{Bukhari|7|71|614}}|Narrated Abu Said: A man came to the prophet and said, &#039;My brother has got loose motions. The Prophet said, Let him drink honey.&amp;quot; The man again (came) and said, &#039;I made him drink (honey) but that made him worse.&#039; The Prophet said, &#039;Allah has said the Truth, and the abdomen of your brother has told a lie.&amp;quot;}}&lt;br /&gt;
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==One sneeze, two sneeze, three sneeze, four==&lt;br /&gt;
{{Quote|{{Muwatta|54|2|4|}}|Malik related to me from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, &amp;quot;If a man sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, say, &#039;You have a cold&#039;.&amp;quot; Abdullah ibn Abi Bakr said, &amp;quot;I don&#039;t know whether it was after the third or fourth.&amp;quot;}}&lt;br /&gt;
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==Allah likes sneezing but hates yawning==&lt;br /&gt;
{{Quote| {{Bukhari|8|73|242}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Allah likes sneezing and dislikes yawning, so if someone sneezes and then praises Allah, then it is obligatory on every Muslim who heard him, to say: May Allah be merciful to you (Yar-hamuka-l-lah). But as regards yawning, it is from satan, so one must try one&#039;s best to stop it, if one says &#039;Ha&#039; when yawning, satan will laugh at him.&amp;quot;}}&lt;br /&gt;
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==Allah, rain &#039;&#039;there&#039;&#039;, not &#039;&#039;here&#039;&#039;!==&lt;br /&gt;
Summary: People&#039;s livestock were dying because of lack of water. On request, Muhammad prayed to Allah who instantly brought so much rain that that caused livestock to die due to &#039;&#039;excess&#039;&#039; of water. Then Muhammad told Allah to rain &#039;&#039;around&#039;&#039; them, not &#039;&#039;on&#039;&#039; them and the rain stopped.&lt;br /&gt;
{{Quote|{{Bukhari|2|17|127}}| Narrated Sharik:&lt;br /&gt;
&lt;br /&gt;
Anas bin Malik said, &amp;quot;A person entered the Mosque on a Friday through the gate facing the Daril-Qada&#039; and Allah&#039;s Apostle was standing delivering the Khutba (sermon). The man stood in front of Allah&#039;s Apostle and said, &#039;O Allah&#039;s Apostle, livestock are dying and the roads are cut off; please pray to Allah for rain.&#039; So Allah&#039;s Apostle (p.b.u.h) raised both his hands and said, &#039;O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!&amp;quot; Anas added, &amp;quot;By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Silas&#039;. Then a big cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a person entered through the same gate and Allah&#039;s Apostle was delivering the Friday Khutba and the man stood in front of him and said, &#039;O Allah&#039;s Apostle! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.&#039; &amp;quot; Anas added, &amp;quot;Allah&#039;s Apostle raised both his hands and said, &#039;O Allah! Round about us and not on us. O Allah!&#039; On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.&#039; &amp;quot; Anas added, &amp;quot;The rain stopped and we came out, walking in the sun.&amp;quot; Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know. }}&lt;br /&gt;
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==Fight polytheists by trimming moustache==&lt;br /&gt;
{{Quote|{{Muslim|2|500}}, See also: {{Muslim|2|501}}|Ibn Umar said: The Messenger of Allah (may peace be opon him) said: Act against the polytheists, trim closely the moustache and grow beard.}}&lt;br /&gt;
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==Allah loves sneezes &#039;&#039;(aacchoo!)&#039;&#039;==&lt;br /&gt;
{{Quote|{{Bukhari|8|73|245}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==3x Assalaamu ‘alaykum, may I enter?==&lt;br /&gt;
{{Quote|[http://web.archive.org/web/20071224144918/http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html]|&lt;br /&gt;
(Abu ‘Eesa said: a saheeh hasan hadeeth, 2614) Abu Sa’eed said: Abu Moosa sought permission to enter upon ‘Umar. He said,&amp;lt;br&amp;gt; Assalaamu ‘alaykum, may I enter? ‘Umar said, That was once, then he kept silent for a while. Abu Moosa again said,&amp;lt;br&amp;gt; Assalaamu ‘alaykum, may I enter? ‘Umar said, That was twice, then he kept silent for a while. Abu Moosa again said,&amp;lt;br&amp;gt; Assalaamu ‘alaykum, may I enter? ‘Umar said, That was three times. Then Abu Moosa went away. ‘Umar asked the doorkeeper, What happened? The doorkeeper said, He went away. ‘Umar said, bring him back. When he came back, ‘Umar said, What is this that you have done? Abu Moosa said, It is the Sunnah. ‘Umar said: is it? Then he said, I did not know this…}}&lt;br /&gt;
&lt;br /&gt;
==Interpretation of dreams==&lt;br /&gt;
{{Quote|{{Bukhari|1|2|22}}|Narrated Abu Said Al-Khudri: Allah&#039;s Apostle said, &amp;quot;While I was sleeping I saw (in a dream) some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging.&amp;quot; The people asked, &amp;quot;How did you interpret it? (What is its interpretation) O Allah&#039;s Apostle?&amp;quot; He (the Prophet ) replied, &amp;quot;It is the Religion.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah takes away Prophet&#039;s knowledge==&lt;br /&gt;
{{Quote|{{Bukhari|1|2|46}}|Narrated &#039;Abdullah: The Prophet said, &amp;quot;Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief).&amp;quot; Narrated &#039;Ubada bin As-Samit: &amp;quot;Allah&#039;s Apostle went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet said, &amp;quot;I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, &#039;&#039;&#039;its knowledge was taken away&#039;&#039;&#039; (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Pus better than poetry==&lt;br /&gt;
{{Quote|{{Muslim|28|5611}}|Abu Sa`id Khudri reported: We were going with Allah&#039;s Messenger (may peace be upon him). As we reached the place (known as) Arj there met (us) a poet who had been reciting poetry. Thereupon Allah&#039;s Messenger (may peace be upon him) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.}}&lt;br /&gt;
&lt;br /&gt;
==Spit on the left for protection against bad dreams==&lt;br /&gt;
{{Quote|{{Bukhari|9|87|115}}|Narrated Abu Qatada: The Prophet said, &amp;quot;A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Genetics 101==&lt;br /&gt;
{{Quote|{{Bukhari|8|82|830}}|Narrated Abu Huraira: &amp;quot;A bedouin came to Allah&#039;s Apostle and said, &amp;quot;My wife has delivered a black child.&amp;quot; The Prophet said to him, &amp;quot;Have you camels?&amp;quot; He replied, &amp;quot;Yes.&amp;quot; The Prophet said, &amp;quot;What color are they?&amp;quot; He replied, &amp;quot;They are red.&amp;quot; The Prophet further asked, &amp;quot;Are any of them gray in color?&amp;quot; He replied, &amp;quot;Yes.&amp;quot; The Prophet asked him, &amp;quot;Whence did that grayness come?&amp;quot; He said, &amp;quot;I think it descended from the camel&#039;s ancestors.&amp;quot; Then the Prophet said (to him), &amp;quot;Therefore, this child of yours has most probably inherited the color from his ancestors.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Death be upon you, too==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|274}}|Narrated &#039;Abdullah bin &#039;Umar:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;When the Jews greet you, they usually say, &#039;As-Samu &#039;alaikum (Death be on you),&#039; so you should say (in reply to them), &#039;Wa&#039;alaikum (And on you).&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
==Prophetic buttocks==&lt;br /&gt;
{{Quote|{{Bukhari|9|88|232}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa.&amp;quot; Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.}}&lt;br /&gt;
&lt;br /&gt;
==Stating the obvious==&lt;br /&gt;
{{Quote|{{Abu Dawud|41|4802}}|Narrated AbuSa&#039;id al-Khudri: I heard the Apostle of Allah (peace be upon him) as saying: The best places to sit are those which provide most room.}}&lt;br /&gt;
&lt;br /&gt;
==The almighty wind==&lt;br /&gt;
{{Quote|{{Bukhari|2|17|144}}|Narrated Anas:&lt;br /&gt;
Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allah&#039;s wrath).}}&lt;br /&gt;
&lt;br /&gt;
==Could someone please lick my hands? Thank you==&lt;br /&gt;
{{Quote|{{Bukhari|7|65|366}}|Narrated Ibn &#039;Abbas: The Prophet said, &#039;When you eat, do not wipe your hands till you have licked it, &#039;&#039;&#039;or had it licked by somebody else&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==The art of dealing with a fart==&lt;br /&gt;
{{Quote|{{Abu Dawud|1|205}}|Narrated Ali ibn Talq: The Apostle of Allah (peace be upon him) said: When any of you breaks wind during the prayer, he should turn away and perform ablution and repeat the prayer.}}&lt;br /&gt;
{{Quote|{{Bukhari|1|4|139}}|Narrated &#039;Abbas bin Tamim: My uncle asked Allah&#039;s Apostle about a person who imagined to have passed wind during the prayer. Allah&#039; Apostle replied: &amp;quot;He should not leave his prayers unless he hears sound or smells something.&amp;quot;}} &lt;br /&gt;
{{Quote|{{Bukhari|9|86|86}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew).&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|8|73|68}}|Narrated &#039;Abdullah bin Zam&#039;a: The Prophet forbade laughing at a person who passes wind.}}&lt;br /&gt;
{{Quote|Tabari I 267|And Allah taught Adam all the names as follows: He taught him the name of everything, down to fart and little fart.}}&lt;br /&gt;
&lt;br /&gt;
==Hey Muhammad, need a beer?==&lt;br /&gt;
{{Quote|{{Bukhari|7|69|508}}|Narrated Abu Huraira:&lt;br /&gt;
Allah&#039;s Apostle was presented a bowl of milk and a bowl of wine on the night he was taken on a journey (Al-Mi&#039;raj).}}&lt;br /&gt;
Also see: [[Muhammad Drank and Performed Ablution with Wine]]&lt;br /&gt;
&lt;br /&gt;
==Allah curses tatooed women==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|826}}|Narrated Ibn Mas&#039;ud:&lt;br /&gt;
Allah has cursed those women who practise tattooing or get it done for themselves, and those who remove hair from their faces, and those who create spaces between their teeth artificially to look beautiful, such ladies as change the features created by Allah. Why then shall I not curse those whom Allah&#039;s Apostle has cursed and who are cursed in Allah&#039;s Book too?}}&lt;br /&gt;
&lt;br /&gt;
==Angel Gabriel said hello==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|270}}|Narrated &#039;Aisha: that the Prophet said to her, &amp;quot;Gabriel sends Salam (greetings) to you.&amp;quot; She replied, &amp;quot;Wa &#039;alaihi-s-Salam Wa Rahmatu-l-lah.&amp;quot; (Peace and Allah&#039;s Mercy be on him).}}&lt;br /&gt;
&#039;&#039;&#039;Note&#039;&#039;&#039;: Did he use voicemail or SMS?&lt;br /&gt;
&lt;br /&gt;
==Dye your hair because Jews and Christians don&#039;t==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|786}}|Narrated Abu Huraira :&lt;br /&gt;
The Prophet said, &amp;quot;Jews and Christians do not dye their hair so you should do the opposite of what they do.}}&lt;br /&gt;
&#039;&#039;&#039;Comment&#039;&#039;&#039;: What if they use soap and brush their teeth?&lt;br /&gt;
&lt;br /&gt;
==Izar dragging causes endless descent==&lt;br /&gt;
{{Quote|{{Bukhari|7|72|681}}|Narrated &#039;Abdullah bin &#039;Umar:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;While a man was dragging his Izar on the ground (behind him), suddenly Allah made him sink into the earth and he will go on sinking into it till the Day of Resurrection.&amp;quot;}}&lt;br /&gt;
 &lt;br /&gt;
==Greeting order==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|250}}|Narrated Abu Huraira:&lt;br /&gt;
The Prophet said, &amp;quot;The young should greet the old, the passer by should greet the sitting one, and the small group of persons should greet the large group of persons. &amp;quot;}}&lt;br /&gt;
&#039;&#039;&#039;Comment&#039;&#039;&#039;: Who says hello first if a small group of elders meets a larger group of younger people?&lt;br /&gt;
&lt;br /&gt;
==Well hello, hello, hello==&lt;br /&gt;
{{Quote|{{Bukhari|8|74|261}}|Narrated Anas:&lt;br /&gt;
Whenever Allah&#039;s Apostle greeted somebody, he used to greet him three times, and if he spoke a sentence, he used to repeat it thrice.}}&lt;br /&gt;
&lt;br /&gt;
==Poke the Peeping Tom==&lt;br /&gt;
{{Quote|{{Bukhari|9|83|38}}|Narrated Anas:&lt;br /&gt;
A man peeped into one of the dwelling places of the Prophet. The Prophet got up and aimed a sharp-edged arrow head (or wooden stick) at him to poke him stealthily. }}&lt;br /&gt;
{{Quote|{{Bukhari|9|83|39}}| Narrated Abu Huraira:&lt;br /&gt;
&lt;br /&gt;
Abul Qasim said, &amp;quot;If any person peeps at you without your permission and you poke him with a stick and injure his eye, you will not be blamed.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[http://web.archive.org/web/20020422171727/www.witness-pioneer.org/vil/Books/NHMK_RT/Default.htm Reliance of the Traveller: A Classic Manual of Islamic Sacred Law]&amp;lt;BR&amp;gt;Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller|&#039;&#039;&#039;p7S.22&#039;&#039;&#039; The Prophet (Allah bless him and give him peace) said:&lt;br /&gt;
&lt;br /&gt;
(1) &amp;quot;Were a man to look at you without permission and you threw a rock at him and knocked out his eye, you would not have committed any offense. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
(2) &amp;quot;Whoever peeps into a house without its people&#039;s leave, they may put out his eye.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah prefers odd numbers==&lt;br /&gt;
{{Quote|{{Bukhari|8|75|419}}|Narrated Abu Huraira:&lt;br /&gt;
Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is Witr (one) and loves &#039;the Witr&#039; (i.e., odd numbers). }}&lt;br /&gt;
&lt;br /&gt;
==Overweight omen==&lt;br /&gt;
{{Quote|{{Bukhari|6|60|253}} |Narrated Abu Huraira:&amp;lt;BR&amp;gt;Allah&#039;s Apostle said, &amp;quot;On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah&#039;s Sight.&amp;quot; and then the Prophet added, &#039;We shall not give them any weight on the Day of Resurrection&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Searching for the meaning in life... and 3 stones==&lt;br /&gt;
{{Quote|{{Bukhari|1|4|158}}| Narrated Abdullah:&amp;lt;BR&amp;gt;The Prophet went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So I took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, &amp;quot;This is a filthy thing.&amp;quot;|See Also {{Bukhari|1|4|157}}, {{Bukhari|1|4|162}}, {{Bukhari|1|4|163}}}}&lt;br /&gt;
&lt;br /&gt;
==A Tree which is 25.5 million miles wide== &lt;br /&gt;
{{Quote|[{{Bukhari-url-only|8|76|559}}t Sahih Bukhari 8:76:559t] |Narrated Sahl bin Sa&#039;d:&amp;lt;BR&amp;gt;Allah&#039;s Apostle said, &amp;quot;In Paradise there is a tree so big that in its shade a rider may travel for one hundred years without being able to cross it.&amp;quot;}}&lt;br /&gt;
Note: Considering the average speed of a galloping horse can be around 30 miles/hour and the Islamic year has 355 days, this means the tree is 25,560,000 miles wide (25.5 million miles). This is about half the distance from the planet Earth to Mars.&lt;br /&gt;
&lt;br /&gt;
==Economical dry-cleaning in tough times==&lt;br /&gt;
{{Quote|{{Muwatta|2|4|16|}}|Yahya related to me from Malik from Muhammad ibn Umara from Muhammad ibn Ibrahim that the mother of the son of Ibrahim ibn Abd ar-Rahman ibn Awf questioned Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and said, &amp;quot;&#039;&#039;&#039;I am a woman who wears a long skirt and&#039;&#039;&#039; (sometimes) &#039;&#039;&#039;I walk in dirty places&#039;&#039;&#039;.&amp;quot; Umm Salama replied, &amp;quot;&#039;&#039;&#039;The Messenger of Allah&#039;&#039;&#039;, may Allah bless him and grant him peace, &#039;&#039;&#039;said&#039;&#039;&#039;, &#039;&#039;&#039;&#039;What follows (i.e. clean places) purifies it.&#039;&#039;&#039;&#039; &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Annoying in-laws, a universal phenomenon==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|159}}| Narrated &#039;Uqba bin &#039;Amir:&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;Beware of entering upon the ladies.&amp;quot; A man from the Ansar said, &amp;quot;Allah&#039;s Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?&amp;quot; &#039;&#039;&#039;The Prophet replied: The in-laws of the wife are death itself&#039;&#039;&#039;.}}&lt;br /&gt;
&lt;br /&gt;
And there are people who compare this guy with Buddha.&lt;br /&gt;
&lt;br /&gt;
==Genies like bones and animal dung==&lt;br /&gt;
{{Quote|{{Bukhari|5|58|200}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
That once he was in the, company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said, &amp;quot;Who is this?&amp;quot; He said, &amp;quot;I am Abu Huraira.&amp;quot; &#039;&#039;&#039;The Prophet said, &amp;quot;Bring me stones in order to clean my private parts, and do not bring any bones or animal dung.&amp;quot;&#039;&#039;&#039; Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. &lt;br /&gt;
&lt;br /&gt;
When he finished, I walked with him and asked, &amp;quot;What about the bone and the animal dung?&amp;quot; He said, &#039;&#039;&#039;&amp;quot;They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food.&#039;&#039;&#039; I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Incantations while having sex==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|493}}|Narrated Ibn &#039;Abbas:&lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;If anyone of you, when having sexual relation with his wife, say:&#039;In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,&#039; and if he begets a child (as a result of that relation) Satan will not harm it.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Cover all your bases==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|5|59|595}}|Narrated &#039;Amr bin Salama:&lt;br /&gt;
&lt;br /&gt;
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, &amp;quot;What is wrong with the people? What is wrong with the people? Who is that man?. They would say, &amp;quot;That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such.&amp;quot; I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the &#039;Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). &lt;br /&gt;
&lt;br /&gt;
They used to say.&amp;quot; &amp;quot;Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, &amp;quot;By Allah, I have come to you from the Prophet for sure!&amp;quot; The Prophet afterwards said to them, &#039;Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur&#039;an most should, lead the prayer.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
So they looked for such a person and found none who knew more Qur&#039;an than I because of the Quranic material which I used to learn from the caravans. &#039;&#039;&#039;They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, &amp;quot;Won&#039;t you cover the anus of your reciter for us?&amp;quot;&#039;&#039;&#039; So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.}}&lt;br /&gt;
&lt;br /&gt;
{{quote|{{bukhari|2|22|306}}|Narrated Sahl bin Sad&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The people used to offer the prayer with the Prophet with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight. }}&lt;br /&gt;
&lt;br /&gt;
==Devils on a leash==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|497}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
==Allah&#039;s advice to his prophets==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|536}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. &#039;&#039;&#039;Allah sent him a revelation:-- &amp;quot;Wouldn&#039;t it have been sufficient to burn a single ant?&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Prostitutes can stay out of Hell by helping a thirsty dog==&lt;br /&gt;
{{Quote|{{Bukhari|4|54|538}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
==Bodyguard job: Females need not apply==&lt;br /&gt;
{{Quote|{{Bukhari|2|24|495}}|&lt;br /&gt;
Narrated Abu Musa: Thy Prophet (p.b.u.h) said, &amp;quot;A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and &#039;&#039;&#039;one man will be seen followed by forty women&#039;&#039;&#039; to be their guardian because of scarcity of men and great number of women&amp;quot;.}}&lt;br /&gt;
&lt;br /&gt;
==Looking at genitals or talking during intercourse may cause disabilities for child==&lt;br /&gt;
{{Quote|Hadith translated by FFI forum member|Narrated by Abi Hurairah that the prophet PBUH said: If one of you got engaged in intercourse, they shouldn&#039;t look at the genital for that inherits blindness, and not talk too much for that inherits [[w:Aphonia|aphonia]] (lack of the ability to talk).}}&lt;br /&gt;
&lt;br /&gt;
==Say &amp;quot;Allah willing&amp;quot; during intercourse to give birth to Islamic militants==&lt;br /&gt;
{{Quote|[{{Bukhari-url-only|4|52|74}}i Sahih Bukhari 4:52:74i]|Narrated Abu Huraira:&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;Once Solomon, son of David said, &#039;(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah&#039;s Cause.&#039; On that a (i.e. if Allah wills) but he did not say, Allah willing.&#039; Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad&#039;s life is, if he had said, &amp;quot;Allah willing&#039;, (he would have begotten sons) all of whom would have been knights striving in Allah&#039;s Cause.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Dirty teeth can invalidate a fast==&lt;br /&gt;
{{Quote|1=[http://www.islamqa.com/en/ref/78438 Islam Q&amp;amp;A - Fatwa #78438]|2=&lt;br /&gt;
Swallowing bits of food that may be left between the teeth is regarded as eating, so it invalidates &lt;br /&gt;
the fast...&lt;br /&gt;
&lt;br /&gt;
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni, 3/260: &lt;br /&gt;
&lt;br /&gt;
If a person has food between his teeth, one of the following two scenarios must apply: &lt;br /&gt;
&lt;br /&gt;
1 – It is a small amount that he cannot spit out, so he swallows it. This does not invalidate his fast, because it cannot be avoided. It is like saliva. Ibn al-Mundhir said: The scholars are unanimously agreed on that. &lt;br /&gt;
&lt;br /&gt;
2 – It is a large amount and he can spit it out. If he spits it out there is no sin on him, but if he swallows it deliberately, his fast is invalidated according to the majority of scholars, because he has swallowed food that he could have spat out willingly when he is mindful of his fast. So this breaks the fast just as if he deliberately started eating. End quote.}}&lt;br /&gt;
&lt;br /&gt;
==&amp;quot;This Muhammad of yours is a dwarf and fat&amp;quot;==&lt;br /&gt;
{{quote|{{Abudawud|40|4731}}|Narrated AbuBarzah:&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
AbdusSalam ibn AbuHazim AbuTalut said: I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. &#039;&#039;The old man (i.e. AbuBarzah) understood it.&#039;&#039;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad (peace be upon him).&lt;br /&gt;
&lt;br /&gt;
Thereupon Ubaydullah said: The company of Muhammad (peace be upon him) is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Apostle of Allah (peace be upon him) mentioning anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.}}&lt;br /&gt;
The fact that the old man AbuBarzah &#039;understood it&#039; implies that Ubaydullah&#039;s description of Muhammad as a fat dwarf was accurate.&lt;br /&gt;
&lt;br /&gt;
==Watermelons and cucumbers==&lt;br /&gt;
&lt;br /&gt;
{{Quote|Bada&#039;i al-Fuwa&#039;id of [[w:Ibn Qayyim Al-Jawziyya|Ibn Qayyim]] (Islamic scholar), page 129|&amp;quot;If a man makes a hole in a watermelon, or a piece of dough, or a leather skin, or a statue, and has sex with it, then this is the same as what we have said about other types of masturbation [i.e., that it is halaal in the same circumstances given before, such as being on a journey]. In fact, it is easier than masturbating with one&#039;s hand&amp;quot;.&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;quot;If a woman does not have a husband, and her lust becomes strong, then some of our scholars say: It is permissible for the woman to take an akranbij, which is a piece of leather worked until it becomes shaped like a penis, and insert it in herself. She may also use a cucumber&amp;quot;.}}&lt;br /&gt;
A Muslim Shia [http://www.answering-ansar.org/answers/mutah/en/chap7.php website] notes: &amp;quot;Maybe this is another reason why &#039;Umar the Khalifa never went on jihad: somebody had to stay behind and organize the cucumber distribution.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Companions of Muhammad masturbated during Jihad==&lt;br /&gt;
&lt;br /&gt;
{{Quote|Bada&#039;i al-Fuwa&#039;id of [[w:Ibn Qayyim Al-Jawziyya|Ibn Qayyim]] (Islamic scholar), page 129|&amp;quot;If a man is torn between continued desire or releasing it, and if this man does not have a wife or he has a slave-girl but he does not marry, then if a man is overwhelmed by desire, and he fears that he will suffer because of this (someone like a prisoner, or a traveller, or a pauper), then it is permissible for him to masturbate, and Ahmad (ibn Hanbal) is explicit on this. Furthermore, &#039;&#039;&#039;it is narrated that the Companions of the Prophet (s) used to masturbate while they were on military expeditions or travelling&#039;&#039;&#039;&amp;quot;.}}&lt;br /&gt;
&lt;br /&gt;
== Don&#039;t flash Allah ==&lt;br /&gt;
{{quote|{{Bukhari|7|72|709}}|Narrated Abu Huraira:&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the &#039;Asr prayer till the sun sets &#039;&#039;&#039;(C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky;&#039;&#039;&#039; (E) he also forbade Ishtimal-as-Samma&#039;.}}&lt;br /&gt;
&lt;br /&gt;
== Doodling is a sin! ==&lt;br /&gt;
{{quote|1=[http://www.islamqa.com/en/ref/129446 Islam Q&amp;amp;A - Fatwa No. 129446]|2=The scholars of the Standing Committee for Issuing Fatwas said: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Whatever is images of animate beings such as insects and other living beings is not permissible, even if it is drawn on a blackboard or on paper, and even if the purpose of it is to help in teaching, because it is not essential and because of the general meaning of the evidence concerning that.&#039;&#039; (Fataawa al-Lajnah al-Daa’imah, 1/685)&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;What is prohibited is making images of animate beings, whether that is engraving or painting on walls or fabric or paper or woven cloth, and whether it is done with a feather or a pen or other equipment, whether the thing is drawn as it is or whether some imaginary element is introduced, so it is made smaller or larger or more beautiful or more ugly, or it is drawn as a stick figure.&#039;&#039; (Fataawa al-Lajnah al-Daa’imah, 1/696) &lt;br /&gt;
&lt;br /&gt;
Shaykh Muhammad ibn Ibraaheem (may Allah have mercy on him) said: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;One of the most serious of evils is making images of animate beings and keeping them and using them. There is no difference between that which is three dimensional and that which is on paper, whether it is produced by machines or otherwise. This meaning was mentioned by al-Nawawi in Sharh Saheeh Muslim, and he mentioned that it is the view of the four imams. The hadeeths which emphatically warned against that are well known.&#039;&#039; (Fataawa Rasaa’il Muhammad ibn Ibraaheem, 13/173)&lt;br /&gt;
&lt;br /&gt;
Shaykh Ibn ‘Uthaymeen said: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Making images of animate beings, whether they are human or otherwise, is undoubtedly haraam and is a major sin, because it is proven that the one who does that is cursed by the Messenger of Allah (blessings and peace of Allah be upon him). This is clear, whether they are three-dimensional or drawn by hand.&#039;&#039; (Majmoo’ Fataawa wa Rasaa’il Ibn ‘Uthaymeen 2/288)}}&lt;br /&gt;
&lt;br /&gt;
==Animals and living things==&lt;br /&gt;
===Muttaqi (God-fearing) monkeys===&lt;br /&gt;
See a video of a cleric talking about [http://www.youtube.com/watch?v=HL5nw7cx0kg this event here.]&lt;br /&gt;
{{Quote|{{Bukhari|5|58|188}}|Narrated &#039;Amr bin Maimun: During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along with them.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|Taiseer-ul-Baari, volume 2, Page 626|According to `Amr b. Maymûn : I was in Yemen. Amongst the female goats of my people, I saw that at a heightened place, a male monkey brought along a female monkey and slept while keeping her hand beneath his head. During this time, a young monkey came and signaled the female monkey. She softly removed her hand from beneath the male monkey&#039;s head and went with the young monkey. She fornicated with him and I was watching it. After that, the female monkey returned and was softly trying to put her hand back under the male monkey&#039;s head that he woke up bewildered and smelled her and then screamed. &amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;All the monkeys gathered thereafter. He would point towards her and scream constantly (i.e. she has committed adultery). At last the other monkeys went towards the right left and brought along that young monkey whom I recognized. They dug a hole for this young monkey and the female one and stoned them to death. So I saw monkeys stoning to death too besides the human race.}}&lt;br /&gt;
&lt;br /&gt;
This is consistent with the Qur&#039;an in its claim that Jews (who at one time practiced stoning) were turned into apes:&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|2|65}}|&amp;quot;And you know well the story of those among you who broke Sabbath. We said to them: &amp;quot;Be apes—despised and hated by all. Thus We made their end a warning to the people of their time and succeeding generation, and an admonition for God-fearing people.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Unpaid debt to turn into talking snake on Judgement Day===&lt;br /&gt;
{{Quote|{{Bukhari|9|86|89}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald-headed poisonous male snake and its owner will run away from it, but it will follow him and say, &#039;I am your Kanz.&#039;&amp;quot; The Prophet added, &amp;quot;By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it.&amp;quot; Allah&#039;s Apostle added, &#039;&#039;&#039;&amp;quot;If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
===Monkeys and pigs are humans who once played music===&lt;br /&gt;
{{Quote|{{Bukhari|7|69|494}}|Narrated Abu &#039;Amir or Abu Malik Al-Ash&#039;ari:&lt;br /&gt;
that he heard the Prophet saying, &amp;quot;From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, &#039;Return to us tomorrow.&#039; Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Zoophilia pardonable but not homosexuality===&lt;br /&gt;
{{Abudawud|38|4448}} prescribes the death sentence for an unmarried man who commits sodomy but there is no prescribed punishment for having sex with an animal:&lt;br /&gt;
{{Quote|{{Abudawud|38|4450}} |Narrated Abdullah ibn Abbas:&lt;br /&gt;
&lt;br /&gt;
There is no prescribed punishment for one who has sexual intercourse with an animal.}}&lt;br /&gt;
&lt;br /&gt;
===Sheeps prefer female babies===&lt;br /&gt;
{{Quote|{{Abudawud|15|2829}} |Narrated Umm Kurz:&lt;br /&gt;
&lt;br /&gt;
I heard the Prophet (may peace be upon him) say: Let the birds stay in their roosts. She said: I also heard him say: Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female.}}&lt;br /&gt;
&lt;br /&gt;
===Have flu? Try fresh camel urine===&lt;br /&gt;
{{Quote|{{Bukhari|7|71|590}}|The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy.}}&lt;br /&gt;
&lt;br /&gt;
===Women can woof too===&lt;br /&gt;
{{Quote|{{Bukhari|1|9|490}}|Narrated &#039;Aisha: The things which annul the prayers were mentioned before me. They said, &amp;quot;Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people).&amp;quot; I said, &amp;quot;You have made us (i.e. women) dogs... &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Goat ate my Qur&#039;an===&lt;br /&gt;
{{Quote|Musnad Ahmad bin Hanbal. vol. 6, p. 269; Sunan Ibn Majah, p. 626; Ibn Qutbah, Tawil Mukhtalafi &#039;l-Hadith (Cairo: Maktaba al-Kulliyat al-Azhariyya. 1966) p. 310; As-Suyuti, ad-Durru &#039;l-Manthur, vol. 2, p. 13 |&#039;Aisha: &amp;quot;The verse of the stoning and of suckling an adult ten times were revealed, and they were (written) on a paper and kept under my bed.  When the messenger of Allah expired and we were preoccupied with his death, a goat entered and ate away the paper.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Holy cocks and devil donkeys===&lt;br /&gt;
{{Quote| {{Bukhari|4|54|522}}|Narrated Abu Huraira: The Prophet said, &amp;quot;When you hear the crowing of cocks, ask for Allah&#039;s Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from satan for (their braying indicates) that they have seen a satan.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===The speaking cow===&lt;br /&gt;
&lt;br /&gt;
{{Quote| {{Bukhari|4|56|677}}| Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
Once Allah&#039;s Apostle; offered the morning prayer and then faced the people and said, &amp;quot;While a man was driving a cow, he suddenly rode over it and beat it. The cow said, &amp;quot;We have not been created for this, but we have been created for sloughing.&amp;quot; On that the people said astonishingly, &amp;quot;Glorified be Allah! A cow speaks!&amp;quot; The Prophet said, &amp;quot;I believe this, and Abu Bakr and &#039;Umar too, believe it, although neither of them was present there. While a person was amongst his sheep, a wolf attacked and took one of the sheep. The man chased the wolf till he saved it from the wolf, where upon the wolf said, &#039;You have saved it from me; but who will guard it on the day of the wild beasts when there will be no shepherd to guard them except me (because of riots and afflictions)? &#039; &amp;quot; The people said surprisingly, &amp;quot;Glorified be Allah! A wolf speaks!&amp;quot; The Prophet said, &amp;quot;But I believe this, and Abu Bakr and &#039;Umar too, believe this, although neither of them was present there.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===More horse dung and urine equals more heavenly rewards===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|4|52|105}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;If somebody keeps a horse in Allah&#039;s Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Lost camels can be returned to their owners but not sheep===&lt;br /&gt;
{{quote|{{bukhari|1|3|91}}|Narrated Zaid bin Khalid Al-Juhani&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A man asked the Prophet about the picking up of a &amp;quot;Luqata&amp;quot; (fallen lost thing). The Prophet replied, &amp;quot;Recognize and remember its tying material and its container, and make public announcement (about it) for one year, then utilize it but give it to its owner if he comes.&amp;quot; Then the person asked about the lost camel. On that, the Prophet got angry and his cheeks or his Face became red and he said, &amp;quot;You have no concern with it as it has its water container, and its feet and it will reach water, and eat (the leaves) of trees till its owner finds it.&amp;quot; &#039;&#039;&#039;The man then asked about the lost sheep. The Prophet replied, &amp;quot;It is either for you, for your brother (another person) or for the wolf.&#039;&#039;&#039;&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===A house may be set on fire by a mouse===&lt;br /&gt;
{{Quote|{{Muslim|23|4994}}|This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words:” &#039;&#039;&#039;The mouse may set the house on fire over its inhabitants&#039;&#039;&#039;.”}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muwatta|49|10|21|}}|Yahya related to me from Malik from Abu’z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, “Lock the door, tie the waterskin, turn the vessel over or cover it, and put out the lamp. Shaytan does not open a locked door or untie a tied knot, or uncover a vessel. &#039;&#039;&#039;A mouse may set fire to people’s houses&#039;&#039;&#039; about them.”}}&lt;br /&gt;
&lt;br /&gt;
===Israelites turned into rats===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|524}}|The Prophet said, &amp;quot;A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.&amp;quot; I told this to Ka&#039;b who asked me, &amp;quot;Did you hear it from the Prophet ?&amp;quot; I said, &amp;quot;Yes.&amp;quot; Ka&#039;b asked me the same question several times.; I said to Ka&#039;b. &amp;quot;Do I read the Torah? (i.e. I tell you this from the Prophet.)&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Race relations, the Islamic way==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|1|11|662}}|Narrated Anas: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;Listen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==In a dream, Satan cannot imitate the Prophet==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|9|87|123}}, See also {{bukhari|9|87|124}}, {{bukhari|9|87|125}}, and {{bukhari|9|87|126}}|Narrated Anas: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape.}} &lt;br /&gt;
&lt;br /&gt;
==Don&#039;t be late, the angels are watching==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|4|54|433}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;On every Friday the angels take heir stand at every gate of the mosques to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Allah wants to see you...naked==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|8|76|531}}, See also {{bukhari|8|76|532}}, {{bukhari|8|76|533}}, and {{bukhari|8|76|533}} |Narrated Ibn Abbas: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;You will meet Allah barefooted, naked, walking on feet, and uncircumcised.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
==People are just like camels==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{bukhari|8|76|505}} |Narrated &#039;Abdullah bin &#039;Umar: &lt;br /&gt;
&lt;br /&gt;
I heard Allah&#039;s Apostle saying, &amp;quot;People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Flag fixed behind the buttocks==&lt;br /&gt;
{{Quote|{{Muslim|19|4309}}|It is narrated on the authority of Abu Sa&#039;id that the Messenger of Allah (may peace be upon him) said: On the Day of Judgment &#039;&#039;&#039;there will be a flag fixed behind the buttocks&#039;&#039;&#039; of every person guilty of the breach of faith.}}&lt;br /&gt;
&lt;br /&gt;
==Satanic influences==&lt;br /&gt;
===Satan ties three knots at back of our head while we sleep===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|491}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, &#039;The night is, long, so keep on sleeping,&#039; If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and gay, otherwise he gets up dull and gloomy. &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Satan urinated in my ears===&lt;br /&gt;
{{Quote|{{Bukhari|2|21|245}}|Narrated &#039;Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, &amp;quot;Satan urinated in his ears.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Devil sleeps in our what?===&lt;br /&gt;
{{Quote|{{Muslim|2|462}}|Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.}}&lt;br /&gt;
&lt;br /&gt;
===Satan tries to interrupt Muhammad===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|504}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet offered a prayer, and (after finishing) he said, &amp;quot;Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
===Satan gets unlimited hospital passes===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|506}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
===Satan LOL&#039;s at yawning===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|509}}|Narrated Abu Huraira: &lt;br /&gt;
&lt;br /&gt;
The Prophet said, &amp;quot;Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: &#039;Ha&#039;, Satan will laugh at him.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Man talks to Satan for 3 nights and Satan steals his food===&lt;br /&gt;
&lt;br /&gt;
{{quote|[{{Bukhari-url-only|3|38|505}}t Sahih Bukhari 3:38:505t]|Narrated Abu Huraira&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, &amp;quot;By Allah, I will take you to Allah&#039;s Apostle .&amp;quot; He said, &amp;quot;I am needy and have many dependents, and I am in great need.&amp;quot; I released him, and in the morning Allah&#039;s Apostle asked me, &amp;quot;What did your prisoner do yesterday?&amp;quot; I said, &amp;quot;O Allah&#039;s Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go.&amp;quot; Allah&#039;s Apostle said, &amp;quot;Indeed, he told you a lie and he will be coming again.&amp;quot; I believed that he would show up again as Allah&#039;s Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, &amp;quot;I will definitely take you to Allah&#039;s Apostle. He said, &amp;quot;Leave me, for I am very needy and have many dependents. I promise I will not come back again.&amp;quot; I pitied him and let him go.&lt;br /&gt;
&lt;br /&gt;
In the morning Allah&#039;s Apostle asked me, &amp;quot;What did your prisoner do.&amp;quot; I replied, &amp;quot;O Allah&#039;s Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free.&amp;quot; Allah&#039;s Apostle said, &amp;quot;Verily, he told you a lie and he will return.&amp;quot; I waited for him attentively for the third time, and when he (came and) &#039;&#039;&#039;started stealing handfuls of the foodstuff&#039;&#039;&#039;, I caught hold of him and said, &amp;quot;I will surely take you to Allah&#039;s Apostle as it is the third time you promise not to return, yet you break your promise and come.&amp;quot; He said, &amp;quot;(Forgive me and) I will teach you some words with which Allah will benefit you.&amp;quot; I asked, &amp;quot;What are they?&amp;quot; He replied, &amp;quot;Whenever you go to bed, recite &amp;quot;Ayat-al-Kursi&amp;quot;-- &#039;Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum&#039; till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. &amp;quot; So, I released him. In the morning, Allah&#039;s Apostle asked, &amp;quot;What did your prisoner do yesterday?&amp;quot; I replied, &amp;quot;He claimed that he would teach me some words by which Allah will benefit me, so I let him go.&amp;quot; Allah&#039;s Apostle asked, &amp;quot;What are they?&amp;quot; I replied, &amp;quot;He said to me, &#039;Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.&#039; He further said to me, &#039;(If you do so), &#039;&#039;&#039;Allah will appoint a guard for you&#039;&#039;&#039; who will stay with you, and no satan will come near you till morning.&#039; (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, &amp;quot;He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?&amp;quot; Abu Huraira said, &amp;quot;No.&amp;quot; He said, &#039;&#039;&#039;&amp;quot;It was Satan.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
===Satan farts to the sound of the Adhan===&lt;br /&gt;
&lt;br /&gt;
{{Quote| {{Bukhari|1|11|582}}|Narrated Abu Huraira:&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed.&amp;quot;}}&lt;br /&gt;
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===Babies cry at birth because Satan touches them===&lt;br /&gt;
{{Quote|{{Bukhari|4|54|506}}| Narrated Abu Huraira:&lt;br /&gt;
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&#039;&#039;&#039;The Prophet said, “When any human being is born. Satan touches him at both sides of the body with his two fingers&#039;&#039;&#039;, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.”|}}&lt;br /&gt;
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{{Quote|1=[http://www.searchtruth.com/book_display.php?book=55&amp;amp;translator=1&amp;amp;start=0&amp;amp;number=641#641 Sahih Bukhari Book 55 No. 641]|2=Narrated Said bin Al-Musaiyab: Abu Huraira said, “I heard Allah’s Apostle saying, ‘There is none born among the off-spring of Adam, but Satan touches it. &#039;&#039;&#039;A child therefore, cries loudly at the time of birth because of the touch of Satan&#039;&#039;&#039;, except Mary and her child.” Then Abu Huraira recited: “And I seek refuge with You for her and for her offspring from the outcast Satan.” (3.36)}}&lt;br /&gt;
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===Eat with the right hand because Satan eats with the left===&lt;br /&gt;
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{{Quote|{{Muwatta|49|4|6|}}|Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, &amp;quot;When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand.&amp;quot;}}&lt;br /&gt;
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==Call of nature related to offensive and wicked things==&lt;br /&gt;
{{Quote|{{bukhari|1|4|144}} |Narrated Anas:  &lt;br /&gt;
Whenever the Prophet went to answer the call of nature, he used to say, &amp;quot;Allah-umma inni a&#039;udhu bika minal khubuthi wal khaba&#039;ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).&amp;quot;}} &lt;br /&gt;
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==Islamic Heaven: &amp;quot;appetizing vaginas&amp;quot; and &amp;quot;ever-erect&amp;quot; penises==&lt;br /&gt;
{{Quote|Sunan Ibn Maja, Zuhd (Book of Abstinence) 39|Abu Umama narrated: &amp;quot;The Messenger of God said, &#039;Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and &#039;&#039;&#039;he will have an ever-erect penis&#039;&#039;&#039;.&#039; &amp;quot;}}&lt;br /&gt;
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{{Quote|Al-Itqan fi Ulum al-Qur&#039;an, p. 351|&amp;quot;Each time we sleep with a Houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and &#039;&#039;&#039;all will have appetizing vaginas&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
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==Allah punishes Muhammad for Safiyah&#039;s capture by making him fall off a camel==&lt;br /&gt;
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[[Safiyah]] bint Huyay was a woman that Muhammad captured and married, after killing her husband.&lt;br /&gt;
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{{Quote|{{Bukhari|4|52|318}}|Narrated Anas bin Malik: &#039;&#039;&#039;We were in the company of the Prophet while returning from &#039;Usfan, and Allah&#039;s Apostle was riding his she−camel keeping Safiya bint Huyay riding behind him. His she−camel slipped and both of them fell down.&#039;&#039;&#039; Abu Talha jumped from his camel and said, &amp;quot;O Allah&#039;s Apostle! May Allah sacrifice me for you.&amp;quot; The Prophet said, &amp;quot;Take care of the lady.&amp;quot; So, Abu Talha covered his face with a garment and went to Safiya and covered her with it, and then he set right the condition of their shecamel so that both of them rode, and we were encircling Allah&#039;s Apostle like a cover. When we approached Medina, the Prophet said, &amp;quot;We are returning with repentance and worshipping and praising our Lord.&amp;quot; He kept on saying this till he entered Medina.}}&lt;br /&gt;
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==Tortured in the grave for peeing on himself==&lt;br /&gt;
{{Quote|{{Bukhari|1|4|215}}| Narrated Ibn &#039;Abbas:&lt;br /&gt;
&lt;br /&gt;
Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of &#039;&#039;&#039;two persons who were being tortured in their graves&#039;&#039;&#039;. The Prophet said, &amp;quot;These two persons are being tortured not for a major sin (to avoid).&amp;quot; The Prophet then added, &amp;quot;Yes! (they are being tortured for a major sin). Indeed, &#039;&#039;&#039;one of them never saved himself from being soiled with his urine&#039;&#039;&#039; while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, &amp;quot;I hope that their torture might be lessened, till these get dried.&amp;quot; }}&lt;br /&gt;
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==Faeces radiates towards Allah==&lt;br /&gt;
{{Quote|{{Bukhari|1|4|215}}|  Narrated Abu Aiyub Al-Ansari:&lt;br /&gt;
&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west}}&lt;br /&gt;
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==Black dogs are devils==&lt;br /&gt;
{{Quote|{{Muslim|4|1032}} |Abu Dharr reported: The Messenger of &#039;Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: &#039;&#039;&#039;The black dog is a devil&#039;&#039;&#039;.}}&lt;br /&gt;
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==Playing chess is evil==&lt;br /&gt;
{{Quote|{{Muslim|28|5612}}  |  Buraida reported on the authority of his father that Allah&#039;s Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.}}&lt;br /&gt;
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==Aminah and her vagina light==&lt;br /&gt;
According to accepted sirat, Muhammad&#039;s mother had light coming out of her vagina when giving birth to him.&lt;br /&gt;
{{Quote|sirat ibn hisham 166| When the prophet came out of his mothers vagina,  the light covered the east and the west which reached all the way to Sham (Syria today) }}&lt;br /&gt;
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==Free a Muslim slave, and save your private parts==&lt;br /&gt;
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{{Quote| {{Bukhari|8|79|706}}|Narrated Abu Huraira: &lt;br /&gt;
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The Prophet said, &amp;quot;If somebody manumits a Muslim slave, Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave&#039;s body, even his private parts will be saved from the Fire) because of freeing the slave&#039;s private parts.&amp;quot;}}&lt;br /&gt;
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==Don&#039;t ever raise your head==&lt;br /&gt;
The sin of raising your head before the imam is so great, your face will transform into a donkey.&lt;br /&gt;
{{Quote| {{Bukhari|1|11|660}}|  Narrated Abu Huraira: The Prophet said, &amp;quot;Isn&#039;t he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?&amp;quot; }}&lt;br /&gt;
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==He pees like a woman==&lt;br /&gt;
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{{Quote|{{Abudawud|1|22}}|Narrated Amr ibn al-&#039;As: &lt;br /&gt;
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AbdurRahman ibn Hasanah reported: I and Amr ibn al-&#039;As went to the Prophet (peace be upon him). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (peace be upon him), heard this and said: Do you not know what befell a person from amongst Banu Isra&#039;il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.}}&lt;br /&gt;
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==If you disagree with the Qur&#039;an you should go hang yourself==&lt;br /&gt;
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{{Quote|{{Quran|22|15}}|Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.}}&lt;br /&gt;
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==Drunk water while standing up? Puke it out!==&lt;br /&gt;
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{{Quote|{{Muslim|23|5022}}|Abu Huraira reported Allah&#039;s Messenger (may peace be upon him) as saying: None of you should drink while standing; and if anyone forgets, he must vomit.}}&lt;br /&gt;
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==Two things the Prophet loves: perfume and women==&lt;br /&gt;
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{{Quote|Ibn Sa&#039;d&#039;s Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Al-Hasan al-Basri wrote: “The Messenger of God said, “The only two things I cherish of the life of this world are women and perfume.}}&lt;br /&gt;
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{{Quote|Ibn Sa&#039;d&#039;s Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Aisha said “The Prophet of God liked three things of this world: Perfume, women, and food; he had the [first] two, but missed food.”}}&lt;br /&gt;
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==Looking up during prayer may cause blindness==&lt;br /&gt;
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{{Quote|{{Muslim|4|862}}|Jabir b. Samura reported: The Messenger of Allah (may peace be upon him) said: The people who lift their eyes towards the sky in Prayer should avoid it or they would lose their eyesight.}}&lt;br /&gt;
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{{Quote|{{Muslim|4|863}}|Abu Huraira reported: People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.}}&lt;br /&gt;
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==Perpetual suicide==&lt;br /&gt;
{{Quote|{{Bukhari|7|71|670}}|&lt;br /&gt;
Narrated Abu Huraira: The Prophet said, &amp;quot;Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he will abide eternally forever.&amp;quot; }}&lt;br /&gt;
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&#039;&#039;&#039;Note:&#039;&#039;&#039; What if the poison is delicious?&lt;br /&gt;
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==Masturbation leads to a pregnant hand and too much sex leads to death==&lt;br /&gt;
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{{Quote|[[Harm No. 14: Leads to Masturbation|The 14 Harms Of Casting Evil Glances]]&amp;lt;BR&amp;gt;Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb|&#039;&#039;&#039;15. Harm No. 14: Leads to Masturbation&#039;&#039;&#039;&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
Just as it is unlawful and forbidden to commit sexual intercourse with a strange man or woman, it is likewise forbidden to masturbate.&lt;br /&gt;
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Unfortunately, this sin has become widespread in this day and age. In some narrations of Hadith there are severe warnings against this sin. It has been mentioned that &#039;&#039;&#039;the person who masturbates shall be resurrected on the Day of Judgment with a pregnant hand&#039;&#039;&#039;. It has also been mentioned that the ناکح الید (&#039;&#039;the one who masturbates&#039;&#039;) is under the curse of Allah. Fulfilling one&#039;s sexual desires in an unlawful manner is obviously impermissible. But one should also be cautious of excessive permissible sex. Too much sexual intercourse spoils the health and drains one&#039;s strength.&lt;br /&gt;
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Spiritually, one does not get enjoyment in worship and &#039;&#039;Zikr&#039;&#039;. If also causes the child to be born weak and frail. It is for this very reason that the Buzurgs have advised to preserve the semen. After 15 to 30 days when there is a strong urge to have sex, only then should one fulfill one&#039;s desire. The lion copulates once a year and from that it breeds offspring.&lt;br /&gt;
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Similarly, those people who have intercourse after long intervals of time produce strong and healthy children. Therefore, moderation is necessary in sexual relations with one&#039;s wife, otherwise &#039;&#039;&#039;excessive sex can even lead to death.&#039;&#039;&#039; My Shaikh, &#039;&#039;Hazrat Phoulpoori&#039;&#039; (رحمۃ اللہ علیہ) narrated to us the incident of an &#039;&#039;Alim&#039;&#039; who had a very beautiful wife. Whenever he would come home from running errands and would see his wife, then he would not be able to control himself. He used have so much sexual relations that after six months, instead of discharging semen, &#039;&#039;&#039;blood started to ejaculate from his penis&#039;&#039;&#039;. This eventually led to a severe fever after which he died. Beauty was the cause of his death. This is why I advise to have moderation in permissible things as well. As for the unlawful, then my advice is not to even go near &#039;&#039;Haraam&#039;&#039;. May Allah Ta&#039;ala grant us the ability to practice upon what has been said. Amen}}&lt;br /&gt;
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==Muhammad the inadvertent trend-setter has a temper tantrum==&lt;br /&gt;
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{{Quote|{{Bukhari|7|72|756}}, See also: {{Muslim|24|5210}}, and {{Bukhari|7|72|755}}|Narrated Ibn. &#039;Umar: &lt;br /&gt;
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Allah&#039;s Apostle wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name &#039;Muhammad, the Apostle of Allah&#039; engraved on it. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away his own ring and said. &amp;quot;I will never wear it,&amp;quot; and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet Abu Bakr wore the ring, and then Umar and then &#039;Uthman wore it till it fell in the Aris well from &#039;Uthman. bin &#039;Umar : Allah&#039;s Apostle wore a gold ring, then he threw it and said, &amp;quot;I will never wear it.&amp;quot; The people also threw their (gold) rings.}}&lt;br /&gt;
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==Believers will enter paradise even if they have had illegal sexual intercourse or committed theft==&lt;br /&gt;
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{{Quote|{{Bukhari|4|54|445}}|Narrated Abu Dhar: &lt;br /&gt;
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The Prophet said, &amp;quot;Gabriel said to me, &#039;Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire).&amp;quot; The Prophet asked. &amp;quot;Even if he has committed illegal sexual intercourse or theft?&amp;quot; He replied, &amp;quot;Even then.&amp;quot;}}&lt;br /&gt;
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==Prophet&#039;s sweat used as perfume==&lt;br /&gt;
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{{Quote|{{Bukhari|8|74|298}}|Narrated Thumama:&lt;br /&gt;
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Anas said, &amp;quot;Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home.&amp;quot; Anas added, &amp;quot;When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. &amp;quot;When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut.}}&lt;br /&gt;
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==Refusing to die, Moses slaps Angel of Death and damages his eye==&lt;br /&gt;
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{{Quote|{{Bukhari|2|23|423}}, |Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, &amp;quot;You sent me to a slave who does not want to die.&amp;quot;.....}}&lt;br /&gt;
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==Eat dirty food and lick your fingers clean to starve the devil==&lt;br /&gt;
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{{Quote|{{Muslim|23|5046}}, See Also: {{Muslim|23|5049}}|Jabir reported: I heard Allah&#039;s Apostle (may peace be upon him) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.}}&lt;br /&gt;
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==Muslim women gossip about their husbands==&lt;br /&gt;
{{Quote|{{cite web|url=http://www.alim.org/library/hadith/SHB/117/7 |title=Bukhari Hadith 7.117 |publisher=Alim.org |author= |date= |archiveurl=https://web.archive.org/web/20160707081153/http://www.alim.org/library/hadith/SHB/117/7 |deadurl=no}}|Narrated Aisha: Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, &amp;quot;My husband is like the meat of a lean weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it.&amp;quot; The second one said, &amp;quot;I shall not relate my husband&#039;s news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits.&amp;quot; The third one said, &amp;quot;My husband is a tall man; if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will neither divorce me nor treat me as a wife.&amp;quot; The fourth one said, &amp;quot;My husband is a moderate person like the night of Tihama which is neither hot nor cold. I am neither afraid of him, nor am I discontented with him.&amp;quot; The fifth one said, &amp;quot;My husband, when entering (the house) is a leopard, and when going out, is a lion. He does not ask about whatever is in the house.&amp;quot; The sixth one said, &amp;quot;If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing, and if he sleeps he sleeps alone (away from me) covered in garments and does not stretch his hands here and there so as to know how I fare (get along).&amp;quot; The seventh one said, &amp;quot;My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both.&amp;quot; The eighth one said, &amp;quot;My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass).&amp;quot; The ninth one said, &amp;quot;My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant and his house is near to the people who would easily consult him.&amp;quot; The tenth one said, &amp;quot;My husband is Malik, and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests.&amp;quot; The eleventh one said, &amp;quot;My husband is Abu Zar and what is Abu Zar (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband&#039;s other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house.&amp;quot; The eleventh lady added, &amp;quot;One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, &#039;Eat (of this), O Um Zar, and give provision to your relatives.&amp;quot; She added, &amp;quot;Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar&#039;s.&amp;quot; &#039;Aisha then said: Allah&#039;s Apostle said to me, &amp;quot;I am to you as Abu Zar was to his wife Um Zar.&amp;quot;}}&lt;br /&gt;
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==A novel way to identify true Muslims==&lt;br /&gt;
{{quote|{{bukhari|2|18|158}}|Narrated Abu Bakr: &amp;quot;Allah&#039;s Apostle said: &amp;quot;The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them.&amp;quot;}}&lt;br /&gt;
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Going by this hadith, true Muslims are the ones hiding under their beds and trembling when an eclipse happens. All the rest are hypocrites and kuffar.&lt;br /&gt;
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==Can you even make heads or tails out of this?==&lt;br /&gt;
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{{Quote|{{cite web|url=https://sunnah.com/abudawud/29/27 |title=Sunan Abu Dawud: Book 29 Hadith 27 |publisher= |author=Abu Dawud |date= |archiveurl=https://web.archive.org/web/20160201064840/http://sunnah.com/abudawud/29/27 |deadurl=no}}|Narrated Asma&#039;, daughter of Yazid ibn as-Sakan: I heard the Messenger of Allah as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse.}}&lt;br /&gt;
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==Shia: They too deserve their place in this silliness, don&#039;t they?==&lt;br /&gt;
&amp;lt;!-- This section is only for Shia hadiths--&amp;gt;&lt;br /&gt;
{{Quote|Safinat-ul-Bihar, vol. 2, p. 630|Imam al-Baqir, the fifth Shi&#039;ite Imam, said that he found in the book of Amir ul Mu&#039;mineen ‘Ali that he has said that the Holy Prophet said: &amp;quot;&#039;&#039;&#039;When adultery appears (abundantly in a society), the (number of) sudden deaths increases&#039;&#039;&#039;; and when there is fraud, Allah takes them in expensiveness and loss. When people stop giving alms tax, the earth holds back its blessings from plants (crops), fruits, mines, and all such things... And, when they do not perform enjoining right and forbidding wrong and also do not follow the chosen ones of my Ahl ul Bayt, Allah will set their vicious ones over them. }}&lt;br /&gt;
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===RIP dieticians===&lt;br /&gt;
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{{Quote|{{cite book|url=https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/bathhouse |title=Al-Khisal |publisher= |author=Ibn Babawayh |date= |archiveurl= |deadurl=no}} p. 155, no. 194.|Imam al-Sadiq said, &amp;quot;Three things cause weight gain and three others cause weight loss. As for those that cause weight gain, [they are] excessive use of the bathhouse, smelling sweet fragrance and wearing soft clothing. And as for those that cause weight loss, they are: eating too many eggs, fish and unripe dates.&amp;quot;}}&lt;br /&gt;
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==Famous Hadith Narrator accompanies Prophet only to get Free Meals==&lt;br /&gt;
[[w:Abu Hurairah|Abu Hurairah]] was one of the most famous hadith narrators. In this hadith, he admits that the only reason he followed Muhammad around so much (and hence knew a lot of narrations) was because he was poor, and that if he followed Muhammad he would always be assured of a free meal:&lt;br /&gt;
{{quote|{{bukhari|7|65|343}}|Narrated Abu Huraira: &#039;&#039;&#039;I used to accompany Allah&#039;s Apostle to fill my stomach;&#039;&#039;&#039; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Quranic Verse for me though I knew it, so that he might take me to his house and feed me. Ja&#039;far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.}}&lt;br /&gt;
&lt;br /&gt;
{{Core Scripture}}&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Islam Illustrated]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
*[{{Reference archive|1=http://www.foreignpolicy.com/articles/2007/07/15/the_list_the_worlds_stupidest_fatwas|2=2011-04-21}} The List: The World&#039;s Stupidest Fatwas] &#039;&#039;- Foreign Policy, July 2007&#039;&#039;&lt;br /&gt;
[[Category:QHS]]&lt;br /&gt;
[[Category:Humor]]&lt;br /&gt;
[[Category:Muhammad]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119026</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119026"/>
		<updated>2017-10-12T21:12:46Z</updated>

		<summary type="html">&lt;p&gt;Saggy: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
My aim is to expose true Islam through this wiki.&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion.&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
===Quotes===&lt;br /&gt;
# https://www.memri.org/tv/former-british-boxer-anthony-small-destruction-idols-of-america/transcript&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119025</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119025"/>
		<updated>2017-10-12T21:11:11Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Hadith and Fiqh books, biographies */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
===Quotes===&lt;br /&gt;
# https://www.memri.org/tv/former-british-boxer-anthony-small-destruction-idols-of-america/transcript&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119024</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119024"/>
		<updated>2017-10-12T21:09:46Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Hadith and Fiqh books, biographies */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
# https://www.missionislam.com/knowledge/books/tawheed.pdf Tawhid book by Mohd abdal Wahab the Wahhabi&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/How_to_Leave_Islam&amp;diff=119023</id>
		<title>WikiIslam:Sandbox/How to Leave Islam</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/How_to_Leave_Islam&amp;diff=119023"/>
		<updated>2017-10-11T17:09:03Z</updated>

		<summary type="html">&lt;p&gt;Saggy: Saggy moved page WikiIslam:Sandbox/How to Leave Islam to How to Leave Islam: launching it&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[How to Leave Islam]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119012</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119012"/>
		<updated>2017-10-09T18:31:55Z</updated>

		<summary type="html">&lt;p&gt;Saggy: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] [https://web.archive.org/web/20170704141234/https://www.indybay.org/newsitems/2003/11/11/16588041.php archive]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119011</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=119011"/>
		<updated>2017-10-09T18:30:26Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Sex */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
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&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
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Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
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# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
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Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
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&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
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===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
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5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
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11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
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===Coptic===&lt;br /&gt;
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* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
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===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
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* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Slavery==&lt;br /&gt;
&lt;br /&gt;
# [https://www.indybay.org/newsitems/2003/11/11/16588041.php Author of Saudi Curriculums Advocates Slavery] []&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118998</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118998"/>
		<updated>2017-10-05T21:53:22Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/How to Leave Islam]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118997</id>
		<title>WikiIslam:Sandbox/Images of Jihad (France)</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118997"/>
		<updated>2017-10-05T21:22:19Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* November 2015 Paris attacks */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==November 2015 Paris attacks (130+ dead)==&lt;br /&gt;
&lt;br /&gt;
[[File:Images of Jihad-France-0001.jpg|450px]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118996</id>
		<title>WikiIslam:Sandbox/Images of Jihad (France)</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118996"/>
		<updated>2017-10-05T21:19:39Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* November 2015 Paris attacks */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==November 2015 Paris attacks==&lt;br /&gt;
&lt;br /&gt;
[[File:Images of Jihad-France-0001.jpg|450px]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118995</id>
		<title>WikiIslam:Sandbox/Images of Jihad (France)</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118995"/>
		<updated>2017-10-05T21:19:27Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* November 2015 Paris attacks */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==November 2015 Paris attacks==&lt;br /&gt;
&lt;br /&gt;
[[File:Images of Jihad-France-0001.jpg|200px]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=File:Images_of_Jihad-France-0001.jpg&amp;diff=118994</id>
		<title>File:Images of Jihad-France-0001.jpg</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=File:Images_of_Jihad-France-0001.jpg&amp;diff=118994"/>
		<updated>2017-10-05T21:18:53Z</updated>

		<summary type="html">&lt;p&gt;Saggy: Paris Islamic terror attacks image&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Paris Islamic terror attacks image&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118993</id>
		<title>WikiIslam:Sandbox/Images of Jihad (France)</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=WikiIslam:Sandbox/Images_of_Jihad_(France)&amp;diff=118993"/>
		<updated>2017-10-05T21:17:10Z</updated>

		<summary type="html">&lt;p&gt;Saggy: Created page with &amp;quot;==November 2015 Paris attacks==  File:Images of Jihad-France-0001.jpg&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==November 2015 Paris attacks==&lt;br /&gt;
&lt;br /&gt;
[[File:Images of Jihad-France-0001.jpg]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118992</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118992"/>
		<updated>2017-10-05T21:13:10Z</updated>

		<summary type="html">&lt;p&gt;Saggy: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[WikiIslam:Sandbox/Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118991</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118991"/>
		<updated>2017-10-05T21:12:36Z</updated>

		<summary type="html">&lt;p&gt;Saggy: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
[[Images of Jihad (France)]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118989</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118989"/>
		<updated>2017-10-05T10:48:21Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians persecuted today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118988</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118988"/>
		<updated>2017-10-05T10:47:52Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ [https://web.archive.org/web/20170915202739/http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118987</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118987"/>
		<updated>2017-10-05T10:47:20Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
# http://nypost.com/2017/04/14/christianity-is-being-driven-out-of-the-middle-east/&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118986</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118986"/>
		<updated>2017-10-05T10:45:30Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
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&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
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These are all links for my sandbox use and expansion&lt;br /&gt;
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[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
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Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
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Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
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Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
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[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
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Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
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==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
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==Jinn==&lt;br /&gt;
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http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
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==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
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Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
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# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
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Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
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# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
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Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
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===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
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===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
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==Hadith and Fiqh books, biographies==&lt;br /&gt;
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# http://www.alhassanain.com/english/index.php&lt;br /&gt;
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# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
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# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
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==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
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== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
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===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
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 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
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 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
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 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
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===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
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====Variant translations of Quran====&lt;br /&gt;
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http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
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===Fabricated Quranic claims===&lt;br /&gt;
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*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
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==Zoroastrian Persia war==&lt;br /&gt;
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[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
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==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
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{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
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1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
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2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
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3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
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4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
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5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
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6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
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11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
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==Christianity gaining converts==&lt;br /&gt;
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# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
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==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
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Martyrs of Otranto&lt;br /&gt;
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===Coptic===&lt;br /&gt;
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* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
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===Antisemitism, Jews===&lt;br /&gt;
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*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
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* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
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====Banu Qurayza====&lt;br /&gt;
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https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
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===Expulsions and genocide of Jews in history===&lt;br /&gt;
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* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
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* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
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* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
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===Armenian===&lt;br /&gt;
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* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
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{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
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===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |date= April 14, 2017}}&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
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==Hadith to analyse==&lt;br /&gt;
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*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
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===Comedy hadith===&lt;br /&gt;
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*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
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===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
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==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
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===Houris, 72 virgins===&lt;br /&gt;
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*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
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* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
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* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
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==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118985</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118985"/>
		<updated>2017-10-05T10:45:05Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# {{cite web |url=http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html |title=Christian persecution: How many are being killed, where they are being killed|archiveurl=https://web.archive.org/web/20170920232255/http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html}}&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118984</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118984"/>
		<updated>2017-10-05T10:43:57Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118983</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118983"/>
		<updated>2017-10-05T10:43:31Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# {{cite web|url=christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} &lt;br /&gt;
# http://www.foxnews.com/politics/2017/04/14/christian-persecution-how-many-are-being-killed-where-are-being-killed.html&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118982</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118982"/>
		<updated>2017-10-05T10:38:44Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
#{{cite web|url=christianity-most-persecuted-religion_b_2402644.html |title=Christianity-most-persecuted-religion |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170924044256/http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html |deadurl=no}} [&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118981</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118981"/>
		<updated>2017-10-05T10:37:38Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
# [http://www.huffingtonpost.com/kelly-james-clark/christianity-most-persecuted-religion_b_2402644.html&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118980</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118980"/>
		<updated>2017-10-05T10:33:35Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b] [archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118979</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118979"/>
		<updated>2017-10-05T10:33:00Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118978</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118978"/>
		<updated>2017-10-05T10:32:18Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
# [http://www.theaustralian.com.au/opinion/columnists/jennifer-oriel/lets-reflect-on-muslim-nations-christian-genocide/news-story/c8faeed2bd63d0ed37a5181fdce7937b&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118977</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118977"/>
		<updated>2017-10-05T10:29:15Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Christians today */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries] [https://web.archive.org/web/20171005102831/https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ archive]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118976</id>
		<title>User:Saggy</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy&amp;diff=118976"/>
		<updated>2017-10-05T10:27:49Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Armenian */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hello I am Saggy!&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These are all links for my sandbox use and expansion&lt;br /&gt;
&lt;br /&gt;
[[User:Saggy/Sandbox of Islamic Spain book]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Coccyx does not decay hadith (other scientific errors are in the same link) [https://sunnah.com/search/?q=coccyx]..&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Qaf mountain and more sources about sun set in muddy spring: https://answeringislamblog.wordpress.com/2016/10/19/muhammads-magical-mountain-one-whale-of-a-tale/&lt;br /&gt;
&lt;br /&gt;
Hindu in Pak: http://www.hindustantimes.com/world-news/modern-slaves-in-south-pakistan-girls-are-snatched-away-for-debt-payment/story-B9gZgDucV3ynpTjpXzSHdO.html?li_source=LI&amp;amp;li_medium=recommended-for-you&lt;br /&gt;
&lt;br /&gt;
[https://islamqa.info/en/46807 Punishments for neglecting jihad for the sake of Allaah]&lt;br /&gt;
&lt;br /&gt;
Banu Mustaliq: http://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina8.htm&lt;br /&gt;
&lt;br /&gt;
==completed==&lt;br /&gt;
# [[Claims of Evolution in the Qur&#039;an]]&lt;br /&gt;
==Links==&lt;br /&gt;
# [[User:Saggy/Sandbox - Issues with Quran and Hadith]]&lt;br /&gt;
# [[WikiIslam:Sandbox/History of Slavery in the Muslim World]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Early Christian Views of Islam]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Martyrs of Córdoba]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Islamic art]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides]]&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Muslim Wars]]&lt;br /&gt;
# [[WikiIslam:Sandbox/Responses to Apologetics: Jizya]]&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
&lt;br /&gt;
http://aliftheunseen.com/the-five-types-of-jinn/ (archive: [https://web.archive.org/web/20170627195345/http://aliftheunseen.com/the-five-types-of-jinn/])   jinn exosism on youtube&lt;br /&gt;
&lt;br /&gt;
==Jizya==&lt;br /&gt;
Jizya by Umar [https://www.al-islam.org/prohibition-recording-hadith-sayyid-ali-al-shahristani/conclusion#f_839dff8e_15], [https://books.google.co.in/books?id=wFbWEPGx7SkC&amp;amp;pg=PA68&amp;amp;lpg=PA68&amp;amp;dq=Taghlib+jizya&amp;amp;source=bl&amp;amp;ots=Nt-DK9zpUi&amp;amp;sig=3bJDcVmVsPR2_euCfvp-YNljrh0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiS8t2H3MrUAhWMuI8KHdSnBYoQ6AEIMDAD#v=onepage&amp;amp;q=Taghlib%20jizya&amp;amp;f=false].&lt;br /&gt;
&lt;br /&gt;
Latest Jizya in Turkey : [[w:Varlık Vergisi]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Uncreated Quran]]&lt;br /&gt;
&lt;br /&gt;
Table:&lt;br /&gt;
# [[WikiIslam:Sandbox/Former Muslims Table]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# [[WikiIslam:Sandbox/Mosques]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Umm Qirfa:&lt;br /&gt;
# [http://www.kalamullah.com/Books/Ar-Raheeq%20Al-Makhtum.pdf] book by mubarakpuri&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===spoils of war , booty===&lt;br /&gt;
# [http://sunnah.com/urn/1276870]&lt;br /&gt;
# [http://sunnah.com/urn/1276850]&lt;br /&gt;
# [http://sunnah.com/abudawud/15/242]&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
# With other hadith searched by category: [http://www.alim.org/library/hadith/subject/b]&lt;br /&gt;
# Salves in ottoman Turkey, journeys, castration: [http://www.andrewbostom.org/2013/01/sesquicentennial-comparisons-black-slavery-in-america-and-ottoman-turkey/]&lt;br /&gt;
# Slaves in Sudan by egyptian king [https://en.wikipedia.org/wiki/Egyptian_invasion_of_Sudan_1820-24#Sudanese_slaves_in_Egypt]&lt;br /&gt;
&lt;br /&gt;
==Hadith and Fiqh books, biographies==&lt;br /&gt;
&lt;br /&gt;
# http://www.alhassanain.com/english/index.php&lt;br /&gt;
&lt;br /&gt;
# https://www.thereligionofpeace.com/quran/the-reliance-of-the-traveller.pdf - Jizya section with rules on non-Muslims&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
# interesting Hadiths with a whole book: http://www.prophetofdoom.net/ ([https://web.archive.org/web/20170314140623/http://www.prophetofdoom.net/ Archive])&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
http://cspipublishing.com/statistical/TrilogyStats/Percentage_of_Trilogy_Text_Devoted_to_Jihad.html with sira in PDF&lt;br /&gt;
&lt;br /&gt;
== Quran ==&lt;br /&gt;
{{Quote|{{Quran-range|26|221|223}}|&lt;br /&gt;
Shall I inform you upon whom the devils descend? They descend upon every sinful liar. They pass on what is heard, and most of them are liars.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Logical Errors in Quran article===&lt;br /&gt;
# [[WikiIslam:Sandbox/Logical Errors and Other Issues in the Qur&#039;an]]&lt;br /&gt;
&lt;br /&gt;
 =Logical erors=&lt;br /&gt;
 ==Every title==&lt;br /&gt;
 ==Third person==&lt;br /&gt;
&lt;br /&gt;
 ==4==&lt;br /&gt;
 82&lt;br /&gt;
 ==5==&lt;br /&gt;
 116&lt;br /&gt;
 ==6==&lt;br /&gt;
 101&lt;br /&gt;
&lt;br /&gt;
 ==26==&lt;br /&gt;
 196&lt;br /&gt;
 ==34==&lt;br /&gt;
 14&lt;br /&gt;
 ==70==&lt;br /&gt;
 4&lt;br /&gt;
&lt;br /&gt;
===Different versions of quran===&lt;br /&gt;
[http://www.bible.ca/islam/islam-quran-changed-20-versions.htm]&lt;br /&gt;
&lt;br /&gt;
====Variant translations of Quran====&lt;br /&gt;
&lt;br /&gt;
http://islamawakened.com/quran/38/32/default.htm&lt;br /&gt;
&lt;br /&gt;
===Fabricated Quranic claims===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;According to the Quran, marriage is intended to be unbounded in time, , as indicated by its characterization as a &amp;quot;firm bond&amp;quot; and by the rules governing divorce&#039;&#039;[https://www.google.co.in/search?q=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;oq=According+to+the+Quran%2C+marriage+is+intended+to+be+unbounded+in+time&amp;amp;aqs=chrome..69i57&amp;amp;sourceid=chrome&amp;amp;ie=UTF-8]&lt;br /&gt;
**Contradictory.&lt;br /&gt;
&lt;br /&gt;
==Zoroastrian Persia war==&lt;br /&gt;
&lt;br /&gt;
[http://www.persepolis.nu/timeline-letters.htm] and details of persecution and massacres&lt;br /&gt;
&lt;br /&gt;
==Christian scholar==&lt;br /&gt;
Boulad [http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth] archive: [https://web.archive.org/web/20170710050519/http://www.ncregister.com/blog/edward-pentin/jesuit-scholar-seeking-to-defend-islam-at-all-costs-is-betraying-the-truth]&lt;br /&gt;
&lt;br /&gt;
{{Quote||All attempts to reform Islam by liberal open-minded Muslims have tragically failed so far and I doubt that a ‘reformed Islam’ will still remain ‘Islam’. Here are six unsuccessful attempts to reform Islam in the last two centuries:&lt;br /&gt;
&lt;br /&gt;
1. Reformism in the 19th century: Afghani, Mohamed Abdo, Rashid Reda&lt;br /&gt;
&lt;br /&gt;
2. The Renaissance — or Nahda — in late 19th-early 20th century: Yasji, Girgi Zeidan, Taha Hussein, Salama Moussa, Tewfik el-Hakim…&lt;br /&gt;
&lt;br /&gt;
3. Kemalism and the secularization of the Turkish state — Kemal Atatürk — 1923&lt;br /&gt;
&lt;br /&gt;
4. The Baath and its Pan-Arabism ideology: Michel Aflaq, Bitar, George Habash and the PLO&lt;br /&gt;
&lt;br /&gt;
5. Egyptian nationalism and the neutrality of the state (principle of secularism) – 1919 : Saad Zaghloul: &amp;quot;Religion is God’s affair and the State everybody’s. &amp;quot;&lt;br /&gt;
&lt;br /&gt;
6. Reversal of the decree on the abrogating and abrogated. At the instigation of El-Azhar institution, Mahmoud Mohamed Taha was hanged in Khartoum on 18.1.1985 for wanting to give the pre-eminence to the Mekkan verses over the Medina ones inciting to war, hated and intolerance.}}&lt;br /&gt;
&lt;br /&gt;
11 of frst 32 caliphs were murdered by Muslims&lt;br /&gt;
&lt;br /&gt;
==Christianity gaining converts==&lt;br /&gt;
&lt;br /&gt;
# [https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948] ([https://web.archive.org/web/20170910164451/https://www.washingtonpost.com/world/europe/in-germany-churches-offer-unofficial-asylum-for-muslim-refugees/2017/09/05/1c068b68-88e6-11e7-96a7-d178cf3524eb_story.html?utm_term=.a149f9cc9948 Archive])&lt;br /&gt;
&lt;br /&gt;
==Genocides==&lt;br /&gt;
# [[WikiIslam:Sandbox/List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam]]&lt;br /&gt;
# 2017 Egypt: [http://www.arabnews.com/node/1062876/middle-east]&lt;br /&gt;
# 2017 http://www.rudaw.net/english/middleeast/syria/14032017 (Syria: UN: YPG and SDF have not committed ethnic cleansing)&lt;br /&gt;
# [[w:History of the Jews in Morocco]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Martyrs of Otranto&lt;br /&gt;
&lt;br /&gt;
===Coptic===&lt;br /&gt;
&lt;br /&gt;
* [https://books.google.co.in/books?id=OpIgDQAAQBAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=caliph+mamun+massacre+copts&amp;amp;source=bl&amp;amp;ots=jRTth50l22&amp;amp;sig=3OTvObS7kRYxcZ4IOm_1_PfBuPg&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjO-pOi5c_UAhXDRY8KHWqPB1oQ6AEIODAE#v=onepage&amp;amp;q=caliph%20mamun%20massacre%20copts&amp;amp;f=false] [http://www.partitionofindia.com/_archive/00000b87.htm]&lt;br /&gt;
&lt;br /&gt;
===Antisemitism, Jews===&lt;br /&gt;
&lt;br /&gt;
*https://islamqa.info/en/32762 :Neverending enmity with Jews and more curses on them&lt;br /&gt;
&lt;br /&gt;
* Mamluks including sultan Bayibars: treatment of Jews [http://www.jewishvirtuallibrary.org/mamluks]&lt;br /&gt;
*1805 Massacre of Jews in Algeria [http://www.jewishvirtuallibrary.org/algeria-virtual-jewish-history-tour] and Many more [http://www.jewishvirtuallibrary.org/the-treatment-of-jews-in-arab-islamic-countries#N_7_]&lt;br /&gt;
&lt;br /&gt;
====Banu Qurayza====&lt;br /&gt;
&lt;br /&gt;
https://www.bismikaallahuma.org/archives/2005/the-expulsion-of-banu-al-qurayzah/ : Extra hadith and sira&lt;br /&gt;
&lt;br /&gt;
===Expulsions and genocide of Jews in history===&lt;br /&gt;
&lt;br /&gt;
* [https://web.archive.org/web/20080927133652/http://www.theforgottenrefugees.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=66&amp;amp;Itemid=39]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/Islamic%E2%80%93Jewish_relations#Historical_interaction]&lt;br /&gt;
&lt;br /&gt;
* [https://en.wikipedia.org/wiki/History_of_antisemitism#Middle_Ages]&lt;br /&gt;
&lt;br /&gt;
===Armenian===&lt;br /&gt;
&lt;br /&gt;
* [http://america.aljazeera.com/opinions/2014/4/what-we-all-get-wrongaboutthearmeniangenocide.html] Quotes by a Turk to refute, hidden:&lt;br /&gt;
{{Quote||&amp;lt;!-- So why did Ottoman-Armenians stop become disloyal, after being known for centuries as the &amp;quot;Loyal Millet,&amp;quot; or Faithful Nation? &lt;br /&gt;
Deceptive Armenian propaganda would have us believe that Turks and other Muslims suddenly decided to start killing Armenians for sport in the late 1890s, and has concocted baseless theories for the 1915 period, such as &amp;quot;pan-Turanism&amp;quot; or &amp;quot;Muslims hate Christians&amp;quot; (without fully explaining why these reasons were absent in centuries past... and also without explaining why other minorities escaped the Armenians&#039; fate of &amp;quot;deportation,&amp;quot; the propagandists&#039; synonym for &amp;quot;genocide&amp;quot;). &lt;br /&gt;
Events do not suddenly exist, without reason, as though history takes place in a vacuum. In order to understand why something happened, it is necessary to delve into the sequence of events that transpired in the past. Prof. Justin McCarthy, in his extremely scholarly book &amp;quot;Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922,&amp;quot; instructs us on the genuine, historical backdrop... without bias, which is what makes him such a historian par excellence. (This book is a must-have for any truthful party interested in the &amp;quot;genocide&amp;quot; matter.) The professor basically ties in the reason, also by examining the period that transpired before the &amp;quot;seventy years,&amp;quot; with exactly what Jemal Pasha had written in his memoirs : &lt;br /&gt;
&amp;quot;As to the occurrences which took place during the deportations these must be ascribed to seventy years of accumulated hatred between Turks, Kurds, and Armenians. The responsibility must lie with Muscovite policy which made mortal enemies of three nations who for centuries had lived together in peace.&amp;quot; (Perhaps why at least one Armenian scholar from Armenia, Rafael Hambartsumian, gave Russia &amp;quot;equal genocidal guilt.&amp;quot; It&#039;s the rare Armenian who goes even beyond, acknowledging that &amp;quot;The real enemy of the Armenians were the Russians, not the Turks&amp;quot;... as William Saroyan wrote, in &amp;quot;Antranik of Armenia.&amp;quot;)--&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;lt;!-- Europeans did not consider that the deaths were a result of the rebellion, nor the Turk&#039;s intention. The Russians invaded ostensibly to save the Christians. The result was the death of 260,000 Turks, 17 percent of the Muslim population of Bulgaria, and the expulsion of a further 34 percent of Turks. The Armenian rebels expected to follow the same plan. &lt;br /&gt;
The Armenian rebellion began with the organization of guerilla bands made up of Armenians from both the Russian and Ottoman lands. Arms were smuggled in. Guerillas assassinated Ottoman officials, attacked Muslim villages, and used bombs, the nineteenth century&#039;s terrorist&#039;s standard weapon. By 1894 the rebels were ready for open revolution. Revolts broke out in Samsun, Zeytun, Van and elsewhere in 1894 and 1895. As in Bulgaria they began with the murder of innocent civilians. The leader of the Zeytun rebellion said his forces had killed 20,000 Muslims. As in Bulgaria the Muslims retaliated. In Van for example 400 Muslims and 1,700 Armenians died. Further rebellions followed. In Adana in 1909 the Armenian revolt turned out very badly for both the rebels and the innocent when the government lost control and 17,000 to 20,000 died, mostly Armenians. Throughout the revolts and especially in 1894 and 1897 the Armenians deliberately attacked Kurdish tribesmen, knowing that it was from them that great vengeance was not that likely to be expected. Pitched battles between Kurds and Armenians resulted. &lt;br /&gt;
But it all went wrong for the Armenian rebels. They had followed the Bulgarian plan, killing Muslims and initiating revenge attacks on Armenians. Their own people had suffered most. Yet the Russians and Europeans they depended upon did not intervene. European politics and internal problems stayed the Russian hand. What were the Armenian rebels trying to create? When Serbs and Bulgarians rebelled against the Ottoman Empire they claimed lands where the majorities were Serbs or Bulgarians. They expelled Turks and other Muslims from their lands, but these Muslims had not been a majority. This was not true for the Armenians. The lands they covered were overwhelmingly Muslim in population. The only way they could create an Armenia was to expel the Muslims. Knowing this history is essential to understanding what was to come during World War I. There had been a long historical period in which two conflicting sides developed. &lt;br /&gt;
Russian imperialists and Armenian revolutionaries had begun a struggle that was in no way wanted by the Ottomans. Yet the Ottomans were forced to oppose the plans of both Russians and Armenians, if only to defend the majority of their subjects. History taught the Ottomans that if the Armenians triumphed not only would territory be lost, but mass expulsions and deaths would be the fate of the Muslim majority. This was the one absolutely necessary goal of the Armenian rebellion. &lt;br /&gt;
The preview to what was to come in the Great War came in the Russian Revolution of 1905. Harried all over the Empire, the Russians encouraged ethnic conflict in Azerbaijan, fomenting an inter-communal war. Azeri Turks and Armenians battled each other when they should have attacked the Empire that ruled over both. Both Turks and Armenians learned the bitter lesson that the other was the enemy, even though most of them wanted nothing of war and bloodshed. The sides were drawn. &lt;br /&gt;
In late 1914, inter-communal conflict began in the Ottoman East with the Armenian rebellion. Anatolian Armenians went to the Russian South Caucasus for training, approximately 8,000 in Kagizman, 6,000 in Igdir and others elsewhere. They returned to join local rebels and revolts erupted all over the East. The Ottoman Government estimated 30,000 rebels in Sivas Vilayeti alone, probably an exaggeration but indicative of the scope of the rebellion. Military objectives were the first to be attacked. &lt;br /&gt;
Telegraph lines were cut. Roads through strategic mountain passes were seized. The rebels attacked Ottoman officials, particularly recruiting officers, throughout the East. Outlying Muslim villages were assaulted and the first massacring of Muslims began. The rebels attempted to take cities such as Zeytun, Mus, Sebin Karahisar and Urfa. Ottoman armed forces which were needed at the front were instead forced to defend the interior. &lt;br /&gt;
The most successful rebel action was in the city of Van. In March 1915 they seized the city from a weak Ottoman garrison and proceeded to kill all the Muslims who could not escape. Some 3,000 Kurdish villagers from the surrounding region were herded together into the great natural bowl of Zeve, outside the city of Van, and slaughtered. Kurdish tribes in turn took their revenge on any Armenian villagers they found. --&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Christians today===&lt;br /&gt;
# [https://fullerstudio.fuller.edu/minority-report-christian-persecution-muslim-majority-countries/ Minority Report: Christian Persecution in Muslim-Majority Countries]&lt;br /&gt;
&lt;br /&gt;
==[[WikiIslam:Sandbox/Problems with Notable Hadith]]==&lt;br /&gt;
&lt;br /&gt;
==Hadith to analyse==&lt;br /&gt;
&lt;br /&gt;
*[https://islamqa.info/en/248220]: &amp;quot;Allah has forbidden the earth to consume the bodies of the Prophets.” Narrated by Imam Ahmad in al-Musnad (26/840)&lt;br /&gt;
*[https://islamqa.info/en/244237 fatwa on killing snakes]: Quoted interesting hadith&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; [https://sunnah.com/abudawud/43/133]  when a man curses anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down...&lt;br /&gt;
&lt;br /&gt;
===Comedy hadith===&lt;br /&gt;
&lt;br /&gt;
*&#039;&#039;&#039;DONE&#039;&#039;&#039; http://www.alim.org/library/hadith/SHB/117/7 : 11 Women describe their husbands including a divorcee&lt;br /&gt;
&lt;br /&gt;
===All the &amp;quot;Hima&amp;quot; ahadith===&lt;br /&gt;
&lt;br /&gt;
*[http://www.inthenameofallah.org/Hima.html] Archive: [https://web.archive.org/web/20170105185341/http://www.inthenameofallah.org/Hima.html]&lt;br /&gt;
**&amp;quot;They (i.e. women and children) are from them (i.e. pagans)&amp;quot; I also heard the Prophet saying, &amp;quot;The institution of Hima is invalid except for Allah and His Apostle.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Sex==&lt;br /&gt;
===Family Planning===&lt;br /&gt;
# http://www.eurasianet.org/node/64019 ([https://web.archive.org/web/20170123044157/http://www.eurasianet.org/node/64019 Archive])&lt;br /&gt;
# http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ ([https://web.archive.org/web/20170904154744/http://indianexpress.com/article/opinion/columns/the-polygamy-myth-pakistan-muslims-family-planning-4737608/ Archive])&lt;br /&gt;
&lt;br /&gt;
===Houris, 72 virgins===&lt;br /&gt;
&lt;br /&gt;
*Ghazali quotes: [http://www.faithfreedom.org/oped/skm51109p2.htm]&lt;br /&gt;
&lt;br /&gt;
* Alim: Ibn kathir [http://www.alim.org/library/quran/AlQuran-tafsir/TIK/55/54]&lt;br /&gt;
&lt;br /&gt;
* Alim: Abu Bakr&#039;s wife is called a houri [http://www.alim.org/library/biography/khalifa/content/KAB/18/7]&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/first-greater-sin-shirk First Great Sin - Shirk]&lt;br /&gt;
* [https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/eleventh-greater-sin-sodomy#f_2659d13c_2 Sodomy]&lt;br /&gt;
* Humor: The Shia&#039;s excellent logic: Forty-third Greater Sin: Insulting a Muslim, making fun, exposing indecency punishments [https://www.al-islam.org/greater-sins-volume-3-ayatullah-sayyid-abdul-husayn-dastghaib-shirazi/forty-third-greater-sin#fref_a74ac5ff_4]&lt;br /&gt;
* Shia Jizya: [https://www.al-islam.org/divine-perspective-on-rights-a-commentary-of-imam-sajjads-treatise-of-rights/right-n-50-right-those#fref_7c1ce23e_13]&lt;br /&gt;
* [https://www.al-islam.org/position-women-viewpoint-imam-khomeini-ra/status-and-rights-women-islamic-system#islamic-dress-hijab] Khomeini on women&lt;br /&gt;
&lt;br /&gt;
* Shia Khums or booty, spoils of war [http://www.english.shirazi.ir/topics/islamic-taxes]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.english.shirazi.ir/topics/islamic-unity |title=Islamic Unity |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170703072122/http://www.english.shirazi.ir/topics/islamic-unity |deadurl=no}}|1. Question: I would like to ask, is there any fatwa from Ayatollah regarding Ukhuwah Islamiyah, between Sunni and Shia. and how about the connection with the fatwa that other Maraja’ has revealed about Ukhuwah Islamiyah, does his eminence agree with that fatwa. The reason i ask this because there is someone who claimed that he’s a muqallid from Ayatullah Sadiq Shirazi and said that there’s no fatwa about Ukhuwah Islamiyah, and so he attack everyone who does not agree with his point of view and say everyone.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Islamic unity and Muslim brotherhood is only possible under the Wilayah (Authority) of Imam Ali (a.s) and Ahlulbayt (a.s). Other than that, it is all a political scam.&#039;&#039;&#039; We Shia Muslims don&#039;t only differ with other sects in prayer, we rather differ in the pillars of Islam as well.  Islamic unity is only valid if all Muslims embrace the faith of Ahlulbayt (a.s).}}&lt;br /&gt;
&lt;br /&gt;
==Scientific errors==&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118975</id>
		<title>User:Saggy/Sandbox - Issues with Quran and Hadith</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118975"/>
		<updated>2017-10-05T10:06:47Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Check if not added, then add to QHS */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Additions proposed and listed by articles.&lt;br /&gt;
&lt;br /&gt;
==Unclear errors/issues==&lt;br /&gt;
===Position of the Moon===&lt;br /&gt;
Link [http://www.answering-islam.org/Quran/Science/moon_locus.html]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;The following verse is a compounded error since it mentions the position of the moon in the erroneous seven heavens. Verse 37:6 about stars in the first heaven must also be taken into consideration. The word &amp;quot;therein&amp;quot; does not reveal the exact position of the moon but any position above the first heaven would mean the moon is further away from the earth than stars which is not true. The moon is only 384,000 kilometres from earth whereas stars are light years away. Some translations say the moon is in the &amp;quot;midst&amp;quot; of all heavens which is a clear error.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|71|15|16}}| See ye not how Allah has created the seven heavens one above another, And made the moon a light therein, and made the sun a Lamp?}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;&amp;quot;Therein&amp;quot; does not generally mean at the bottom or in an edge/corner. Even if the author meant that the moon is in the lowermost heaven, moonlight (reflected light from the sun) is noticeable only from the earth and it is insignificant compared to the much brighter stars which are sources of light. An all-knowing deity should not have termed the moon a light from a &amp;quot;heaven&#039;s&amp;quot; point of view.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ignore it for now. It may require a lot more explanation which is in the link, possibly an article.&lt;br /&gt;
&lt;br /&gt;
;Constellations are Made by Allah&lt;br /&gt;
Constellations are essentially human observations of stars which are themselves many light years away from each other and from the earth. Light from a star takes as many years to reach us as its distance from earth in light years. So when we see a star of a constellation, or rather any star, it may not be in that location or it may have even ceased to exist. Thus, this verse reflects an observation by a naive author who simply credits Allah for the pattern of stars. Other translations say &#039;&#039;towers&#039;&#039; or &#039;&#039;mansions of stars&#039;&#039; instead of constellations but no such towers or mansions exist in the universe.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|25|61}}|Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light; }}&lt;br /&gt;
&lt;br /&gt;
==Contradictions in the Qur&#039;an and Hadith==&lt;br /&gt;
&lt;br /&gt;
==Misc Issues==&lt;br /&gt;
===Logical nonsense: Clear?===&lt;br /&gt;
{{Quote|{{Quran|15|1}}|Alif Lam Ra. These are the Ayats of Revelation,- of a Qur&#039;an that makes things clear.}}&lt;br /&gt;
{{quote | {{cite quran|43|1|end=2|style=ref}} | Ha-Mim &amp;lt;BR&amp;gt;By the Book that makes things clear,- }}&lt;br /&gt;
&lt;br /&gt;
===Changes in calendar===&lt;br /&gt;
&lt;br /&gt;
{{Quote| https://cmes.uchicago.edu/sites/cmes.uchicago.edu/files/uploads/Middle%20Eastern%20Calendars.pdf| According to Qur&#039;an 10:5 &amp;quot;It was He that gave the sun its brigtness and the moon its light ordaining its phases that you may learn to compute the seasons and the years .... &amp;quot; and 9:36 &amp;quot;God ordained the months twelve in number when He created the heavens and the earth. Of these, four are sacred, according to the true Faith ...,&amp;quot; In 638, the caliph Umar established epoch of the Islamic era as the date the Prophet Muhammad and 70 Muslims left Mecca for Medina. His departure or hijra thus became the name for the Islamic calendar (AH, Anno Hegirae): 1 Muharram 1 hijra corresponds to Friday, 16 July 622 Julian. Entirely lunar, the Islamic synodic year of 354 days is 11 or 12 days shorter than the sideral year; the &#039;&#039;&#039;Islamic calendar ignores this difference&#039;&#039;&#039; with the result that the months retrogress fairly rapidly through all the seasons, making a complete circuit every 33 years. For example, in 2000 Ramadan 1421 AH began on 28 November and in 2001 it began on 17 November; Ramadann 1472 will begin on 22 May 2050. The Islamic calendar has no intercalary month and the net result is that there is no easy way to calculate the precise equivalence between Islamic lunar and Western solar calendars without using officially printed calendars or some other method of conversion.&lt;br /&gt;
}}&lt;br /&gt;
{{Quote|{{Quran|9|37}}|Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. }}&lt;br /&gt;
&lt;br /&gt;
=Pending review=&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
=== Sins of Mankind Darkened the Black Stone ===&lt;br /&gt;
{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/9/70 |title= Jami&#039; al Tirmidhi  Vol. 2, Book 4, Hadith 877 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Ibn Abbas narrated that: The Messenger of Allah said: &amp;quot;The Black Stone descended from the Paradise, and it was more white than milk, then it was blacked by the sins of the children of Adam.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
=== Milky Way===&lt;br /&gt;
{{Quote|{{cite web |url=http://sunnah.com/adab/33/14 |title=Al-Adab Al-Mufrad |publisher= |author= |date= |archiveurl= |deadurl=no}} Book 33, Hadith 767|&#039;Abbas said, &amp;quot;The rainbow is security for the people of the earth that they will not be drowned. The Milky Way is the door of the heavens and forms a furrow through it.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Races and physical diversity in men are because of different materials from earth used to create Adam===&lt;br /&gt;
&lt;br /&gt;
[http://sunnah.com/urn/639390]&lt;br /&gt;
Narrated Abu Musa Al-Ash&#039;ari: that the Messenger of Allah said: &amp;quot;Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===A black spot appears on the heart of a sinning Muslim===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/urn/1293470 |title=Sunan Ibn Majah 5:37:4244 |publisher= |author= |date= |archiveurl= |deadurl=no}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Hasan)}}&lt;br /&gt;
&lt;br /&gt;
==Temp==&lt;br /&gt;
===Forgive scholars===&lt;br /&gt;
[http://sunnah.com/urn/1252380]&lt;br /&gt;
It was narrated that Abu Dharr said: &amp;quot;I heard the Messenger of Allah say: &#039;Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Qur&#039;an]]==&lt;br /&gt;
===Only Four / Eight Types of Cattle===&lt;br /&gt;
Archived from [http://www.shiachat.com/forum/topic/235026914-quran-says-there-are-only-eight-types-of-cattle/]&lt;br /&gt;
&lt;br /&gt;
The verse and the claims made by Muslims ignore breeds. They ignore castrated bulls which are also useful for man but cannot clearly be counted as one of the two sexes.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===New Testament was given to Jesus===&lt;br /&gt;
&lt;br /&gt;
The New Testament has four gospels that narrate the life story of Jesus. They were written by Jesus&#039;s followers after his death.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|5|46}}|And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|57|27}}|Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. }}&lt;br /&gt;
&lt;br /&gt;
===Prophets of Islam were Sent to Every Nation===&lt;br /&gt;
There is no evidence that prophets preaching Islam or similar beliefs were ever sent to China, Japan, Polynesia, Australia, South-East Asia, Central Asia, Scandinavia, the polar regions, most of Africa and the pre-Columbian Americas. Yet the Quran claims that every nation (or community) had a messenger.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|36}}|And certainly We raised in &#039;&#039;&#039;every&#039;&#039;&#039; nation a messenger saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.}}&lt;br /&gt;
&lt;br /&gt;
===Inanimate Objects Were Offered to Obey Allah but Feared Punishments===&lt;br /&gt;
&lt;br /&gt;
exp. yet to do, check tafsir [http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1810&amp;amp;Itemid=89] &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|33|72}}|We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- }}&lt;br /&gt;
&lt;br /&gt;
===Gender of the Baby is Decided After it Becomes a Clot===&lt;br /&gt;
The Qur&#039;an says that the embryo which is transforms from a sperm to a clot, then it is shaped and then the male or female sex is made. Modern genetics has shown that the sex of a human is decided at the moment of conception.&amp;lt;ref&amp;gt;{{cite book|first=eds.: Anthony S. Fauci [et al.] ; eds. of previous ed.: T. R. Harrison [et al.]|title=Harrison&#039;s principles of internal medicine.|date=2008|publisher=McGraw-Hill Medical|location=New York [etc.]|isbn=978-0-07-147693-5|pages=2339–2346|edition=17th ed.}}&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;Rey,Rodolfo, MD, PhD, Josso, Nathalie MD, PhD. (). Chapter 7. Sexual Differentiation. Available: http://www.endotext.org/pediatrics/pediatrics7/pediatrics7.html. Last accessed may 21, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|75|37|39}}|Was he not a small seed in the seminal elements, Then he was a clot of blood, so He created (him) then made (him) perfect. Then He made of him two kinds, the male and the female.}}&lt;br /&gt;
&lt;br /&gt;
===Mountains were Created in Four Days===&lt;br /&gt;
&lt;br /&gt;
Mountain formation has never happened in four days (or four long time periods). Ranges and lone mountains have each taken different timespans to form. For example, the Ural mountains were formed 250 to 300 million years ago over a period of nearly 90 million years.&amp;lt;ref&amp;gt;Brown, D. and Echtler, H. (2005) &amp;quot;The Urals&amp;quot;. In: R. C. Selley, L. R. M. Cocks &amp;amp; I. R. Plimer (eds.), &#039;&#039;Encyclopedia of Geology&#039;&#039;, Vol. 2. Elsevier, pp. 86–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cocks, L. R. M. and Torsvik, T. H. (2006) [http://web.archive.org/web/20090731085326/http://www.geodynamics.no/guest/GeolSoc06.pdf &amp;quot;European geography in a global context from the Vendian to the end of the Palaeozoic&amp;quot;]. In Gee, D. G. &amp;amp; Stephenson, R. A. (eds), &#039;&#039;European Lithosphere Dynamics. Geological Society, London, Memoirs&#039;&#039;, 32, 83–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Puchkov, V. N. (2009). &amp;quot;The evolution of the Uralian orogen&amp;quot;. Geological Society, London, Special Publications 327: 161. doi:10.1144/SP327.9. &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Brown, D.; Juhlin, C.; Ayala, C.; Tryggvason, A.; Bea, F.; Alvarez-Marron, J.; Carbonell, R.; Seward, D.; Glasmacher, U.; Puchkov, V.; Perez-Estaun, A. (2008). &amp;quot;Mountain building processes during continent–continent collision in the Uralides&amp;quot;. Earth-Science Reviews 89 (3–4): 177. doi:10.1016/j.earscirev.2008.05.001. &amp;lt;/ref&amp;gt; The uplift of the Alps began 160 million years ago and it is ongoing.&amp;lt;ref&amp;gt;[http://www.steinmann.uni-bonn.de/arbeitsgruppen/strukturgeologie/lehre/wissen-gratis/geology-of-the-alps-part-1-general-remarks-austroalpine-nappes Geology of the Alps Part 1: General remarks; Austroalpine nappes]&amp;lt;/ref&amp;gt; The current volcano of Mount Fuji was formed 10000 years ago on top of another 100,000 years old volcano.&amp;lt;ref&amp;gt;[http://legacy.earlham.edu/~steelem/mtfuji.htm The Birth of Fuji]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|10}}|He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;}}&lt;br /&gt;
&lt;br /&gt;
===Fruits are in pairs ===&lt;br /&gt;
Most translations and commentaries of this verse claim that all fruits are found in pairs of male and female. But fruits are formed when pollen fertilizes ovules and they do not have any gender.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|13|3}}|And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o&#039;er the Day. Behold, verily in these things there are signs for those who consider! }}&lt;br /&gt;
&lt;br /&gt;
Some translations imply that all fruits give rise to male and female plants or gametes. There is, however, considerable diversity in the [[w:Plant reproductive morphology#Terminology|reproductive morphology of plants]] which involves combinations of male, female or both organs, in same or separate flowers, which can be found on the same or separate plants depending upon the species. A definite &amp;quot;pair&amp;quot; cannot be construed for all fruit-bearing plants.&lt;br /&gt;
&lt;br /&gt;
===Shadows prostrate to Allah===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|48}}|Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly? }}&lt;br /&gt;
&lt;br /&gt;
===Functions of Heart===&lt;br /&gt;
&lt;br /&gt;
In several verses, the Qur&#039;an ascribes understanding and thinking to the heart instead of the brain.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|6|25}}|Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: &amp;quot;These are nothing but tales of the ancients.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|7|179}}|Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|9|87}}|They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|46}}|And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur&#039;an, they turn their backs in aversion. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|11|5}}|Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). }}&lt;br /&gt;
&lt;br /&gt;
===Existing errors===&lt;br /&gt;
&lt;br /&gt;
====Non_existent Mosque in Jerusalem====&lt;br /&gt;
Muslims claim that Al-Aqsa mosque is mentioned in the Qur&#039;an as the furthest mosque, even though there was obviously no mosque in Jerusalem during Muhammad&#039;s time. See also: [http://alisina.org/blog/2010/12/08/masjid-ul-aqsa-muhammad-error/]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|1}}|Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Sun is a Flat Disk===&lt;br /&gt;
[[Scientific Errors in the Qur&#039;an#Sun is a Flat Disk]] section needs a reference to tafsirs that back up the claim.[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&amp;amp;tTafsirNo=109&amp;amp;tSoraNo=81&amp;amp;tAyahNo=1&amp;amp;tDisplay=yes&amp;amp;UserProfile=0&amp;amp;LanguageId=2][http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1387&amp;amp;Itemid=137]. Elaborate this topic at [[Qur&#039;an, Hadith and Scholars:Cosmology]].&lt;br /&gt;
&lt;br /&gt;
==[[Science and the Seven Earths]]==&lt;br /&gt;
===Seven Layers of Earth&#039;s Atmosphere===&lt;br /&gt;
Secondly, this claim contradicts the Qur&#039;an. The following verse says that stars are located in the lowermost heaven.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|37|07}}| We have indeed decked the lower heaven with beauty (in) the stars,- }}&lt;br /&gt;
&lt;br /&gt;
Stars are not located in the lowest layer of the atmosphere i.e. troposphere but are light years away from the earth.&lt;br /&gt;
&lt;br /&gt;
===Seven Universes===&lt;br /&gt;
Another common apologetic claim is that these seven heavens are actually seven universes which we are yet to discover.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.understanding-islam.com/q-and-a/miscellaneous-issues/what-about-seven-heavens |title=Understanding-Islam.com |publisher= |author= |date= |archiveurl= |deadurl=no}}|It seems that the huge universe that we live in, the one whose boundaries are not yet known to man, is just one of these heavens (universes) there are seven others, of which we -- with all our scientific developments -- do not know anything about.}} &lt;br /&gt;
&lt;br /&gt;
The following verse contradicts such a claim since it says rain was made to fall from heaven. Certainly, rain does not come from outer space. The word used for heaven here is &#039;&#039;sama&#039;&#039;, the same as that for the seven heavens.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|54|11}}|So We opened the gates of heaven, with water pouring forth. }}&lt;br /&gt;
&lt;br /&gt;
==[[Quran and Semen Production]]==&lt;br /&gt;
===Tahir Ul-Qadri===&lt;br /&gt;
{{Quote|{{cite web|url=http://minhajbook.kortechx.netdna-cdn.com/images-books/creation-man/creation-man_1.pdf |title=Creation of Man: A Review of the Qur&#039;an &amp;amp; Modern Embryology  |publisher=Minhaj-ul-Qur&#039;an |author= |date= |archiveurl= |deadurl=no}}|{{Quote||&amp;quot;So let man think from what he is created. He &lt;br /&gt;
is created from a gushing fluid that is issued &lt;br /&gt;
from between sacrum and symphisis pubis (86:5-7)&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Arabic words like many other languages often carry more than one meaning of a single word. For instance the Arabic word ‘salat’ has 60 meanings. ... Moreover the seminal passages do indeed lie between the sacrum referred to as sulb in the Qurā’nic verse and the symphisis pubis referred to as tarā’ib. }}&lt;br /&gt;
&lt;br /&gt;
There is no evidence that &#039;&#039;tara&#039;ib&#039;&#039; can be translated as [[w:pubic symphisis|pubic symphisis]]. Even if Qadri&#039;s claim of a single word having a large number of meanings were true, &#039;&#039;tara&#039;ib&#039;&#039; would have meant many organs other than the pubic symphisis. Those organs would have no relationship with the place where semen flows. It is a typical [[w:Texas sharpshooter fallacy|Texas sharpshooter fallacy]] to focus only on similarities between two sets of information and draw a conclusion while ignoring the differences. Qadri also ignores the testicles which produce the essential sperms. They are not situated in the zone he mentioned but below the symphisis.&amp;lt;ref&amp;gt;See images here [http://en.wikipedia.org/wiki/File:Gray1156.png] [http://en.wikipedia.org/wiki/File:Gray1136.png]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Miscell.===&lt;br /&gt;
{{Quote|[http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/] ([https://web.archive.org/web/20170708072047/http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/ Archive])|The purpose of the verse was not to delve into what the embryological origin is from a scientific level. Rather, the purpose of the verse was to convey the message that God creates man from a lowly fluid and that He (God) can similarly raise people from the dead. If you got that much from the verse, then you gained a lot of spiritual guidance, but if you focused on where anatomically is the tara’ib exactly, etc, then you have failed to approach the verses in the proper way. }}&lt;br /&gt;
&lt;br /&gt;
This site made many other claims. Check those.&lt;br /&gt;
&lt;br /&gt;
==[[The Quran and Mountains]]==&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
===Allah made Mecca Sacred when He Created Heavens and Earth===&lt;br /&gt;
No human settlements existed when the Universe and Earth were forming.&lt;br /&gt;
{{Quote|{{Bukhari|5|59|603}}|Narrated Mujahid: Allah&#039;s Messenger got up on the day of the Conquest of Mecca and said, &#039;&#039;&#039;&amp;quot;Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth,&#039;&#039;&#039; and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it.&amp;quot; Al-Abbas bin `Abdul Muttalib said, &amp;quot;Except the Idhkhir, O Allah&#039;s Messenger, as it is indispensable for blacksmiths and houses.&amp;quot; On that, the Prophet kept quiet and then said, &amp;quot;Except the Idhkhir as it is lawful to cut.&amp;quot;}}&lt;br /&gt;
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===A Year was Equal to Twelve Lunar Months during the Creation of Heavens and Earth===&lt;br /&gt;
&lt;br /&gt;
Arabs measured months according to the orbit of the moon. But the moon was formed after the Earth and much after the Universe. It was much closer to the earth than it is today, and it orbited the Earth once in every five hours.&amp;lt;ref&amp;gt;http://www.abc.net.au/science/articles/2012/11/28/3642932.htm&amp;lt;/ref&amp;gt; The length of its orbit and the time taken have been steadily increasing since then.&amp;lt;ref&amp;gt;[http://www.planetary-science.com/content/pdf/s13535-014-0002-5.pdf The past and present Earth-Moon system: the&lt;br /&gt;
speed of light stays steady as tides evolve] pp 2&amp;lt;/ref&amp;gt; But the Earth&#039;s orbit around the Sun has not changed. Hence, a year had more than 12 lunar months in the past, had humans existed to count them.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|419}}|The Prophet said. &amp;quot;(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa&#039; da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.&amp;quot;&lt;br /&gt;
}}&lt;br /&gt;
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===Graves of true Muslims get widened to 70 cubits and bodies of hypocrites are squeezed===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|40|6862}}|Anas b. Malik reported Allah&#039;s Apostle having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is believer, he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah&#039;s Messenger (may peace be upon him) said: He would be shown both the seats. Qatada said: It was mentioned to us that &#039;&#039;&#039;his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.&#039;&#039;&#039;}}&lt;br /&gt;
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{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/10/107 |title= Jami&#039; al Tirmidhi Vol. 2, Book 5, Hadith 1071 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Abu Hurairah narrated that: The Messenger of Allah said: &amp;quot;When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: &#039;What did you used to say about this man?&#039; So he says what he was saying (before death) &#039;He is Allah&#039;s slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.&#039; So they say: &#039;We knew that you would say this.&#039; &#039;&#039;&#039;Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him.&#039;&#039;&#039; Then it is said to him: &#039;Sleep.&#039; So he said: &#039;Can I return to my family to inform them?&#039; They say: &#039;Sleep as a newlywed, whom none awakens but the dearest of his family.&#039; Until Allah resurrects him from his resting place.&amp;quot;&amp;quot;If he was a hypocrite he would say: &#039;I heard people saying something, so I said the same; I do not know.&#039; So they said: &#039;We knew you would say that.&#039; &#039;&#039;&#039;So the earth is told: &#039;Constrict him.&#039; So it constricts around him, squeezing his ribs together.&#039;&#039;&#039; He continues being punished like that until Allah resurrects him from his resting place.&amp;quot;}}&lt;br /&gt;
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===Sociology: Ethiopian Translation of Killing===&lt;br /&gt;
Ethiopia has several languages. In Oromo, the word for kill is &#039;&#039;fita-fitta&#039;&#039; or &#039;&#039;ijeesa-fta.&#039;&#039;&amp;lt;ref&amp;gt;http://oromianews.wordpress.com/english-oromo-borana-dictionary/&amp;lt;/ref&amp;gt; In Amharic it is &#039;&#039;megedele.&#039;&#039;&amp;lt;ref&amp;gt;http://www.ethiopiandictionary.com/&amp;lt;/ref&amp;gt; In Somali, the verb kill is &#039;&#039;dilid&#039;&#039; and killing is &#039;&#039;dilka&#039;&#039;. In Tigrinya &#039;&#039;Al&#039;&#039; does not mean &amp;quot;the&amp;quot; (there is no word for &amp;quot;the&amp;quot;).  But Muhammad claims that Al-Harj is an Ethiopian word for killing.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said, &amp;quot;Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing.&amp;quot;}}&lt;br /&gt;
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{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said...(as above, 185). And Harj, in the Ethiopian language, means killing.}}&lt;br /&gt;
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===Gate of repentance===&lt;br /&gt;
&lt;br /&gt;
==[[Qur&#039;an, Hadith and Scholars]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/bukhari/56/144|Narrated `Ali: When it was the day of the battle of Al-Ahzab (i.e. the clans), Allah&#039;s Messenger said, &amp;quot;O Allah! Fill their (i.e. the infidels&#039;) houses and graves with fire as they busied us so much that we did not perform the prayer (i.e. `Asr) till the sun set.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/abudawud/15/215|Narrated Abdullah ibn Abbas: The Prophet fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|56|814}}|There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: &amp;quot;Muhammad knows nothing but what I have written for him.&amp;quot; }}&lt;br /&gt;
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===Laughing and jokes===&lt;br /&gt;
{{Quote|{{cite web|url= https://islamqa.info/en/22170 |title=Conditions of permissible joking |publisher= |author= |date=2008 |archiveurl=https://web.archive.org/web/20160420012203/https://islamqa.info/en/22170 |deadurl=no}} |22170: Conditions of permissible joking&lt;br /&gt;
What are the conditions for joking to be permissible?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
1 – It not should not involve any element of making fun of Islam. &lt;br /&gt;
&lt;br /&gt;
That is one of the things that nullify a person’s Islam. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger  that you were mocking?’&lt;br /&gt;
&lt;br /&gt;
Make no excuse; you disbelieved after you had believed”&lt;br /&gt;
&lt;br /&gt;
[al-Tawbah 9:65-66] &lt;br /&gt;
&lt;br /&gt;
Ibn Taymiyah (may Allaah have mercy on him) said: “Making fun of Allaah, His Signs and His Messenger is kufr (disbelief) and the one who does that disbelieves thereby after he had believed.” &lt;br /&gt;
&lt;br /&gt;
The same applies to making fun of some Sunnahs, an action which is widespread, such as making fun of the beard and the hijaab, or of shortening one’s garment, etc. &lt;br /&gt;
&lt;br /&gt;
Shaykh Muhammad ibn ‘Uthaymeen said in al-Majmoo’ al-Thameen, 1/63: &lt;br /&gt;
 “The matters of Divine Lordship, Prophethood, Revelation and religion are sacred matters which are to be venerated. It is not permissible for anyone to show disrespect towards them, whether by mocking them to make others laugh or to poke fun at them. If anyone does that, he is a kaafir, because this is indicative of his disrespect towards Allaah and His Messengers, Books and Laws. Whoever does that has to repent to Allaah for what he has done, because that is a kind of hypocrisy. So he has to repent to Allaah, seek His forgiveness, mend his ways and develop fear of Allaah, veneration towards Him and love for Him in his heart. And Allaah is the Source of strength. &lt;br /&gt;
&lt;br /&gt;
2 – The jokes should only be truthful. &lt;br /&gt;
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The Prophet (peace and blessings of Allaah be upon him) said: “Woe to the one who tells lies to make people laugh, woe to him.” (Narrated by Abu Dawood). &lt;br /&gt;
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The Prophet (peace and blessings of Allaah be upon him) said, warning against this kind of behaviour which some jokers are accustomed to: “A man may say something to make his companions laugh, and he will fall into Hell as far as the Pleiades because of it.” (Narrated by Ahmad). &lt;br /&gt;
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3 – Not scaring people &lt;br /&gt;
&lt;br /&gt;
Especially those who are very energetic or strong, or who are holding a weapon or a piece of iron, or who take advantage of the darkness and people’s weakness to use that as a means of scaring and alarming them. It was narrated that Abu Layla said: “The companions of Muhammad (peace and blessings of Allaah be upon him) said that they were travelling with the Prophet (peace and blessings of Allaah be upon him), and a man among them fell asleep. Some of them got a rope and tied him up, and he got scared. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘It is not permissible for a Muslim to frighten another Muslim.’” (Narrated by Abu Dawood). &lt;br /&gt;
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4 – Mocking people by winking behind their backs or making snide remarks &lt;br /&gt;
&lt;br /&gt;
People vary in their ability to understand things and in their characters. Some weak people, those who like to make fun of others and wink behind their backs or make snide remarks, may find a person to be an object of fun for them and the butt of their jokes – Allaah forbid. Allaah has forbidden such behaviour in the aayah (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former. Nor defame one another, nor insult one another by nicknames. How bad is it to insult one’s brother after having Faith”&lt;br /&gt;
&lt;br /&gt;
[al-Hujuraat 49:11] &lt;br /&gt;
&lt;br /&gt;
Ibn Katheer said in his Tafseer: “What is meant here is looking down on them, belittling them or making fun of them. This is haraam and is counted as one of the characteristics of the hypocrites.” &lt;br /&gt;
&lt;br /&gt;
Some people make fun of a person’s appearance, manner of walking or vehicle. But there is the fear that Allaah may requite the one who makes fun of others because of that. The Prophet (peace and blessings of Allaah be upon him) said, “Do not express malicious joy towards your brother’s misfortune, for Allaah may have mercy on him and you may be stricken by the thing you made fun of.” (Narrated by al-Tirmidhi). &lt;br /&gt;
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The Prophet (peace and blessings of Allaah be upon him) warned against mocking people and hurting their feelings, because that is the path that leads to hatred and grudges. He (peace and blessings of Allaah be upon him) said: “The Muslim is the brother of another Muslim, he does not wrong him, let him down or look down upon him. Taqwa (piety, awareness and fear of Allaah) is here” – and he pointed to his chest three times – “It is sufficient evil for a man to look down upon his Muslim brother. Every Muslim is sacred to another Muslim, his blood, his property and his honour.” (Narrated by Muslim) &lt;br /&gt;
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5 – The jokes should not be excessive. &lt;br /&gt;
&lt;br /&gt;
Some people joke too much and it becomes a habit for them. This is the opposite of the serious nature which is the characteristic of the believers. Joking is a break, a rest from ongoing seriousness and striving; it is a little relaxation for the soul. ‘Umar ibn ‘Abd al-‘Azeez (may Allaah have mercy on him) said: “Fear joking, for it is folly and generates grudges.” &lt;br /&gt;
&lt;br /&gt;
Imaam al-Nawawi (may Allaah have mercy on him) said: “The kind of joking which is forbidden is that which is excessive and persistent, for it leads to too much laughter and hardening of the heart, it distracts from remembrance of Allaah, and it often leads to hurt feelings, generates hatred and causes people to lose respect and dignity. But whoever is safe from such dangers, then that which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to do is permissible for him.” &lt;br /&gt;
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6 – Acknowledging people’s status &lt;br /&gt;
&lt;br /&gt;
Some people may joke with everyone indiscriminately, but scholars and the elderly have rights, so you have to be aware of the character of the person with whom you are dealing. You should not joke with ignorant people, fools or people whom you do not know. &lt;br /&gt;
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With regard to this matter, ‘Umar ibn ‘Abd al-‘Azeez said: “Fear joking, for it undermines chivalry and manliness.” &lt;br /&gt;
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Sa’d ibn Abi Waqqaas said: “Set a limit to your jokes, for going to extremes makes you lose respect and incites the foolish against you.” &lt;br /&gt;
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7 – The amount of joking should be like the amount of salt in one’s food. &lt;br /&gt;
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The Prophet (peace and blessings of Allaah be upon him) said: “Do not laugh too much, for laughing too much deadens the heart.” (Saheeh al-Jaami’, 7312) &lt;br /&gt;
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‘Umar ibn al-Khattaab (may Allaah be pleased with him) said: “Whoever laughs too much or jokes too much loses respect, and whoever persists in doing something will be known for it.” &lt;br /&gt;
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So beware of joking, for it “causes a person to lose face after he was thought of as respectable, and it brings him humiliation after esteem.” &lt;br /&gt;
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8 – It should not involve backbiting. &lt;br /&gt;
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This is a foul sickness. Some people think that they can talk about others, and say that this is by way of joking, but it is included in the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “[Backbiting is] your mentioning about your brother something that he dislikes.” (Narrated by Muslim) &lt;br /&gt;
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9 – Choosing appropriate times for joking. &lt;br /&gt;
&lt;br /&gt;
Such as when you are taking a trip in the countryside, or attending a party in the evening, or when meeting a friend, you may relax and enjoy some gentle anecdotes, nice stories or light jokes, in order to generate friendship and instill happiness in the heart; or when family problems are taking their toll and one of the spouses is angry, some gentle joking may relieve the tension and cheer people up. &lt;br /&gt;
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O Muslim, &lt;br /&gt;
&lt;br /&gt;
A man said to Sufyaan ibn ‘Uyaynah (may Allaah be pleased with him), “Joking is not right, it is to be denounced.” He replied, “Rather it is Sunnah, but only for those who know how to do it and do it at the appropriate time.”  &lt;br /&gt;
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Nowadays, although the ummah needs to increase the love between its individual members and to relieve itself of boredom, it has gone too far with regard to relaxation, laughter and jokes. This has become a habit which fills their gatherings and wastes their time, so their lives are wasted and their newspapers are filled with jokes and trivia. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “If you knew what I know, you would laugh little and weep much.” In Fath al-Baari it says: “What is meant by knowledge here has to do with the might of Allaah and His vengeance upon those who disobey Him, and the terrors that occur at death, in the grave and on the Day of Resurrection). &lt;br /&gt;
&lt;br /&gt;
Muslim men and women have to be inclined to choose righteous and serious friends in their lives, who will help them to make good use of their time and strive for the sake of Allaah with seriousness and steadfastness, good and righteous people whose example they can follow. Bilaal ibn Sa’d said: “I saw them [the Sahaabah] jokingly pretending to fight over some goods, and laughing with one another, but when night came they were like monks.” &lt;br /&gt;
&lt;br /&gt;
Ibn ‘Umar (may Allaah be pleased with him) was asked, “Did the Companions of the Prophet (peace and blessings of Allaah be upon him) laugh?” He said, “Yes, and the faith in their hearts was like mountains.” &lt;br /&gt;
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So you have to follow the example of such people, who were knights by day and monks (i.e., devoted worshippers) by night. &lt;br /&gt;
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May Allaah keep us, you and our parents safe on the Day of the Greatest Terror, those to whom the call will go out on that great Day: &lt;br /&gt;
&lt;br /&gt;
“Enter Paradise, no fear shall be on you, nor shall you grieve”&lt;br /&gt;
&lt;br /&gt;
[al-A’raaf 7:49 – interpretation of the meaning] &lt;br /&gt;
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May Allaah bless our Prophet Muhammad and all his family and companions. }}&lt;br /&gt;
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===Sexes mixing, segregation===&lt;br /&gt;
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{{Quote|{{cite web|url=https://islamqa.info/en/12663 |title=12663: Ruling on a man kissing or hugging a woman on the grounds of friendship |publisher= |author=Al-Munajjid |date=2010 |archiveurl=https://web.archive.org/web/20160103154025/https://islamqa.info/en/12663 |deadurl=no}}|&lt;br /&gt;
Is it allowed for a muslim kiss (friendly) a non-mahrum muslim of the opposite sex on the cheek? How about friendly hugging? &lt;br /&gt;
Is the sin of the same magnitude if done when in need of friendly company which only the other person can provide?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is haraam for a man to take women as friends.&#039;&#039;&#039; See question no. 1114. &lt;br /&gt;
&lt;br /&gt;
A person should be wise, because whoever says that a man may kiss his female friend on the face in a friendly manner and hug her in a friendly manner is saying something that is regarded as foolish and stupid. It is obvious to any wise person than this kind of behaviour provokes desire, and this is the path that leads to zina (fornication, adultery). It cannot be said that his intention is pure, because Allaah has created men with an inclination to be attracted towards women. Hence Allaah has forbidden men to look at women and has commanded them to lower their gaze. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”&lt;br /&gt;
&lt;br /&gt;
[al-Noor 24:30] &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “The eye may commit zina, and its zina is looking.” (Narrated by Abu Dawood, al-Nikaah, 1840; classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, no. 1884). &lt;br /&gt;
&lt;br /&gt;
Hence it is haraam to mix with women or to be alone with a woman, even if she is wearing hijaab, so how about if the woman is making a wanton display of herself? There are very many aayahs and ahaadeeth which forbid that. It is also forbidden to shake hands with women; see question no. 2459. A person who allows himself to do these things may start to commit zina zina with her on the grounds of friendship. It cannot be said that this is because of difficult circumstances where he needs a person to stand by him and be his friend. All of that is haraam and is not allowed. Whoever falls into such things must hasten to repent sincerely from this sin, and turn back to Allaah and regret what he has done. The Muslim must realize that if he turns to Allaah for help with the calamities and problems that befall him in this world, Allaah will relieve him of his trouble and grant him relief and a way out, so he should fear Allaah. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
 “And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty)”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:2-3]&lt;br /&gt;
&lt;br /&gt;
 “and whosoever fears Allaah and keeps his duty to Him, He will make his matter easy for him”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:4]&lt;br /&gt;
&lt;br /&gt;
And Allaah knows best.}}&lt;br /&gt;
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===Sufi===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://islamqa.info/en/4983 |title=Q 4983: Are the Sufi shaykhs really in contact with Allaah? |publisher= |author=Shaykh Muhammad Saalih al-Munajjid |date= |archiveurl=https://web.archive.org/web/20170218064610/https://islamqa.info/en/4983 |deadurl=no}}|Q 4983: Are the Sufi shaykhs really in contact with Allaah?&lt;br /&gt;
What is the place of sufism in Islam? What truth is there in &#039;religious experiences&#039;, contacts with the Divine, etc.? Some people hold such phenomena in high regard, claiming the similarities between experiences of people from different religions and from opposite corners of the globe, to be proof. How should people who claim to be sufis or believers/followers of sufism be seen? Isn&#039;t prayer and remembrance also a form of contact with the Almighty, SWT?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.&lt;br /&gt;
&lt;br /&gt;
The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. &#039;&#039;&#039;The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people,&#039;&#039;&#039; as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).&lt;br /&gt;
&lt;br /&gt;
The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.&lt;br /&gt;
&lt;br /&gt;
Sufism has numerous branches or tareeqahs, such as the Teejaniyyah, Qaadiriyyah, Naqshbandiyyah, Shaadhiliyyah, Rifaa’iyyah, etc., the followers of which all claim that their particular tareeqah is on the path of truth whilst the others are following falsehood. Islam forbids such sectarianism. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“… and be not of al-mushrikoon (the disbelievers in the Oneness of Allaah, polytheists, idolaters, etc),&lt;br /&gt;
&lt;br /&gt;
Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead.&#039;&#039;&#039; They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;But Allaah forbids us to call on anyone except Him in matters that are beyond the person&#039;s capabilities. If a person does this, Allaah will count him as a mushrik,&#039;&#039;&#039; as He says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe.&#039;&#039;&#039; Allaah tells us about the mushrikeen (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The mushrik Arabs knew more about Allaah than these Sufis!&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And if Allaah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.” [al-An’aam 6:17]&lt;br /&gt;
&lt;br /&gt;
Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad,&#039;&#039;&#039; but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]&lt;br /&gt;
&lt;br /&gt;
“And make ready against them all that you can of power…”   [al-Anfaal 8:60]&lt;br /&gt;
&lt;br /&gt;
The Sufis refer the idea of ihsaan to their shaykhs and tell their followers to have a picture of their shaykh in mind when they remember Allaah and even when they are praying. Some of them even put a picture of their shaykh in front of them when they are praying. The Prophet (peace and blessings of Allaah be upon him) said: “Ihsaan is when you worship Allaah as if you can see Him, and although you cannot see Him, He can see you.” (Reported by Muslim).&lt;br /&gt;
&lt;br /&gt;
The Sufis allow dancing, drums and musical instruments, and raising the voice when making dhikr, but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…” [al-Anfaal 8:2]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Moreover, you see some of them making dhikr by only pronouncing the Name of Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in Islam. They even go to the extreme of saying, “Ah, ah” or “Hu, Hu.” The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa Laa ilaaha illa Allaah wa Allaahu akbar, and so on.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people dance and drink wine and clap and shout. All of this has to do with the customs and acts of worship of the mushrikeen.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Their salaah (prayer) at the House (of Allaah, i.e., the Ka’bah at Makkah) was nothing but whistling and clapping of hands…”&lt;br /&gt;
&lt;br /&gt;
[al-Anfaal 8:35]&lt;br /&gt;
&lt;br /&gt;
Some Sufis pierce themselves with rods of iron, saying, “O my grandfather!” So the shayaateen come to them and help them, because they are seeking the help of someone other than Allaah . Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allaah), We appoint for him a shaytaan (devil) to be a qareen (intimate companion) for him.”&lt;br /&gt;
&lt;br /&gt;
[al-Zukhruf 43:36]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis claim to have gnosis and knowledge of the unseen, but the Qur’aan shows them to be liars.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Say: ‘None in the heavens and the earth knows the ghayb (unseen) except Allaah…’” [al-Naml 27:65]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that Allaah created the world for the sake of Muhammad (peace and blessings of Allaah be upon him), but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And I (Allaah) created not the jinns and humans except they should worship Me (Alone).” [al-Dhaariyaat 51:56]&lt;br /&gt;
&lt;br /&gt;
Allaah, may He be glorified and exalted, addressed His Prophet (peace and blessings of Allaah be upon him) with the words (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And worship your Lord until there comes unto the certainty (i.e., death).” [al-Hijr 15:99]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they can see Allaah in this life, but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“[Moosa said:] ‘O my Lord! Show me (Yourself), that I may look upon You.’ Allaah said, ‘You cannot see Me…’” [al-A’raaf 7:143]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him) and in a conscious state (as opposed to dreams). So are they better than the Sahaabah??&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him). They say, “Haddathani qalbi ‘an Rabbi (My heart told me from my Lord).”&lt;br /&gt;
&lt;br /&gt;
The Sufis celebrate Mawlid and hold gatherings for sending blessings on the Prophet (peace and blessings of Allaah be upon him), but they go against his teachings by raising their voices in dhikr and anaasheed (religious songs) and qaseedahs (poems) that contain blatant shirk. Did the Prophet (peace and blessings of Allaah be upon him) celebrate his birthday? Did Abu Bakr, ‘Umar, ‘Uthman, ‘Ali, the four imaams or anyone else celebrate his birthday? Who knows more and is more correct in worship, the Prophet (peace and blessings of Allaah be upon him) and the Salaf, or the Sufis?&lt;br /&gt;
&lt;br /&gt;
The Sufis travel to visit graves and seek blessings from their occupants or to make tawaaf (ritual circumambulation) around them or to make sacrifices at these sites, all of which goes against the teachings of the Prophet (peace and blessings of Allaah be upon him): “Do not travel to visit any place but three mosques: al-Masjid al-Haraam [in Makkah], this mosque of mine [in Madeenah] and al-Masjid al-Aqsa [in Jerusalem].” (Agreed upon).&lt;br /&gt;
&lt;br /&gt;
The Sufis are blindly loyal to their shaykhs, even when what they go against the words of Allaah and His Messenger. But Allaah, may He be exalted, says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“O you who believe! Do not put (yourselves) forward before Allaah and His Messenger…” [al-Hujuraat 49:1]&lt;br /&gt;
&lt;br /&gt;
The Sufis use talismans, letters and numbers for making decisions and for making amulets and charms and so on.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis do not restrict themselves to the specific blessings on the Prophet that were narrated from him. They invented new formulas that involve seeking his blessings and other kinds of blatant shirk&#039;&#039;&#039; which are unacceptable to the one on whom they are sending blessings.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;With regard to the question of the whether the Sufi shaykhs have some kind of contact, this is true, but their contact is with the shayaateen,&#039;&#039;&#039; not with Allaah, so they inspire one another with adorned speech as a delusion (or by way of deception), as Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And so We have appointed for every Prophet enemies – shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it…” [al-An’aam 6:112]&lt;br /&gt;
&lt;br /&gt;
And Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“… And, certainly, the shayaateen (devils) do inspire their friends (from mankind)…” [al-An’aam 6:121]&lt;br /&gt;
&lt;br /&gt;
“Shall I inform you (O people!) upon whom the shayaateen (devils) descend?&lt;br /&gt;
&lt;br /&gt;
They descend on every lying, sinful person.” [al-Shu’ara 221-222]&lt;br /&gt;
&lt;br /&gt;
This is the contact that is real, not the contact that they falsely claim to have with Allaah. Exalted be Allaah far above that. (See Mu’jam al-Bida’, 346 –359).&lt;br /&gt;
&lt;br /&gt;
When some of these Sufi shaykhs disappear suddenly from the sight of their followers, this is the result of their contact with the shayaateen, who may even carry them to a distant place and bring them back in the same day or night, to mislead their human followers.&lt;br /&gt;
&lt;br /&gt;
So the important rule here is not to judge people by the extraordinary feats that they may do. We should judge them by how closely or otherwise they adhere to the Qur’aan and Sunnah. The true friends of Allaah (awliya’) are not necessarily known for performing astounding feats. On the contrary, they are the ones who worship Allaah in the manner that He has prescribed, and not by doing acts of bid’ah. The true awliya’ or friends of Allaah are those whom our Lord has described in the hadeeth qudsi narrated by al-Bukhaari in his Saheeh (5/2384) from Abu Hurayrah, who said:&lt;br /&gt;
&lt;br /&gt;
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah said, ‘Whoever shows enmity towards a friend (wali) of Mine, I declare war against him. My slave does not draw close to Me with anything more loved by Me than the religious duties that I have enjoined on him, and My slave continues to draw close to Me with supererogatory (naafil) acts, so that I will love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.’”&lt;br /&gt;
&lt;br /&gt;
And Allaah is the Source of Strength and the Guide to the Straight Path.}}&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
{{Quote|[https://sunnah.com/abudawud/1/332 Abu Dawud]|Abu Dharr said:&lt;br /&gt;
A few goats got collected with the Messenger of Allah. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better.&lt;br /&gt;
The version of Musaddad has: &amp;quot;the goats (were collected) from the alms,&amp;quot; and the tradition reported by &#039;Amr is complete.}}&lt;br /&gt;
&lt;br /&gt;
Abu Huraira&#039;s slave: [https://sunnah.com/abudawud/12/129] [daif]&lt;br /&gt;
&lt;br /&gt;
ibn majah: [https://sunnah.com/urn/1261770]&lt;br /&gt;
&lt;br /&gt;
Abu dawud: slave flogging [https://sunnah.com/abudawud/13/101]&lt;br /&gt;
&lt;br /&gt;
===[[Qur&#039;an, Hadith and Scholars:Cosmology]]===&lt;br /&gt;
&lt;br /&gt;
===Sexes===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/17/46]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: That the Prophet (ﷺ) said: &amp;quot;If a man says to another man: &#039;O you Jew&#039; then beat him twenty times. If he says: &#039;O you effeminate&#039; then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him.&amp;quot; (Daif)}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/abudawud/43/158]|Ibn ‘Abbas said: The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men)}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/urn/630080 Tirmidhi]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: &amp;quot;The Messenger of Allah (ﷺ) cursed those men who behave effeminately and those women whose behavior is masculine.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Shia===&lt;br /&gt;
====QHS: NonMuslims====&lt;br /&gt;
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2132/ |title=Islamic Laws |chapter=Najis things:Kafir |publisher= |author=Ayatollah Sayyid Ali al-Sistani |date= |archiveurl=https://web.archive.org/web/20170704111953/http://www.sistani.org/english/book/48/2132/ |deadurl=no}}|107. An infidel i.e. a person who does not believe in Allah and His Oneness, is najis. Similarly, Ghulat who believe in any of the holy twelve Imams as God, or that they are incarnations of God, and Khawarij and Nawasib who express enmity towards th e holy Imams, are also najis. And similar is the case of those who deny Prophethood, or any of the necessary laws of Islam, like, namaz and fasting, which are believed by the Muslims as a part of Islam, and which they also know as such. As regards the people of the Book (i.e. the Jews and the Christians) who do not accept the Prophethood of Prophet Muhammad bin Abdullah (Peace be upon him and his progeny), they are commonly considered najis, but it is not improbable that they are Pak. Ho wever, it is better to avoid them.&lt;br /&gt;
&lt;br /&gt;
108. The entire body of a Kafir, including his hair and nails, and all liquid substances of his body, are najis.&lt;br /&gt;
&lt;br /&gt;
109. If the parents, paternal grandmother and paternal grandfather of a minor child are all kafir, that child is najis, except when he is intelligent enough, and professes Islam. When, even one person from his parents or grandparents is a Muslim, the child is Pak (The details will be explained in rule 217).&lt;br /&gt;
&lt;br /&gt;
110. A person about whom it is not known whether he is a Muslim or not, and if no signs exist to establish him as a Muslim, he will be considered Pak. But he will not have the privileges of a Muslim, like, he cannot marry a Muslim woman, nor can he be buried in a Muslim cemetery.&lt;br /&gt;
&lt;br /&gt;
111. Any person who abuses any of the twelve holy Imams on account of enmity, is najis.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
====QHS: Khums====&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2291/ |title=Islamic Laws | chapter=Khums: Spoils of war |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170704132818/http://www.sistani.org/english/book/48/2291/ |deadurl=no}}|1837. If Muslims fight against the infidels by the command of the Holy Imam (A.S.) and, in the war, acquire some booty, that booty is called Ghanimat. And it is obligatory to pay Khums on what remains after deducting the expenses incurred for protection and transport etc. of that booty, and after setting aside what the Imam spends according to his discretion, and what he keeps as his special right. And for the liability of Khums, there is no difference between movable and immovable booty. Of course, the lands which have been seized as spoils of war belong to the Muslim public, even if the war was not fought with the permission of Imam.&lt;br /&gt;
&lt;br /&gt;
1838. If Muslims engage in a war against infidels without the permission of Imam (A.S.), and win some spoils of the war, everything that they acquire as the spoils belongs to Imam (A.S.), and the fighters have no right in it.&lt;br /&gt;
&lt;br /&gt;
1839. Anything which is in the hands of the infidels, does not become Ghanimat if the original proprietor of those things was a Muslim or a Zimmi.&lt;br /&gt;
&lt;br /&gt;
1840. To steal from a Harbi non-Muslim (one who is not under the protection of an Islamic State) is Haraam, as it is dishonesty, and also conducive to breach of the peace. Anything obtained this way should be, as a precaution, returned to them.&lt;br /&gt;
&lt;br /&gt;
1841. It is commonly held that a Momin can appropriate things owned by a Nasibi {one who is an enemy of Ahlul Bait (A.S.)} and just pay its Khums. But this is a matter of Ishkal.}}&lt;br /&gt;
&lt;br /&gt;
====Ramadan sex====&lt;br /&gt;
&lt;br /&gt;
{{Quote|[http://www.sistani.org/english/book/48/2352/] and archive: [https://web.archive.org/web/20170704122757/http://www.sistani.org/english/book/48/2352/]|2471. If a man has sexual intercourse with his wife during fast in the month of Ramadhan or when she is in her menses, he commits a sin, but if a child is conceived, it is legitimate.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==[[The Story of Umm Qirfa]]==&lt;br /&gt;
&lt;br /&gt;
===Responses to apologetics===&lt;br /&gt;
&lt;br /&gt;
==[[Abu Lahab]]==&lt;br /&gt;
Sura explained in detail: http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1063&amp;amp;Itemid=167/&lt;br /&gt;
&lt;br /&gt;
==Dhul Qarnain==&lt;br /&gt;
&lt;br /&gt;
Claims to refute: [https://www.quora.com/Where-is-the-wall-constructed-by-the-islamic-character-Zulqarnain]. he Went to space. allah is hiding the wall from us.&lt;br /&gt;
&lt;br /&gt;
==[[Lack of Detail in the Quran]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|quran 24:11-20|Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; on the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a chastisement grievous. Why did not the believers - men and women - when ye heard of the affair,- though well of their people and say, &#039;This (charge) is an obvious lie&#039;? Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous chastisement would have seized you in that ye rushed glibly into this affair. Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. And why did ye not, when ye heard it, say? - &#039;It is not right of us to speak of this: Glory to Thee (our Lord), this is a most serious slander!&#039; Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. Those who love (to see) scandal circulate among the Believers, will have a grievous chastisement in this life and in the Hereafter: Allah knows, and ye know not. Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed). }}&lt;br /&gt;
&lt;br /&gt;
==Satanic influences (humor)==&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/59/112 Bukhari]|Narrated Jabir bin `Abdullah:&lt;br /&gt;
Allah&#039;s Messenger (ﷺ) said, &amp;quot;When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for &#039;&#039;&#039;Satan does not open a closed door.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Important hADITH==&lt;br /&gt;
&lt;br /&gt;
{{Quote|https://sunnah.com/urn/414530|Yahya said, &amp;quot;Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them.&amp;quot;&lt;br /&gt;
Malik said, &amp;quot;The generally agreed on way of doing things in our community is that &#039;&#039;&#039;the testimony of children is permitted concerning injuries between them. It is not accepted about anything else.&#039;&#039;&#039; It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Muwatta USC-MSA web (English) reference: Book 36, Hadith 9. Arabic reference: Book 36, Hadith 1413. The consequences of this.&lt;br /&gt;
&lt;br /&gt;
==Failed Prophecies==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/bukhari/58/18 |title=Sahih Bukhari 58:18 |publisher= |author=Bukhari |date= |archiveurl=https://web.archive.org/web/20160516105331/http://sunnah.com/bukhari/58/18 |deadurl=no}}|Narrated `Auf bin Mali:&lt;br /&gt;
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, &amp;quot;Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/45 Muslim]|Mustaurid al-Qurashi reported:&lt;br /&gt;
I heard Allah&#039;s Messenger as saying: The Last Hour would come (when) the Romans would form a majority amongst people. &#039;Amr said to him (Mustaurid Qurashi): See what you are saying? He said: I say what I heard from Allah&#039;s Messenger. Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/44 Muslim]|Abu Huraira reported Allah&#039;s Messenger as saying: The Last Hour would not come until the &#039;&#039;&#039;Romans would land at al-A&#039;maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them).&#039;&#039;&#039; When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. &#039;&#039;&#039;They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah&#039;s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople.&#039;&#039;&#039; And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Partially translated===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/82 Tirmidhi]|Anas bin Mãlik said:&lt;br /&gt;
&amp;quot;Constantinople will be conquered&lt;br /&gt;
with the coming of the Hour.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
(One of the narrators) MahmUd&lt;br /&gt;
said: &amp;quot;This Hadith is Gharib, and&lt;br /&gt;
Constantinople is a Roman city&lt;br /&gt;
which will be conquered when the&lt;br /&gt;
Dajjãl comes, and Constantinople&lt;br /&gt;
was (also) conquered during the&lt;br /&gt;
time of some of the Companions of&lt;br /&gt;
the Prophet.&amp;quot; &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Gharib means strange.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Muslim apologists made this claim to work around the hadith:&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://islamiceconomics.net/books/hadith/tirmidhi/Jami%20at-TirmidhiVol4-1897-2605.pdf|Comments: Constantinople was conquered by Muslims during the caliphate of Mu&#039;awiyah. It was again captured by the Romans. Muslims once again captured it, and&lt;br /&gt;
it is still under their control. The Hadith indicates that the Muslims shall once&lt;br /&gt;
again lose control of it. Then, after a great war, Muslims will recapture it. It is&lt;br /&gt;
after this that the Dajjal will appear, and it will happen just before the Final&lt;br /&gt;
Hour.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Other prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/97 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till you fight with the Khudh and the Kirman from among the non-Arabs. They will be of red faces, flat noses and small eyes; their faces will look like flat shields, and their shoes will be of hair.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/nasai/8/2 Nasai]|It was narrated from Anas that the Prophet (ﷺ) said:&lt;br /&gt;
&amp;quot;One of the portents of the Hour will be that people will show off in building Masjids.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/52 Tirmidhi]|Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:&lt;br /&gt;
&amp;quot;The Hour will not be established until the happiest of people in the world is Luka&#039; bin Luka&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/68/50 Bukhari]|Narrated Sahl bin Sa`d As-Sa`idi:&lt;br /&gt;
(a companion of Allah&#039;s Messenger) Allah&#039;s Messenger, holding out his middle and index fingers, said, &amp;quot;My advent and the Hour&#039;s are like this (or like these),&amp;quot; namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/116 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till there is a war between two groups among whom there will be a great number of casualties, though the claims (or religion) of both of them will be one and the same. And the Hour will not be established till there appear about thirty liars, all of whom will be claiming to be the messengers of Allah. &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Thirty Dajjals.&lt;br /&gt;
&lt;br /&gt;
===Approximate/Inaccurate Prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/47/11 Muslim]|Anas b. Malik reported Allah&#039;s Messenger as saying:&lt;br /&gt;
It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/ibnmajah/36/118 Sunan Ibn Majah]|It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (ﷺ) said:&lt;br /&gt;
“The Hour will not begin until you kill your ruler and fight one another with swords, and your world is inherited by the worst of you.” (graded Hasan)}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
More prophecies in Sahih Muslim: [http://www.islamawareness.net/Prophecies/sahihmuslim.html]&lt;br /&gt;
&lt;br /&gt;
==[[Adam]]==&lt;br /&gt;
&lt;br /&gt;
#Allah created adam in/like his own image: https://islamqa.info/en/20652 ([https://web.archive.org/web/20170907224242/https://islamqa.info/en/20652 Archive])&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
https://sunnah.com/search/?q=jinn+house&lt;br /&gt;
{{Quote|http://islamawakened.com/quran/15/27/default.htm|And the Jinn race, We had created before, from the fire of a scorching wind.}}&lt;br /&gt;
&lt;br /&gt;
Jinn are micro organisms: [http://www.thejinn.net/into_the_world_of_jinn.htm] ([https://web.archive.org/web/20170416071737/http://www.thejinn.net/into_the_world_of_jinn.htm archive])&lt;br /&gt;
&lt;br /&gt;
==[[Polygamy in Islam]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.soebratie.nl/religie/hadith/IbnSad.html#Book |title=Tabaqat Volume 1, Part II: 76.44 |publisher= |author=Ibn Saad |date= |archiveurl= |deadurl=no}}|&lt;br /&gt;
Sa`id Ibn Mansur informed us: Abu &#039;Awanah informed us: on the authority of &#039;Ata Ibn Sa&#039;ib, he on the authority of Sa&#039;id Ibn Jubayr; he said:&lt;br /&gt;
&lt;br /&gt;
Ibn &#039;Abbas said to me: &#039;&#039;&#039;Verily the best of this ummah is one having many wives.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Sunan ibn Majah==&lt;br /&gt;
===Check if not added, then add to QHS===&lt;br /&gt;
{{Quote|{{Ibn Majah||3|21|2677}} [https://sunnah.com/urn/1269940]|It was narrated from Sahl bin Abu Hathmah from the elders of his people that :&lt;br /&gt;
&#039;Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and &#039;Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: &#039;&#039;&#039;“Either (the Jews) will pay the blood money for your companion, or war will be declared on them.”&#039;&#039;&#039; The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.” (Sahih)}}&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
{{Quote|&amp;quot;Rules related To socializing&amp;quot; {{cite web|url=https://www.al-islam.org/code-ethics-muslim-men-and-women-sayyid-masud-masumi/rules-related-socializing |title=A CODE OF ETHICS FOR MUSLIM MEN AND WOMEN |publisher=Islamic Humanitarian Service |author=Sayyid Masud Masumi |date= |archiveurl= |deadurl=no}}|The Rules of Kissing&lt;br /&gt;
205 – Rule: Kissing a Mahram is not a problem with the condition that it is not with the intention of lust. (With the exception of one’s spouse, which is fully allowed.) ABGKLMST&lt;br /&gt;
&lt;br /&gt;
Therefore: Kissing the son of one’s sister, grandchild, or any child, and as a whole, kissing any Mahram with a lustful intent is haram, with the exception of one’s spouse.&lt;br /&gt;
&lt;br /&gt;
206 – Rule: If a person knows that if by kissing someone else, whether it be a child or one’s Mahram, he will fall into sin, then he must not kiss that person. ABGKLMST&lt;br /&gt;
&lt;br /&gt;
207 – Rule: Kissing any part of the body of a Mahram, which one is permitted to look at is not a problem, whether it be on the forehead, the shoulders, the hands, etc. AGKLMST&lt;br /&gt;
&lt;br /&gt;
208– Rule: &#039;&#039;&#039;It is haram to kiss anything with the intention of lust, even if it is a stone, wood, metal, a statue, etc… AGK&lt;br /&gt;
&lt;br /&gt;
If by kissing in this manner (of lust) one does not ejaculate, then it is not haram. T}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Mastrbation : [https://www.al-islam.org/a-code-of-practice-for-muslims-in-the-west-ayatullah-sistani/youths-issues]&lt;br /&gt;
&lt;br /&gt;
===Khomeini===&lt;br /&gt;
&lt;br /&gt;
[https://archive.org/stream/TheLittleGreenBook--AyatollahKhomeini/The%20Little%20Green%20Book%20%E2%80%94%20Ayatollah%20Khomeini_djvu.txt Little Green book]&lt;br /&gt;
&lt;br /&gt;
==ref==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118974</id>
		<title>User:Saggy/Sandbox - Issues with Quran and Hadith</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118974"/>
		<updated>2017-10-05T10:06:08Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Check if not added, then add to QHS */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Additions proposed and listed by articles.&lt;br /&gt;
&lt;br /&gt;
==Unclear errors/issues==&lt;br /&gt;
===Position of the Moon===&lt;br /&gt;
Link [http://www.answering-islam.org/Quran/Science/moon_locus.html]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;The following verse is a compounded error since it mentions the position of the moon in the erroneous seven heavens. Verse 37:6 about stars in the first heaven must also be taken into consideration. The word &amp;quot;therein&amp;quot; does not reveal the exact position of the moon but any position above the first heaven would mean the moon is further away from the earth than stars which is not true. The moon is only 384,000 kilometres from earth whereas stars are light years away. Some translations say the moon is in the &amp;quot;midst&amp;quot; of all heavens which is a clear error.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|71|15|16}}| See ye not how Allah has created the seven heavens one above another, And made the moon a light therein, and made the sun a Lamp?}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;&amp;quot;Therein&amp;quot; does not generally mean at the bottom or in an edge/corner. Even if the author meant that the moon is in the lowermost heaven, moonlight (reflected light from the sun) is noticeable only from the earth and it is insignificant compared to the much brighter stars which are sources of light. An all-knowing deity should not have termed the moon a light from a &amp;quot;heaven&#039;s&amp;quot; point of view.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ignore it for now. It may require a lot more explanation which is in the link, possibly an article.&lt;br /&gt;
&lt;br /&gt;
;Constellations are Made by Allah&lt;br /&gt;
Constellations are essentially human observations of stars which are themselves many light years away from each other and from the earth. Light from a star takes as many years to reach us as its distance from earth in light years. So when we see a star of a constellation, or rather any star, it may not be in that location or it may have even ceased to exist. Thus, this verse reflects an observation by a naive author who simply credits Allah for the pattern of stars. Other translations say &#039;&#039;towers&#039;&#039; or &#039;&#039;mansions of stars&#039;&#039; instead of constellations but no such towers or mansions exist in the universe.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|25|61}}|Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light; }}&lt;br /&gt;
&lt;br /&gt;
==Contradictions in the Qur&#039;an and Hadith==&lt;br /&gt;
&lt;br /&gt;
==Misc Issues==&lt;br /&gt;
===Logical nonsense: Clear?===&lt;br /&gt;
{{Quote|{{Quran|15|1}}|Alif Lam Ra. These are the Ayats of Revelation,- of a Qur&#039;an that makes things clear.}}&lt;br /&gt;
{{quote | {{cite quran|43|1|end=2|style=ref}} | Ha-Mim &amp;lt;BR&amp;gt;By the Book that makes things clear,- }}&lt;br /&gt;
&lt;br /&gt;
===Changes in calendar===&lt;br /&gt;
&lt;br /&gt;
{{Quote| https://cmes.uchicago.edu/sites/cmes.uchicago.edu/files/uploads/Middle%20Eastern%20Calendars.pdf| According to Qur&#039;an 10:5 &amp;quot;It was He that gave the sun its brigtness and the moon its light ordaining its phases that you may learn to compute the seasons and the years .... &amp;quot; and 9:36 &amp;quot;God ordained the months twelve in number when He created the heavens and the earth. Of these, four are sacred, according to the true Faith ...,&amp;quot; In 638, the caliph Umar established epoch of the Islamic era as the date the Prophet Muhammad and 70 Muslims left Mecca for Medina. His departure or hijra thus became the name for the Islamic calendar (AH, Anno Hegirae): 1 Muharram 1 hijra corresponds to Friday, 16 July 622 Julian. Entirely lunar, the Islamic synodic year of 354 days is 11 or 12 days shorter than the sideral year; the &#039;&#039;&#039;Islamic calendar ignores this difference&#039;&#039;&#039; with the result that the months retrogress fairly rapidly through all the seasons, making a complete circuit every 33 years. For example, in 2000 Ramadan 1421 AH began on 28 November and in 2001 it began on 17 November; Ramadann 1472 will begin on 22 May 2050. The Islamic calendar has no intercalary month and the net result is that there is no easy way to calculate the precise equivalence between Islamic lunar and Western solar calendars without using officially printed calendars or some other method of conversion.&lt;br /&gt;
}}&lt;br /&gt;
{{Quote|{{Quran|9|37}}|Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. }}&lt;br /&gt;
&lt;br /&gt;
=Pending review=&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
=== Sins of Mankind Darkened the Black Stone ===&lt;br /&gt;
{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/9/70 |title= Jami&#039; al Tirmidhi  Vol. 2, Book 4, Hadith 877 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Ibn Abbas narrated that: The Messenger of Allah said: &amp;quot;The Black Stone descended from the Paradise, and it was more white than milk, then it was blacked by the sins of the children of Adam.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
=== Milky Way===&lt;br /&gt;
{{Quote|{{cite web |url=http://sunnah.com/adab/33/14 |title=Al-Adab Al-Mufrad |publisher= |author= |date= |archiveurl= |deadurl=no}} Book 33, Hadith 767|&#039;Abbas said, &amp;quot;The rainbow is security for the people of the earth that they will not be drowned. The Milky Way is the door of the heavens and forms a furrow through it.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Races and physical diversity in men are because of different materials from earth used to create Adam===&lt;br /&gt;
&lt;br /&gt;
[http://sunnah.com/urn/639390]&lt;br /&gt;
Narrated Abu Musa Al-Ash&#039;ari: that the Messenger of Allah said: &amp;quot;Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===A black spot appears on the heart of a sinning Muslim===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/urn/1293470 |title=Sunan Ibn Majah 5:37:4244 |publisher= |author= |date= |archiveurl= |deadurl=no}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Hasan)}}&lt;br /&gt;
&lt;br /&gt;
==Temp==&lt;br /&gt;
===Forgive scholars===&lt;br /&gt;
[http://sunnah.com/urn/1252380]&lt;br /&gt;
It was narrated that Abu Dharr said: &amp;quot;I heard the Messenger of Allah say: &#039;Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Qur&#039;an]]==&lt;br /&gt;
===Only Four / Eight Types of Cattle===&lt;br /&gt;
Archived from [http://www.shiachat.com/forum/topic/235026914-quran-says-there-are-only-eight-types-of-cattle/]&lt;br /&gt;
&lt;br /&gt;
The verse and the claims made by Muslims ignore breeds. They ignore castrated bulls which are also useful for man but cannot clearly be counted as one of the two sexes.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===New Testament was given to Jesus===&lt;br /&gt;
&lt;br /&gt;
The New Testament has four gospels that narrate the life story of Jesus. They were written by Jesus&#039;s followers after his death.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|5|46}}|And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|57|27}}|Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. }}&lt;br /&gt;
&lt;br /&gt;
===Prophets of Islam were Sent to Every Nation===&lt;br /&gt;
There is no evidence that prophets preaching Islam or similar beliefs were ever sent to China, Japan, Polynesia, Australia, South-East Asia, Central Asia, Scandinavia, the polar regions, most of Africa and the pre-Columbian Americas. Yet the Quran claims that every nation (or community) had a messenger.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|36}}|And certainly We raised in &#039;&#039;&#039;every&#039;&#039;&#039; nation a messenger saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.}}&lt;br /&gt;
&lt;br /&gt;
===Inanimate Objects Were Offered to Obey Allah but Feared Punishments===&lt;br /&gt;
&lt;br /&gt;
exp. yet to do, check tafsir [http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1810&amp;amp;Itemid=89] &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|33|72}}|We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- }}&lt;br /&gt;
&lt;br /&gt;
===Gender of the Baby is Decided After it Becomes a Clot===&lt;br /&gt;
The Qur&#039;an says that the embryo which is transforms from a sperm to a clot, then it is shaped and then the male or female sex is made. Modern genetics has shown that the sex of a human is decided at the moment of conception.&amp;lt;ref&amp;gt;{{cite book|first=eds.: Anthony S. Fauci [et al.] ; eds. of previous ed.: T. R. Harrison [et al.]|title=Harrison&#039;s principles of internal medicine.|date=2008|publisher=McGraw-Hill Medical|location=New York [etc.]|isbn=978-0-07-147693-5|pages=2339–2346|edition=17th ed.}}&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;Rey,Rodolfo, MD, PhD, Josso, Nathalie MD, PhD. (). Chapter 7. Sexual Differentiation. Available: http://www.endotext.org/pediatrics/pediatrics7/pediatrics7.html. Last accessed may 21, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|75|37|39}}|Was he not a small seed in the seminal elements, Then he was a clot of blood, so He created (him) then made (him) perfect. Then He made of him two kinds, the male and the female.}}&lt;br /&gt;
&lt;br /&gt;
===Mountains were Created in Four Days===&lt;br /&gt;
&lt;br /&gt;
Mountain formation has never happened in four days (or four long time periods). Ranges and lone mountains have each taken different timespans to form. For example, the Ural mountains were formed 250 to 300 million years ago over a period of nearly 90 million years.&amp;lt;ref&amp;gt;Brown, D. and Echtler, H. (2005) &amp;quot;The Urals&amp;quot;. In: R. C. Selley, L. R. M. Cocks &amp;amp; I. R. Plimer (eds.), &#039;&#039;Encyclopedia of Geology&#039;&#039;, Vol. 2. Elsevier, pp. 86–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cocks, L. R. M. and Torsvik, T. H. (2006) [http://web.archive.org/web/20090731085326/http://www.geodynamics.no/guest/GeolSoc06.pdf &amp;quot;European geography in a global context from the Vendian to the end of the Palaeozoic&amp;quot;]. In Gee, D. G. &amp;amp; Stephenson, R. A. (eds), &#039;&#039;European Lithosphere Dynamics. Geological Society, London, Memoirs&#039;&#039;, 32, 83–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Puchkov, V. N. (2009). &amp;quot;The evolution of the Uralian orogen&amp;quot;. Geological Society, London, Special Publications 327: 161. doi:10.1144/SP327.9. &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Brown, D.; Juhlin, C.; Ayala, C.; Tryggvason, A.; Bea, F.; Alvarez-Marron, J.; Carbonell, R.; Seward, D.; Glasmacher, U.; Puchkov, V.; Perez-Estaun, A. (2008). &amp;quot;Mountain building processes during continent–continent collision in the Uralides&amp;quot;. Earth-Science Reviews 89 (3–4): 177. doi:10.1016/j.earscirev.2008.05.001. &amp;lt;/ref&amp;gt; The uplift of the Alps began 160 million years ago and it is ongoing.&amp;lt;ref&amp;gt;[http://www.steinmann.uni-bonn.de/arbeitsgruppen/strukturgeologie/lehre/wissen-gratis/geology-of-the-alps-part-1-general-remarks-austroalpine-nappes Geology of the Alps Part 1: General remarks; Austroalpine nappes]&amp;lt;/ref&amp;gt; The current volcano of Mount Fuji was formed 10000 years ago on top of another 100,000 years old volcano.&amp;lt;ref&amp;gt;[http://legacy.earlham.edu/~steelem/mtfuji.htm The Birth of Fuji]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|10}}|He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;}}&lt;br /&gt;
&lt;br /&gt;
===Fruits are in pairs ===&lt;br /&gt;
Most translations and commentaries of this verse claim that all fruits are found in pairs of male and female. But fruits are formed when pollen fertilizes ovules and they do not have any gender.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|13|3}}|And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o&#039;er the Day. Behold, verily in these things there are signs for those who consider! }}&lt;br /&gt;
&lt;br /&gt;
Some translations imply that all fruits give rise to male and female plants or gametes. There is, however, considerable diversity in the [[w:Plant reproductive morphology#Terminology|reproductive morphology of plants]] which involves combinations of male, female or both organs, in same or separate flowers, which can be found on the same or separate plants depending upon the species. A definite &amp;quot;pair&amp;quot; cannot be construed for all fruit-bearing plants.&lt;br /&gt;
&lt;br /&gt;
===Shadows prostrate to Allah===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|48}}|Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly? }}&lt;br /&gt;
&lt;br /&gt;
===Functions of Heart===&lt;br /&gt;
&lt;br /&gt;
In several verses, the Qur&#039;an ascribes understanding and thinking to the heart instead of the brain.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|6|25}}|Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: &amp;quot;These are nothing but tales of the ancients.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|7|179}}|Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|9|87}}|They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|46}}|And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur&#039;an, they turn their backs in aversion. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|11|5}}|Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). }}&lt;br /&gt;
&lt;br /&gt;
===Existing errors===&lt;br /&gt;
&lt;br /&gt;
====Non_existent Mosque in Jerusalem====&lt;br /&gt;
Muslims claim that Al-Aqsa mosque is mentioned in the Qur&#039;an as the furthest mosque, even though there was obviously no mosque in Jerusalem during Muhammad&#039;s time. See also: [http://alisina.org/blog/2010/12/08/masjid-ul-aqsa-muhammad-error/]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|1}}|Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Sun is a Flat Disk===&lt;br /&gt;
[[Scientific Errors in the Qur&#039;an#Sun is a Flat Disk]] section needs a reference to tafsirs that back up the claim.[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&amp;amp;tTafsirNo=109&amp;amp;tSoraNo=81&amp;amp;tAyahNo=1&amp;amp;tDisplay=yes&amp;amp;UserProfile=0&amp;amp;LanguageId=2][http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1387&amp;amp;Itemid=137]. Elaborate this topic at [[Qur&#039;an, Hadith and Scholars:Cosmology]].&lt;br /&gt;
&lt;br /&gt;
==[[Science and the Seven Earths]]==&lt;br /&gt;
===Seven Layers of Earth&#039;s Atmosphere===&lt;br /&gt;
Secondly, this claim contradicts the Qur&#039;an. The following verse says that stars are located in the lowermost heaven.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|37|07}}| We have indeed decked the lower heaven with beauty (in) the stars,- }}&lt;br /&gt;
&lt;br /&gt;
Stars are not located in the lowest layer of the atmosphere i.e. troposphere but are light years away from the earth.&lt;br /&gt;
&lt;br /&gt;
===Seven Universes===&lt;br /&gt;
Another common apologetic claim is that these seven heavens are actually seven universes which we are yet to discover.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.understanding-islam.com/q-and-a/miscellaneous-issues/what-about-seven-heavens |title=Understanding-Islam.com |publisher= |author= |date= |archiveurl= |deadurl=no}}|It seems that the huge universe that we live in, the one whose boundaries are not yet known to man, is just one of these heavens (universes) there are seven others, of which we -- with all our scientific developments -- do not know anything about.}} &lt;br /&gt;
&lt;br /&gt;
The following verse contradicts such a claim since it says rain was made to fall from heaven. Certainly, rain does not come from outer space. The word used for heaven here is &#039;&#039;sama&#039;&#039;, the same as that for the seven heavens.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|54|11}}|So We opened the gates of heaven, with water pouring forth. }}&lt;br /&gt;
&lt;br /&gt;
==[[Quran and Semen Production]]==&lt;br /&gt;
===Tahir Ul-Qadri===&lt;br /&gt;
{{Quote|{{cite web|url=http://minhajbook.kortechx.netdna-cdn.com/images-books/creation-man/creation-man_1.pdf |title=Creation of Man: A Review of the Qur&#039;an &amp;amp; Modern Embryology  |publisher=Minhaj-ul-Qur&#039;an |author= |date= |archiveurl= |deadurl=no}}|{{Quote||&amp;quot;So let man think from what he is created. He &lt;br /&gt;
is created from a gushing fluid that is issued &lt;br /&gt;
from between sacrum and symphisis pubis (86:5-7)&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Arabic words like many other languages often carry more than one meaning of a single word. For instance the Arabic word ‘salat’ has 60 meanings. ... Moreover the seminal passages do indeed lie between the sacrum referred to as sulb in the Qurā’nic verse and the symphisis pubis referred to as tarā’ib. }}&lt;br /&gt;
&lt;br /&gt;
There is no evidence that &#039;&#039;tara&#039;ib&#039;&#039; can be translated as [[w:pubic symphisis|pubic symphisis]]. Even if Qadri&#039;s claim of a single word having a large number of meanings were true, &#039;&#039;tara&#039;ib&#039;&#039; would have meant many organs other than the pubic symphisis. Those organs would have no relationship with the place where semen flows. It is a typical [[w:Texas sharpshooter fallacy|Texas sharpshooter fallacy]] to focus only on similarities between two sets of information and draw a conclusion while ignoring the differences. Qadri also ignores the testicles which produce the essential sperms. They are not situated in the zone he mentioned but below the symphisis.&amp;lt;ref&amp;gt;See images here [http://en.wikipedia.org/wiki/File:Gray1156.png] [http://en.wikipedia.org/wiki/File:Gray1136.png]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Miscell.===&lt;br /&gt;
{{Quote|[http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/] ([https://web.archive.org/web/20170708072047/http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/ Archive])|The purpose of the verse was not to delve into what the embryological origin is from a scientific level. Rather, the purpose of the verse was to convey the message that God creates man from a lowly fluid and that He (God) can similarly raise people from the dead. If you got that much from the verse, then you gained a lot of spiritual guidance, but if you focused on where anatomically is the tara’ib exactly, etc, then you have failed to approach the verses in the proper way. }}&lt;br /&gt;
&lt;br /&gt;
This site made many other claims. Check those.&lt;br /&gt;
&lt;br /&gt;
==[[The Quran and Mountains]]==&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
===Allah made Mecca Sacred when He Created Heavens and Earth===&lt;br /&gt;
No human settlements existed when the Universe and Earth were forming.&lt;br /&gt;
{{Quote|{{Bukhari|5|59|603}}|Narrated Mujahid: Allah&#039;s Messenger got up on the day of the Conquest of Mecca and said, &#039;&#039;&#039;&amp;quot;Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth,&#039;&#039;&#039; and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it.&amp;quot; Al-Abbas bin `Abdul Muttalib said, &amp;quot;Except the Idhkhir, O Allah&#039;s Messenger, as it is indispensable for blacksmiths and houses.&amp;quot; On that, the Prophet kept quiet and then said, &amp;quot;Except the Idhkhir as it is lawful to cut.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===A Year was Equal to Twelve Lunar Months during the Creation of Heavens and Earth===&lt;br /&gt;
&lt;br /&gt;
Arabs measured months according to the orbit of the moon. But the moon was formed after the Earth and much after the Universe. It was much closer to the earth than it is today, and it orbited the Earth once in every five hours.&amp;lt;ref&amp;gt;http://www.abc.net.au/science/articles/2012/11/28/3642932.htm&amp;lt;/ref&amp;gt; The length of its orbit and the time taken have been steadily increasing since then.&amp;lt;ref&amp;gt;[http://www.planetary-science.com/content/pdf/s13535-014-0002-5.pdf The past and present Earth-Moon system: the&lt;br /&gt;
speed of light stays steady as tides evolve] pp 2&amp;lt;/ref&amp;gt; But the Earth&#039;s orbit around the Sun has not changed. Hence, a year had more than 12 lunar months in the past, had humans existed to count them.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|419}}|The Prophet said. &amp;quot;(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa&#039; da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.&amp;quot;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Graves of true Muslims get widened to 70 cubits and bodies of hypocrites are squeezed===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|40|6862}}|Anas b. Malik reported Allah&#039;s Apostle having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is believer, he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah&#039;s Messenger (may peace be upon him) said: He would be shown both the seats. Qatada said: It was mentioned to us that &#039;&#039;&#039;his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/10/107 |title= Jami&#039; al Tirmidhi Vol. 2, Book 5, Hadith 1071 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Abu Hurairah narrated that: The Messenger of Allah said: &amp;quot;When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: &#039;What did you used to say about this man?&#039; So he says what he was saying (before death) &#039;He is Allah&#039;s slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.&#039; So they say: &#039;We knew that you would say this.&#039; &#039;&#039;&#039;Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him.&#039;&#039;&#039; Then it is said to him: &#039;Sleep.&#039; So he said: &#039;Can I return to my family to inform them?&#039; They say: &#039;Sleep as a newlywed, whom none awakens but the dearest of his family.&#039; Until Allah resurrects him from his resting place.&amp;quot;&amp;quot;If he was a hypocrite he would say: &#039;I heard people saying something, so I said the same; I do not know.&#039; So they said: &#039;We knew you would say that.&#039; &#039;&#039;&#039;So the earth is told: &#039;Constrict him.&#039; So it constricts around him, squeezing his ribs together.&#039;&#039;&#039; He continues being punished like that until Allah resurrects him from his resting place.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Sociology: Ethiopian Translation of Killing===&lt;br /&gt;
Ethiopia has several languages. In Oromo, the word for kill is &#039;&#039;fita-fitta&#039;&#039; or &#039;&#039;ijeesa-fta.&#039;&#039;&amp;lt;ref&amp;gt;http://oromianews.wordpress.com/english-oromo-borana-dictionary/&amp;lt;/ref&amp;gt; In Amharic it is &#039;&#039;megedele.&#039;&#039;&amp;lt;ref&amp;gt;http://www.ethiopiandictionary.com/&amp;lt;/ref&amp;gt; In Somali, the verb kill is &#039;&#039;dilid&#039;&#039; and killing is &#039;&#039;dilka&#039;&#039;. In Tigrinya &#039;&#039;Al&#039;&#039; does not mean &amp;quot;the&amp;quot; (there is no word for &amp;quot;the&amp;quot;).  But Muhammad claims that Al-Harj is an Ethiopian word for killing.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said, &amp;quot;Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said...(as above, 185). And Harj, in the Ethiopian language, means killing.}}&lt;br /&gt;
&lt;br /&gt;
===Gate of repentance===&lt;br /&gt;
&lt;br /&gt;
==[[Qur&#039;an, Hadith and Scholars]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/bukhari/56/144|Narrated `Ali: When it was the day of the battle of Al-Ahzab (i.e. the clans), Allah&#039;s Messenger said, &amp;quot;O Allah! Fill their (i.e. the infidels&#039;) houses and graves with fire as they busied us so much that we did not perform the prayer (i.e. `Asr) till the sun set.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/abudawud/15/215|Narrated Abdullah ibn Abbas: The Prophet fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|56|814}}|There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: &amp;quot;Muhammad knows nothing but what I have written for him.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
===Laughing and jokes===&lt;br /&gt;
{{Quote|{{cite web|url= https://islamqa.info/en/22170 |title=Conditions of permissible joking |publisher= |author= |date=2008 |archiveurl=https://web.archive.org/web/20160420012203/https://islamqa.info/en/22170 |deadurl=no}} |22170: Conditions of permissible joking&lt;br /&gt;
What are the conditions for joking to be permissible?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
1 – It not should not involve any element of making fun of Islam. &lt;br /&gt;
&lt;br /&gt;
That is one of the things that nullify a person’s Islam. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger  that you were mocking?’&lt;br /&gt;
&lt;br /&gt;
Make no excuse; you disbelieved after you had believed”&lt;br /&gt;
&lt;br /&gt;
[al-Tawbah 9:65-66] &lt;br /&gt;
&lt;br /&gt;
Ibn Taymiyah (may Allaah have mercy on him) said: “Making fun of Allaah, His Signs and His Messenger is kufr (disbelief) and the one who does that disbelieves thereby after he had believed.” &lt;br /&gt;
&lt;br /&gt;
The same applies to making fun of some Sunnahs, an action which is widespread, such as making fun of the beard and the hijaab, or of shortening one’s garment, etc. &lt;br /&gt;
&lt;br /&gt;
Shaykh Muhammad ibn ‘Uthaymeen said in al-Majmoo’ al-Thameen, 1/63: &lt;br /&gt;
 “The matters of Divine Lordship, Prophethood, Revelation and religion are sacred matters which are to be venerated. It is not permissible for anyone to show disrespect towards them, whether by mocking them to make others laugh or to poke fun at them. If anyone does that, he is a kaafir, because this is indicative of his disrespect towards Allaah and His Messengers, Books and Laws. Whoever does that has to repent to Allaah for what he has done, because that is a kind of hypocrisy. So he has to repent to Allaah, seek His forgiveness, mend his ways and develop fear of Allaah, veneration towards Him and love for Him in his heart. And Allaah is the Source of strength. &lt;br /&gt;
&lt;br /&gt;
2 – The jokes should only be truthful. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “Woe to the one who tells lies to make people laugh, woe to him.” (Narrated by Abu Dawood). &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said, warning against this kind of behaviour which some jokers are accustomed to: “A man may say something to make his companions laugh, and he will fall into Hell as far as the Pleiades because of it.” (Narrated by Ahmad). &lt;br /&gt;
&lt;br /&gt;
3 – Not scaring people &lt;br /&gt;
&lt;br /&gt;
Especially those who are very energetic or strong, or who are holding a weapon or a piece of iron, or who take advantage of the darkness and people’s weakness to use that as a means of scaring and alarming them. It was narrated that Abu Layla said: “The companions of Muhammad (peace and blessings of Allaah be upon him) said that they were travelling with the Prophet (peace and blessings of Allaah be upon him), and a man among them fell asleep. Some of them got a rope and tied him up, and he got scared. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘It is not permissible for a Muslim to frighten another Muslim.’” (Narrated by Abu Dawood). &lt;br /&gt;
&lt;br /&gt;
4 – Mocking people by winking behind their backs or making snide remarks &lt;br /&gt;
&lt;br /&gt;
People vary in their ability to understand things and in their characters. Some weak people, those who like to make fun of others and wink behind their backs or make snide remarks, may find a person to be an object of fun for them and the butt of their jokes – Allaah forbid. Allaah has forbidden such behaviour in the aayah (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former. Nor defame one another, nor insult one another by nicknames. How bad is it to insult one’s brother after having Faith”&lt;br /&gt;
&lt;br /&gt;
[al-Hujuraat 49:11] &lt;br /&gt;
&lt;br /&gt;
Ibn Katheer said in his Tafseer: “What is meant here is looking down on them, belittling them or making fun of them. This is haraam and is counted as one of the characteristics of the hypocrites.” &lt;br /&gt;
&lt;br /&gt;
Some people make fun of a person’s appearance, manner of walking or vehicle. But there is the fear that Allaah may requite the one who makes fun of others because of that. The Prophet (peace and blessings of Allaah be upon him) said, “Do not express malicious joy towards your brother’s misfortune, for Allaah may have mercy on him and you may be stricken by the thing you made fun of.” (Narrated by al-Tirmidhi). &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) warned against mocking people and hurting their feelings, because that is the path that leads to hatred and grudges. He (peace and blessings of Allaah be upon him) said: “The Muslim is the brother of another Muslim, he does not wrong him, let him down or look down upon him. Taqwa (piety, awareness and fear of Allaah) is here” – and he pointed to his chest three times – “It is sufficient evil for a man to look down upon his Muslim brother. Every Muslim is sacred to another Muslim, his blood, his property and his honour.” (Narrated by Muslim) &lt;br /&gt;
&lt;br /&gt;
5 – The jokes should not be excessive. &lt;br /&gt;
&lt;br /&gt;
Some people joke too much and it becomes a habit for them. This is the opposite of the serious nature which is the characteristic of the believers. Joking is a break, a rest from ongoing seriousness and striving; it is a little relaxation for the soul. ‘Umar ibn ‘Abd al-‘Azeez (may Allaah have mercy on him) said: “Fear joking, for it is folly and generates grudges.” &lt;br /&gt;
&lt;br /&gt;
Imaam al-Nawawi (may Allaah have mercy on him) said: “The kind of joking which is forbidden is that which is excessive and persistent, for it leads to too much laughter and hardening of the heart, it distracts from remembrance of Allaah, and it often leads to hurt feelings, generates hatred and causes people to lose respect and dignity. But whoever is safe from such dangers, then that which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to do is permissible for him.” &lt;br /&gt;
&lt;br /&gt;
6 – Acknowledging people’s status &lt;br /&gt;
&lt;br /&gt;
Some people may joke with everyone indiscriminately, but scholars and the elderly have rights, so you have to be aware of the character of the person with whom you are dealing. You should not joke with ignorant people, fools or people whom you do not know. &lt;br /&gt;
&lt;br /&gt;
With regard to this matter, ‘Umar ibn ‘Abd al-‘Azeez said: “Fear joking, for it undermines chivalry and manliness.” &lt;br /&gt;
&lt;br /&gt;
Sa’d ibn Abi Waqqaas said: “Set a limit to your jokes, for going to extremes makes you lose respect and incites the foolish against you.” &lt;br /&gt;
&lt;br /&gt;
7 – The amount of joking should be like the amount of salt in one’s food. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “Do not laugh too much, for laughing too much deadens the heart.” (Saheeh al-Jaami’, 7312) &lt;br /&gt;
&lt;br /&gt;
‘Umar ibn al-Khattaab (may Allaah be pleased with him) said: “Whoever laughs too much or jokes too much loses respect, and whoever persists in doing something will be known for it.” &lt;br /&gt;
&lt;br /&gt;
So beware of joking, for it “causes a person to lose face after he was thought of as respectable, and it brings him humiliation after esteem.” &lt;br /&gt;
&lt;br /&gt;
8 – It should not involve backbiting. &lt;br /&gt;
&lt;br /&gt;
This is a foul sickness. Some people think that they can talk about others, and say that this is by way of joking, but it is included in the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “[Backbiting is] your mentioning about your brother something that he dislikes.” (Narrated by Muslim) &lt;br /&gt;
&lt;br /&gt;
9 – Choosing appropriate times for joking. &lt;br /&gt;
&lt;br /&gt;
Such as when you are taking a trip in the countryside, or attending a party in the evening, or when meeting a friend, you may relax and enjoy some gentle anecdotes, nice stories or light jokes, in order to generate friendship and instill happiness in the heart; or when family problems are taking their toll and one of the spouses is angry, some gentle joking may relieve the tension and cheer people up. &lt;br /&gt;
&lt;br /&gt;
O Muslim, &lt;br /&gt;
&lt;br /&gt;
A man said to Sufyaan ibn ‘Uyaynah (may Allaah be pleased with him), “Joking is not right, it is to be denounced.” He replied, “Rather it is Sunnah, but only for those who know how to do it and do it at the appropriate time.”  &lt;br /&gt;
&lt;br /&gt;
Nowadays, although the ummah needs to increase the love between its individual members and to relieve itself of boredom, it has gone too far with regard to relaxation, laughter and jokes. This has become a habit which fills their gatherings and wastes their time, so their lives are wasted and their newspapers are filled with jokes and trivia. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “If you knew what I know, you would laugh little and weep much.” In Fath al-Baari it says: “What is meant by knowledge here has to do with the might of Allaah and His vengeance upon those who disobey Him, and the terrors that occur at death, in the grave and on the Day of Resurrection). &lt;br /&gt;
&lt;br /&gt;
Muslim men and women have to be inclined to choose righteous and serious friends in their lives, who will help them to make good use of their time and strive for the sake of Allaah with seriousness and steadfastness, good and righteous people whose example they can follow. Bilaal ibn Sa’d said: “I saw them [the Sahaabah] jokingly pretending to fight over some goods, and laughing with one another, but when night came they were like monks.” &lt;br /&gt;
&lt;br /&gt;
Ibn ‘Umar (may Allaah be pleased with him) was asked, “Did the Companions of the Prophet (peace and blessings of Allaah be upon him) laugh?” He said, “Yes, and the faith in their hearts was like mountains.” &lt;br /&gt;
&lt;br /&gt;
So you have to follow the example of such people, who were knights by day and monks (i.e., devoted worshippers) by night. &lt;br /&gt;
&lt;br /&gt;
May Allaah keep us, you and our parents safe on the Day of the Greatest Terror, those to whom the call will go out on that great Day: &lt;br /&gt;
&lt;br /&gt;
“Enter Paradise, no fear shall be on you, nor shall you grieve”&lt;br /&gt;
&lt;br /&gt;
[al-A’raaf 7:49 – interpretation of the meaning] &lt;br /&gt;
&lt;br /&gt;
May Allaah bless our Prophet Muhammad and all his family and companions. }}&lt;br /&gt;
&lt;br /&gt;
===Sexes mixing, segregation===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://islamqa.info/en/12663 |title=12663: Ruling on a man kissing or hugging a woman on the grounds of friendship |publisher= |author=Al-Munajjid |date=2010 |archiveurl=https://web.archive.org/web/20160103154025/https://islamqa.info/en/12663 |deadurl=no}}|&lt;br /&gt;
Is it allowed for a muslim kiss (friendly) a non-mahrum muslim of the opposite sex on the cheek? How about friendly hugging? &lt;br /&gt;
Is the sin of the same magnitude if done when in need of friendly company which only the other person can provide?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is haraam for a man to take women as friends.&#039;&#039;&#039; See question no. 1114. &lt;br /&gt;
&lt;br /&gt;
A person should be wise, because whoever says that a man may kiss his female friend on the face in a friendly manner and hug her in a friendly manner is saying something that is regarded as foolish and stupid. It is obvious to any wise person than this kind of behaviour provokes desire, and this is the path that leads to zina (fornication, adultery). It cannot be said that his intention is pure, because Allaah has created men with an inclination to be attracted towards women. Hence Allaah has forbidden men to look at women and has commanded them to lower their gaze. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”&lt;br /&gt;
&lt;br /&gt;
[al-Noor 24:30] &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “The eye may commit zina, and its zina is looking.” (Narrated by Abu Dawood, al-Nikaah, 1840; classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, no. 1884). &lt;br /&gt;
&lt;br /&gt;
Hence it is haraam to mix with women or to be alone with a woman, even if she is wearing hijaab, so how about if the woman is making a wanton display of herself? There are very many aayahs and ahaadeeth which forbid that. It is also forbidden to shake hands with women; see question no. 2459. A person who allows himself to do these things may start to commit zina zina with her on the grounds of friendship. It cannot be said that this is because of difficult circumstances where he needs a person to stand by him and be his friend. All of that is haraam and is not allowed. Whoever falls into such things must hasten to repent sincerely from this sin, and turn back to Allaah and regret what he has done. The Muslim must realize that if he turns to Allaah for help with the calamities and problems that befall him in this world, Allaah will relieve him of his trouble and grant him relief and a way out, so he should fear Allaah. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
 “And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty)”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:2-3]&lt;br /&gt;
&lt;br /&gt;
 “and whosoever fears Allaah and keeps his duty to Him, He will make his matter easy for him”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:4]&lt;br /&gt;
&lt;br /&gt;
And Allaah knows best.}}&lt;br /&gt;
&lt;br /&gt;
===Sufi===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://islamqa.info/en/4983 |title=Q 4983: Are the Sufi shaykhs really in contact with Allaah? |publisher= |author=Shaykh Muhammad Saalih al-Munajjid |date= |archiveurl=https://web.archive.org/web/20170218064610/https://islamqa.info/en/4983 |deadurl=no}}|Q 4983: Are the Sufi shaykhs really in contact with Allaah?&lt;br /&gt;
What is the place of sufism in Islam? What truth is there in &#039;religious experiences&#039;, contacts with the Divine, etc.? Some people hold such phenomena in high regard, claiming the similarities between experiences of people from different religions and from opposite corners of the globe, to be proof. How should people who claim to be sufis or believers/followers of sufism be seen? Isn&#039;t prayer and remembrance also a form of contact with the Almighty, SWT?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.&lt;br /&gt;
&lt;br /&gt;
The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. &#039;&#039;&#039;The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people,&#039;&#039;&#039; as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).&lt;br /&gt;
&lt;br /&gt;
The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.&lt;br /&gt;
&lt;br /&gt;
Sufism has numerous branches or tareeqahs, such as the Teejaniyyah, Qaadiriyyah, Naqshbandiyyah, Shaadhiliyyah, Rifaa’iyyah, etc., the followers of which all claim that their particular tareeqah is on the path of truth whilst the others are following falsehood. Islam forbids such sectarianism. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“… and be not of al-mushrikoon (the disbelievers in the Oneness of Allaah, polytheists, idolaters, etc),&lt;br /&gt;
&lt;br /&gt;
Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead.&#039;&#039;&#039; They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;But Allaah forbids us to call on anyone except Him in matters that are beyond the person&#039;s capabilities. If a person does this, Allaah will count him as a mushrik,&#039;&#039;&#039; as He says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe.&#039;&#039;&#039; Allaah tells us about the mushrikeen (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The mushrik Arabs knew more about Allaah than these Sufis!&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And if Allaah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.” [al-An’aam 6:17]&lt;br /&gt;
&lt;br /&gt;
Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad,&#039;&#039;&#039; but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]&lt;br /&gt;
&lt;br /&gt;
“And make ready against them all that you can of power…”   [al-Anfaal 8:60]&lt;br /&gt;
&lt;br /&gt;
The Sufis refer the idea of ihsaan to their shaykhs and tell their followers to have a picture of their shaykh in mind when they remember Allaah and even when they are praying. Some of them even put a picture of their shaykh in front of them when they are praying. The Prophet (peace and blessings of Allaah be upon him) said: “Ihsaan is when you worship Allaah as if you can see Him, and although you cannot see Him, He can see you.” (Reported by Muslim).&lt;br /&gt;
&lt;br /&gt;
The Sufis allow dancing, drums and musical instruments, and raising the voice when making dhikr, but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…” [al-Anfaal 8:2]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Moreover, you see some of them making dhikr by only pronouncing the Name of Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in Islam. They even go to the extreme of saying, “Ah, ah” or “Hu, Hu.” The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa Laa ilaaha illa Allaah wa Allaahu akbar, and so on.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people dance and drink wine and clap and shout. All of this has to do with the customs and acts of worship of the mushrikeen.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Their salaah (prayer) at the House (of Allaah, i.e., the Ka’bah at Makkah) was nothing but whistling and clapping of hands…”&lt;br /&gt;
&lt;br /&gt;
[al-Anfaal 8:35]&lt;br /&gt;
&lt;br /&gt;
Some Sufis pierce themselves with rods of iron, saying, “O my grandfather!” So the shayaateen come to them and help them, because they are seeking the help of someone other than Allaah . Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allaah), We appoint for him a shaytaan (devil) to be a qareen (intimate companion) for him.”&lt;br /&gt;
&lt;br /&gt;
[al-Zukhruf 43:36]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis claim to have gnosis and knowledge of the unseen, but the Qur’aan shows them to be liars.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Say: ‘None in the heavens and the earth knows the ghayb (unseen) except Allaah…’” [al-Naml 27:65]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that Allaah created the world for the sake of Muhammad (peace and blessings of Allaah be upon him), but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And I (Allaah) created not the jinns and humans except they should worship Me (Alone).” [al-Dhaariyaat 51:56]&lt;br /&gt;
&lt;br /&gt;
Allaah, may He be glorified and exalted, addressed His Prophet (peace and blessings of Allaah be upon him) with the words (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And worship your Lord until there comes unto the certainty (i.e., death).” [al-Hijr 15:99]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they can see Allaah in this life, but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“[Moosa said:] ‘O my Lord! Show me (Yourself), that I may look upon You.’ Allaah said, ‘You cannot see Me…’” [al-A’raaf 7:143]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him) and in a conscious state (as opposed to dreams). So are they better than the Sahaabah??&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him). They say, “Haddathani qalbi ‘an Rabbi (My heart told me from my Lord).”&lt;br /&gt;
&lt;br /&gt;
The Sufis celebrate Mawlid and hold gatherings for sending blessings on the Prophet (peace and blessings of Allaah be upon him), but they go against his teachings by raising their voices in dhikr and anaasheed (religious songs) and qaseedahs (poems) that contain blatant shirk. Did the Prophet (peace and blessings of Allaah be upon him) celebrate his birthday? Did Abu Bakr, ‘Umar, ‘Uthman, ‘Ali, the four imaams or anyone else celebrate his birthday? Who knows more and is more correct in worship, the Prophet (peace and blessings of Allaah be upon him) and the Salaf, or the Sufis?&lt;br /&gt;
&lt;br /&gt;
The Sufis travel to visit graves and seek blessings from their occupants or to make tawaaf (ritual circumambulation) around them or to make sacrifices at these sites, all of which goes against the teachings of the Prophet (peace and blessings of Allaah be upon him): “Do not travel to visit any place but three mosques: al-Masjid al-Haraam [in Makkah], this mosque of mine [in Madeenah] and al-Masjid al-Aqsa [in Jerusalem].” (Agreed upon).&lt;br /&gt;
&lt;br /&gt;
The Sufis are blindly loyal to their shaykhs, even when what they go against the words of Allaah and His Messenger. But Allaah, may He be exalted, says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“O you who believe! Do not put (yourselves) forward before Allaah and His Messenger…” [al-Hujuraat 49:1]&lt;br /&gt;
&lt;br /&gt;
The Sufis use talismans, letters and numbers for making decisions and for making amulets and charms and so on.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis do not restrict themselves to the specific blessings on the Prophet that were narrated from him. They invented new formulas that involve seeking his blessings and other kinds of blatant shirk&#039;&#039;&#039; which are unacceptable to the one on whom they are sending blessings.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;With regard to the question of the whether the Sufi shaykhs have some kind of contact, this is true, but their contact is with the shayaateen,&#039;&#039;&#039; not with Allaah, so they inspire one another with adorned speech as a delusion (or by way of deception), as Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And so We have appointed for every Prophet enemies – shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it…” [al-An’aam 6:112]&lt;br /&gt;
&lt;br /&gt;
And Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“… And, certainly, the shayaateen (devils) do inspire their friends (from mankind)…” [al-An’aam 6:121]&lt;br /&gt;
&lt;br /&gt;
“Shall I inform you (O people!) upon whom the shayaateen (devils) descend?&lt;br /&gt;
&lt;br /&gt;
They descend on every lying, sinful person.” [al-Shu’ara 221-222]&lt;br /&gt;
&lt;br /&gt;
This is the contact that is real, not the contact that they falsely claim to have with Allaah. Exalted be Allaah far above that. (See Mu’jam al-Bida’, 346 –359).&lt;br /&gt;
&lt;br /&gt;
When some of these Sufi shaykhs disappear suddenly from the sight of their followers, this is the result of their contact with the shayaateen, who may even carry them to a distant place and bring them back in the same day or night, to mislead their human followers.&lt;br /&gt;
&lt;br /&gt;
So the important rule here is not to judge people by the extraordinary feats that they may do. We should judge them by how closely or otherwise they adhere to the Qur’aan and Sunnah. The true friends of Allaah (awliya’) are not necessarily known for performing astounding feats. On the contrary, they are the ones who worship Allaah in the manner that He has prescribed, and not by doing acts of bid’ah. The true awliya’ or friends of Allaah are those whom our Lord has described in the hadeeth qudsi narrated by al-Bukhaari in his Saheeh (5/2384) from Abu Hurayrah, who said:&lt;br /&gt;
&lt;br /&gt;
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah said, ‘Whoever shows enmity towards a friend (wali) of Mine, I declare war against him. My slave does not draw close to Me with anything more loved by Me than the religious duties that I have enjoined on him, and My slave continues to draw close to Me with supererogatory (naafil) acts, so that I will love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.’”&lt;br /&gt;
&lt;br /&gt;
And Allaah is the Source of Strength and the Guide to the Straight Path.}}&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
{{Quote|[https://sunnah.com/abudawud/1/332 Abu Dawud]|Abu Dharr said:&lt;br /&gt;
A few goats got collected with the Messenger of Allah. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better.&lt;br /&gt;
The version of Musaddad has: &amp;quot;the goats (were collected) from the alms,&amp;quot; and the tradition reported by &#039;Amr is complete.}}&lt;br /&gt;
&lt;br /&gt;
Abu Huraira&#039;s slave: [https://sunnah.com/abudawud/12/129] [daif]&lt;br /&gt;
&lt;br /&gt;
ibn majah: [https://sunnah.com/urn/1261770]&lt;br /&gt;
&lt;br /&gt;
Abu dawud: slave flogging [https://sunnah.com/abudawud/13/101]&lt;br /&gt;
&lt;br /&gt;
===[[Qur&#039;an, Hadith and Scholars:Cosmology]]===&lt;br /&gt;
&lt;br /&gt;
===Sexes===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/17/46]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: That the Prophet (ﷺ) said: &amp;quot;If a man says to another man: &#039;O you Jew&#039; then beat him twenty times. If he says: &#039;O you effeminate&#039; then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him.&amp;quot; (Daif)}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/abudawud/43/158]|Ibn ‘Abbas said: The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men)}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/urn/630080 Tirmidhi]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: &amp;quot;The Messenger of Allah (ﷺ) cursed those men who behave effeminately and those women whose behavior is masculine.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Shia===&lt;br /&gt;
====QHS: NonMuslims====&lt;br /&gt;
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2132/ |title=Islamic Laws |chapter=Najis things:Kafir |publisher= |author=Ayatollah Sayyid Ali al-Sistani |date= |archiveurl=https://web.archive.org/web/20170704111953/http://www.sistani.org/english/book/48/2132/ |deadurl=no}}|107. An infidel i.e. a person who does not believe in Allah and His Oneness, is najis. Similarly, Ghulat who believe in any of the holy twelve Imams as God, or that they are incarnations of God, and Khawarij and Nawasib who express enmity towards th e holy Imams, are also najis. And similar is the case of those who deny Prophethood, or any of the necessary laws of Islam, like, namaz and fasting, which are believed by the Muslims as a part of Islam, and which they also know as such. As regards the people of the Book (i.e. the Jews and the Christians) who do not accept the Prophethood of Prophet Muhammad bin Abdullah (Peace be upon him and his progeny), they are commonly considered najis, but it is not improbable that they are Pak. Ho wever, it is better to avoid them.&lt;br /&gt;
&lt;br /&gt;
108. The entire body of a Kafir, including his hair and nails, and all liquid substances of his body, are najis.&lt;br /&gt;
&lt;br /&gt;
109. If the parents, paternal grandmother and paternal grandfather of a minor child are all kafir, that child is najis, except when he is intelligent enough, and professes Islam. When, even one person from his parents or grandparents is a Muslim, the child is Pak (The details will be explained in rule 217).&lt;br /&gt;
&lt;br /&gt;
110. A person about whom it is not known whether he is a Muslim or not, and if no signs exist to establish him as a Muslim, he will be considered Pak. But he will not have the privileges of a Muslim, like, he cannot marry a Muslim woman, nor can he be buried in a Muslim cemetery.&lt;br /&gt;
&lt;br /&gt;
111. Any person who abuses any of the twelve holy Imams on account of enmity, is najis.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
====QHS: Khums====&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2291/ |title=Islamic Laws | chapter=Khums: Spoils of war |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170704132818/http://www.sistani.org/english/book/48/2291/ |deadurl=no}}|1837. If Muslims fight against the infidels by the command of the Holy Imam (A.S.) and, in the war, acquire some booty, that booty is called Ghanimat. And it is obligatory to pay Khums on what remains after deducting the expenses incurred for protection and transport etc. of that booty, and after setting aside what the Imam spends according to his discretion, and what he keeps as his special right. And for the liability of Khums, there is no difference between movable and immovable booty. Of course, the lands which have been seized as spoils of war belong to the Muslim public, even if the war was not fought with the permission of Imam.&lt;br /&gt;
&lt;br /&gt;
1838. If Muslims engage in a war against infidels without the permission of Imam (A.S.), and win some spoils of the war, everything that they acquire as the spoils belongs to Imam (A.S.), and the fighters have no right in it.&lt;br /&gt;
&lt;br /&gt;
1839. Anything which is in the hands of the infidels, does not become Ghanimat if the original proprietor of those things was a Muslim or a Zimmi.&lt;br /&gt;
&lt;br /&gt;
1840. To steal from a Harbi non-Muslim (one who is not under the protection of an Islamic State) is Haraam, as it is dishonesty, and also conducive to breach of the peace. Anything obtained this way should be, as a precaution, returned to them.&lt;br /&gt;
&lt;br /&gt;
1841. It is commonly held that a Momin can appropriate things owned by a Nasibi {one who is an enemy of Ahlul Bait (A.S.)} and just pay its Khums. But this is a matter of Ishkal.}}&lt;br /&gt;
&lt;br /&gt;
====Ramadan sex====&lt;br /&gt;
&lt;br /&gt;
{{Quote|[http://www.sistani.org/english/book/48/2352/] and archive: [https://web.archive.org/web/20170704122757/http://www.sistani.org/english/book/48/2352/]|2471. If a man has sexual intercourse with his wife during fast in the month of Ramadhan or when she is in her menses, he commits a sin, but if a child is conceived, it is legitimate.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==[[The Story of Umm Qirfa]]==&lt;br /&gt;
&lt;br /&gt;
===Responses to apologetics===&lt;br /&gt;
&lt;br /&gt;
==[[Abu Lahab]]==&lt;br /&gt;
Sura explained in detail: http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1063&amp;amp;Itemid=167/&lt;br /&gt;
&lt;br /&gt;
==Dhul Qarnain==&lt;br /&gt;
&lt;br /&gt;
Claims to refute: [https://www.quora.com/Where-is-the-wall-constructed-by-the-islamic-character-Zulqarnain]. he Went to space. allah is hiding the wall from us.&lt;br /&gt;
&lt;br /&gt;
==[[Lack of Detail in the Quran]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|quran 24:11-20|Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; on the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a chastisement grievous. Why did not the believers - men and women - when ye heard of the affair,- though well of their people and say, &#039;This (charge) is an obvious lie&#039;? Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous chastisement would have seized you in that ye rushed glibly into this affair. Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. And why did ye not, when ye heard it, say? - &#039;It is not right of us to speak of this: Glory to Thee (our Lord), this is a most serious slander!&#039; Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. Those who love (to see) scandal circulate among the Believers, will have a grievous chastisement in this life and in the Hereafter: Allah knows, and ye know not. Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed). }}&lt;br /&gt;
&lt;br /&gt;
==Satanic influences (humor)==&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/59/112 Bukhari]|Narrated Jabir bin `Abdullah:&lt;br /&gt;
Allah&#039;s Messenger (ﷺ) said, &amp;quot;When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for &#039;&#039;&#039;Satan does not open a closed door.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Important hADITH==&lt;br /&gt;
&lt;br /&gt;
{{Quote|https://sunnah.com/urn/414530|Yahya said, &amp;quot;Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them.&amp;quot;&lt;br /&gt;
Malik said, &amp;quot;The generally agreed on way of doing things in our community is that &#039;&#039;&#039;the testimony of children is permitted concerning injuries between them. It is not accepted about anything else.&#039;&#039;&#039; It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Muwatta USC-MSA web (English) reference: Book 36, Hadith 9. Arabic reference: Book 36, Hadith 1413. The consequences of this.&lt;br /&gt;
&lt;br /&gt;
==Failed Prophecies==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/bukhari/58/18 |title=Sahih Bukhari 58:18 |publisher= |author=Bukhari |date= |archiveurl=https://web.archive.org/web/20160516105331/http://sunnah.com/bukhari/58/18 |deadurl=no}}|Narrated `Auf bin Mali:&lt;br /&gt;
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, &amp;quot;Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/45 Muslim]|Mustaurid al-Qurashi reported:&lt;br /&gt;
I heard Allah&#039;s Messenger as saying: The Last Hour would come (when) the Romans would form a majority amongst people. &#039;Amr said to him (Mustaurid Qurashi): See what you are saying? He said: I say what I heard from Allah&#039;s Messenger. Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/44 Muslim]|Abu Huraira reported Allah&#039;s Messenger as saying: The Last Hour would not come until the &#039;&#039;&#039;Romans would land at al-A&#039;maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them).&#039;&#039;&#039; When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. &#039;&#039;&#039;They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah&#039;s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople.&#039;&#039;&#039; And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Partially translated===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/82 Tirmidhi]|Anas bin Mãlik said:&lt;br /&gt;
&amp;quot;Constantinople will be conquered&lt;br /&gt;
with the coming of the Hour.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
(One of the narrators) MahmUd&lt;br /&gt;
said: &amp;quot;This Hadith is Gharib, and&lt;br /&gt;
Constantinople is a Roman city&lt;br /&gt;
which will be conquered when the&lt;br /&gt;
Dajjãl comes, and Constantinople&lt;br /&gt;
was (also) conquered during the&lt;br /&gt;
time of some of the Companions of&lt;br /&gt;
the Prophet.&amp;quot; &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Gharib means strange.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Muslim apologists made this claim to work around the hadith:&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://islamiceconomics.net/books/hadith/tirmidhi/Jami%20at-TirmidhiVol4-1897-2605.pdf|Comments: Constantinople was conquered by Muslims during the caliphate of Mu&#039;awiyah. It was again captured by the Romans. Muslims once again captured it, and&lt;br /&gt;
it is still under their control. The Hadith indicates that the Muslims shall once&lt;br /&gt;
again lose control of it. Then, after a great war, Muslims will recapture it. It is&lt;br /&gt;
after this that the Dajjal will appear, and it will happen just before the Final&lt;br /&gt;
Hour.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Other prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/97 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till you fight with the Khudh and the Kirman from among the non-Arabs. They will be of red faces, flat noses and small eyes; their faces will look like flat shields, and their shoes will be of hair.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/nasai/8/2 Nasai]|It was narrated from Anas that the Prophet (ﷺ) said:&lt;br /&gt;
&amp;quot;One of the portents of the Hour will be that people will show off in building Masjids.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/52 Tirmidhi]|Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:&lt;br /&gt;
&amp;quot;The Hour will not be established until the happiest of people in the world is Luka&#039; bin Luka&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/68/50 Bukhari]|Narrated Sahl bin Sa`d As-Sa`idi:&lt;br /&gt;
(a companion of Allah&#039;s Messenger) Allah&#039;s Messenger, holding out his middle and index fingers, said, &amp;quot;My advent and the Hour&#039;s are like this (or like these),&amp;quot; namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/116 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till there is a war between two groups among whom there will be a great number of casualties, though the claims (or religion) of both of them will be one and the same. And the Hour will not be established till there appear about thirty liars, all of whom will be claiming to be the messengers of Allah. &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Thirty Dajjals.&lt;br /&gt;
&lt;br /&gt;
===Approximate/Inaccurate Prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/47/11 Muslim]|Anas b. Malik reported Allah&#039;s Messenger as saying:&lt;br /&gt;
It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/ibnmajah/36/118 Sunan Ibn Majah]|It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (ﷺ) said:&lt;br /&gt;
“The Hour will not begin until you kill your ruler and fight one another with swords, and your world is inherited by the worst of you.” (graded Hasan)}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
More prophecies in Sahih Muslim: [http://www.islamawareness.net/Prophecies/sahihmuslim.html]&lt;br /&gt;
&lt;br /&gt;
==[[Adam]]==&lt;br /&gt;
&lt;br /&gt;
#Allah created adam in/like his own image: https://islamqa.info/en/20652 ([https://web.archive.org/web/20170907224242/https://islamqa.info/en/20652 Archive])&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
https://sunnah.com/search/?q=jinn+house&lt;br /&gt;
{{Quote|http://islamawakened.com/quran/15/27/default.htm|And the Jinn race, We had created before, from the fire of a scorching wind.}}&lt;br /&gt;
&lt;br /&gt;
Jinn are micro organisms: [http://www.thejinn.net/into_the_world_of_jinn.htm] ([https://web.archive.org/web/20170416071737/http://www.thejinn.net/into_the_world_of_jinn.htm archive])&lt;br /&gt;
&lt;br /&gt;
==[[Polygamy in Islam]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.soebratie.nl/religie/hadith/IbnSad.html#Book |title=Tabaqat Volume 1, Part II: 76.44 |publisher= |author=Ibn Saad |date= |archiveurl= |deadurl=no}}|&lt;br /&gt;
Sa`id Ibn Mansur informed us: Abu &#039;Awanah informed us: on the authority of &#039;Ata Ibn Sa&#039;ib, he on the authority of Sa&#039;id Ibn Jubayr; he said:&lt;br /&gt;
&lt;br /&gt;
Ibn &#039;Abbas said to me: &#039;&#039;&#039;Verily the best of this ummah is one having many wives.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Sunan ibn Majah==&lt;br /&gt;
===Check if not added, then add to QHS===&lt;br /&gt;
{{Quote|{{Ibn Majah||3|21|2677}}|It was narrated from Sahl bin Abu Hathmah from the elders of his people that :&lt;br /&gt;
&#039;Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and &#039;Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: &#039;&#039;&#039;“Either (the Jews) will pay the blood money for your companion, or war will be declared on them.”&#039;&#039;&#039; The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.” (Sahih)}}&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
{{Quote|&amp;quot;Rules related To socializing&amp;quot; {{cite web|url=https://www.al-islam.org/code-ethics-muslim-men-and-women-sayyid-masud-masumi/rules-related-socializing |title=A CODE OF ETHICS FOR MUSLIM MEN AND WOMEN |publisher=Islamic Humanitarian Service |author=Sayyid Masud Masumi |date= |archiveurl= |deadurl=no}}|The Rules of Kissing&lt;br /&gt;
205 – Rule: Kissing a Mahram is not a problem with the condition that it is not with the intention of lust. (With the exception of one’s spouse, which is fully allowed.) ABGKLMST&lt;br /&gt;
&lt;br /&gt;
Therefore: Kissing the son of one’s sister, grandchild, or any child, and as a whole, kissing any Mahram with a lustful intent is haram, with the exception of one’s spouse.&lt;br /&gt;
&lt;br /&gt;
206 – Rule: If a person knows that if by kissing someone else, whether it be a child or one’s Mahram, he will fall into sin, then he must not kiss that person. ABGKLMST&lt;br /&gt;
&lt;br /&gt;
207 – Rule: Kissing any part of the body of a Mahram, which one is permitted to look at is not a problem, whether it be on the forehead, the shoulders, the hands, etc. AGKLMST&lt;br /&gt;
&lt;br /&gt;
208– Rule: &#039;&#039;&#039;It is haram to kiss anything with the intention of lust, even if it is a stone, wood, metal, a statue, etc… AGK&lt;br /&gt;
&lt;br /&gt;
If by kissing in this manner (of lust) one does not ejaculate, then it is not haram. T}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Mastrbation : [https://www.al-islam.org/a-code-of-practice-for-muslims-in-the-west-ayatullah-sistani/youths-issues]&lt;br /&gt;
&lt;br /&gt;
===Khomeini===&lt;br /&gt;
&lt;br /&gt;
[https://archive.org/stream/TheLittleGreenBook--AyatollahKhomeini/The%20Little%20Green%20Book%20%E2%80%94%20Ayatollah%20Khomeini_djvu.txt Little Green book]&lt;br /&gt;
&lt;br /&gt;
==ref==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118973</id>
		<title>User:Saggy/Sandbox - Issues with Quran and Hadith</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118973"/>
		<updated>2017-10-05T10:05:54Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Check if not added, then add to QHS */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Additions proposed and listed by articles.&lt;br /&gt;
&lt;br /&gt;
==Unclear errors/issues==&lt;br /&gt;
===Position of the Moon===&lt;br /&gt;
Link [http://www.answering-islam.org/Quran/Science/moon_locus.html]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;The following verse is a compounded error since it mentions the position of the moon in the erroneous seven heavens. Verse 37:6 about stars in the first heaven must also be taken into consideration. The word &amp;quot;therein&amp;quot; does not reveal the exact position of the moon but any position above the first heaven would mean the moon is further away from the earth than stars which is not true. The moon is only 384,000 kilometres from earth whereas stars are light years away. Some translations say the moon is in the &amp;quot;midst&amp;quot; of all heavens which is a clear error.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|71|15|16}}| See ye not how Allah has created the seven heavens one above another, And made the moon a light therein, and made the sun a Lamp?}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;&amp;quot;Therein&amp;quot; does not generally mean at the bottom or in an edge/corner. Even if the author meant that the moon is in the lowermost heaven, moonlight (reflected light from the sun) is noticeable only from the earth and it is insignificant compared to the much brighter stars which are sources of light. An all-knowing deity should not have termed the moon a light from a &amp;quot;heaven&#039;s&amp;quot; point of view.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ignore it for now. It may require a lot more explanation which is in the link, possibly an article.&lt;br /&gt;
&lt;br /&gt;
;Constellations are Made by Allah&lt;br /&gt;
Constellations are essentially human observations of stars which are themselves many light years away from each other and from the earth. Light from a star takes as many years to reach us as its distance from earth in light years. So when we see a star of a constellation, or rather any star, it may not be in that location or it may have even ceased to exist. Thus, this verse reflects an observation by a naive author who simply credits Allah for the pattern of stars. Other translations say &#039;&#039;towers&#039;&#039; or &#039;&#039;mansions of stars&#039;&#039; instead of constellations but no such towers or mansions exist in the universe.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|25|61}}|Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light; }}&lt;br /&gt;
&lt;br /&gt;
==Contradictions in the Qur&#039;an and Hadith==&lt;br /&gt;
&lt;br /&gt;
==Misc Issues==&lt;br /&gt;
===Logical nonsense: Clear?===&lt;br /&gt;
{{Quote|{{Quran|15|1}}|Alif Lam Ra. These are the Ayats of Revelation,- of a Qur&#039;an that makes things clear.}}&lt;br /&gt;
{{quote | {{cite quran|43|1|end=2|style=ref}} | Ha-Mim &amp;lt;BR&amp;gt;By the Book that makes things clear,- }}&lt;br /&gt;
&lt;br /&gt;
===Changes in calendar===&lt;br /&gt;
&lt;br /&gt;
{{Quote| https://cmes.uchicago.edu/sites/cmes.uchicago.edu/files/uploads/Middle%20Eastern%20Calendars.pdf| According to Qur&#039;an 10:5 &amp;quot;It was He that gave the sun its brigtness and the moon its light ordaining its phases that you may learn to compute the seasons and the years .... &amp;quot; and 9:36 &amp;quot;God ordained the months twelve in number when He created the heavens and the earth. Of these, four are sacred, according to the true Faith ...,&amp;quot; In 638, the caliph Umar established epoch of the Islamic era as the date the Prophet Muhammad and 70 Muslims left Mecca for Medina. His departure or hijra thus became the name for the Islamic calendar (AH, Anno Hegirae): 1 Muharram 1 hijra corresponds to Friday, 16 July 622 Julian. Entirely lunar, the Islamic synodic year of 354 days is 11 or 12 days shorter than the sideral year; the &#039;&#039;&#039;Islamic calendar ignores this difference&#039;&#039;&#039; with the result that the months retrogress fairly rapidly through all the seasons, making a complete circuit every 33 years. For example, in 2000 Ramadan 1421 AH began on 28 November and in 2001 it began on 17 November; Ramadann 1472 will begin on 22 May 2050. The Islamic calendar has no intercalary month and the net result is that there is no easy way to calculate the precise equivalence between Islamic lunar and Western solar calendars without using officially printed calendars or some other method of conversion.&lt;br /&gt;
}}&lt;br /&gt;
{{Quote|{{Quran|9|37}}|Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. }}&lt;br /&gt;
&lt;br /&gt;
=Pending review=&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
=== Sins of Mankind Darkened the Black Stone ===&lt;br /&gt;
{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/9/70 |title= Jami&#039; al Tirmidhi  Vol. 2, Book 4, Hadith 877 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Ibn Abbas narrated that: The Messenger of Allah said: &amp;quot;The Black Stone descended from the Paradise, and it was more white than milk, then it was blacked by the sins of the children of Adam.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
=== Milky Way===&lt;br /&gt;
{{Quote|{{cite web |url=http://sunnah.com/adab/33/14 |title=Al-Adab Al-Mufrad |publisher= |author= |date= |archiveurl= |deadurl=no}} Book 33, Hadith 767|&#039;Abbas said, &amp;quot;The rainbow is security for the people of the earth that they will not be drowned. The Milky Way is the door of the heavens and forms a furrow through it.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Races and physical diversity in men are because of different materials from earth used to create Adam===&lt;br /&gt;
&lt;br /&gt;
[http://sunnah.com/urn/639390]&lt;br /&gt;
Narrated Abu Musa Al-Ash&#039;ari: that the Messenger of Allah said: &amp;quot;Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===A black spot appears on the heart of a sinning Muslim===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/urn/1293470 |title=Sunan Ibn Majah 5:37:4244 |publisher= |author= |date= |archiveurl= |deadurl=no}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Hasan)}}&lt;br /&gt;
&lt;br /&gt;
==Temp==&lt;br /&gt;
===Forgive scholars===&lt;br /&gt;
[http://sunnah.com/urn/1252380]&lt;br /&gt;
It was narrated that Abu Dharr said: &amp;quot;I heard the Messenger of Allah say: &#039;Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Qur&#039;an]]==&lt;br /&gt;
===Only Four / Eight Types of Cattle===&lt;br /&gt;
Archived from [http://www.shiachat.com/forum/topic/235026914-quran-says-there-are-only-eight-types-of-cattle/]&lt;br /&gt;
&lt;br /&gt;
The verse and the claims made by Muslims ignore breeds. They ignore castrated bulls which are also useful for man but cannot clearly be counted as one of the two sexes.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===New Testament was given to Jesus===&lt;br /&gt;
&lt;br /&gt;
The New Testament has four gospels that narrate the life story of Jesus. They were written by Jesus&#039;s followers after his death.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|5|46}}|And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|57|27}}|Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. }}&lt;br /&gt;
&lt;br /&gt;
===Prophets of Islam were Sent to Every Nation===&lt;br /&gt;
There is no evidence that prophets preaching Islam or similar beliefs were ever sent to China, Japan, Polynesia, Australia, South-East Asia, Central Asia, Scandinavia, the polar regions, most of Africa and the pre-Columbian Americas. Yet the Quran claims that every nation (or community) had a messenger.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|36}}|And certainly We raised in &#039;&#039;&#039;every&#039;&#039;&#039; nation a messenger saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.}}&lt;br /&gt;
&lt;br /&gt;
===Inanimate Objects Were Offered to Obey Allah but Feared Punishments===&lt;br /&gt;
&lt;br /&gt;
exp. yet to do, check tafsir [http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1810&amp;amp;Itemid=89] &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|33|72}}|We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- }}&lt;br /&gt;
&lt;br /&gt;
===Gender of the Baby is Decided After it Becomes a Clot===&lt;br /&gt;
The Qur&#039;an says that the embryo which is transforms from a sperm to a clot, then it is shaped and then the male or female sex is made. Modern genetics has shown that the sex of a human is decided at the moment of conception.&amp;lt;ref&amp;gt;{{cite book|first=eds.: Anthony S. Fauci [et al.] ; eds. of previous ed.: T. R. Harrison [et al.]|title=Harrison&#039;s principles of internal medicine.|date=2008|publisher=McGraw-Hill Medical|location=New York [etc.]|isbn=978-0-07-147693-5|pages=2339–2346|edition=17th ed.}}&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;Rey,Rodolfo, MD, PhD, Josso, Nathalie MD, PhD. (). Chapter 7. Sexual Differentiation. Available: http://www.endotext.org/pediatrics/pediatrics7/pediatrics7.html. Last accessed may 21, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|75|37|39}}|Was he not a small seed in the seminal elements, Then he was a clot of blood, so He created (him) then made (him) perfect. Then He made of him two kinds, the male and the female.}}&lt;br /&gt;
&lt;br /&gt;
===Mountains were Created in Four Days===&lt;br /&gt;
&lt;br /&gt;
Mountain formation has never happened in four days (or four long time periods). Ranges and lone mountains have each taken different timespans to form. For example, the Ural mountains were formed 250 to 300 million years ago over a period of nearly 90 million years.&amp;lt;ref&amp;gt;Brown, D. and Echtler, H. (2005) &amp;quot;The Urals&amp;quot;. In: R. C. Selley, L. R. M. Cocks &amp;amp; I. R. Plimer (eds.), &#039;&#039;Encyclopedia of Geology&#039;&#039;, Vol. 2. Elsevier, pp. 86–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cocks, L. R. M. and Torsvik, T. H. (2006) [http://web.archive.org/web/20090731085326/http://www.geodynamics.no/guest/GeolSoc06.pdf &amp;quot;European geography in a global context from the Vendian to the end of the Palaeozoic&amp;quot;]. In Gee, D. G. &amp;amp; Stephenson, R. A. (eds), &#039;&#039;European Lithosphere Dynamics. Geological Society, London, Memoirs&#039;&#039;, 32, 83–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Puchkov, V. N. (2009). &amp;quot;The evolution of the Uralian orogen&amp;quot;. Geological Society, London, Special Publications 327: 161. doi:10.1144/SP327.9. &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Brown, D.; Juhlin, C.; Ayala, C.; Tryggvason, A.; Bea, F.; Alvarez-Marron, J.; Carbonell, R.; Seward, D.; Glasmacher, U.; Puchkov, V.; Perez-Estaun, A. (2008). &amp;quot;Mountain building processes during continent–continent collision in the Uralides&amp;quot;. Earth-Science Reviews 89 (3–4): 177. doi:10.1016/j.earscirev.2008.05.001. &amp;lt;/ref&amp;gt; The uplift of the Alps began 160 million years ago and it is ongoing.&amp;lt;ref&amp;gt;[http://www.steinmann.uni-bonn.de/arbeitsgruppen/strukturgeologie/lehre/wissen-gratis/geology-of-the-alps-part-1-general-remarks-austroalpine-nappes Geology of the Alps Part 1: General remarks; Austroalpine nappes]&amp;lt;/ref&amp;gt; The current volcano of Mount Fuji was formed 10000 years ago on top of another 100,000 years old volcano.&amp;lt;ref&amp;gt;[http://legacy.earlham.edu/~steelem/mtfuji.htm The Birth of Fuji]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|10}}|He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;}}&lt;br /&gt;
&lt;br /&gt;
===Fruits are in pairs ===&lt;br /&gt;
Most translations and commentaries of this verse claim that all fruits are found in pairs of male and female. But fruits are formed when pollen fertilizes ovules and they do not have any gender.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|13|3}}|And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o&#039;er the Day. Behold, verily in these things there are signs for those who consider! }}&lt;br /&gt;
&lt;br /&gt;
Some translations imply that all fruits give rise to male and female plants or gametes. There is, however, considerable diversity in the [[w:Plant reproductive morphology#Terminology|reproductive morphology of plants]] which involves combinations of male, female or both organs, in same or separate flowers, which can be found on the same or separate plants depending upon the species. A definite &amp;quot;pair&amp;quot; cannot be construed for all fruit-bearing plants.&lt;br /&gt;
&lt;br /&gt;
===Shadows prostrate to Allah===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|48}}|Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly? }}&lt;br /&gt;
&lt;br /&gt;
===Functions of Heart===&lt;br /&gt;
&lt;br /&gt;
In several verses, the Qur&#039;an ascribes understanding and thinking to the heart instead of the brain.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|6|25}}|Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: &amp;quot;These are nothing but tales of the ancients.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|7|179}}|Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|9|87}}|They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|46}}|And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur&#039;an, they turn their backs in aversion. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|11|5}}|Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). }}&lt;br /&gt;
&lt;br /&gt;
===Existing errors===&lt;br /&gt;
&lt;br /&gt;
====Non_existent Mosque in Jerusalem====&lt;br /&gt;
Muslims claim that Al-Aqsa mosque is mentioned in the Qur&#039;an as the furthest mosque, even though there was obviously no mosque in Jerusalem during Muhammad&#039;s time. See also: [http://alisina.org/blog/2010/12/08/masjid-ul-aqsa-muhammad-error/]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|1}}|Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Sun is a Flat Disk===&lt;br /&gt;
[[Scientific Errors in the Qur&#039;an#Sun is a Flat Disk]] section needs a reference to tafsirs that back up the claim.[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&amp;amp;tTafsirNo=109&amp;amp;tSoraNo=81&amp;amp;tAyahNo=1&amp;amp;tDisplay=yes&amp;amp;UserProfile=0&amp;amp;LanguageId=2][http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1387&amp;amp;Itemid=137]. Elaborate this topic at [[Qur&#039;an, Hadith and Scholars:Cosmology]].&lt;br /&gt;
&lt;br /&gt;
==[[Science and the Seven Earths]]==&lt;br /&gt;
===Seven Layers of Earth&#039;s Atmosphere===&lt;br /&gt;
Secondly, this claim contradicts the Qur&#039;an. The following verse says that stars are located in the lowermost heaven.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|37|07}}| We have indeed decked the lower heaven with beauty (in) the stars,- }}&lt;br /&gt;
&lt;br /&gt;
Stars are not located in the lowest layer of the atmosphere i.e. troposphere but are light years away from the earth.&lt;br /&gt;
&lt;br /&gt;
===Seven Universes===&lt;br /&gt;
Another common apologetic claim is that these seven heavens are actually seven universes which we are yet to discover.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.understanding-islam.com/q-and-a/miscellaneous-issues/what-about-seven-heavens |title=Understanding-Islam.com |publisher= |author= |date= |archiveurl= |deadurl=no}}|It seems that the huge universe that we live in, the one whose boundaries are not yet known to man, is just one of these heavens (universes) there are seven others, of which we -- with all our scientific developments -- do not know anything about.}} &lt;br /&gt;
&lt;br /&gt;
The following verse contradicts such a claim since it says rain was made to fall from heaven. Certainly, rain does not come from outer space. The word used for heaven here is &#039;&#039;sama&#039;&#039;, the same as that for the seven heavens.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|54|11}}|So We opened the gates of heaven, with water pouring forth. }}&lt;br /&gt;
&lt;br /&gt;
==[[Quran and Semen Production]]==&lt;br /&gt;
===Tahir Ul-Qadri===&lt;br /&gt;
{{Quote|{{cite web|url=http://minhajbook.kortechx.netdna-cdn.com/images-books/creation-man/creation-man_1.pdf |title=Creation of Man: A Review of the Qur&#039;an &amp;amp; Modern Embryology  |publisher=Minhaj-ul-Qur&#039;an |author= |date= |archiveurl= |deadurl=no}}|{{Quote||&amp;quot;So let man think from what he is created. He &lt;br /&gt;
is created from a gushing fluid that is issued &lt;br /&gt;
from between sacrum and symphisis pubis (86:5-7)&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Arabic words like many other languages often carry more than one meaning of a single word. For instance the Arabic word ‘salat’ has 60 meanings. ... Moreover the seminal passages do indeed lie between the sacrum referred to as sulb in the Qurā’nic verse and the symphisis pubis referred to as tarā’ib. }}&lt;br /&gt;
&lt;br /&gt;
There is no evidence that &#039;&#039;tara&#039;ib&#039;&#039; can be translated as [[w:pubic symphisis|pubic symphisis]]. Even if Qadri&#039;s claim of a single word having a large number of meanings were true, &#039;&#039;tara&#039;ib&#039;&#039; would have meant many organs other than the pubic symphisis. Those organs would have no relationship with the place where semen flows. It is a typical [[w:Texas sharpshooter fallacy|Texas sharpshooter fallacy]] to focus only on similarities between two sets of information and draw a conclusion while ignoring the differences. Qadri also ignores the testicles which produce the essential sperms. They are not situated in the zone he mentioned but below the symphisis.&amp;lt;ref&amp;gt;See images here [http://en.wikipedia.org/wiki/File:Gray1156.png] [http://en.wikipedia.org/wiki/File:Gray1136.png]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Miscell.===&lt;br /&gt;
{{Quote|[http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/] ([https://web.archive.org/web/20170708072047/http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/ Archive])|The purpose of the verse was not to delve into what the embryological origin is from a scientific level. Rather, the purpose of the verse was to convey the message that God creates man from a lowly fluid and that He (God) can similarly raise people from the dead. If you got that much from the verse, then you gained a lot of spiritual guidance, but if you focused on where anatomically is the tara’ib exactly, etc, then you have failed to approach the verses in the proper way. }}&lt;br /&gt;
&lt;br /&gt;
This site made many other claims. Check those.&lt;br /&gt;
&lt;br /&gt;
==[[The Quran and Mountains]]==&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
===Allah made Mecca Sacred when He Created Heavens and Earth===&lt;br /&gt;
No human settlements existed when the Universe and Earth were forming.&lt;br /&gt;
{{Quote|{{Bukhari|5|59|603}}|Narrated Mujahid: Allah&#039;s Messenger got up on the day of the Conquest of Mecca and said, &#039;&#039;&#039;&amp;quot;Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth,&#039;&#039;&#039; and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it.&amp;quot; Al-Abbas bin `Abdul Muttalib said, &amp;quot;Except the Idhkhir, O Allah&#039;s Messenger, as it is indispensable for blacksmiths and houses.&amp;quot; On that, the Prophet kept quiet and then said, &amp;quot;Except the Idhkhir as it is lawful to cut.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===A Year was Equal to Twelve Lunar Months during the Creation of Heavens and Earth===&lt;br /&gt;
&lt;br /&gt;
Arabs measured months according to the orbit of the moon. But the moon was formed after the Earth and much after the Universe. It was much closer to the earth than it is today, and it orbited the Earth once in every five hours.&amp;lt;ref&amp;gt;http://www.abc.net.au/science/articles/2012/11/28/3642932.htm&amp;lt;/ref&amp;gt; The length of its orbit and the time taken have been steadily increasing since then.&amp;lt;ref&amp;gt;[http://www.planetary-science.com/content/pdf/s13535-014-0002-5.pdf The past and present Earth-Moon system: the&lt;br /&gt;
speed of light stays steady as tides evolve] pp 2&amp;lt;/ref&amp;gt; But the Earth&#039;s orbit around the Sun has not changed. Hence, a year had more than 12 lunar months in the past, had humans existed to count them.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|419}}|The Prophet said. &amp;quot;(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa&#039; da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.&amp;quot;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Graves of true Muslims get widened to 70 cubits and bodies of hypocrites are squeezed===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|40|6862}}|Anas b. Malik reported Allah&#039;s Apostle having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is believer, he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah&#039;s Messenger (may peace be upon him) said: He would be shown both the seats. Qatada said: It was mentioned to us that &#039;&#039;&#039;his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/10/107 |title= Jami&#039; al Tirmidhi Vol. 2, Book 5, Hadith 1071 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Abu Hurairah narrated that: The Messenger of Allah said: &amp;quot;When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: &#039;What did you used to say about this man?&#039; So he says what he was saying (before death) &#039;He is Allah&#039;s slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.&#039; So they say: &#039;We knew that you would say this.&#039; &#039;&#039;&#039;Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him.&#039;&#039;&#039; Then it is said to him: &#039;Sleep.&#039; So he said: &#039;Can I return to my family to inform them?&#039; They say: &#039;Sleep as a newlywed, whom none awakens but the dearest of his family.&#039; Until Allah resurrects him from his resting place.&amp;quot;&amp;quot;If he was a hypocrite he would say: &#039;I heard people saying something, so I said the same; I do not know.&#039; So they said: &#039;We knew you would say that.&#039; &#039;&#039;&#039;So the earth is told: &#039;Constrict him.&#039; So it constricts around him, squeezing his ribs together.&#039;&#039;&#039; He continues being punished like that until Allah resurrects him from his resting place.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Sociology: Ethiopian Translation of Killing===&lt;br /&gt;
Ethiopia has several languages. In Oromo, the word for kill is &#039;&#039;fita-fitta&#039;&#039; or &#039;&#039;ijeesa-fta.&#039;&#039;&amp;lt;ref&amp;gt;http://oromianews.wordpress.com/english-oromo-borana-dictionary/&amp;lt;/ref&amp;gt; In Amharic it is &#039;&#039;megedele.&#039;&#039;&amp;lt;ref&amp;gt;http://www.ethiopiandictionary.com/&amp;lt;/ref&amp;gt; In Somali, the verb kill is &#039;&#039;dilid&#039;&#039; and killing is &#039;&#039;dilka&#039;&#039;. In Tigrinya &#039;&#039;Al&#039;&#039; does not mean &amp;quot;the&amp;quot; (there is no word for &amp;quot;the&amp;quot;).  But Muhammad claims that Al-Harj is an Ethiopian word for killing.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said, &amp;quot;Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said...(as above, 185). And Harj, in the Ethiopian language, means killing.}}&lt;br /&gt;
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===Gate of repentance===&lt;br /&gt;
&lt;br /&gt;
==[[Qur&#039;an, Hadith and Scholars]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/bukhari/56/144|Narrated `Ali: When it was the day of the battle of Al-Ahzab (i.e. the clans), Allah&#039;s Messenger said, &amp;quot;O Allah! Fill their (i.e. the infidels&#039;) houses and graves with fire as they busied us so much that we did not perform the prayer (i.e. `Asr) till the sun set.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/abudawud/15/215|Narrated Abdullah ibn Abbas: The Prophet fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|56|814}}|There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: &amp;quot;Muhammad knows nothing but what I have written for him.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
===Laughing and jokes===&lt;br /&gt;
{{Quote|{{cite web|url= https://islamqa.info/en/22170 |title=Conditions of permissible joking |publisher= |author= |date=2008 |archiveurl=https://web.archive.org/web/20160420012203/https://islamqa.info/en/22170 |deadurl=no}} |22170: Conditions of permissible joking&lt;br /&gt;
What are the conditions for joking to be permissible?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
1 – It not should not involve any element of making fun of Islam. &lt;br /&gt;
&lt;br /&gt;
That is one of the things that nullify a person’s Islam. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger  that you were mocking?’&lt;br /&gt;
&lt;br /&gt;
Make no excuse; you disbelieved after you had believed”&lt;br /&gt;
&lt;br /&gt;
[al-Tawbah 9:65-66] &lt;br /&gt;
&lt;br /&gt;
Ibn Taymiyah (may Allaah have mercy on him) said: “Making fun of Allaah, His Signs and His Messenger is kufr (disbelief) and the one who does that disbelieves thereby after he had believed.” &lt;br /&gt;
&lt;br /&gt;
The same applies to making fun of some Sunnahs, an action which is widespread, such as making fun of the beard and the hijaab, or of shortening one’s garment, etc. &lt;br /&gt;
&lt;br /&gt;
Shaykh Muhammad ibn ‘Uthaymeen said in al-Majmoo’ al-Thameen, 1/63: &lt;br /&gt;
 “The matters of Divine Lordship, Prophethood, Revelation and religion are sacred matters which are to be venerated. It is not permissible for anyone to show disrespect towards them, whether by mocking them to make others laugh or to poke fun at them. If anyone does that, he is a kaafir, because this is indicative of his disrespect towards Allaah and His Messengers, Books and Laws. Whoever does that has to repent to Allaah for what he has done, because that is a kind of hypocrisy. So he has to repent to Allaah, seek His forgiveness, mend his ways and develop fear of Allaah, veneration towards Him and love for Him in his heart. And Allaah is the Source of strength. &lt;br /&gt;
&lt;br /&gt;
2 – The jokes should only be truthful. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “Woe to the one who tells lies to make people laugh, woe to him.” (Narrated by Abu Dawood). &lt;br /&gt;
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The Prophet (peace and blessings of Allaah be upon him) said, warning against this kind of behaviour which some jokers are accustomed to: “A man may say something to make his companions laugh, and he will fall into Hell as far as the Pleiades because of it.” (Narrated by Ahmad). &lt;br /&gt;
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3 – Not scaring people &lt;br /&gt;
&lt;br /&gt;
Especially those who are very energetic or strong, or who are holding a weapon or a piece of iron, or who take advantage of the darkness and people’s weakness to use that as a means of scaring and alarming them. It was narrated that Abu Layla said: “The companions of Muhammad (peace and blessings of Allaah be upon him) said that they were travelling with the Prophet (peace and blessings of Allaah be upon him), and a man among them fell asleep. Some of them got a rope and tied him up, and he got scared. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘It is not permissible for a Muslim to frighten another Muslim.’” (Narrated by Abu Dawood). &lt;br /&gt;
&lt;br /&gt;
4 – Mocking people by winking behind their backs or making snide remarks &lt;br /&gt;
&lt;br /&gt;
People vary in their ability to understand things and in their characters. Some weak people, those who like to make fun of others and wink behind their backs or make snide remarks, may find a person to be an object of fun for them and the butt of their jokes – Allaah forbid. Allaah has forbidden such behaviour in the aayah (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former. Nor defame one another, nor insult one another by nicknames. How bad is it to insult one’s brother after having Faith”&lt;br /&gt;
&lt;br /&gt;
[al-Hujuraat 49:11] &lt;br /&gt;
&lt;br /&gt;
Ibn Katheer said in his Tafseer: “What is meant here is looking down on them, belittling them or making fun of them. This is haraam and is counted as one of the characteristics of the hypocrites.” &lt;br /&gt;
&lt;br /&gt;
Some people make fun of a person’s appearance, manner of walking or vehicle. But there is the fear that Allaah may requite the one who makes fun of others because of that. The Prophet (peace and blessings of Allaah be upon him) said, “Do not express malicious joy towards your brother’s misfortune, for Allaah may have mercy on him and you may be stricken by the thing you made fun of.” (Narrated by al-Tirmidhi). &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) warned against mocking people and hurting their feelings, because that is the path that leads to hatred and grudges. He (peace and blessings of Allaah be upon him) said: “The Muslim is the brother of another Muslim, he does not wrong him, let him down or look down upon him. Taqwa (piety, awareness and fear of Allaah) is here” – and he pointed to his chest three times – “It is sufficient evil for a man to look down upon his Muslim brother. Every Muslim is sacred to another Muslim, his blood, his property and his honour.” (Narrated by Muslim) &lt;br /&gt;
&lt;br /&gt;
5 – The jokes should not be excessive. &lt;br /&gt;
&lt;br /&gt;
Some people joke too much and it becomes a habit for them. This is the opposite of the serious nature which is the characteristic of the believers. Joking is a break, a rest from ongoing seriousness and striving; it is a little relaxation for the soul. ‘Umar ibn ‘Abd al-‘Azeez (may Allaah have mercy on him) said: “Fear joking, for it is folly and generates grudges.” &lt;br /&gt;
&lt;br /&gt;
Imaam al-Nawawi (may Allaah have mercy on him) said: “The kind of joking which is forbidden is that which is excessive and persistent, for it leads to too much laughter and hardening of the heart, it distracts from remembrance of Allaah, and it often leads to hurt feelings, generates hatred and causes people to lose respect and dignity. But whoever is safe from such dangers, then that which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to do is permissible for him.” &lt;br /&gt;
&lt;br /&gt;
6 – Acknowledging people’s status &lt;br /&gt;
&lt;br /&gt;
Some people may joke with everyone indiscriminately, but scholars and the elderly have rights, so you have to be aware of the character of the person with whom you are dealing. You should not joke with ignorant people, fools or people whom you do not know. &lt;br /&gt;
&lt;br /&gt;
With regard to this matter, ‘Umar ibn ‘Abd al-‘Azeez said: “Fear joking, for it undermines chivalry and manliness.” &lt;br /&gt;
&lt;br /&gt;
Sa’d ibn Abi Waqqaas said: “Set a limit to your jokes, for going to extremes makes you lose respect and incites the foolish against you.” &lt;br /&gt;
&lt;br /&gt;
7 – The amount of joking should be like the amount of salt in one’s food. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “Do not laugh too much, for laughing too much deadens the heart.” (Saheeh al-Jaami’, 7312) &lt;br /&gt;
&lt;br /&gt;
‘Umar ibn al-Khattaab (may Allaah be pleased with him) said: “Whoever laughs too much or jokes too much loses respect, and whoever persists in doing something will be known for it.” &lt;br /&gt;
&lt;br /&gt;
So beware of joking, for it “causes a person to lose face after he was thought of as respectable, and it brings him humiliation after esteem.” &lt;br /&gt;
&lt;br /&gt;
8 – It should not involve backbiting. &lt;br /&gt;
&lt;br /&gt;
This is a foul sickness. Some people think that they can talk about others, and say that this is by way of joking, but it is included in the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “[Backbiting is] your mentioning about your brother something that he dislikes.” (Narrated by Muslim) &lt;br /&gt;
&lt;br /&gt;
9 – Choosing appropriate times for joking. &lt;br /&gt;
&lt;br /&gt;
Such as when you are taking a trip in the countryside, or attending a party in the evening, or when meeting a friend, you may relax and enjoy some gentle anecdotes, nice stories or light jokes, in order to generate friendship and instill happiness in the heart; or when family problems are taking their toll and one of the spouses is angry, some gentle joking may relieve the tension and cheer people up. &lt;br /&gt;
&lt;br /&gt;
O Muslim, &lt;br /&gt;
&lt;br /&gt;
A man said to Sufyaan ibn ‘Uyaynah (may Allaah be pleased with him), “Joking is not right, it is to be denounced.” He replied, “Rather it is Sunnah, but only for those who know how to do it and do it at the appropriate time.”  &lt;br /&gt;
&lt;br /&gt;
Nowadays, although the ummah needs to increase the love between its individual members and to relieve itself of boredom, it has gone too far with regard to relaxation, laughter and jokes. This has become a habit which fills their gatherings and wastes their time, so their lives are wasted and their newspapers are filled with jokes and trivia. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “If you knew what I know, you would laugh little and weep much.” In Fath al-Baari it says: “What is meant by knowledge here has to do with the might of Allaah and His vengeance upon those who disobey Him, and the terrors that occur at death, in the grave and on the Day of Resurrection). &lt;br /&gt;
&lt;br /&gt;
Muslim men and women have to be inclined to choose righteous and serious friends in their lives, who will help them to make good use of their time and strive for the sake of Allaah with seriousness and steadfastness, good and righteous people whose example they can follow. Bilaal ibn Sa’d said: “I saw them [the Sahaabah] jokingly pretending to fight over some goods, and laughing with one another, but when night came they were like monks.” &lt;br /&gt;
&lt;br /&gt;
Ibn ‘Umar (may Allaah be pleased with him) was asked, “Did the Companions of the Prophet (peace and blessings of Allaah be upon him) laugh?” He said, “Yes, and the faith in their hearts was like mountains.” &lt;br /&gt;
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So you have to follow the example of such people, who were knights by day and monks (i.e., devoted worshippers) by night. &lt;br /&gt;
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May Allaah keep us, you and our parents safe on the Day of the Greatest Terror, those to whom the call will go out on that great Day: &lt;br /&gt;
&lt;br /&gt;
“Enter Paradise, no fear shall be on you, nor shall you grieve”&lt;br /&gt;
&lt;br /&gt;
[al-A’raaf 7:49 – interpretation of the meaning] &lt;br /&gt;
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May Allaah bless our Prophet Muhammad and all his family and companions. }}&lt;br /&gt;
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===Sexes mixing, segregation===&lt;br /&gt;
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{{Quote|{{cite web|url=https://islamqa.info/en/12663 |title=12663: Ruling on a man kissing or hugging a woman on the grounds of friendship |publisher= |author=Al-Munajjid |date=2010 |archiveurl=https://web.archive.org/web/20160103154025/https://islamqa.info/en/12663 |deadurl=no}}|&lt;br /&gt;
Is it allowed for a muslim kiss (friendly) a non-mahrum muslim of the opposite sex on the cheek? How about friendly hugging? &lt;br /&gt;
Is the sin of the same magnitude if done when in need of friendly company which only the other person can provide?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is haraam for a man to take women as friends.&#039;&#039;&#039; See question no. 1114. &lt;br /&gt;
&lt;br /&gt;
A person should be wise, because whoever says that a man may kiss his female friend on the face in a friendly manner and hug her in a friendly manner is saying something that is regarded as foolish and stupid. It is obvious to any wise person than this kind of behaviour provokes desire, and this is the path that leads to zina (fornication, adultery). It cannot be said that his intention is pure, because Allaah has created men with an inclination to be attracted towards women. Hence Allaah has forbidden men to look at women and has commanded them to lower their gaze. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”&lt;br /&gt;
&lt;br /&gt;
[al-Noor 24:30] &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “The eye may commit zina, and its zina is looking.” (Narrated by Abu Dawood, al-Nikaah, 1840; classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, no. 1884). &lt;br /&gt;
&lt;br /&gt;
Hence it is haraam to mix with women or to be alone with a woman, even if she is wearing hijaab, so how about if the woman is making a wanton display of herself? There are very many aayahs and ahaadeeth which forbid that. It is also forbidden to shake hands with women; see question no. 2459. A person who allows himself to do these things may start to commit zina zina with her on the grounds of friendship. It cannot be said that this is because of difficult circumstances where he needs a person to stand by him and be his friend. All of that is haraam and is not allowed. Whoever falls into such things must hasten to repent sincerely from this sin, and turn back to Allaah and regret what he has done. The Muslim must realize that if he turns to Allaah for help with the calamities and problems that befall him in this world, Allaah will relieve him of his trouble and grant him relief and a way out, so he should fear Allaah. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
 “And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty)”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:2-3]&lt;br /&gt;
&lt;br /&gt;
 “and whosoever fears Allaah and keeps his duty to Him, He will make his matter easy for him”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:4]&lt;br /&gt;
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And Allaah knows best.}}&lt;br /&gt;
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===Sufi===&lt;br /&gt;
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{{Quote|{{cite web|url=https://islamqa.info/en/4983 |title=Q 4983: Are the Sufi shaykhs really in contact with Allaah? |publisher= |author=Shaykh Muhammad Saalih al-Munajjid |date= |archiveurl=https://web.archive.org/web/20170218064610/https://islamqa.info/en/4983 |deadurl=no}}|Q 4983: Are the Sufi shaykhs really in contact with Allaah?&lt;br /&gt;
What is the place of sufism in Islam? What truth is there in &#039;religious experiences&#039;, contacts with the Divine, etc.? Some people hold such phenomena in high regard, claiming the similarities between experiences of people from different religions and from opposite corners of the globe, to be proof. How should people who claim to be sufis or believers/followers of sufism be seen? Isn&#039;t prayer and remembrance also a form of contact with the Almighty, SWT?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.&lt;br /&gt;
&lt;br /&gt;
The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. &#039;&#039;&#039;The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people,&#039;&#039;&#039; as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).&lt;br /&gt;
&lt;br /&gt;
The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.&lt;br /&gt;
&lt;br /&gt;
Sufism has numerous branches or tareeqahs, such as the Teejaniyyah, Qaadiriyyah, Naqshbandiyyah, Shaadhiliyyah, Rifaa’iyyah, etc., the followers of which all claim that their particular tareeqah is on the path of truth whilst the others are following falsehood. Islam forbids such sectarianism. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“… and be not of al-mushrikoon (the disbelievers in the Oneness of Allaah, polytheists, idolaters, etc),&lt;br /&gt;
&lt;br /&gt;
Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead.&#039;&#039;&#039; They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;But Allaah forbids us to call on anyone except Him in matters that are beyond the person&#039;s capabilities. If a person does this, Allaah will count him as a mushrik,&#039;&#039;&#039; as He says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe.&#039;&#039;&#039; Allaah tells us about the mushrikeen (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The mushrik Arabs knew more about Allaah than these Sufis!&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And if Allaah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.” [al-An’aam 6:17]&lt;br /&gt;
&lt;br /&gt;
Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad,&#039;&#039;&#039; but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]&lt;br /&gt;
&lt;br /&gt;
“And make ready against them all that you can of power…”   [al-Anfaal 8:60]&lt;br /&gt;
&lt;br /&gt;
The Sufis refer the idea of ihsaan to their shaykhs and tell their followers to have a picture of their shaykh in mind when they remember Allaah and even when they are praying. Some of them even put a picture of their shaykh in front of them when they are praying. The Prophet (peace and blessings of Allaah be upon him) said: “Ihsaan is when you worship Allaah as if you can see Him, and although you cannot see Him, He can see you.” (Reported by Muslim).&lt;br /&gt;
&lt;br /&gt;
The Sufis allow dancing, drums and musical instruments, and raising the voice when making dhikr, but Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…” [al-Anfaal 8:2]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Moreover, you see some of them making dhikr by only pronouncing the Name of Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in Islam. They even go to the extreme of saying, “Ah, ah” or “Hu, Hu.” The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa Laa ilaaha illa Allaah wa Allaahu akbar, and so on.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people dance and drink wine and clap and shout. All of this has to do with the customs and acts of worship of the mushrikeen.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Their salaah (prayer) at the House (of Allaah, i.e., the Ka’bah at Makkah) was nothing but whistling and clapping of hands…”&lt;br /&gt;
&lt;br /&gt;
[al-Anfaal 8:35]&lt;br /&gt;
&lt;br /&gt;
Some Sufis pierce themselves with rods of iron, saying, “O my grandfather!” So the shayaateen come to them and help them, because they are seeking the help of someone other than Allaah . Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allaah), We appoint for him a shaytaan (devil) to be a qareen (intimate companion) for him.”&lt;br /&gt;
&lt;br /&gt;
[al-Zukhruf 43:36]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis claim to have gnosis and knowledge of the unseen, but the Qur’aan shows them to be liars.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“Say: ‘None in the heavens and the earth knows the ghayb (unseen) except Allaah…’” [al-Naml 27:65]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that Allaah created the world for the sake of Muhammad (peace and blessings of Allaah be upon him), but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And I (Allaah) created not the jinns and humans except they should worship Me (Alone).” [al-Dhaariyaat 51:56]&lt;br /&gt;
&lt;br /&gt;
Allaah, may He be glorified and exalted, addressed His Prophet (peace and blessings of Allaah be upon him) with the words (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And worship your Lord until there comes unto the certainty (i.e., death).” [al-Hijr 15:99]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they can see Allaah in this life, but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“[Moosa said:] ‘O my Lord! Show me (Yourself), that I may look upon You.’ Allaah said, ‘You cannot see Me…’” [al-A’raaf 7:143]&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him) and in a conscious state (as opposed to dreams). So are they better than the Sahaabah??&lt;br /&gt;
&lt;br /&gt;
The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him). They say, “Haddathani qalbi ‘an Rabbi (My heart told me from my Lord).”&lt;br /&gt;
&lt;br /&gt;
The Sufis celebrate Mawlid and hold gatherings for sending blessings on the Prophet (peace and blessings of Allaah be upon him), but they go against his teachings by raising their voices in dhikr and anaasheed (religious songs) and qaseedahs (poems) that contain blatant shirk. Did the Prophet (peace and blessings of Allaah be upon him) celebrate his birthday? Did Abu Bakr, ‘Umar, ‘Uthman, ‘Ali, the four imaams or anyone else celebrate his birthday? Who knows more and is more correct in worship, the Prophet (peace and blessings of Allaah be upon him) and the Salaf, or the Sufis?&lt;br /&gt;
&lt;br /&gt;
The Sufis travel to visit graves and seek blessings from their occupants or to make tawaaf (ritual circumambulation) around them or to make sacrifices at these sites, all of which goes against the teachings of the Prophet (peace and blessings of Allaah be upon him): “Do not travel to visit any place but three mosques: al-Masjid al-Haraam [in Makkah], this mosque of mine [in Madeenah] and al-Masjid al-Aqsa [in Jerusalem].” (Agreed upon).&lt;br /&gt;
&lt;br /&gt;
The Sufis are blindly loyal to their shaykhs, even when what they go against the words of Allaah and His Messenger. But Allaah, may He be exalted, says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“O you who believe! Do not put (yourselves) forward before Allaah and His Messenger…” [al-Hujuraat 49:1]&lt;br /&gt;
&lt;br /&gt;
The Sufis use talismans, letters and numbers for making decisions and for making amulets and charms and so on.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Sufis do not restrict themselves to the specific blessings on the Prophet that were narrated from him. They invented new formulas that involve seeking his blessings and other kinds of blatant shirk&#039;&#039;&#039; which are unacceptable to the one on whom they are sending blessings.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;With regard to the question of the whether the Sufi shaykhs have some kind of contact, this is true, but their contact is with the shayaateen,&#039;&#039;&#039; not with Allaah, so they inspire one another with adorned speech as a delusion (or by way of deception), as Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“And so We have appointed for every Prophet enemies – shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it…” [al-An’aam 6:112]&lt;br /&gt;
&lt;br /&gt;
And Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
“… And, certainly, the shayaateen (devils) do inspire their friends (from mankind)…” [al-An’aam 6:121]&lt;br /&gt;
&lt;br /&gt;
“Shall I inform you (O people!) upon whom the shayaateen (devils) descend?&lt;br /&gt;
&lt;br /&gt;
They descend on every lying, sinful person.” [al-Shu’ara 221-222]&lt;br /&gt;
&lt;br /&gt;
This is the contact that is real, not the contact that they falsely claim to have with Allaah. Exalted be Allaah far above that. (See Mu’jam al-Bida’, 346 –359).&lt;br /&gt;
&lt;br /&gt;
When some of these Sufi shaykhs disappear suddenly from the sight of their followers, this is the result of their contact with the shayaateen, who may even carry them to a distant place and bring them back in the same day or night, to mislead their human followers.&lt;br /&gt;
&lt;br /&gt;
So the important rule here is not to judge people by the extraordinary feats that they may do. We should judge them by how closely or otherwise they adhere to the Qur’aan and Sunnah. The true friends of Allaah (awliya’) are not necessarily known for performing astounding feats. On the contrary, they are the ones who worship Allaah in the manner that He has prescribed, and not by doing acts of bid’ah. The true awliya’ or friends of Allaah are those whom our Lord has described in the hadeeth qudsi narrated by al-Bukhaari in his Saheeh (5/2384) from Abu Hurayrah, who said:&lt;br /&gt;
&lt;br /&gt;
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah said, ‘Whoever shows enmity towards a friend (wali) of Mine, I declare war against him. My slave does not draw close to Me with anything more loved by Me than the religious duties that I have enjoined on him, and My slave continues to draw close to Me with supererogatory (naafil) acts, so that I will love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.’”&lt;br /&gt;
&lt;br /&gt;
And Allaah is the Source of Strength and the Guide to the Straight Path.}}&lt;br /&gt;
&lt;br /&gt;
===Slavery===&lt;br /&gt;
{{Quote|[https://sunnah.com/abudawud/1/332 Abu Dawud]|Abu Dharr said:&lt;br /&gt;
A few goats got collected with the Messenger of Allah. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better.&lt;br /&gt;
The version of Musaddad has: &amp;quot;the goats (were collected) from the alms,&amp;quot; and the tradition reported by &#039;Amr is complete.}}&lt;br /&gt;
&lt;br /&gt;
Abu Huraira&#039;s slave: [https://sunnah.com/abudawud/12/129] [daif]&lt;br /&gt;
&lt;br /&gt;
ibn majah: [https://sunnah.com/urn/1261770]&lt;br /&gt;
&lt;br /&gt;
Abu dawud: slave flogging [https://sunnah.com/abudawud/13/101]&lt;br /&gt;
&lt;br /&gt;
===[[Qur&#039;an, Hadith and Scholars:Cosmology]]===&lt;br /&gt;
&lt;br /&gt;
===Sexes===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/17/46]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: That the Prophet (ﷺ) said: &amp;quot;If a man says to another man: &#039;O you Jew&#039; then beat him twenty times. If he says: &#039;O you effeminate&#039; then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him.&amp;quot; (Daif)}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/abudawud/43/158]|Ibn ‘Abbas said: The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men)}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/urn/630080 Tirmidhi]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: &amp;quot;The Messenger of Allah (ﷺ) cursed those men who behave effeminately and those women whose behavior is masculine.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Shia===&lt;br /&gt;
====QHS: NonMuslims====&lt;br /&gt;
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2132/ |title=Islamic Laws |chapter=Najis things:Kafir |publisher= |author=Ayatollah Sayyid Ali al-Sistani |date= |archiveurl=https://web.archive.org/web/20170704111953/http://www.sistani.org/english/book/48/2132/ |deadurl=no}}|107. An infidel i.e. a person who does not believe in Allah and His Oneness, is najis. Similarly, Ghulat who believe in any of the holy twelve Imams as God, or that they are incarnations of God, and Khawarij and Nawasib who express enmity towards th e holy Imams, are also najis. And similar is the case of those who deny Prophethood, or any of the necessary laws of Islam, like, namaz and fasting, which are believed by the Muslims as a part of Islam, and which they also know as such. As regards the people of the Book (i.e. the Jews and the Christians) who do not accept the Prophethood of Prophet Muhammad bin Abdullah (Peace be upon him and his progeny), they are commonly considered najis, but it is not improbable that they are Pak. Ho wever, it is better to avoid them.&lt;br /&gt;
&lt;br /&gt;
108. The entire body of a Kafir, including his hair and nails, and all liquid substances of his body, are najis.&lt;br /&gt;
&lt;br /&gt;
109. If the parents, paternal grandmother and paternal grandfather of a minor child are all kafir, that child is najis, except when he is intelligent enough, and professes Islam. When, even one person from his parents or grandparents is a Muslim, the child is Pak (The details will be explained in rule 217).&lt;br /&gt;
&lt;br /&gt;
110. A person about whom it is not known whether he is a Muslim or not, and if no signs exist to establish him as a Muslim, he will be considered Pak. But he will not have the privileges of a Muslim, like, he cannot marry a Muslim woman, nor can he be buried in a Muslim cemetery.&lt;br /&gt;
&lt;br /&gt;
111. Any person who abuses any of the twelve holy Imams on account of enmity, is najis.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
====QHS: Khums====&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2291/ |title=Islamic Laws | chapter=Khums: Spoils of war |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170704132818/http://www.sistani.org/english/book/48/2291/ |deadurl=no}}|1837. If Muslims fight against the infidels by the command of the Holy Imam (A.S.) and, in the war, acquire some booty, that booty is called Ghanimat. And it is obligatory to pay Khums on what remains after deducting the expenses incurred for protection and transport etc. of that booty, and after setting aside what the Imam spends according to his discretion, and what he keeps as his special right. And for the liability of Khums, there is no difference between movable and immovable booty. Of course, the lands which have been seized as spoils of war belong to the Muslim public, even if the war was not fought with the permission of Imam.&lt;br /&gt;
&lt;br /&gt;
1838. If Muslims engage in a war against infidels without the permission of Imam (A.S.), and win some spoils of the war, everything that they acquire as the spoils belongs to Imam (A.S.), and the fighters have no right in it.&lt;br /&gt;
&lt;br /&gt;
1839. Anything which is in the hands of the infidels, does not become Ghanimat if the original proprietor of those things was a Muslim or a Zimmi.&lt;br /&gt;
&lt;br /&gt;
1840. To steal from a Harbi non-Muslim (one who is not under the protection of an Islamic State) is Haraam, as it is dishonesty, and also conducive to breach of the peace. Anything obtained this way should be, as a precaution, returned to them.&lt;br /&gt;
&lt;br /&gt;
1841. It is commonly held that a Momin can appropriate things owned by a Nasibi {one who is an enemy of Ahlul Bait (A.S.)} and just pay its Khums. But this is a matter of Ishkal.}}&lt;br /&gt;
&lt;br /&gt;
====Ramadan sex====&lt;br /&gt;
&lt;br /&gt;
{{Quote|[http://www.sistani.org/english/book/48/2352/] and archive: [https://web.archive.org/web/20170704122757/http://www.sistani.org/english/book/48/2352/]|2471. If a man has sexual intercourse with his wife during fast in the month of Ramadhan or when she is in her menses, he commits a sin, but if a child is conceived, it is legitimate.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==[[The Story of Umm Qirfa]]==&lt;br /&gt;
&lt;br /&gt;
===Responses to apologetics===&lt;br /&gt;
&lt;br /&gt;
==[[Abu Lahab]]==&lt;br /&gt;
Sura explained in detail: http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1063&amp;amp;Itemid=167/&lt;br /&gt;
&lt;br /&gt;
==Dhul Qarnain==&lt;br /&gt;
&lt;br /&gt;
Claims to refute: [https://www.quora.com/Where-is-the-wall-constructed-by-the-islamic-character-Zulqarnain]. he Went to space. allah is hiding the wall from us.&lt;br /&gt;
&lt;br /&gt;
==[[Lack of Detail in the Quran]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|quran 24:11-20|Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; on the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a chastisement grievous. Why did not the believers - men and women - when ye heard of the affair,- though well of their people and say, &#039;This (charge) is an obvious lie&#039;? Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous chastisement would have seized you in that ye rushed glibly into this affair. Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. And why did ye not, when ye heard it, say? - &#039;It is not right of us to speak of this: Glory to Thee (our Lord), this is a most serious slander!&#039; Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. Those who love (to see) scandal circulate among the Believers, will have a grievous chastisement in this life and in the Hereafter: Allah knows, and ye know not. Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed). }}&lt;br /&gt;
&lt;br /&gt;
==Satanic influences (humor)==&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/59/112 Bukhari]|Narrated Jabir bin `Abdullah:&lt;br /&gt;
Allah&#039;s Messenger (ﷺ) said, &amp;quot;When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for &#039;&#039;&#039;Satan does not open a closed door.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Important hADITH==&lt;br /&gt;
&lt;br /&gt;
{{Quote|https://sunnah.com/urn/414530|Yahya said, &amp;quot;Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them.&amp;quot;&lt;br /&gt;
Malik said, &amp;quot;The generally agreed on way of doing things in our community is that &#039;&#039;&#039;the testimony of children is permitted concerning injuries between them. It is not accepted about anything else.&#039;&#039;&#039; It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Muwatta USC-MSA web (English) reference: Book 36, Hadith 9. Arabic reference: Book 36, Hadith 1413. The consequences of this.&lt;br /&gt;
&lt;br /&gt;
==Failed Prophecies==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/bukhari/58/18 |title=Sahih Bukhari 58:18 |publisher= |author=Bukhari |date= |archiveurl=https://web.archive.org/web/20160516105331/http://sunnah.com/bukhari/58/18 |deadurl=no}}|Narrated `Auf bin Mali:&lt;br /&gt;
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, &amp;quot;Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/45 Muslim]|Mustaurid al-Qurashi reported:&lt;br /&gt;
I heard Allah&#039;s Messenger as saying: The Last Hour would come (when) the Romans would form a majority amongst people. &#039;Amr said to him (Mustaurid Qurashi): See what you are saying? He said: I say what I heard from Allah&#039;s Messenger. Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/44 Muslim]|Abu Huraira reported Allah&#039;s Messenger as saying: The Last Hour would not come until the &#039;&#039;&#039;Romans would land at al-A&#039;maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them).&#039;&#039;&#039; When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. &#039;&#039;&#039;They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah&#039;s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople.&#039;&#039;&#039; And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Partially translated===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/82 Tirmidhi]|Anas bin Mãlik said:&lt;br /&gt;
&amp;quot;Constantinople will be conquered&lt;br /&gt;
with the coming of the Hour.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
(One of the narrators) MahmUd&lt;br /&gt;
said: &amp;quot;This Hadith is Gharib, and&lt;br /&gt;
Constantinople is a Roman city&lt;br /&gt;
which will be conquered when the&lt;br /&gt;
Dajjãl comes, and Constantinople&lt;br /&gt;
was (also) conquered during the&lt;br /&gt;
time of some of the Companions of&lt;br /&gt;
the Prophet.&amp;quot; &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Gharib means strange.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Muslim apologists made this claim to work around the hadith:&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://islamiceconomics.net/books/hadith/tirmidhi/Jami%20at-TirmidhiVol4-1897-2605.pdf|Comments: Constantinople was conquered by Muslims during the caliphate of Mu&#039;awiyah. It was again captured by the Romans. Muslims once again captured it, and&lt;br /&gt;
it is still under their control. The Hadith indicates that the Muslims shall once&lt;br /&gt;
again lose control of it. Then, after a great war, Muslims will recapture it. It is&lt;br /&gt;
after this that the Dajjal will appear, and it will happen just before the Final&lt;br /&gt;
Hour.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Other prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/97 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till you fight with the Khudh and the Kirman from among the non-Arabs. They will be of red faces, flat noses and small eyes; their faces will look like flat shields, and their shoes will be of hair.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/nasai/8/2 Nasai]|It was narrated from Anas that the Prophet (ﷺ) said:&lt;br /&gt;
&amp;quot;One of the portents of the Hour will be that people will show off in building Masjids.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/52 Tirmidhi]|Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:&lt;br /&gt;
&amp;quot;The Hour will not be established until the happiest of people in the world is Luka&#039; bin Luka&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/68/50 Bukhari]|Narrated Sahl bin Sa`d As-Sa`idi:&lt;br /&gt;
(a companion of Allah&#039;s Messenger) Allah&#039;s Messenger, holding out his middle and index fingers, said, &amp;quot;My advent and the Hour&#039;s are like this (or like these),&amp;quot; namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/116 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till there is a war between two groups among whom there will be a great number of casualties, though the claims (or religion) of both of them will be one and the same. And the Hour will not be established till there appear about thirty liars, all of whom will be claiming to be the messengers of Allah. &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Thirty Dajjals.&lt;br /&gt;
&lt;br /&gt;
===Approximate/Inaccurate Prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/47/11 Muslim]|Anas b. Malik reported Allah&#039;s Messenger as saying:&lt;br /&gt;
It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/ibnmajah/36/118 Sunan Ibn Majah]|It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (ﷺ) said:&lt;br /&gt;
“The Hour will not begin until you kill your ruler and fight one another with swords, and your world is inherited by the worst of you.” (graded Hasan)}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
More prophecies in Sahih Muslim: [http://www.islamawareness.net/Prophecies/sahihmuslim.html]&lt;br /&gt;
&lt;br /&gt;
==[[Adam]]==&lt;br /&gt;
&lt;br /&gt;
#Allah created adam in/like his own image: https://islamqa.info/en/20652 ([https://web.archive.org/web/20170907224242/https://islamqa.info/en/20652 Archive])&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
https://sunnah.com/search/?q=jinn+house&lt;br /&gt;
{{Quote|http://islamawakened.com/quran/15/27/default.htm|And the Jinn race, We had created before, from the fire of a scorching wind.}}&lt;br /&gt;
&lt;br /&gt;
Jinn are micro organisms: [http://www.thejinn.net/into_the_world_of_jinn.htm] ([https://web.archive.org/web/20170416071737/http://www.thejinn.net/into_the_world_of_jinn.htm archive])&lt;br /&gt;
&lt;br /&gt;
==[[Polygamy in Islam]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.soebratie.nl/religie/hadith/IbnSad.html#Book |title=Tabaqat Volume 1, Part II: 76.44 |publisher= |author=Ibn Saad |date= |archiveurl= |deadurl=no}}|&lt;br /&gt;
Sa`id Ibn Mansur informed us: Abu &#039;Awanah informed us: on the authority of &#039;Ata Ibn Sa&#039;ib, he on the authority of Sa&#039;id Ibn Jubayr; he said:&lt;br /&gt;
&lt;br /&gt;
Ibn &#039;Abbas said to me: &#039;&#039;&#039;Verily the best of this ummah is one having many wives.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Sunan ibn Majah==&lt;br /&gt;
===Check if not added, then add to QHS===&lt;br /&gt;
{{Quote|{{Ibn Majah|3|21|2677|}}|It was narrated from Sahl bin Abu Hathmah from the elders of his people that :&lt;br /&gt;
&#039;Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and &#039;Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: &#039;&#039;&#039;“Either (the Jews) will pay the blood money for your companion, or war will be declared on them.”&#039;&#039;&#039; The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.” (Sahih)}}&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
{{Quote|&amp;quot;Rules related To socializing&amp;quot; {{cite web|url=https://www.al-islam.org/code-ethics-muslim-men-and-women-sayyid-masud-masumi/rules-related-socializing |title=A CODE OF ETHICS FOR MUSLIM MEN AND WOMEN |publisher=Islamic Humanitarian Service |author=Sayyid Masud Masumi |date= |archiveurl= |deadurl=no}}|The Rules of Kissing&lt;br /&gt;
205 – Rule: Kissing a Mahram is not a problem with the condition that it is not with the intention of lust. (With the exception of one’s spouse, which is fully allowed.) ABGKLMST&lt;br /&gt;
&lt;br /&gt;
Therefore: Kissing the son of one’s sister, grandchild, or any child, and as a whole, kissing any Mahram with a lustful intent is haram, with the exception of one’s spouse.&lt;br /&gt;
&lt;br /&gt;
206 – Rule: If a person knows that if by kissing someone else, whether it be a child or one’s Mahram, he will fall into sin, then he must not kiss that person. ABGKLMST&lt;br /&gt;
&lt;br /&gt;
207 – Rule: Kissing any part of the body of a Mahram, which one is permitted to look at is not a problem, whether it be on the forehead, the shoulders, the hands, etc. AGKLMST&lt;br /&gt;
&lt;br /&gt;
208– Rule: &#039;&#039;&#039;It is haram to kiss anything with the intention of lust, even if it is a stone, wood, metal, a statue, etc… AGK&lt;br /&gt;
&lt;br /&gt;
If by kissing in this manner (of lust) one does not ejaculate, then it is not haram. T}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Mastrbation : [https://www.al-islam.org/a-code-of-practice-for-muslims-in-the-west-ayatullah-sistani/youths-issues]&lt;br /&gt;
&lt;br /&gt;
===Khomeini===&lt;br /&gt;
&lt;br /&gt;
[https://archive.org/stream/TheLittleGreenBook--AyatollahKhomeini/The%20Little%20Green%20Book%20%E2%80%94%20Ayatollah%20Khomeini_djvu.txt Little Green book]&lt;br /&gt;
&lt;br /&gt;
==ref==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118972</id>
		<title>User:Saggy/Sandbox - Issues with Quran and Hadith</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User:Saggy/Sandbox_-_Issues_with_Quran_and_Hadith&amp;diff=118972"/>
		<updated>2017-10-05T10:05:02Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Polygamy in Islam */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Additions proposed and listed by articles.&lt;br /&gt;
&lt;br /&gt;
==Unclear errors/issues==&lt;br /&gt;
===Position of the Moon===&lt;br /&gt;
Link [http://www.answering-islam.org/Quran/Science/moon_locus.html]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;The following verse is a compounded error since it mentions the position of the moon in the erroneous seven heavens. Verse 37:6 about stars in the first heaven must also be taken into consideration. The word &amp;quot;therein&amp;quot; does not reveal the exact position of the moon but any position above the first heaven would mean the moon is further away from the earth than stars which is not true. The moon is only 384,000 kilometres from earth whereas stars are light years away. Some translations say the moon is in the &amp;quot;midst&amp;quot; of all heavens which is a clear error.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|71|15|16}}| See ye not how Allah has created the seven heavens one above another, And made the moon a light therein, and made the sun a Lamp?}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;s&amp;gt;&amp;quot;Therein&amp;quot; does not generally mean at the bottom or in an edge/corner. Even if the author meant that the moon is in the lowermost heaven, moonlight (reflected light from the sun) is noticeable only from the earth and it is insignificant compared to the much brighter stars which are sources of light. An all-knowing deity should not have termed the moon a light from a &amp;quot;heaven&#039;s&amp;quot; point of view.&amp;lt;/s&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ignore it for now. It may require a lot more explanation which is in the link, possibly an article.&lt;br /&gt;
&lt;br /&gt;
;Constellations are Made by Allah&lt;br /&gt;
Constellations are essentially human observations of stars which are themselves many light years away from each other and from the earth. Light from a star takes as many years to reach us as its distance from earth in light years. So when we see a star of a constellation, or rather any star, it may not be in that location or it may have even ceased to exist. Thus, this verse reflects an observation by a naive author who simply credits Allah for the pattern of stars. Other translations say &#039;&#039;towers&#039;&#039; or &#039;&#039;mansions of stars&#039;&#039; instead of constellations but no such towers or mansions exist in the universe.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|25|61}}|Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light; }}&lt;br /&gt;
&lt;br /&gt;
==Contradictions in the Qur&#039;an and Hadith==&lt;br /&gt;
&lt;br /&gt;
==Misc Issues==&lt;br /&gt;
===Logical nonsense: Clear?===&lt;br /&gt;
{{Quote|{{Quran|15|1}}|Alif Lam Ra. These are the Ayats of Revelation,- of a Qur&#039;an that makes things clear.}}&lt;br /&gt;
{{quote | {{cite quran|43|1|end=2|style=ref}} | Ha-Mim &amp;lt;BR&amp;gt;By the Book that makes things clear,- }}&lt;br /&gt;
&lt;br /&gt;
===Changes in calendar===&lt;br /&gt;
&lt;br /&gt;
{{Quote| https://cmes.uchicago.edu/sites/cmes.uchicago.edu/files/uploads/Middle%20Eastern%20Calendars.pdf| According to Qur&#039;an 10:5 &amp;quot;It was He that gave the sun its brigtness and the moon its light ordaining its phases that you may learn to compute the seasons and the years .... &amp;quot; and 9:36 &amp;quot;God ordained the months twelve in number when He created the heavens and the earth. Of these, four are sacred, according to the true Faith ...,&amp;quot; In 638, the caliph Umar established epoch of the Islamic era as the date the Prophet Muhammad and 70 Muslims left Mecca for Medina. His departure or hijra thus became the name for the Islamic calendar (AH, Anno Hegirae): 1 Muharram 1 hijra corresponds to Friday, 16 July 622 Julian. Entirely lunar, the Islamic synodic year of 354 days is 11 or 12 days shorter than the sideral year; the &#039;&#039;&#039;Islamic calendar ignores this difference&#039;&#039;&#039; with the result that the months retrogress fairly rapidly through all the seasons, making a complete circuit every 33 years. For example, in 2000 Ramadan 1421 AH began on 28 November and in 2001 it began on 17 November; Ramadann 1472 will begin on 22 May 2050. The Islamic calendar has no intercalary month and the net result is that there is no easy way to calculate the precise equivalence between Islamic lunar and Western solar calendars without using officially printed calendars or some other method of conversion.&lt;br /&gt;
}}&lt;br /&gt;
{{Quote|{{Quran|9|37}}|Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. }}&lt;br /&gt;
&lt;br /&gt;
=Pending review=&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
=== Sins of Mankind Darkened the Black Stone ===&lt;br /&gt;
{{Quote|{{cite web quotebox|url=http://sunnah.com/tirmidhi/9/70 |title= Jami&#039; al Tirmidhi  Vol. 2, Book 4, Hadith 877 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Ibn Abbas narrated that: The Messenger of Allah said: &amp;quot;The Black Stone descended from the Paradise, and it was more white than milk, then it was blacked by the sins of the children of Adam.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
=== Milky Way===&lt;br /&gt;
{{Quote|{{cite web |url=http://sunnah.com/adab/33/14 |title=Al-Adab Al-Mufrad |publisher= |author= |date= |archiveurl= |deadurl=no}} Book 33, Hadith 767|&#039;Abbas said, &amp;quot;The rainbow is security for the people of the earth that they will not be drowned. The Milky Way is the door of the heavens and forms a furrow through it.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Races and physical diversity in men are because of different materials from earth used to create Adam===&lt;br /&gt;
&lt;br /&gt;
[http://sunnah.com/urn/639390]&lt;br /&gt;
Narrated Abu Musa Al-Ash&#039;ari: that the Messenger of Allah said: &amp;quot;Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===A black spot appears on the heart of a sinning Muslim===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/urn/1293470 |title=Sunan Ibn Majah 5:37:4244 |publisher= |author= |date= |archiveurl= |deadurl=no}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14] (Hasan)}}&lt;br /&gt;
&lt;br /&gt;
==Temp==&lt;br /&gt;
===Forgive scholars===&lt;br /&gt;
[http://sunnah.com/urn/1252380]&lt;br /&gt;
It was narrated that Abu Dharr said: &amp;quot;I heard the Messenger of Allah say: &#039;Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Qur&#039;an]]==&lt;br /&gt;
===Only Four / Eight Types of Cattle===&lt;br /&gt;
Archived from [http://www.shiachat.com/forum/topic/235026914-quran-says-there-are-only-eight-types-of-cattle/]&lt;br /&gt;
&lt;br /&gt;
The verse and the claims made by Muslims ignore breeds. They ignore castrated bulls which are also useful for man but cannot clearly be counted as one of the two sexes.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===New Testament was given to Jesus===&lt;br /&gt;
&lt;br /&gt;
The New Testament has four gospels that narrate the life story of Jesus. They were written by Jesus&#039;s followers after his death.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|5|46}}|And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|57|27}}|Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. }}&lt;br /&gt;
&lt;br /&gt;
===Prophets of Islam were Sent to Every Nation===&lt;br /&gt;
There is no evidence that prophets preaching Islam or similar beliefs were ever sent to China, Japan, Polynesia, Australia, South-East Asia, Central Asia, Scandinavia, the polar regions, most of Africa and the pre-Columbian Americas. Yet the Quran claims that every nation (or community) had a messenger.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|36}}|And certainly We raised in &#039;&#039;&#039;every&#039;&#039;&#039; nation a messenger saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.}}&lt;br /&gt;
&lt;br /&gt;
===Inanimate Objects Were Offered to Obey Allah but Feared Punishments===&lt;br /&gt;
&lt;br /&gt;
exp. yet to do, check tafsir [http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1810&amp;amp;Itemid=89] &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|33|72}}|We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- }}&lt;br /&gt;
&lt;br /&gt;
===Gender of the Baby is Decided After it Becomes a Clot===&lt;br /&gt;
The Qur&#039;an says that the embryo which is transforms from a sperm to a clot, then it is shaped and then the male or female sex is made. Modern genetics has shown that the sex of a human is decided at the moment of conception.&amp;lt;ref&amp;gt;{{cite book|first=eds.: Anthony S. Fauci [et al.] ; eds. of previous ed.: T. R. Harrison [et al.]|title=Harrison&#039;s principles of internal medicine.|date=2008|publisher=McGraw-Hill Medical|location=New York [etc.]|isbn=978-0-07-147693-5|pages=2339–2346|edition=17th ed.}}&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;Rey,Rodolfo, MD, PhD, Josso, Nathalie MD, PhD. (). Chapter 7. Sexual Differentiation. Available: http://www.endotext.org/pediatrics/pediatrics7/pediatrics7.html. Last accessed may 21, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|75|37|39}}|Was he not a small seed in the seminal elements, Then he was a clot of blood, so He created (him) then made (him) perfect. Then He made of him two kinds, the male and the female.}}&lt;br /&gt;
&lt;br /&gt;
===Mountains were Created in Four Days===&lt;br /&gt;
&lt;br /&gt;
Mountain formation has never happened in four days (or four long time periods). Ranges and lone mountains have each taken different timespans to form. For example, the Ural mountains were formed 250 to 300 million years ago over a period of nearly 90 million years.&amp;lt;ref&amp;gt;Brown, D. and Echtler, H. (2005) &amp;quot;The Urals&amp;quot;. In: R. C. Selley, L. R. M. Cocks &amp;amp; I. R. Plimer (eds.), &#039;&#039;Encyclopedia of Geology&#039;&#039;, Vol. 2. Elsevier, pp. 86–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cocks, L. R. M. and Torsvik, T. H. (2006) [http://web.archive.org/web/20090731085326/http://www.geodynamics.no/guest/GeolSoc06.pdf &amp;quot;European geography in a global context from the Vendian to the end of the Palaeozoic&amp;quot;]. In Gee, D. G. &amp;amp; Stephenson, R. A. (eds), &#039;&#039;European Lithosphere Dynamics. Geological Society, London, Memoirs&#039;&#039;, 32, 83–95.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Puchkov, V. N. (2009). &amp;quot;The evolution of the Uralian orogen&amp;quot;. Geological Society, London, Special Publications 327: 161. doi:10.1144/SP327.9. &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Brown, D.; Juhlin, C.; Ayala, C.; Tryggvason, A.; Bea, F.; Alvarez-Marron, J.; Carbonell, R.; Seward, D.; Glasmacher, U.; Puchkov, V.; Perez-Estaun, A. (2008). &amp;quot;Mountain building processes during continent–continent collision in the Uralides&amp;quot;. Earth-Science Reviews 89 (3–4): 177. doi:10.1016/j.earscirev.2008.05.001. &amp;lt;/ref&amp;gt; The uplift of the Alps began 160 million years ago and it is ongoing.&amp;lt;ref&amp;gt;[http://www.steinmann.uni-bonn.de/arbeitsgruppen/strukturgeologie/lehre/wissen-gratis/geology-of-the-alps-part-1-general-remarks-austroalpine-nappes Geology of the Alps Part 1: General remarks; Austroalpine nappes]&amp;lt;/ref&amp;gt; The current volcano of Mount Fuji was formed 10000 years ago on top of another 100,000 years old volcano.&amp;lt;ref&amp;gt;[http://legacy.earlham.edu/~steelem/mtfuji.htm The Birth of Fuji]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|41|10}}|He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;}}&lt;br /&gt;
&lt;br /&gt;
===Fruits are in pairs ===&lt;br /&gt;
Most translations and commentaries of this verse claim that all fruits are found in pairs of male and female. But fruits are formed when pollen fertilizes ovules and they do not have any gender.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|13|3}}|And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o&#039;er the Day. Behold, verily in these things there are signs for those who consider! }}&lt;br /&gt;
&lt;br /&gt;
Some translations imply that all fruits give rise to male and female plants or gametes. There is, however, considerable diversity in the [[w:Plant reproductive morphology#Terminology|reproductive morphology of plants]] which involves combinations of male, female or both organs, in same or separate flowers, which can be found on the same or separate plants depending upon the species. A definite &amp;quot;pair&amp;quot; cannot be construed for all fruit-bearing plants.&lt;br /&gt;
&lt;br /&gt;
===Shadows prostrate to Allah===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|16|48}}|Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly? }}&lt;br /&gt;
&lt;br /&gt;
===Functions of Heart===&lt;br /&gt;
&lt;br /&gt;
In several verses, the Qur&#039;an ascribes understanding and thinking to the heart instead of the brain.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|6|25}}|Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: &amp;quot;These are nothing but tales of the ancients.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|7|179}}|Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|9|87}}|They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|46}}|And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur&#039;an, they turn their backs in aversion. }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|11|5}}|Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). }}&lt;br /&gt;
&lt;br /&gt;
===Existing errors===&lt;br /&gt;
&lt;br /&gt;
====Non_existent Mosque in Jerusalem====&lt;br /&gt;
Muslims claim that Al-Aqsa mosque is mentioned in the Qur&#039;an as the furthest mosque, even though there was obviously no mosque in Jerusalem during Muhammad&#039;s time. See also: [http://alisina.org/blog/2010/12/08/masjid-ul-aqsa-muhammad-error/]&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|17|1}}|Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Sun is a Flat Disk===&lt;br /&gt;
[[Scientific Errors in the Qur&#039;an#Sun is a Flat Disk]] section needs a reference to tafsirs that back up the claim.[http://www.altafsir.com/Tafasir.asp?tMadhNo=0&amp;amp;tTafsirNo=109&amp;amp;tSoraNo=81&amp;amp;tAyahNo=1&amp;amp;tDisplay=yes&amp;amp;UserProfile=0&amp;amp;LanguageId=2][http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1387&amp;amp;Itemid=137]. Elaborate this topic at [[Qur&#039;an, Hadith and Scholars:Cosmology]].&lt;br /&gt;
&lt;br /&gt;
==[[Science and the Seven Earths]]==&lt;br /&gt;
===Seven Layers of Earth&#039;s Atmosphere===&lt;br /&gt;
Secondly, this claim contradicts the Qur&#039;an. The following verse says that stars are located in the lowermost heaven.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|37|07}}| We have indeed decked the lower heaven with beauty (in) the stars,- }}&lt;br /&gt;
&lt;br /&gt;
Stars are not located in the lowest layer of the atmosphere i.e. troposphere but are light years away from the earth.&lt;br /&gt;
&lt;br /&gt;
===Seven Universes===&lt;br /&gt;
Another common apologetic claim is that these seven heavens are actually seven universes which we are yet to discover.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.understanding-islam.com/q-and-a/miscellaneous-issues/what-about-seven-heavens |title=Understanding-Islam.com |publisher= |author= |date= |archiveurl= |deadurl=no}}|It seems that the huge universe that we live in, the one whose boundaries are not yet known to man, is just one of these heavens (universes) there are seven others, of which we -- with all our scientific developments -- do not know anything about.}} &lt;br /&gt;
&lt;br /&gt;
The following verse contradicts such a claim since it says rain was made to fall from heaven. Certainly, rain does not come from outer space. The word used for heaven here is &#039;&#039;sama&#039;&#039;, the same as that for the seven heavens.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|54|11}}|So We opened the gates of heaven, with water pouring forth. }}&lt;br /&gt;
&lt;br /&gt;
==[[Quran and Semen Production]]==&lt;br /&gt;
===Tahir Ul-Qadri===&lt;br /&gt;
{{Quote|{{cite web|url=http://minhajbook.kortechx.netdna-cdn.com/images-books/creation-man/creation-man_1.pdf |title=Creation of Man: A Review of the Qur&#039;an &amp;amp; Modern Embryology  |publisher=Minhaj-ul-Qur&#039;an |author= |date= |archiveurl= |deadurl=no}}|{{Quote||&amp;quot;So let man think from what he is created. He &lt;br /&gt;
is created from a gushing fluid that is issued &lt;br /&gt;
from between sacrum and symphisis pubis (86:5-7)&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Arabic words like many other languages often carry more than one meaning of a single word. For instance the Arabic word ‘salat’ has 60 meanings. ... Moreover the seminal passages do indeed lie between the sacrum referred to as sulb in the Qurā’nic verse and the symphisis pubis referred to as tarā’ib. }}&lt;br /&gt;
&lt;br /&gt;
There is no evidence that &#039;&#039;tara&#039;ib&#039;&#039; can be translated as [[w:pubic symphisis|pubic symphisis]]. Even if Qadri&#039;s claim of a single word having a large number of meanings were true, &#039;&#039;tara&#039;ib&#039;&#039; would have meant many organs other than the pubic symphisis. Those organs would have no relationship with the place where semen flows. It is a typical [[w:Texas sharpshooter fallacy|Texas sharpshooter fallacy]] to focus only on similarities between two sets of information and draw a conclusion while ignoring the differences. Qadri also ignores the testicles which produce the essential sperms. They are not situated in the zone he mentioned but below the symphisis.&amp;lt;ref&amp;gt;See images here [http://en.wikipedia.org/wiki/File:Gray1156.png] [http://en.wikipedia.org/wiki/File:Gray1136.png]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Miscell.===&lt;br /&gt;
{{Quote|[http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/] ([https://web.archive.org/web/20170708072047/http://www.ihyas.com/en/the-quran-does-not-say-that-sperm-is-created-from-between-the-backbone-and-ribs/ Archive])|The purpose of the verse was not to delve into what the embryological origin is from a scientific level. Rather, the purpose of the verse was to convey the message that God creates man from a lowly fluid and that He (God) can similarly raise people from the dead. If you got that much from the verse, then you gained a lot of spiritual guidance, but if you focused on where anatomically is the tara’ib exactly, etc, then you have failed to approach the verses in the proper way. }}&lt;br /&gt;
&lt;br /&gt;
This site made many other claims. Check those.&lt;br /&gt;
&lt;br /&gt;
==[[The Quran and Mountains]]==&lt;br /&gt;
&lt;br /&gt;
==[[Scientific Errors in the Hadith]]==&lt;br /&gt;
===Allah made Mecca Sacred when He Created Heavens and Earth===&lt;br /&gt;
No human settlements existed when the Universe and Earth were forming.&lt;br /&gt;
{{Quote|{{Bukhari|5|59|603}}|Narrated Mujahid: Allah&#039;s Messenger got up on the day of the Conquest of Mecca and said, &#039;&#039;&#039;&amp;quot;Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth,&#039;&#039;&#039; and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it.&amp;quot; Al-Abbas bin `Abdul Muttalib said, &amp;quot;Except the Idhkhir, O Allah&#039;s Messenger, as it is indispensable for blacksmiths and houses.&amp;quot; On that, the Prophet kept quiet and then said, &amp;quot;Except the Idhkhir as it is lawful to cut.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===A Year was Equal to Twelve Lunar Months during the Creation of Heavens and Earth===&lt;br /&gt;
&lt;br /&gt;
Arabs measured months according to the orbit of the moon. But the moon was formed after the Earth and much after the Universe. It was much closer to the earth than it is today, and it orbited the Earth once in every five hours.&amp;lt;ref&amp;gt;http://www.abc.net.au/science/articles/2012/11/28/3642932.htm&amp;lt;/ref&amp;gt; The length of its orbit and the time taken have been steadily increasing since then.&amp;lt;ref&amp;gt;[http://www.planetary-science.com/content/pdf/s13535-014-0002-5.pdf The past and present Earth-Moon system: the&lt;br /&gt;
speed of light stays steady as tides evolve] pp 2&amp;lt;/ref&amp;gt; But the Earth&#039;s orbit around the Sun has not changed. Hence, a year had more than 12 lunar months in the past, had humans existed to count them.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|54|419}}|The Prophet said. &amp;quot;(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa&#039; da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.&amp;quot;&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
===Graves of true Muslims get widened to 70 cubits and bodies of hypocrites are squeezed===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|40|6862}}|Anas b. Malik reported Allah&#039;s Apostle having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps, then two angels come to him and make him sit and say to him: What you have to say about this person (the Holy Prophet)? If he is believer, he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hell- Fire, for Allah has substituted (the seat of yours) with a seat in Paradise. Allah&#039;s Messenger (may peace be upon him) said: He would be shown both the seats. Qatada said: It was mentioned to us that &#039;&#039;&#039;his grave (the grave of a believer) expands to seventy cubits and is full with verdure until the Day when they would be resurrected.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://sunnah.com/tirmidhi/10/107 |title= Jami&#039; al Tirmidhi Vol. 2, Book 5, Hadith 1071 |publisher= |author= |date= |archiveurl= |deadurl=no}}|Abu Hurairah narrated that: The Messenger of Allah said: &amp;quot;When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: &#039;What did you used to say about this man?&#039; So he says what he was saying (before death) &#039;He is Allah&#039;s slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.&#039; So they say: &#039;We knew that you would say this.&#039; &#039;&#039;&#039;Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him.&#039;&#039;&#039; Then it is said to him: &#039;Sleep.&#039; So he said: &#039;Can I return to my family to inform them?&#039; They say: &#039;Sleep as a newlywed, whom none awakens but the dearest of his family.&#039; Until Allah resurrects him from his resting place.&amp;quot;&amp;quot;If he was a hypocrite he would say: &#039;I heard people saying something, so I said the same; I do not know.&#039; So they said: &#039;We knew you would say that.&#039; &#039;&#039;&#039;So the earth is told: &#039;Constrict him.&#039; So it constricts around him, squeezing his ribs together.&#039;&#039;&#039; He continues being punished like that until Allah resurrects him from his resting place.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Sociology: Ethiopian Translation of Killing===&lt;br /&gt;
Ethiopia has several languages. In Oromo, the word for kill is &#039;&#039;fita-fitta&#039;&#039; or &#039;&#039;ijeesa-fta.&#039;&#039;&amp;lt;ref&amp;gt;http://oromianews.wordpress.com/english-oromo-borana-dictionary/&amp;lt;/ref&amp;gt; In Amharic it is &#039;&#039;megedele.&#039;&#039;&amp;lt;ref&amp;gt;http://www.ethiopiandictionary.com/&amp;lt;/ref&amp;gt; In Somali, the verb kill is &#039;&#039;dilid&#039;&#039; and killing is &#039;&#039;dilka&#039;&#039;. In Tigrinya &#039;&#039;Al&#039;&#039; does not mean &amp;quot;the&amp;quot; (there is no word for &amp;quot;the&amp;quot;).  But Muhammad claims that Al-Harj is an Ethiopian word for killing.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said, &amp;quot;Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|9|88|185}}|Narrated Abu Musa: The Prophet said...(as above, 185). And Harj, in the Ethiopian language, means killing.}}&lt;br /&gt;
&lt;br /&gt;
===Gate of repentance===&lt;br /&gt;
&lt;br /&gt;
==[[Qur&#039;an, Hadith and Scholars]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/bukhari/56/144|Narrated `Ali: When it was the day of the battle of Al-Ahzab (i.e. the clans), Allah&#039;s Messenger said, &amp;quot;O Allah! Fill their (i.e. the infidels&#039;) houses and graves with fire as they busied us so much that we did not perform the prayer (i.e. `Asr) till the sun set.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://sunnah.com/abudawud/15/215|Narrated Abdullah ibn Abbas: The Prophet fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|56|814}}|There was a Christian who embraced Islam and read Surat-al-Baqara and Al-`Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: &amp;quot;Muhammad knows nothing but what I have written for him.&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
===Laughing and jokes===&lt;br /&gt;
{{Quote|{{cite web|url= https://islamqa.info/en/22170 |title=Conditions of permissible joking |publisher= |author= |date=2008 |archiveurl=https://web.archive.org/web/20160420012203/https://islamqa.info/en/22170 |deadurl=no}} |22170: Conditions of permissible joking&lt;br /&gt;
What are the conditions for joking to be permissible?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
1 – It not should not involve any element of making fun of Islam. &lt;br /&gt;
&lt;br /&gt;
That is one of the things that nullify a person’s Islam. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger  that you were mocking?’&lt;br /&gt;
&lt;br /&gt;
Make no excuse; you disbelieved after you had believed”&lt;br /&gt;
&lt;br /&gt;
[al-Tawbah 9:65-66] &lt;br /&gt;
&lt;br /&gt;
Ibn Taymiyah (may Allaah have mercy on him) said: “Making fun of Allaah, His Signs and His Messenger is kufr (disbelief) and the one who does that disbelieves thereby after he had believed.” &lt;br /&gt;
&lt;br /&gt;
The same applies to making fun of some Sunnahs, an action which is widespread, such as making fun of the beard and the hijaab, or of shortening one’s garment, etc. &lt;br /&gt;
&lt;br /&gt;
Shaykh Muhammad ibn ‘Uthaymeen said in al-Majmoo’ al-Thameen, 1/63: &lt;br /&gt;
 “The matters of Divine Lordship, Prophethood, Revelation and religion are sacred matters which are to be venerated. It is not permissible for anyone to show disrespect towards them, whether by mocking them to make others laugh or to poke fun at them. If anyone does that, he is a kaafir, because this is indicative of his disrespect towards Allaah and His Messengers, Books and Laws. Whoever does that has to repent to Allaah for what he has done, because that is a kind of hypocrisy. So he has to repent to Allaah, seek His forgiveness, mend his ways and develop fear of Allaah, veneration towards Him and love for Him in his heart. And Allaah is the Source of strength. &lt;br /&gt;
&lt;br /&gt;
2 – The jokes should only be truthful. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “Woe to the one who tells lies to make people laugh, woe to him.” (Narrated by Abu Dawood). &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said, warning against this kind of behaviour which some jokers are accustomed to: “A man may say something to make his companions laugh, and he will fall into Hell as far as the Pleiades because of it.” (Narrated by Ahmad). &lt;br /&gt;
&lt;br /&gt;
3 – Not scaring people &lt;br /&gt;
&lt;br /&gt;
Especially those who are very energetic or strong, or who are holding a weapon or a piece of iron, or who take advantage of the darkness and people’s weakness to use that as a means of scaring and alarming them. It was narrated that Abu Layla said: “The companions of Muhammad (peace and blessings of Allaah be upon him) said that they were travelling with the Prophet (peace and blessings of Allaah be upon him), and a man among them fell asleep. Some of them got a rope and tied him up, and he got scared. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘It is not permissible for a Muslim to frighten another Muslim.’” (Narrated by Abu Dawood). &lt;br /&gt;
&lt;br /&gt;
4 – Mocking people by winking behind their backs or making snide remarks &lt;br /&gt;
&lt;br /&gt;
People vary in their ability to understand things and in their characters. Some weak people, those who like to make fun of others and wink behind their backs or make snide remarks, may find a person to be an object of fun for them and the butt of their jokes – Allaah forbid. Allaah has forbidden such behaviour in the aayah (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former. Nor defame one another, nor insult one another by nicknames. How bad is it to insult one’s brother after having Faith”&lt;br /&gt;
&lt;br /&gt;
[al-Hujuraat 49:11] &lt;br /&gt;
&lt;br /&gt;
Ibn Katheer said in his Tafseer: “What is meant here is looking down on them, belittling them or making fun of them. This is haraam and is counted as one of the characteristics of the hypocrites.” &lt;br /&gt;
&lt;br /&gt;
Some people make fun of a person’s appearance, manner of walking or vehicle. But there is the fear that Allaah may requite the one who makes fun of others because of that. The Prophet (peace and blessings of Allaah be upon him) said, “Do not express malicious joy towards your brother’s misfortune, for Allaah may have mercy on him and you may be stricken by the thing you made fun of.” (Narrated by al-Tirmidhi). &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) warned against mocking people and hurting their feelings, because that is the path that leads to hatred and grudges. He (peace and blessings of Allaah be upon him) said: “The Muslim is the brother of another Muslim, he does not wrong him, let him down or look down upon him. Taqwa (piety, awareness and fear of Allaah) is here” – and he pointed to his chest three times – “It is sufficient evil for a man to look down upon his Muslim brother. Every Muslim is sacred to another Muslim, his blood, his property and his honour.” (Narrated by Muslim) &lt;br /&gt;
&lt;br /&gt;
5 – The jokes should not be excessive. &lt;br /&gt;
&lt;br /&gt;
Some people joke too much and it becomes a habit for them. This is the opposite of the serious nature which is the characteristic of the believers. Joking is a break, a rest from ongoing seriousness and striving; it is a little relaxation for the soul. ‘Umar ibn ‘Abd al-‘Azeez (may Allaah have mercy on him) said: “Fear joking, for it is folly and generates grudges.” &lt;br /&gt;
&lt;br /&gt;
Imaam al-Nawawi (may Allaah have mercy on him) said: “The kind of joking which is forbidden is that which is excessive and persistent, for it leads to too much laughter and hardening of the heart, it distracts from remembrance of Allaah, and it often leads to hurt feelings, generates hatred and causes people to lose respect and dignity. But whoever is safe from such dangers, then that which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to do is permissible for him.” &lt;br /&gt;
&lt;br /&gt;
6 – Acknowledging people’s status &lt;br /&gt;
&lt;br /&gt;
Some people may joke with everyone indiscriminately, but scholars and the elderly have rights, so you have to be aware of the character of the person with whom you are dealing. You should not joke with ignorant people, fools or people whom you do not know. &lt;br /&gt;
&lt;br /&gt;
With regard to this matter, ‘Umar ibn ‘Abd al-‘Azeez said: “Fear joking, for it undermines chivalry and manliness.” &lt;br /&gt;
&lt;br /&gt;
Sa’d ibn Abi Waqqaas said: “Set a limit to your jokes, for going to extremes makes you lose respect and incites the foolish against you.” &lt;br /&gt;
&lt;br /&gt;
7 – The amount of joking should be like the amount of salt in one’s food. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “Do not laugh too much, for laughing too much deadens the heart.” (Saheeh al-Jaami’, 7312) &lt;br /&gt;
&lt;br /&gt;
‘Umar ibn al-Khattaab (may Allaah be pleased with him) said: “Whoever laughs too much or jokes too much loses respect, and whoever persists in doing something will be known for it.” &lt;br /&gt;
&lt;br /&gt;
So beware of joking, for it “causes a person to lose face after he was thought of as respectable, and it brings him humiliation after esteem.” &lt;br /&gt;
&lt;br /&gt;
8 – It should not involve backbiting. &lt;br /&gt;
&lt;br /&gt;
This is a foul sickness. Some people think that they can talk about others, and say that this is by way of joking, but it is included in the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “[Backbiting is] your mentioning about your brother something that he dislikes.” (Narrated by Muslim) &lt;br /&gt;
&lt;br /&gt;
9 – Choosing appropriate times for joking. &lt;br /&gt;
&lt;br /&gt;
Such as when you are taking a trip in the countryside, or attending a party in the evening, or when meeting a friend, you may relax and enjoy some gentle anecdotes, nice stories or light jokes, in order to generate friendship and instill happiness in the heart; or when family problems are taking their toll and one of the spouses is angry, some gentle joking may relieve the tension and cheer people up. &lt;br /&gt;
&lt;br /&gt;
O Muslim, &lt;br /&gt;
&lt;br /&gt;
A man said to Sufyaan ibn ‘Uyaynah (may Allaah be pleased with him), “Joking is not right, it is to be denounced.” He replied, “Rather it is Sunnah, but only for those who know how to do it and do it at the appropriate time.”  &lt;br /&gt;
&lt;br /&gt;
Nowadays, although the ummah needs to increase the love between its individual members and to relieve itself of boredom, it has gone too far with regard to relaxation, laughter and jokes. This has become a habit which fills their gatherings and wastes their time, so their lives are wasted and their newspapers are filled with jokes and trivia. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “If you knew what I know, you would laugh little and weep much.” In Fath al-Baari it says: “What is meant by knowledge here has to do with the might of Allaah and His vengeance upon those who disobey Him, and the terrors that occur at death, in the grave and on the Day of Resurrection). &lt;br /&gt;
&lt;br /&gt;
Muslim men and women have to be inclined to choose righteous and serious friends in their lives, who will help them to make good use of their time and strive for the sake of Allaah with seriousness and steadfastness, good and righteous people whose example they can follow. Bilaal ibn Sa’d said: “I saw them [the Sahaabah] jokingly pretending to fight over some goods, and laughing with one another, but when night came they were like monks.” &lt;br /&gt;
&lt;br /&gt;
Ibn ‘Umar (may Allaah be pleased with him) was asked, “Did the Companions of the Prophet (peace and blessings of Allaah be upon him) laugh?” He said, “Yes, and the faith in their hearts was like mountains.” &lt;br /&gt;
&lt;br /&gt;
So you have to follow the example of such people, who were knights by day and monks (i.e., devoted worshippers) by night. &lt;br /&gt;
&lt;br /&gt;
May Allaah keep us, you and our parents safe on the Day of the Greatest Terror, those to whom the call will go out on that great Day: &lt;br /&gt;
&lt;br /&gt;
“Enter Paradise, no fear shall be on you, nor shall you grieve”&lt;br /&gt;
&lt;br /&gt;
[al-A’raaf 7:49 – interpretation of the meaning] &lt;br /&gt;
&lt;br /&gt;
May Allaah bless our Prophet Muhammad and all his family and companions. }}&lt;br /&gt;
&lt;br /&gt;
===Sexes mixing, segregation===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://islamqa.info/en/12663 |title=12663: Ruling on a man kissing or hugging a woman on the grounds of friendship |publisher= |author=Al-Munajjid |date=2010 |archiveurl=https://web.archive.org/web/20160103154025/https://islamqa.info/en/12663 |deadurl=no}}|&lt;br /&gt;
Is it allowed for a muslim kiss (friendly) a non-mahrum muslim of the opposite sex on the cheek? How about friendly hugging? &lt;br /&gt;
Is the sin of the same magnitude if done when in need of friendly company which only the other person can provide?&lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah.  &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;It is haraam for a man to take women as friends.&#039;&#039;&#039; See question no. 1114. &lt;br /&gt;
&lt;br /&gt;
A person should be wise, because whoever says that a man may kiss his female friend on the face in a friendly manner and hug her in a friendly manner is saying something that is regarded as foolish and stupid. It is obvious to any wise person than this kind of behaviour provokes desire, and this is the path that leads to zina (fornication, adultery). It cannot be said that his intention is pure, because Allaah has created men with an inclination to be attracted towards women. Hence Allaah has forbidden men to look at women and has commanded them to lower their gaze. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”&lt;br /&gt;
&lt;br /&gt;
[al-Noor 24:30] &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “The eye may commit zina, and its zina is looking.” (Narrated by Abu Dawood, al-Nikaah, 1840; classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, no. 1884). &lt;br /&gt;
&lt;br /&gt;
Hence it is haraam to mix with women or to be alone with a woman, even if she is wearing hijaab, so how about if the woman is making a wanton display of herself? There are very many aayahs and ahaadeeth which forbid that. It is also forbidden to shake hands with women; see question no. 2459. A person who allows himself to do these things may start to commit zina zina with her on the grounds of friendship. It cannot be said that this is because of difficult circumstances where he needs a person to stand by him and be his friend. All of that is haraam and is not allowed. Whoever falls into such things must hasten to repent sincerely from this sin, and turn back to Allaah and regret what he has done. The Muslim must realize that if he turns to Allaah for help with the calamities and problems that befall him in this world, Allaah will relieve him of his trouble and grant him relief and a way out, so he should fear Allaah. Allaah says (interpretation of the meaning):&lt;br /&gt;
&lt;br /&gt;
 “And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty)”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:2-3]&lt;br /&gt;
&lt;br /&gt;
 “and whosoever fears Allaah and keeps his duty to Him, He will make his matter easy for him”&lt;br /&gt;
&lt;br /&gt;
[al-Talaaq 65:4]&lt;br /&gt;
&lt;br /&gt;
And Allaah knows best.}}&lt;br /&gt;
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===Sufi===&lt;br /&gt;
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{{Quote|{{cite web|url=https://islamqa.info/en/4983 |title=Q 4983: Are the Sufi shaykhs really in contact with Allaah? |publisher= |author=Shaykh Muhammad Saalih al-Munajjid |date= |archiveurl=https://web.archive.org/web/20170218064610/https://islamqa.info/en/4983 |deadurl=no}}|Q 4983: Are the Sufi shaykhs really in contact with Allaah?&lt;br /&gt;
What is the place of sufism in Islam? What truth is there in &#039;religious experiences&#039;, contacts with the Divine, etc.? Some people hold such phenomena in high regard, claiming the similarities between experiences of people from different religions and from opposite corners of the globe, to be proof. How should people who claim to be sufis or believers/followers of sufism be seen? Isn&#039;t prayer and remembrance also a form of contact with the Almighty, SWT?&lt;br /&gt;
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Praise be to Allaah.&lt;br /&gt;
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The word “Sufism” was not known at the time of the Messenger or the Sahaabah or the Taabi’een. It arose at the time when a group of ascetics who wore wool (“soof”) emerged, and this name was given to them. It was also said that the name was taken from the word “soofiya” (“sophia”) which means “wisdom” in Greek. The word is not derived from al-safa’ (“purity”) as some of them claim, because the adjective derived from safa’ is safaa’i, not soofi (sufi). The emergence of this new name and the group to whom it is applied exacerbated the divisions among Muslims. &#039;&#039;&#039;The early Sufis differed from the later Sufis who spread bid’ah (innovation) to a greater extent and made shirk in both minor and major forms commonplace among the people,&#039;&#039;&#039; as well as the innovations against which the Messenger (peace and blessings of Allaah be upon him) warned us when he said, “Beware of newly-invented things, for every newly-invented thing is an innovation and every innovation is a going-astray.” (Reported by al-Tirmidhi, who said it is saheeh hasan).&lt;br /&gt;
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The following is a comparison between the beliefs and rituals of Sufism and Islam which is based on the Qur’aan and Sunnah.&lt;br /&gt;
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Sufism has numerous branches or tareeqahs, such as the Teejaniyyah, Qaadiriyyah, Naqshbandiyyah, Shaadhiliyyah, Rifaa’iyyah, etc., the followers of which all claim that their particular tareeqah is on the path of truth whilst the others are following falsehood. Islam forbids such sectarianism. Allaah says (interpretation of the meaning):&lt;br /&gt;
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“… and be not of al-mushrikoon (the disbelievers in the Oneness of Allaah, polytheists, idolaters, etc),&lt;br /&gt;
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Of those who split up their religion (i.e., who left the true Islamic monotheism), and became sects, [i.e., they invented new things in the religion (bid’ah) and followed their vain desires], each sect rejoicing in that which is with it.” [al-Room 30:31-32]&lt;br /&gt;
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&#039;&#039;&#039;The Sufis worship others than Allaah, such as Prophets and “awliya’” [“saints”], living or dead.&#039;&#039;&#039; They say, “Yaa Jeelaani”, “Yaa Rifaa’i” [calling on their awliya’], or “O Messenger of Allaah, help and save” or “O Messenger of Allaah, our dependence is on you”, etc.&lt;br /&gt;
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&#039;&#039;&#039;But Allaah forbids us to call on anyone except Him in matters that are beyond the person&#039;s capabilities. If a person does this, Allaah will count him as a mushrik,&#039;&#039;&#039; as He says (interpretation of the meaning):&lt;br /&gt;
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“And invoke not, besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the zaalimoon (polytheists and wrongdoers).” [Yoonus 10:106]&lt;br /&gt;
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&#039;&#039;&#039;The Sufis believe that there are abdaal, aqtaab and awliya’ (kinds of “saints”) to whom Allaah has given the power to run the affairs of the universe.&#039;&#039;&#039; Allaah tells us about the mushrikeen (interpretation of the meaning):&lt;br /&gt;
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“Say [O Muhammad]: ‘…And who disposes the affairs?’ They will say. ‘Allaah.’…” [Yoonus 10:31]&lt;br /&gt;
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&#039;&#039;&#039;The mushrik Arabs knew more about Allaah than these Sufis!&#039;&#039;&#039;&lt;br /&gt;
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The Sufis turn to other than Allaah when calamity strikes, but Allaah says (interpretation of the meaning):&lt;br /&gt;
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“And if Allaah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things.” [al-An’aam 6:17]&lt;br /&gt;
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Some Sufis believe in wahdat al-wujood (unity of existence). They do not have the idea of a Creator and His creation, instead they say that everything is creation and everything is god.&lt;br /&gt;
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&#039;&#039;&#039;The Sufis advocate extreme asceticism in this life and do not believe in taking the necessary means or in jihaad,&#039;&#039;&#039; but Allaah says (interpretation of the meaning):&lt;br /&gt;
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“But seek with that (wealth) which Allaah has bestowed on you, the home of the Hereafter, and forget not your portion of legal enjoyment in this world…” [al-Qasas 28:77]&lt;br /&gt;
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“And make ready against them all that you can of power…”   [al-Anfaal 8:60]&lt;br /&gt;
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The Sufis refer the idea of ihsaan to their shaykhs and tell their followers to have a picture of their shaykh in mind when they remember Allaah and even when they are praying. Some of them even put a picture of their shaykh in front of them when they are praying. The Prophet (peace and blessings of Allaah be upon him) said: “Ihsaan is when you worship Allaah as if you can see Him, and although you cannot see Him, He can see you.” (Reported by Muslim).&lt;br /&gt;
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The Sufis allow dancing, drums and musical instruments, and raising the voice when making dhikr, but Allaah says (interpretation of the meaning):&lt;br /&gt;
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“The believers are only those who, when Allaah is mentioned, feel a fear in their hearts…” [al-Anfaal 8:2]&lt;br /&gt;
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&#039;&#039;&#039;Moreover, you see some of them making dhikr by only pronouncing the Name of Allaah, saying, “Allaah, Allaah, Allaah.” This is bid’ah and has no meaning in Islam. They even go to the extreme of saying, “Ah, ah” or “Hu, Hu.” The Sunnah is for the Muslim to remember his Lord in words that have a true meaning for which he will be rewarded, such as saying Subhaan Allaah wa Alhamdulillah wa Laa ilaaha illa Allaah wa Allaahu akbar, and so on.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;The Sufis recite love poems mentioning the names of women and boys in their dhikr gatherings, and they repeat words such as “love”, “passion”, “desire” and so on, as if they are in a gathering where people dance and drink wine and clap and shout. All of this has to do with the customs and acts of worship of the mushrikeen.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
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“Their salaah (prayer) at the House (of Allaah, i.e., the Ka’bah at Makkah) was nothing but whistling and clapping of hands…”&lt;br /&gt;
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[al-Anfaal 8:35]&lt;br /&gt;
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Some Sufis pierce themselves with rods of iron, saying, “O my grandfather!” So the shayaateen come to them and help them, because they are seeking the help of someone other than Allaah . Allaah says (interpretation of the meaning):&lt;br /&gt;
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“And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allaah), We appoint for him a shaytaan (devil) to be a qareen (intimate companion) for him.”&lt;br /&gt;
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[al-Zukhruf 43:36]&lt;br /&gt;
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&#039;&#039;&#039;The Sufis claim to have gnosis and knowledge of the unseen, but the Qur’aan shows them to be liars.&#039;&#039;&#039; Allaah says (interpretation of the meaning):&lt;br /&gt;
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“Say: ‘None in the heavens and the earth knows the ghayb (unseen) except Allaah…’” [al-Naml 27:65]&lt;br /&gt;
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The Sufis claim that Allaah created the world for the sake of Muhammad (peace and blessings of Allaah be upon him), but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
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“And I (Allaah) created not the jinns and humans except they should worship Me (Alone).” [al-Dhaariyaat 51:56]&lt;br /&gt;
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Allaah, may He be glorified and exalted, addressed His Prophet (peace and blessings of Allaah be upon him) with the words (interpretation of the meaning):&lt;br /&gt;
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“And worship your Lord until there comes unto the certainty (i.e., death).” [al-Hijr 15:99]&lt;br /&gt;
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The Sufis claim that they can see Allaah in this life, but the Qur’aan shows them to be liars. Allaah says (interpretation of the meaning):&lt;br /&gt;
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“[Moosa said:] ‘O my Lord! Show me (Yourself), that I may look upon You.’ Allaah said, ‘You cannot see Me…’” [al-A’raaf 7:143]&lt;br /&gt;
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The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him) and in a conscious state (as opposed to dreams). So are they better than the Sahaabah??&lt;br /&gt;
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The Sufis claim that they take knowledge directly from Allaah, without the mediation of the Prophet (peace and blessings of Allaah be upon him). They say, “Haddathani qalbi ‘an Rabbi (My heart told me from my Lord).”&lt;br /&gt;
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The Sufis celebrate Mawlid and hold gatherings for sending blessings on the Prophet (peace and blessings of Allaah be upon him), but they go against his teachings by raising their voices in dhikr and anaasheed (religious songs) and qaseedahs (poems) that contain blatant shirk. Did the Prophet (peace and blessings of Allaah be upon him) celebrate his birthday? Did Abu Bakr, ‘Umar, ‘Uthman, ‘Ali, the four imaams or anyone else celebrate his birthday? Who knows more and is more correct in worship, the Prophet (peace and blessings of Allaah be upon him) and the Salaf, or the Sufis?&lt;br /&gt;
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The Sufis travel to visit graves and seek blessings from their occupants or to make tawaaf (ritual circumambulation) around them or to make sacrifices at these sites, all of which goes against the teachings of the Prophet (peace and blessings of Allaah be upon him): “Do not travel to visit any place but three mosques: al-Masjid al-Haraam [in Makkah], this mosque of mine [in Madeenah] and al-Masjid al-Aqsa [in Jerusalem].” (Agreed upon).&lt;br /&gt;
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The Sufis are blindly loyal to their shaykhs, even when what they go against the words of Allaah and His Messenger. But Allaah, may He be exalted, says (interpretation of the meaning):&lt;br /&gt;
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“O you who believe! Do not put (yourselves) forward before Allaah and His Messenger…” [al-Hujuraat 49:1]&lt;br /&gt;
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The Sufis use talismans, letters and numbers for making decisions and for making amulets and charms and so on.&lt;br /&gt;
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&#039;&#039;&#039;The Sufis do not restrict themselves to the specific blessings on the Prophet that were narrated from him. They invented new formulas that involve seeking his blessings and other kinds of blatant shirk&#039;&#039;&#039; which are unacceptable to the one on whom they are sending blessings.&lt;br /&gt;
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&#039;&#039;&#039;With regard to the question of the whether the Sufi shaykhs have some kind of contact, this is true, but their contact is with the shayaateen,&#039;&#039;&#039; not with Allaah, so they inspire one another with adorned speech as a delusion (or by way of deception), as Allaah says (interpretation of the meaning):&lt;br /&gt;
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“And so We have appointed for every Prophet enemies – shayaateen (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it…” [al-An’aam 6:112]&lt;br /&gt;
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And Allaah says (interpretation of the meaning):&lt;br /&gt;
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“… And, certainly, the shayaateen (devils) do inspire their friends (from mankind)…” [al-An’aam 6:121]&lt;br /&gt;
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“Shall I inform you (O people!) upon whom the shayaateen (devils) descend?&lt;br /&gt;
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They descend on every lying, sinful person.” [al-Shu’ara 221-222]&lt;br /&gt;
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This is the contact that is real, not the contact that they falsely claim to have with Allaah. Exalted be Allaah far above that. (See Mu’jam al-Bida’, 346 –359).&lt;br /&gt;
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When some of these Sufi shaykhs disappear suddenly from the sight of their followers, this is the result of their contact with the shayaateen, who may even carry them to a distant place and bring them back in the same day or night, to mislead their human followers.&lt;br /&gt;
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So the important rule here is not to judge people by the extraordinary feats that they may do. We should judge them by how closely or otherwise they adhere to the Qur’aan and Sunnah. The true friends of Allaah (awliya’) are not necessarily known for performing astounding feats. On the contrary, they are the ones who worship Allaah in the manner that He has prescribed, and not by doing acts of bid’ah. The true awliya’ or friends of Allaah are those whom our Lord has described in the hadeeth qudsi narrated by al-Bukhaari in his Saheeh (5/2384) from Abu Hurayrah, who said:&lt;br /&gt;
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The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah said, ‘Whoever shows enmity towards a friend (wali) of Mine, I declare war against him. My slave does not draw close to Me with anything more loved by Me than the religious duties that I have enjoined on him, and My slave continues to draw close to Me with supererogatory (naafil) acts, so that I will love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it.’”&lt;br /&gt;
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And Allaah is the Source of Strength and the Guide to the Straight Path.}}&lt;br /&gt;
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===Slavery===&lt;br /&gt;
{{Quote|[https://sunnah.com/abudawud/1/332 Abu Dawud]|Abu Dharr said:&lt;br /&gt;
A few goats got collected with the Messenger of Allah. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better.&lt;br /&gt;
The version of Musaddad has: &amp;quot;the goats (were collected) from the alms,&amp;quot; and the tradition reported by &#039;Amr is complete.}}&lt;br /&gt;
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Abu Huraira&#039;s slave: [https://sunnah.com/abudawud/12/129] [daif]&lt;br /&gt;
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ibn majah: [https://sunnah.com/urn/1261770]&lt;br /&gt;
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Abu dawud: slave flogging [https://sunnah.com/abudawud/13/101]&lt;br /&gt;
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===[[Qur&#039;an, Hadith and Scholars:Cosmology]]===&lt;br /&gt;
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===Sexes===&lt;br /&gt;
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{{Quote|[https://sunnah.com/tirmidhi/17/46]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: That the Prophet (ﷺ) said: &amp;quot;If a man says to another man: &#039;O you Jew&#039; then beat him twenty times. If he says: &#039;O you effeminate&#039; then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him.&amp;quot; (Daif)}}&lt;br /&gt;
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{{Quote|[https://sunnah.com/abudawud/43/158]|Ibn ‘Abbas said: The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men)}}&lt;br /&gt;
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{{Quote|[https://sunnah.com/urn/630080 Tirmidhi]|&lt;br /&gt;
Narrated Ibn &#039;Abbas: &amp;quot;The Messenger of Allah (ﷺ) cursed those men who behave effeminately and those women whose behavior is masculine.&amp;quot;}}&lt;br /&gt;
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===Shia===&lt;br /&gt;
====QHS: NonMuslims====&lt;br /&gt;
{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2132/ |title=Islamic Laws |chapter=Najis things:Kafir |publisher= |author=Ayatollah Sayyid Ali al-Sistani |date= |archiveurl=https://web.archive.org/web/20170704111953/http://www.sistani.org/english/book/48/2132/ |deadurl=no}}|107. An infidel i.e. a person who does not believe in Allah and His Oneness, is najis. Similarly, Ghulat who believe in any of the holy twelve Imams as God, or that they are incarnations of God, and Khawarij and Nawasib who express enmity towards th e holy Imams, are also najis. And similar is the case of those who deny Prophethood, or any of the necessary laws of Islam, like, namaz and fasting, which are believed by the Muslims as a part of Islam, and which they also know as such. As regards the people of the Book (i.e. the Jews and the Christians) who do not accept the Prophethood of Prophet Muhammad bin Abdullah (Peace be upon him and his progeny), they are commonly considered najis, but it is not improbable that they are Pak. Ho wever, it is better to avoid them.&lt;br /&gt;
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108. The entire body of a Kafir, including his hair and nails, and all liquid substances of his body, are najis.&lt;br /&gt;
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109. If the parents, paternal grandmother and paternal grandfather of a minor child are all kafir, that child is najis, except when he is intelligent enough, and professes Islam. When, even one person from his parents or grandparents is a Muslim, the child is Pak (The details will be explained in rule 217).&lt;br /&gt;
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110. A person about whom it is not known whether he is a Muslim or not, and if no signs exist to establish him as a Muslim, he will be considered Pak. But he will not have the privileges of a Muslim, like, he cannot marry a Muslim woman, nor can he be buried in a Muslim cemetery.&lt;br /&gt;
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111. Any person who abuses any of the twelve holy Imams on account of enmity, is najis.&lt;br /&gt;
}}&lt;br /&gt;
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====QHS: Khums====&lt;br /&gt;
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{{Quote|{{cite book|url=http://www.sistani.org/english/book/48/2291/ |title=Islamic Laws | chapter=Khums: Spoils of war |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170704132818/http://www.sistani.org/english/book/48/2291/ |deadurl=no}}|1837. If Muslims fight against the infidels by the command of the Holy Imam (A.S.) and, in the war, acquire some booty, that booty is called Ghanimat. And it is obligatory to pay Khums on what remains after deducting the expenses incurred for protection and transport etc. of that booty, and after setting aside what the Imam spends according to his discretion, and what he keeps as his special right. And for the liability of Khums, there is no difference between movable and immovable booty. Of course, the lands which have been seized as spoils of war belong to the Muslim public, even if the war was not fought with the permission of Imam.&lt;br /&gt;
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1838. If Muslims engage in a war against infidels without the permission of Imam (A.S.), and win some spoils of the war, everything that they acquire as the spoils belongs to Imam (A.S.), and the fighters have no right in it.&lt;br /&gt;
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1839. Anything which is in the hands of the infidels, does not become Ghanimat if the original proprietor of those things was a Muslim or a Zimmi.&lt;br /&gt;
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1840. To steal from a Harbi non-Muslim (one who is not under the protection of an Islamic State) is Haraam, as it is dishonesty, and also conducive to breach of the peace. Anything obtained this way should be, as a precaution, returned to them.&lt;br /&gt;
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1841. It is commonly held that a Momin can appropriate things owned by a Nasibi {one who is an enemy of Ahlul Bait (A.S.)} and just pay its Khums. But this is a matter of Ishkal.}}&lt;br /&gt;
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====Ramadan sex====&lt;br /&gt;
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{{Quote|[http://www.sistani.org/english/book/48/2352/] and archive: [https://web.archive.org/web/20170704122757/http://www.sistani.org/english/book/48/2352/]|2471. If a man has sexual intercourse with his wife during fast in the month of Ramadhan or when she is in her menses, he commits a sin, but if a child is conceived, it is legitimate.&lt;br /&gt;
}}&lt;br /&gt;
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==[[The Story of Umm Qirfa]]==&lt;br /&gt;
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===Responses to apologetics===&lt;br /&gt;
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==[[Abu Lahab]]==&lt;br /&gt;
Sura explained in detail: http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=1063&amp;amp;Itemid=167/&lt;br /&gt;
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==Dhul Qarnain==&lt;br /&gt;
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Claims to refute: [https://www.quora.com/Where-is-the-wall-constructed-by-the-islamic-character-Zulqarnain]. he Went to space. allah is hiding the wall from us.&lt;br /&gt;
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==[[Lack of Detail in the Quran]]==&lt;br /&gt;
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{{Quote|quran 24:11-20|Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; on the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a chastisement grievous. Why did not the believers - men and women - when ye heard of the affair,- though well of their people and say, &#039;This (charge) is an obvious lie&#039;? Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous chastisement would have seized you in that ye rushed glibly into this affair. Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. And why did ye not, when ye heard it, say? - &#039;It is not right of us to speak of this: Glory to Thee (our Lord), this is a most serious slander!&#039; Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. Those who love (to see) scandal circulate among the Believers, will have a grievous chastisement in this life and in the Hereafter: Allah knows, and ye know not. Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed). }}&lt;br /&gt;
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==Satanic influences (humor)==&lt;br /&gt;
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{{Quote|[https://sunnah.com/bukhari/59/112 Bukhari]|Narrated Jabir bin `Abdullah:&lt;br /&gt;
Allah&#039;s Messenger (ﷺ) said, &amp;quot;When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for &#039;&#039;&#039;Satan does not open a closed door.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
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==Important hADITH==&lt;br /&gt;
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{{Quote|https://sunnah.com/urn/414530|Yahya said, &amp;quot;Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them.&amp;quot;&lt;br /&gt;
Malik said, &amp;quot;The generally agreed on way of doing things in our community is that &#039;&#039;&#039;the testimony of children is permitted concerning injuries between them. It is not accepted about anything else.&#039;&#039;&#039; It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Muwatta USC-MSA web (English) reference: Book 36, Hadith 9. Arabic reference: Book 36, Hadith 1413. The consequences of this.&lt;br /&gt;
&lt;br /&gt;
==Failed Prophecies==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=https://sunnah.com/bukhari/58/18 |title=Sahih Bukhari 58:18 |publisher= |author=Bukhari |date= |archiveurl=https://web.archive.org/web/20160516105331/http://sunnah.com/bukhari/58/18 |deadurl=no}}|Narrated `Auf bin Mali:&lt;br /&gt;
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, &amp;quot;Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/45 Muslim]|Mustaurid al-Qurashi reported:&lt;br /&gt;
I heard Allah&#039;s Messenger as saying: The Last Hour would come (when) the Romans would form a majority amongst people. &#039;Amr said to him (Mustaurid Qurashi): See what you are saying? He said: I say what I heard from Allah&#039;s Messenger. Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/54/44 Muslim]|Abu Huraira reported Allah&#039;s Messenger as saying: The Last Hour would not come until the &#039;&#039;&#039;Romans would land at al-A&#039;maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them).&#039;&#039;&#039; When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. &#039;&#039;&#039;They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah&#039;s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople.&#039;&#039;&#039; And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Partially translated===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/82 Tirmidhi]|Anas bin Mãlik said:&lt;br /&gt;
&amp;quot;Constantinople will be conquered&lt;br /&gt;
with the coming of the Hour.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
(One of the narrators) MahmUd&lt;br /&gt;
said: &amp;quot;This Hadith is Gharib, and&lt;br /&gt;
Constantinople is a Roman city&lt;br /&gt;
which will be conquered when the&lt;br /&gt;
Dajjãl comes, and Constantinople&lt;br /&gt;
was (also) conquered during the&lt;br /&gt;
time of some of the Companions of&lt;br /&gt;
the Prophet.&amp;quot; &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Gharib means strange.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Muslim apologists made this claim to work around the hadith:&lt;br /&gt;
&lt;br /&gt;
{{Quote|http://islamiceconomics.net/books/hadith/tirmidhi/Jami%20at-TirmidhiVol4-1897-2605.pdf|Comments: Constantinople was conquered by Muslims during the caliphate of Mu&#039;awiyah. It was again captured by the Romans. Muslims once again captured it, and&lt;br /&gt;
it is still under their control. The Hadith indicates that the Muslims shall once&lt;br /&gt;
again lose control of it. Then, after a great war, Muslims will recapture it. It is&lt;br /&gt;
after this that the Dajjal will appear, and it will happen just before the Final&lt;br /&gt;
Hour.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Other prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/97 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till you fight with the Khudh and the Kirman from among the non-Arabs. They will be of red faces, flat noses and small eyes; their faces will look like flat shields, and their shoes will be of hair.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/nasai/8/2 Nasai]|It was narrated from Anas that the Prophet (ﷺ) said:&lt;br /&gt;
&amp;quot;One of the portents of the Hour will be that people will show off in building Masjids.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/tirmidhi/33/52 Tirmidhi]|Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:&lt;br /&gt;
&amp;quot;The Hour will not be established until the happiest of people in the world is Luka&#039; bin Luka&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/68/50 Bukhari]|Narrated Sahl bin Sa`d As-Sa`idi:&lt;br /&gt;
(a companion of Allah&#039;s Messenger) Allah&#039;s Messenger, holding out his middle and index fingers, said, &amp;quot;My advent and the Hour&#039;s are like this (or like these),&amp;quot; namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/bukhari/61/116 Bukhari]|Narrated Abu Huraira:&lt;br /&gt;
The Prophet (ﷺ) said, &amp;quot;The Hour will not be established till there is a war between two groups among whom there will be a great number of casualties, though the claims (or religion) of both of them will be one and the same. And the Hour will not be established till there appear about thirty liars, all of whom will be claiming to be the messengers of Allah. &amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
Thirty Dajjals.&lt;br /&gt;
&lt;br /&gt;
===Approximate/Inaccurate Prophecies===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/muslim/47/11 Muslim]|Anas b. Malik reported Allah&#039;s Messenger as saying:&lt;br /&gt;
It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/ibnmajah/36/118 Sunan Ibn Majah]|It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (ﷺ) said:&lt;br /&gt;
“The Hour will not begin until you kill your ruler and fight one another with swords, and your world is inherited by the worst of you.” (graded Hasan)}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
More prophecies in Sahih Muslim: [http://www.islamawareness.net/Prophecies/sahihmuslim.html]&lt;br /&gt;
&lt;br /&gt;
==[[Adam]]==&lt;br /&gt;
&lt;br /&gt;
#Allah created adam in/like his own image: https://islamqa.info/en/20652 ([https://web.archive.org/web/20170907224242/https://islamqa.info/en/20652 Archive])&lt;br /&gt;
&lt;br /&gt;
==Jinn==&lt;br /&gt;
https://sunnah.com/search/?q=jinn+house&lt;br /&gt;
{{Quote|http://islamawakened.com/quran/15/27/default.htm|And the Jinn race, We had created before, from the fire of a scorching wind.}}&lt;br /&gt;
&lt;br /&gt;
Jinn are micro organisms: [http://www.thejinn.net/into_the_world_of_jinn.htm] ([https://web.archive.org/web/20170416071737/http://www.thejinn.net/into_the_world_of_jinn.htm archive])&lt;br /&gt;
&lt;br /&gt;
==[[Polygamy in Islam]]==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.soebratie.nl/religie/hadith/IbnSad.html#Book |title=Tabaqat Volume 1, Part II: 76.44 |publisher= |author=Ibn Saad |date= |archiveurl= |deadurl=no}}|&lt;br /&gt;
Sa`id Ibn Mansur informed us: Abu &#039;Awanah informed us: on the authority of &#039;Ata Ibn Sa&#039;ib, he on the authority of Sa&#039;id Ibn Jubayr; he said:&lt;br /&gt;
&lt;br /&gt;
Ibn &#039;Abbas said to me: &#039;&#039;&#039;Verily the best of this ummah is one having many wives.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
==Sunan ibn Majah==&lt;br /&gt;
===Check if not added, then add to QHS===&lt;br /&gt;
{{Quote||It was narrated from Sahl bin Abu Hathmah from the elders of his people that :&lt;br /&gt;
&#039;Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and &#039;Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: &#039;&#039;&#039;“Either (the Jews) will pay the blood money for your companion, or war will be declared on them.”&#039;&#039;&#039; The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.”}}&lt;br /&gt;
&lt;br /&gt;
==Shia==&lt;br /&gt;
&lt;br /&gt;
{{Quote|&amp;quot;Rules related To socializing&amp;quot; {{cite web|url=https://www.al-islam.org/code-ethics-muslim-men-and-women-sayyid-masud-masumi/rules-related-socializing |title=A CODE OF ETHICS FOR MUSLIM MEN AND WOMEN |publisher=Islamic Humanitarian Service |author=Sayyid Masud Masumi |date= |archiveurl= |deadurl=no}}|The Rules of Kissing&lt;br /&gt;
205 – Rule: Kissing a Mahram is not a problem with the condition that it is not with the intention of lust. (With the exception of one’s spouse, which is fully allowed.) ABGKLMST&lt;br /&gt;
&lt;br /&gt;
Therefore: Kissing the son of one’s sister, grandchild, or any child, and as a whole, kissing any Mahram with a lustful intent is haram, with the exception of one’s spouse.&lt;br /&gt;
&lt;br /&gt;
206 – Rule: If a person knows that if by kissing someone else, whether it be a child or one’s Mahram, he will fall into sin, then he must not kiss that person. ABGKLMST&lt;br /&gt;
&lt;br /&gt;
207 – Rule: Kissing any part of the body of a Mahram, which one is permitted to look at is not a problem, whether it be on the forehead, the shoulders, the hands, etc. AGKLMST&lt;br /&gt;
&lt;br /&gt;
208– Rule: &#039;&#039;&#039;It is haram to kiss anything with the intention of lust, even if it is a stone, wood, metal, a statue, etc… AGK&lt;br /&gt;
&lt;br /&gt;
If by kissing in this manner (of lust) one does not ejaculate, then it is not haram. T}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Mastrbation : [https://www.al-islam.org/a-code-of-practice-for-muslims-in-the-west-ayatullah-sistani/youths-issues]&lt;br /&gt;
&lt;br /&gt;
===Khomeini===&lt;br /&gt;
&lt;br /&gt;
[https://archive.org/stream/TheLittleGreenBook--AyatollahKhomeini/The%20Little%20Green%20Book%20%E2%80%94%20Ayatollah%20Khomeini_djvu.txt Little Green book]&lt;br /&gt;
&lt;br /&gt;
==ref==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Women_in_Islam_-_From_Islam%27s_Sources&amp;diff=118969</id>
		<title>Women in Islam - From Islam&#039;s Sources</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Women_in_Islam_-_From_Islam%27s_Sources&amp;diff=118969"/>
		<updated>2017-09-24T13:20:27Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Wife must not withhold from her husband */ fix dead link with archive&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Essay|[[User:Careylj|Careylj]]}}&lt;br /&gt;
==Introduction==&lt;br /&gt;
&lt;br /&gt;
To hear groups like the Council of American-Islamic Relations or the Islamic Society of North America, one might be given the impression that [[Islam]] holds women in high regard. Indeed, Souad Saleh, a female professor at Al-Ahzar University in Cairo and a vocal proponent of women&#039;s rights in Egypt, recently stated, &amp;quot;Islam is pure and simple, and it holds women in high esteem.&amp;quot;&amp;lt;ref name=&amp;quot;Al Ahram&amp;quot;&amp;gt;Gamal Nkrumah - [http://weekly.ahram.org.eg/2005/766/profile.htm &amp;quot;Soaud Saleh: Time to tear down the divides&amp;quot;] - Al-Ahram Weekly, 27 October - 2 November 2005, Issue No. 766&amp;lt;/ref&amp;gt; For example, she says, &amp;quot;Muslim women were the first to be granted the right to inherit property and conduct their own private business affairs. This was so at an age when the women of Europe and Asia were not allowed to own property, inherit wealth and in some instances were treated as chattel.&amp;quot;&amp;lt;ref name=&amp;quot;Al Ahram&amp;quot;&amp;gt;&amp;lt;/ref&amp;gt; When addressing the issue of women being mistreated by their husbands, she states, &amp;quot;guardianship over women … does not give male members of the family license to oppress their female counterparts. Islam enjoins men to protect, love and care for their women folk.&amp;quot;&amp;lt;ref name=&amp;quot;Al Ahram&amp;quot;&amp;gt;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another scholar claimed that Islam abolished the horrible practice of female infanticide prevalent among the pagan Arabs. [[Muhammad]] gave clear directions leading to the restriction of polygamy, restrained the unlimited rights by men over their wives, and gave woman both spiritual and material equality with man.&amp;lt;ref&amp;gt; Pierre Crabites, cited in Allama Sir Abdullah Al-Mamun Al-Suhrawardy, &#039;&#039;The Wisdom of Muhammad&#039;&#039; (New York: Citade Press, 2001), p. 20.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A recent Gallup survey polled a significant percentage of [[Muslim Statistics|Muslims worldwide]]. The findings are highlighted in the book &#039;&#039;Who Speaks for Islam&#039;&#039;, edited by John Esposito and Dalia Mogahed. The findings of the poll paint a picture of women in Islam that is in stark contrast to the oppression many in the West believe exists. For example, the authors note, &amp;quot;Majorities of women in virtually every country we surveyed say that women deserve the same legal rights as men, to vote without influence from family members, to work at any job they are qualified for, and even to serve in the highest levels of government.&amp;quot;&amp;lt;ref&amp;gt; John L. Esposito &amp;amp; Dalia Mogahed - [http://www.amazon.com/Who-Speaks-Islam-Billion-Muslims/dp/1595620176 Who Speaks for Islam: What a Billion Muslims Really Think (P. 101)] - New York: Gallup Press, 2007, ISBN 9781595620170&amp;lt;/ref&amp;gt; Concerning the ability of Muslim women to obtain an education, the poll demonstrated that Muslim women were often able to pursue post-secondary educations, particularly in Iran (52%), Egypt (34%), Saudi Arabia (32%), and Lebanon (37%).&lt;br /&gt;
&lt;br /&gt;
Pro-Islamic websites love to proclaim how Islam elevates the status of women. For example, at the website of the Muslim Student Association at the University of Southern California, one can find the following regarding [[Women in Islam]]:&lt;br /&gt;
&lt;br /&gt;
* Islam declared women and men equal.&lt;br /&gt;
* Islam condemned pre-Islamic practices degrading and oppressing women.&lt;br /&gt;
* The same injunctions and prohibitions of Islam equally apply to both sexes.&lt;br /&gt;
* Islam gave woman the right of inheritance and the right of individual independent ownership unhampered by father, husband, brother, son or anyone else.&lt;br /&gt;
* Islam gave women the right to accept or reject a marriage proposal free from pressure, and by mutual agreement to specify in the marriage contract that she has the right to divorce (if she misses that option she has the right to seek court divorce if she deems the marriage to have failed beyond repair).&lt;br /&gt;
* Islam does not require woman to change her name at marriage.&lt;br /&gt;
* Islam protects the family and condemns the betrayal of marital fidelity. It recognizes only one type of family: husband and wife united by authentic marriage contract.&lt;br /&gt;
* &amp;quot;Heaven is at the feet of mothers&amp;quot;, is a basic Islamic teaching.&lt;br /&gt;
* &amp;quot;The best of you are the kindest to their wives and I am your best to mine&amp;quot;, is a teaching by prophet Mohammad.&lt;br /&gt;
* Islam enjoins sounds morality in thinking, behavior and appearance. Dress fashions and social patterns that reduce woman to a sex object and exploit her as such are not acceptable to Islam.&lt;br /&gt;
* The observance of chastity and moral standards is equally demanded by Islam from both men and women. &amp;quot;Women are the siblings of men&amp;quot;, is a saying of prophet Mohammad.&lt;br /&gt;
&lt;br /&gt;
However, as with any area of study within Islam, one must separate out the current reality from the ideological underpinnings. If women are treated equally in Islam, is there justification for it in the sacred writings of Islam, or is this &#039;equal treatment&#039; in conflict with sacred directives? What does the Qur&#039;an say about women? What does Muhammad say about women as recorded in the hadith, and what kind of example did he set in the way he treated the women in his life? Do the reports we hear of women being oppressed accord with sacred scripture, or are they rather anomalies having no foundation in Islam? What have women from an Islamic background actually experienced – what are their stories? These are some of the issues we will be addressing.&lt;br /&gt;
&lt;br /&gt;
==Does Islam protect women?==&lt;br /&gt;
&lt;br /&gt;
A couple of verses of the Qur&#039;an would seem to suggest that Islam holds a high view of women.&lt;br /&gt;
{{Quote|{{Quran|4|19}}|O ye who believe! &#039;&#039;&#039;Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness&#039;&#039;&#039;…except where they have been guilty of open lewdness; on the contrary &#039;&#039;&#039;live with them on a footing of kindness and equity&#039;&#039;&#039;. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|65|6}}|&#039;&#039;&#039;Lodge them where you lodge according to your means, and do not injure them&#039;&#039;&#039; in order that you may straiten them…}}&lt;br /&gt;
&lt;br /&gt;
So at least on the surface, Islam suggests women are to be treated as equals with men and be provided for economically by their husbands. But what does the rest of the [[Qur&#039;an]] say, and what can we learn about women from the traditions?&lt;br /&gt;
&lt;br /&gt;
===Husband can beat a wife he suspects of disobedience===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|34}}|Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband&#039;s) absence what Allah would have them guard. &#039;&#039;&#039;As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them&#039;&#039;&#039; (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).}}&lt;br /&gt;
&lt;br /&gt;
[[:Category:Islamic_Apologists|Muslim apologists]] will assert that the term &amp;quot;[[Wife Beating in Islam|and beat them]]&amp;quot; speaks only metaphorically. Others insist it means only a simple strike, as with hitting them with a feather or toothpick. Yusuf Ali adds the word &#039;lightly,&#039; which never appears in the Arabic. Yet, a simple observation of the text shows any of the above to be erroneous. &lt;br /&gt;
&lt;br /&gt;
The text presents a series of progressive disciplinary measures if a man suspects disobedience from his wife: &lt;br /&gt;
&lt;br /&gt;
#Admonish her. Give her a verbal warning regarding her behavior. &lt;br /&gt;
#sleep in separate beds from her. This humiliates the woman, for in Islam a woman&#039;s worth is measured, in part, by her ability to reproduce offspring, particularly male offspring. Sleeping in a separate bed from the wife dishonors her by limiting her ability to reproduce a male child.  &lt;br /&gt;
#Beat them. This is the third, most significant step of the progressive discipline process and is expected to be the one that produces the desired result if the first two failed.&lt;br /&gt;
&lt;br /&gt;
So the idea of hitting the woman &amp;quot;lightly&amp;quot; with a toothpick as the most severe disciplinary measure loses the argument based simply on the text alone. It is also nearly impossible to imagine anything like &amp;quot;metaphorical beating&amp;quot; that apologists claim.&lt;br /&gt;
&lt;br /&gt;
In the most authoritative biography of Muhammad, written by ibn Ishaq, we find the following words of the prophet of Islam: &lt;br /&gt;
&lt;br /&gt;
{{Quote||You have rights over your wives and they have rights over you. You have the right that they should not defile your bed and that they should not behave with open unseemliness. If they do, &#039;&#039;&#039;God allows you to put them in separate rooms and to beat them&#039;&#039;&#039; but not with severity. If they refrain from these things they have the right to their food and clothing with kindness.&amp;lt;ref&amp;gt;Sirat Rasul Allah, ibn Ishaq, A. Guillaume, translator. Oxford University Press, 1955, page 651.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Ibn Kathir records a hadith that states:&lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;quot;The best woman is she who when you look at her she &#039;&#039;&#039;obeys you&#039;&#039;&#039;, and when you are absent, she protects her honor and your property.&amp;quot;&amp;lt;ref&amp;gt; Tafsir Ibn Kathir - [http://www.tafsir.com/default.asp?sid=4&amp;amp;tid=11021 Qualities of the Righteous Wife] - Tafsir.com&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Ibn Kathir further elaborates what constitutes ill conduct: &lt;br /&gt;
&lt;br /&gt;
{{Quote||[It is] the woman from whom you see ill conduct with her husband,&#039;&#039;&#039; such as when she acts as if she is above her husband, disobeys him, ignores him, dislikes him, and so forth&#039;&#039;&#039;. When these signs appear in a woman, her husband should advise her and remind her of Allah&#039;s torment if she disobeys him. Indeed, &#039;&#039;&#039;Allah ordered the wife to obey her husband&#039;&#039;&#039; and prohibited her from disobeying him, because of the &#039;&#039;enormity of his rights&#039;&#039; and all that he does for her.&amp;lt;ref&amp;gt;Tafsir Ibn Kathir - [http://www.tafsir.com/default.asp?sid=4&amp;amp;tid=11037 Dealing with the Wife&#039;s Ill-Conduct] - Tafsir.com&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Scholar Abdul-latif Mushtahiri: &lt;br /&gt;
&lt;br /&gt;
{{Quote||If admonishing and sexual desertion fail to bring forth results and the woman is of a cold and stubborn type, &#039;&#039;&#039;the Qur&#039;an bestows on man the right to straighten her out by way of punishment and beating provided he does not break her bones nor shed blood&#039;&#039;&#039;. Many a wife belongs to this querulous type and requires this sort of punishment to bring her to her senses!&amp;quot;&amp;lt;ref&amp;gt; Quoted in: [http://www.answering-islam.org/BehindVeil/btv3.html The Veil of Equality and Justice: Section 2] - Answering Islam&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Muhammad himself struck Aisha, condones flogging wives===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|4|2127}}|...He (Muhammad b. Qais) then reported that it was &#039;A&#039;isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. ... he (the Holy Prophet) entered the (house), and said: Why is it, O &#039;A&#039;isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. &#039;&#039;He struck me on the chest which caused me pain&#039;&#039;, and then said: Did you think that Allah and His Apostle would deal unjustly with you?}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|132}}|Narrated &#039;Abdullah bin Zam&#039;a:&lt;br /&gt;
The Prophet said, &amp;quot;None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
The reality: According to the Pakistan Institute of Medical Sciences, over 90% of married women report being kicked, slapped, beaten or sexually abused when husbands were dissatisfied by their cooking or cleaning, or when the women had &#039;failed&#039; to bear a child or had given birth to a girl instead of a boy. Another organization stated that one woman is murdered and one woman is kidnapped in Pakistan every day.&amp;lt;ref&amp;gt;[http://www.amnesty.org/en/library/info/ASA33/010/2002/en-http://www.amnesty.org/en/library/info/ASA33/010/2002/en Pakistan: Violence against women: Media briefing] - Amnesty International&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Women – social status==&lt;br /&gt;
&lt;br /&gt;
===Women are mere possessions===&lt;br /&gt;
&lt;br /&gt;
In the following hadith, note that Sad bin Ar-Rabi used his wives as a mere possession to be traded in a purely [[Mahr|commercial transaction]]:&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|3|34|264}}|Narrated Ibrahim bin Sad from his father from his grand-father: Abdur Rahman bin Auf said, &amp;quot;When we came to Medina as emigrants, Allah&#039;s Apostle established a bond of brotherhood between me and Sad bin Ar-Rabi&#039;. Sad bin Ar-Rabi&#039; said (to me), &#039;I am the richest among the Ansar, so &#039;&#039;&#039;I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her&#039;&#039;&#039;, and when she has completed the prescribed period (before marriage) &#039;&#039;&#039;you may marry her&#039;&#039;&#039;.&#039;}}&lt;br /&gt;
&lt;br /&gt;
The prophet of Islam stated the following, recorded in the earliest biography: &lt;br /&gt;
&lt;br /&gt;
{{Quote||&amp;quot;Lay injunctions on women kindly, &#039;&#039;&#039;for they are prisoners with you having no control of their persons.&#039;&#039;&#039; You have taken them only as a trust from God, and you have the enjoyment of their persons by the words of God, so understand (T. and listen to) my words, O men, for I have told you.&amp;lt;ref&amp;gt; ibn Ishaq, p. 651&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Also note the high status given women in the following two quotes:&lt;br /&gt;
&lt;br /&gt;
{{Quote |Ibn-i-Majah vol.3 no.1918 p.157| When one is given a woman, servant, or cattle, one should seize its forehead and pray to Allah.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|al-Tabari vol.9 p.113|Treat women well, for they are like domestic animals (awan) with you and do not possess anything for themselves.}}&lt;br /&gt;
&lt;br /&gt;
===Women are controlled by their husbands===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|34}}|&#039;&#039;&#039;Men are the maintainers of women&#039;&#039;&#039; because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded…}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|123}}|Narrated Abu Huraira:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Ibn Majah|14|3|14|2388}}|It was narrated from &#039;Amr bin Shu&#039;aib, from his father that he delivered:&lt;br /&gt;
“It is not permissible for a woman to dispose of her wealth except with her husband&#039;s permission, once he has married her.” }}&lt;br /&gt;
&lt;br /&gt;
Saudi feminist Wajeha Al-Huwaider describes the lives of many Arab women as similar to a prisoner. However, the Arab woman is a prisoner in her own home, has committed no crime, was not captured in battle, does not belong to any terrorist group.&lt;br /&gt;
&lt;br /&gt;
In the book &#039;&#039;The Ideal Muslimah&#039;&#039;, Dr. Muhammad Ali Al-Hashimi notes:&lt;br /&gt;
&lt;br /&gt;
{{Quote||The true Muslim woman devotes herself to taking care of her house and husband. She knows her husband&#039;s rights over her, and how great they are, as was confirmed by the Prophet&#039;s words:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;No human being is permitted to prostrate to another, but if this were permitted I would have ordered wives to prostrate to their husbands, because of the greatness of the rights they have over them.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
A woman came to ask the Prophet (PBUH) about some matter, and when he had dealt with it, he asked her, &amp;quot;Do you have a husband?&amp;quot; She said, &amp;quot;Yes.&amp;quot; He asked her, &amp;quot;How are you with him?&amp;quot; She said, &amp;quot;I never fall short in my duties, except for that which is beyond me.&amp;quot; He said, &amp;quot;Pay attention to how you treat him, for he is your Paradise and your Hell.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
How can the Muslim woman complain about taking care of her house and husband when she hears these words of Prophetic guidance? She should fulfil her household duties and take care of her husband in a spirit of joy, because she is not carrying a tiresome burden, she is doing work in her home that she knows will bring reward from Allah.&lt;br /&gt;
&lt;br /&gt;
One of the most important ways in which the Muslim woman obeys her husband is by respecting his wishes with regard to the permissible pleasures of daily life, such as social visits, food, dress, speech, etc. The more she responds to his wishes in such matters, the happier and more enjoyable the couple&#039;s life becomes, and the closer it is to the spirit and teachings of Islam.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;It is not permitted for a woman who believes in Allah (SWT) to allow anyone into her husband&#039;s house whom he dislikes; or to go out when he does not want her to; or to obey anyone else against him; or to forsake his bed; or to hit him. If he is wrong, then let her come to him until he is pleased with her, and if he accepts her then all is well, Allah (SWT) will accept her deeds and make her position stronger, and there will be no sin on her.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
It is a great honour for a woman to take care of her husband every morning and evening, and wherever he goes, treating him with gentleness and good manners which will fill his life with joy, tranquility and stability.&lt;br /&gt;
&lt;br /&gt;
`Aisha urged women to take good care of their husbands and to recognize the rights that their husbands had over them. She saw these rights as being so great and so important that a woman was barely qualified to wipe the dust from her husband&#039;s feet with her face, as she stated: &amp;quot;O womenfolk, if you knew the rights that your husbands have over you, every one of you would wipe the dust from her husband&#039;s feet with her face.&amp;quot;&amp;lt;ref&amp;gt;Dr. Muhammad Ali Al-Hashimi - [http://www.msawest.net/islam/humanrelations/womeninislam/idealmuslimah/chapter4.html The Ideal Muslimah (chapter 4)] - MSA West.net&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Women&#039;s prayers are rejected if their husbands are angry with them for any reason===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Al Tirmidhi|2|1|2|360}}|&lt;br /&gt;
Abu Umamah narrated that :&lt;br /&gt;
Allah&#039;s Messenger said: &amp;quot;There are three whose Salat would not rise up beyond their ears: The runaway slave until he returns, a woman who spends a night while her husband is angry with her, and a people&#039;s Imam whom they dislike.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Women must never be alone in the presence of another man who is not a relative===&lt;br /&gt;
&lt;br /&gt;
According to Amnesty International, women who walk unaccompanied or in the company of a man who is neither their husband nor a close relative are at the risk of arrest on suspicion of prostitution or other &amp;quot;moral offences.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In February 2008, an American businesswoman of Jordanian descent was arrested in Saudi Arabia after being found by the religious police sitting in the family area of a Starbucks with a male business associate. They had been working together at their nearby office when power was lost, and they decided to go to Starbucks to use the wireless internet. She was released from jail a day later, bruised and crying after being detained and beaten for being in the presence of another man not a relative.&amp;lt;ref&amp;gt;Sonia Verma - [http://www.foxnews.com/story/0,2933,329605,00.html American Woman Boasted of Saudi Freedoms To Bush Brother Before Arrest at Starbucks] - Fox News, February 7, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Women are deficient in intellect===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|2|24|541}}|Narrated Abu Said Al-Khudri:&lt;br /&gt;
On &#039;Id ul Fitr or &#039;Id ul Adha Allah&#039;s Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, &amp;quot;O people! Give alms.&amp;quot; Then he went towards the women and said. &amp;quot;O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women).&amp;quot; The women asked, &amp;quot;O Allah&#039;s Apostle! What is the reason for it?&amp;quot; He replied, &amp;quot;&#039;&#039;&#039;O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more [[Women are Deficient in Intelligence|deficient in intelligence]] and religion than you&#039;&#039;&#039;. O women, some of you can lead a cautious wise man astray.&amp;quot; Then he left.}}&lt;br /&gt;
&lt;br /&gt;
===Women&#039;s testimony equal to half of man&#039;s===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri:&lt;br /&gt;
Once Allah&#039;s Apostle went out to the Musalla (to offer the prayer) of &#039;Id-al- Adha or Al-Fitr prayer. Then he passed by the women and said, &amp;quot;O women! Give alms... I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you.&amp;quot; The women asked, &amp;quot;O Allah&#039;s Apostle! What is deficient in our intelligence and religion?&amp;quot; He said, &#039;&#039;&#039;&amp;quot;Is not the evidence of two women equal to the witness of one man?&amp;quot; They replied in the affirmative. He said, &amp;quot;This is the deficiency in her intelligence.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|&#039;&#039;I’laam al-Muwaqqa’een&#039;&#039;. Part 1, p.75.|Allah has commanded the testimony of two women so as to be sure that they remember, because the mind and memory of two women takes the place of the mind and memory of one man.}}&lt;br /&gt;
&lt;br /&gt;
===Women are the inhabitants of hell===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://islamawakened.com/quran/37/st22.htm#22 |title=Qur&#039;an 37:22-23 |publisher= |author= |date= |archiveurl= |deadurl=no}}|(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship instead of Allah, and lead them to the path to hell;}}&lt;br /&gt;
&lt;br /&gt;
Some Qur&#039;an translators use the word &amp;quot;spouses&amp;quot; instead of &amp;quot;wives.&amp;quot;&amp;lt;ref&amp;gt;[http://islamawakened.com/quran/37/22/ 37:22]&amp;lt;/ref&amp;gt; Yet, the Qur&#039;an is clear in telling us that if some persons deserve hell, their spouses must simply follow suit irrespective of whether or not they are guilty. The tafsirs are also in disagreement over the correct word; Ibn Abbas goes with &amp;quot;wives.&amp;quot;&amp;lt;ref&amp;gt;{{cite web|url=http://www.altafsir.com/Tafasir.asp?tMadhNo=0&amp;amp;tTafsirNo=73&amp;amp;tSoraNo=37&amp;amp;tAyahNo=22&amp;amp;tDisplay=yes&amp;amp;UserProfile=0&amp;amp;LanguageId=2 |title=Tanwir al-Miqbas min Tafsir Ibn Abbas 37:22 |publisher= |author= |date= |archiveurl= |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|1|2|28}}|Narrated Ibn &#039;Abbas:&lt;br /&gt;
The Prophet said: &#039;&#039;&#039;&amp;quot;I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.&amp;quot;&#039;&#039;&#039; It was asked, &amp;quot;Do they disbelieve in Allah?&amp;quot; (or are they ungrateful to Allah?) He replied, &amp;quot;They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri:&lt;br /&gt;
Once Allah&#039;s Apostle went out to the Musalla (to offer the prayer) o &#039;Id-al- Adha or Al-Fitr prayer. Then he passed by the women and said, &amp;quot;&#039;&#039;&#039;O women! Give alms, as I have seen that the majority of the dwellers of Hellfire were you (women)&#039;&#039;&#039;...&amp;quot; }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|2|18|161}}|Narrated &#039;Abdullah bin Abbas:&lt;br /&gt;
The people say, &amp;quot;O Allah&#039;s Apostle! We saw you taking something from your place and then we saw you retreating.&amp;quot; The Prophet replied, &amp;quot;I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. &#039;&#039;&#039;I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women&#039;&#039;&#039;.&amp;quot; The people asked, &amp;quot;O Allah&#039;s Apostle! Why is it so?&amp;quot; The Prophet replied, &amp;quot;Because of their ungratefulness.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|2|24|541}}|Narrated Abu Said Al-Khudri:&lt;br /&gt;
On &#039;Id ul Fitr or &#039;Id ul Adha Allah&#039;s Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, &amp;quot;O people! Give alms.&amp;quot; Then he went towards the women and said. &amp;quot;&#039;&#039;&#039;O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)&#039;&#039;&#039;.&amp;quot;}} &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|124}}|Narrated Usama:&lt;br /&gt;
The Prophet said, &amp;quot;I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. &#039;&#039;&#039;Then I stood at the gate of the Fire and saw that the majority of those who entered it were women&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|126}}|Narrated Imran:&lt;br /&gt;
The Prophet said, &amp;quot;I looked at Paradise and saw that the majority of its residents were the poor; and &#039;&#039;&#039;I looked at the (Hell) Fire and saw that the majority of its residents were women&#039;&#039;&#039;.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Women compared to dogs===&lt;br /&gt;
&lt;br /&gt;
Islam considers dogs to be haram - forbidden and najis - unclean. What then are we to think of the following Sahih (authentic) ahadith:&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|1|9|490}}|Narrated &#039;Aisha:&lt;br /&gt;
The things which annul the prayers were mentioned before me. They said, &amp;quot;Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people).&amp;quot; I said, &amp;quot;You have made us (i.e. women) dogs.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|1|90|498}}|Narrated &#039;Aisha: It is not good that you people have made us (women) equal to dogs and donkeys.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|4|1032}}|Abu Dharr reported: The Messenger of &#039;Allah (may peace be upon him) said: When any one of you stands for prayer … his prayer would be cut off by (passing of an) ass, woman, and black Dog.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|4|1034}}|...Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: A woman, an ass and a dog disrupt the prayer.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|4|1038}}|...Masruq reported: It was mentioned before &#039;A&#039;isha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this &#039;A&#039;isha said: You likened us to the asses and the dogs.}}&lt;br /&gt;
&lt;br /&gt;
===Women compared to devil===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|8|1038}}|&lt;br /&gt;
Jabir reported that Allah&#039;s Messenger (may peace be upon him) saw a woman, and so he came to his wife, zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: &#039;&#039;&#039;The woman advances and retires in the shape of a devil,&#039;&#039;&#039; so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}}&lt;br /&gt;
&lt;br /&gt;
==Women, marriage and divorce==&lt;br /&gt;
&lt;br /&gt;
===Men can marry up to four wives===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|3}}|If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four;}}&lt;br /&gt;
However...&lt;br /&gt;
&lt;br /&gt;
===Muslims believe Muhammad was given permission to marry as many wives as he desired===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|33|50}}|O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- &#039;&#039;&#039;this only for thee, and not for the Believers (at large);&#039;&#039;&#039; We know what We  have appointed for them as to their wives and the captives whom their right hands  possess, in order that there should be no difficulty for thee.}}&lt;br /&gt;
&lt;br /&gt;
===But Muhammad permitted only one wife for his son-in-law Ali===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|157}}| Narrated Al-Miswar bin Makhrama:&lt;br /&gt;
I heard Allah&#039;s Apostle who was on the pulpit, saying, &amp;quot;Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, but I don&#039;t give permission, &#039;&#039;&#039;and will not give permission unless &#039;Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
===Men can divorce wife for any reason===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|3|49|859}}| Narrated Aisha:&lt;br /&gt;
The following Verse: If a woman fears cruelty or desertion on her husband&#039;s part (i.e. &#039;&#039;&#039;the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her&#039;&#039;&#039;, but she asks him to keep her and provide for her as he wishes). Quran 4:128 &amp;quot;There is no blame on them if they reconcile on such basis.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|2|229}}|The divorce is twice, after that either you retain her on reasonable terms or release her with kindness..}}&lt;br /&gt;
&lt;br /&gt;
Ibn Kathir, the most respected of Qur&#039;an commentators: &lt;br /&gt;
&lt;br /&gt;
{{Quote||Divorce is thrice. This honorable ayah abrogated the previous practice in the beginning of Islam, when the man had the right to take back his divorced wife even if he had divorced her a hundred times. This situation was harmful for the wife, and this is why Allah made the divorce thrice, where the husband is allowed to take back his wife after the first and the second divorce… The divorce becomes irrevocable after the third divorce.&amp;lt;ref&amp;gt; Tafsir Ibn Kathir (abridged), Shaykh Safiur-Rahman Al-Mubarakpuri et al, translators (Riyadh: Darussalam, 2000), vol 1, p. 635.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Divorce process for women===&lt;br /&gt;
&lt;br /&gt;
A wife can ask her husband to divorce her, and if he releases her from the marriage she makes a payment to him of the mahr (dowery) she had received or other agreed payment. This is known as khula&#039;. If he refuses, she can try to get a divorce by judicial decree when there are grounds for which his consent is not required (such as inability or failure to fulfil his marital obligations, desertion, insanity, cruelty). &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|2|228|229}}|Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs…. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).}}&lt;br /&gt;
&lt;br /&gt;
Ibn Kathir quotes Sahih Muslim: &lt;br /&gt;
&lt;br /&gt;
{{Quote||Fear Allah regarding your women, for you have taken them by Allah&#039;s covenant and were allowed to enjoy them sexually by Allah&#039;s words. You have the right on them that they do not allow anyone you dislike to sit on your mat. If they do that, then discipline them leniently. They have the right to be spent on and to be bought clothes in what is reasonable.&amp;lt;ref&amp;gt;Tafsir Ibn Kathir, vol 1, page 633&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|128}}|If a wife fears cruelty or desertion on her husband&#039;s part, there is no blame on them if they arrange an amicable settlement between themselves; and such  settlement is best; even though men&#039;s souls are swayed by greed.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote||The apparent wording of the Ayah [Quran 4:128] refers to the settlement where the wife forfeits some of the rights she has over her husband, with the husband agreeing to this concession, and that this settlement is better than divorce. For instance, the Prophet kept Sawdah bint Zam&#039;ah as his wife after she offered to forfeit her day for A&#039;isha. By keeping her among his wives, his &#039;&#039;Ummah &#039;&#039;may follow this kind of settlement.&amp;quot;&amp;lt;ref&amp;gt; Tafsir Ibn Kathir, vol 2, page 601&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|3|43|630}}|Narrated Aisha: &lt;br /&gt;
&lt;br /&gt;
Regarding the explanation of the following verse:-- &amp;quot;If a wife fears Cruelty or desertion On her husband&#039;s part.&amp;quot; (4.128) A man may dislike his wife and intend to divorce her, so she says to him, &amp;quot;I give up my rights, so do not divorce me.&amp;quot; The above verse was revealed concerning such a case.}}&lt;br /&gt;
&lt;br /&gt;
===Muhallil marriage: Woman can remarry ex-husband only if she marries another man first and has sex with him===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|2|230}}| So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|3|48|807}}| Narrated Aisha:&lt;br /&gt;
The wife of Rifa&#039;a Al-Qurazi came to the Prophet and said, &amp;quot;I was Rifa&#039;a&#039;s wife, but he divorced me and it was a final irrevocable divorce. Then I married AbdurRahman bin Az-Zubair but he is impotent.&amp;quot; The Prophet asked her &#039;Do you want to remarry Rifa&#039;a? You cannot unless you had a complete sexual relation with your present husband.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muwatta|28|7|17}}|Yahya related to me from Malik  … that Rifa&#039;a ibn Simwal divorced his wife, Tamima bint Wahb, in the time of the messenger of Allah three times. She then married &#039;Abd ar-Rahman ibn az-Zubayr and he turned from her and could not consummate the marriage and so he parted from her. Rifa&#039;a wanted to marry her again and it was mentioned to the Messenger of Allah, and he forbade him to marry her. He said, &#039;She is not &#039;&#039;halal&#039;&#039; for you until she has tasted the sweetness of intercourse.&#039;}}&lt;br /&gt;
&lt;br /&gt;
===Marriage to pre-pubescent girls===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|65|4}}| [speaking of the prescribed waiting period for a divorce]  And those of your women as have passed the age of monthly courses, for them the &#039;Iddah (prescribed period), if you have doubts (about their periods), is three months, and &#039;&#039;&#039;for those who have no courses (i.e. they are still immature)&#039;&#039;&#039; their &#039;Iddah (prescribed period) is three months likewise.}}&lt;br /&gt;
&lt;br /&gt;
===Marriage to virgins===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muwatta|28|2|4}}|Virgins must give consent for marriage, but… &amp;quot;Malik related to me from Abdullah ibn al-Fadl … &#039;A woman who has been previously married is more entitled to her person than her guardian and a virgin must be asked for her consent and her silence is her consent.&#039;&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Mut&#039;ah marriages===&lt;br /&gt;
&lt;br /&gt;
Mut&#039;ah is a temporary arrangement whereby a man and a woman enter into a contractual arrangement to marry each other for a specified period of time. The time can be as little as one hour or as long as several years, though most Mutah contracts are for hours or a few days. The man gives the woman something of value, and in exchange he is allowed to enter into sexual relations with her, legally, without committing fornication, since they are &amp;quot;married.&amp;quot; At the end of the period specified in the contract, each party walks separate ways and neither is indebted to the other. For all intents and purposes, Mutah is nothing more than religiously endorsed prostitution.&lt;br /&gt;
&lt;br /&gt;
Mutah is practiced mainly by Shi&#039;ites today, although at one time Muhammad permitted it for all Muslims. This is one of many areas of disagreement between Sunnis and Shi&#039;ites: Sunnis believe Muhammad abrogated Mutah, while Shi&#039;ites disagree and still practice Mutah as allowed by Muhammad.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The following quotations regarding Mut&#039;ah marriages are from a Shi&#039;ite Muslim website.&amp;lt;ref&amp;gt;[http://www.answering-ansar.org/answers/mutah/en/index.php-http://www.answering-ansar.org/answers/mutah/en/index.php The Marriage of Mut&#039;ah: Introduction: Preface] - Answering Ansar&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
:Whenever man sets foot on the earth the need to travel always emerges. Sometimes traveling can involve man going thousands of miles away from home, sometimes for moths, even years. Do one&#039;s sexual desires just evaporate when an individual is traveling? Sexual desire isn&#039;t like some light switch that turns off when a man leaves his wife to set off on his travels, and turns back home when he gets back! Sexual desire is something that remains permanently with a human, when it accompanies him at all times then how can he curtail such sexual feelings? When someone is traveling and accessing his wife is impossible, and he is incapable of summing her to join him, then what will a young red-blooded male do? Miles away from home, feeling sexually aroused his situation is not one wherein he can get permanently married, so what is he to do? He will feel the only way that he can relieve himself is by amalgamating himself into the society around him.  Islam does not permit a person to sexually relieve himself through masturbation nor is he permitted to adopt the ways of the kufr and indulge himself in fornication, it offers him a legitimate mechanism with which to relieve himself and that is temporary marriage.&lt;br /&gt;
&lt;br /&gt;
:It is not just traveling, that might necessitate Mutah, there are many in society who just does not have the financial ability / standing to get permanent married, yet they still have sexual desires, again Mutah is there to ensure that they practice sex within the boundaries set by Allah (swt). &lt;br /&gt;
&lt;br /&gt;
:Islam is a religion that is suited for all nations and ages. Mut&#039;ah is a good example of that. It is only the Deen of Islam that caters for sexual desire by permitting a legitimate method of control. For others societies the only mechanism that they see as the solution to relieving sexual feelings is through the practice of fornication. In the western world adultery and fornication are common and openly performed. Mut&#039;ah is a way of protecting a person from committing these serious sins and vices.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|6|60|139}}| Narrated Abdullah:&lt;br /&gt;
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet ). &amp;quot;Shall we castrate ourselves?&amp;quot; But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: &amp;quot;O you who believe! Do not make unlawful the good things which Allah has made lawful for you.&amp;quot; {{Quran|5|87}} }}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|52}}| Narrated Jabir bin &#039;Abdullah and Salama bin Al-Akwa&#039;:&lt;br /&gt;
While we were in an army, Allah&#039;s Apostle came to us and said, &amp;quot;You have been allowed to do the Mut&#039;a (marriage), so do it.&amp;quot; Salama bin Al-Akwa&#039; said: Allah&#039;s Apostle&#039;s said, &amp;quot;If a man and a woman agree (to marry temporarily), their marriage should last for three nights, and if they like to continue, they can do so; and if they want to separate, they can do so.&amp;quot; I do not know whether that was only for us or for all the people in general. Abu Abdullah (Al-Bukhari) said: &#039;Ali made it clear that the Prophet said, &amp;quot;The Mut&#039;a marriage has been cancelled (made unlawful).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|8|3252}}|Sabra Juhanni reported: Allah&#039;s Messenger (may peace be upon him) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana &#039;Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah&#039;s Messenger (may peace be upon him) said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.}}&lt;br /&gt;
&lt;br /&gt;
Imam al-Baydawi, in his famous book, &#039;&#039;The Interpretation of the Baydawi&#039;&#039;, says, &amp;quot;The purpose of the contractual marriage is the mere pleasure of intercourse with a woman, and her own enjoyment in what she has given&amp;quot; (p. 108).&lt;br /&gt;
&lt;br /&gt;
==Sexual relations with women in Islam==&lt;br /&gt;
&lt;br /&gt;
===Man can have sex with wife how he desires===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|2|222}}| They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|2|223}}| Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).}}&lt;br /&gt;
&lt;br /&gt;
===Wife must not withhold from her husband===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|121}}| Narrated Abu Huraira:&lt;br /&gt;
The Prophet said, &amp;quot;If a man invites his wife to sleep with him and she refuses to come to him, then the angels send their curses on her till morning.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|8|3366}}|Abu Huraira (Allah be pleased with him) reported that Allah&#039;s Apostle (may peace be upon him) said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Al Tirmidhi||2|10|1160}}|Talq bin Ali narrated that The Messenger of Allah said:&lt;br /&gt;
&lt;br /&gt;
“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.” (Sahih)}} &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.iupui.edu/~msaiupui/chapter4.html |title=The ideal Muslimah - Chapter 4 |publisher= |author= |date= |archiveurl= https://web.archive.org/web/20161006190029/http://www.iupui.edu/~msaiupui/chapter4.html |deadurl=no}}|Marriage in Islam is intended to protect the chastity of men and women alike, therefore it is the woman&#039;s duty to respond to her husband&#039;s requests for conjugal relations. She should not give silly excuses and try to avoid it. For this reason, several hadith urge a wife to respond to her husband&#039;s needs as much as she is able, no matter how busy she may be or whatever obstacles there may be, so long as there is no urgent or unavoidable reason not to do so.&lt;br /&gt;
&amp;lt;br&amp;gt;...&amp;lt;br&amp;gt;&lt;br /&gt;
The issue of protecting a man&#039;s chastity and keeping him away from temptation is more important than anything else that a woman can do, because Islam wants men and women alike to live in an environment which is entirely pure and free from any motive of fitnah or haram pleasures. The flames of sexual desire and thoughts of pursuing them through haram means can only be extinguished by means of discharging that natural energy in natural and lawful ways.}}&lt;br /&gt;
&lt;br /&gt;
===Women are treated as sexual objects===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|6|60|402}}| Narrated Abdullah bin Qais:&lt;br /&gt;
Allah&#039;s Apostle said, &amp;quot;In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them.}}&lt;br /&gt;
&lt;br /&gt;
===Men can have unlimited sex (rape) with any number of female slaves===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|3}}| If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, &#039;&#039;&#039;or (a captive) that your right hands possess.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|4|24}}| Also (prohibited are) women already married, &#039;&#039;&#039;except those whom your right hands possess&#039;&#039;&#039;: Thus hath Allah ordained (Prohibitions) against you.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|23|6}}| Those who humble themselves in their prayers; Who avoid vain talk; Who are active in deeds of charity; Who abstain from sex, Except with those joined to them in the marriage bond, &#039;&#039;&#039;or (the captives) whom their right hands possess,&#039;&#039;&#039;- for (in their case) they are free from blame.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|33|50}}| O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and &#039;&#039;&#039;those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
Sahih Muslim Chapter 29: IT IS PERMISSIBLE TO HAVE SEXUAL INTERCOURSE WITH A CAPTIVE WOMAN AFTER SHE IS PURIFIED (OF MENSES OR DELIVERY) IN CASE SHE HAS A HUSBAND, HER MARRIAGE IS ABROGATED AFTER SHE BECOMES CAPTIVE&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|8|3432}}|...Abu Sa&#039;id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah&#039;s Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah&#039;s Messenger (may peace be upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:&amp;quot; And women already married, except those whom your right hands possess (iv. 24)&amp;quot; (i. e. they were lawful for them when their &#039;Idda period came to an end).}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|8|3371}}|...Abu Sirma said to Abu Sa&#039;id al Khadri (Allah he pleased with him): 0 Abu Sa&#039;id, did you hear Allah&#039;s Messenger (may peace be upon him) mentioning al-&#039;azl? He said: Yes, and added: We went out with Allah&#039;s Messenger (may peace be upon him) on the expedition to the Bi&#039;l- Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing &#039;azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah&#039;s Messenger is amongst us; why not ask him? So we asked Allah&#039;s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.}}&lt;br /&gt;
&lt;br /&gt;
In case of doubt concerning the meaning of the phrase &#039;&#039;what the right hand possesses,&#039;&#039; in Ibn Timiyya, we read in volume 32, p.7 the following:&lt;br /&gt;
&lt;br /&gt;
{{quote||&#039;&#039;&#039;&amp;quot;It is lawful for a Muslim to (have sex) with as many as he wishes of those whom his right hand possesses,&#039;&#039;&#039; … Muslims are not prohibited from having more than four concubines provided that no two sisters are among them.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
In the same volume (page 89), Ibn Timiyya says boastfully:&lt;br /&gt;
&lt;br /&gt;
{{quote||&#039;&#039;&#039;&amp;quot;Islam has made it lawful to its followers to have sex through marriage as well as with what the right hand possesses,&#039;&#039;&#039; while (for Jews and Christians) they may have sex through marriage only. They are not (allowed to have sex with) what their hand possesses.}}&lt;br /&gt;
&lt;br /&gt;
===Women cannot have sex with male slaves and POWs===&lt;br /&gt;
This is a tafsir (commentary) explaining surah 23 verses 1-7 of the Qur&#039;an. Abul A&#039;la Maududi explains that women are not allowed to have sex with male slaves and captives.&lt;br /&gt;
{{Quote|[[w:Abul A&#039;la Maududi|Abul A&#039;la Maududi]]. [http://www.englishtafsir.com/Quran/23/index.html Tafhim al-Qur&#039;an - The Meaning of the Qur&#039;an]. Archived at [http://www.webcitation.org/6mJ45IZ0w]. |&amp;quot;Most certainly those Believers have attained true success who perform their Salat with humility: who refrain from vain things. who spend their Zakat dues in appropriate ways. who guard their private parts scrupulously. except with regard to their wives and those women who are legally in their possession, for in that case they shall not be blame-worthy. but those who go beyond this (in lust for sexual desires), shall be transgressors[7]&amp;quot;&lt;br /&gt;
&lt;br /&gt;
....&lt;br /&gt;
&lt;br /&gt;
7: This is a parenthesis which is meant to remove the common misunderstanding that sex desire is an evil thing in itself and satisfying it even in lawful ways is not desirable, particularly for the righteous and godly people. This misunderstanding would have been strengthened had it been only said that the Believers guard their private parts scrupulously, because it would have implied that they live unmarried lives, away from the world, like monks and hermits. &lt;br /&gt;
&lt;br /&gt;
....&lt;br /&gt;
&lt;br /&gt;
The law prescribed in the parenthesis is only applicable to men as is clear from the Text. A woman in the time of Hadrat `Umar did not understand this fine point of the language and indulged in sexual gratification with her slave. When her case was brought before the consultative body of the Companions, they gave the unanimous decision: &amp;quot;She misinterpreted the Book of Allah.&amp;quot;.... The wisdom of why &#039;&#039;&#039;the slave has been forbidden to the woman&#039;&#039;&#039; is that he can only satisfy her sexual desire but cannot become guardian and governor of herself and her household, which leaves a serious flaw in the family life.}}&lt;br /&gt;
&lt;br /&gt;
===Ban on Forcing Slave Girls into Prostitution===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://islamawakened.com/quran/24/st26.htm |title=Qur&#039;an 24:33 |publisher= |author= |date= |archiveurl=http://web.archive.org/web/20160504044756/http://islamawakened.com/quran/24/st26.htm |deadurl=no}}|And do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world&#039;s life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful.}}&lt;br /&gt;
&lt;br /&gt;
The slave women are &#039;forgiven&#039; for what they were forced to do by the slave owner, but no punishment is prescribed for him for his vile actions.&lt;br /&gt;
&lt;br /&gt;
===Hadith suggests marrying young women so they can be fondled===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|3|38|504}}| Narrated Jabir bin &#039;Abdullah:&lt;br /&gt;
I was accompanying the Prophet on a journey and was riding a slow camel that was lagging behind the others. ... When we approached Medina, I started going (towards my house). The Prophet said, &amp;quot;Where are you going?&amp;quot; I said, &amp;quot;I have married a widow.&amp;quot; &#039;&#039;&#039;He said, &amp;quot;Why have you not married a virgin to fondle with each other?&#039;&#039;&#039;&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|1|6|298}}| Narrated &#039;Aisha:&lt;br /&gt;
The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, &#039;&#039;&#039;he used to order me to put on an Izar (dress worn below the waist) and used to fondle me.&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
===Females found responsible and punished for rape===&lt;br /&gt;
&lt;br /&gt;
In March 2007, a 19-year-old Saudi woman received a sentence of 90 lashes. Her crime? A man threatened to tell her father that they were having an affair unless she met him alone. When she did, she was kidnapped and repeatedly raped, after which her brother beat her because the rapes brought shame to the family. Rather than giving her justice, a Saudi court sentenced her to be lashed ninety times because she had met a man alone who was not related to her. Fuziyah Al Ouni, a feminist activist, said she was outraged by the case. &#039;By sentencing her to 90 lashes they are sending a message that she is guilty.&#039;&amp;lt;ref&amp;gt;[http://www.khaleejtimes.com/DisplayArticleNew.asp?section=middleeast&amp;amp;xfile=data/middleeast/2007/march/middleeast_march71.xml Saudi gang-rape victim faces 90 lashes] - Khaleej Times Online, March 5, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;In 2004, a sixteen-year old girl, Atefeh Rajabi, was hanged in a public square in Iran. Her crime? Rajabi was charged with adultery -- which probably means she was raped. Her rapist was not executed. Rajabi told the mullah-judge, Haji Rezaii, the he ought to punish men who rape, not their victims.&amp;quot; The judge both sentenced and personally hanged Rajabi because, in addition to her crime, he said that she had &amp;quot;a sharp tongue.&amp;quot;&amp;lt;ref&amp;gt;Alasdair Palmer - [http://www.telegraph.co.uk/opinion/main.jhtml?xml=/opinion/2004/08/29/do2903.xml&amp;amp;sSheet=/portal/2004/08/29/ixportal.html Death and the maiden in Iran] - The Telegraph, August 29, 2004&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On November 1, 2008 a 13-year-old girl in Somalia was stoned to death after being raped by three men. She was unable to produce the required four witnesses to the rape and was therefore accused of adultery as required by Shari&#039;a law. It was reported that the girl begged for mercy before being buried waist high in the ground and pummeled to death by a mob of 1,000.&amp;lt;ref&amp;gt;[http://www.news24.com/News24/Africa/News/0,,2-11-1447_2419716,00.html Raped girl, 13, stoned to death] news24.com,2008-11-01&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;David Williams - [http://www.dailymail.co.uk/news/worldnews/article-1081214/Somali-girl-pleaded-mercy-Islamists-stoned-death-raped.html?ITO=1490 Somali girl &#039;pleaded for mercy&#039; before Islamists stoned her to death for being raped] - Daily Mail, November 5, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Islamic law]] restricts the validity of a woman&#039;s testimony, particularly in cases involving sexual immorality. And Islamic legal theorists have limited it even farther, in the words of one Muslim legal manual, to &amp;quot;cases involving property, or transactions dealing with property, such as sales.&amp;quot; In other judicial areas only men can testify. It is virtually impossible, therefore, to prove rape in lands that follow these &#039;&#039;Sharia &#039;&#039;provisions. If the required male witnesses can&#039;t be found to exonerate her (four men who testify to seeing the actual crime, according to the Qur&#039;an), the victim&#039;s charge of [[rape]] can become an admission of adultery. That accounts for the grim fact that as many as seventy-five percent of the women in prison in Pakistan are, in fact, behind bars for the crime of having been raped.&amp;lt;ref&amp;gt;[http://www.sistersinislam.org.my/index.php?option=com_content&amp;amp;task=view&amp;amp;id=437&amp;amp;Itemid=194 Rape, Zina and Incest Press Statement - Violence Against Women] - SistersInIslam, April 6, 2000&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Muhammad married Aisha at 6, had sex at 9 years of age===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|5|58|236}}| Narrated Hisham&#039;s father: Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married &#039;Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|7|62|64}}| Narrated &#039;Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Muslim|8|3311}}| &#039;A&#039;isha (Allah be pleased with her) reported that Allah&#039;s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ayatollah Khomeini, the Iranian Shia religious leader, married a ten-year-old girl when he was twenty-eight.&#039;&#039;&#039; &#039;&#039;&#039;Khomeini called marriage to a prepubescent girl &amp;quot;a divine blessing,&amp;quot; and advised the faithful: &amp;quot;Do your best to ensure that your daughters do not see their first blood in your house.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Speaking about the waiting period for divorce, the Qur&#039;an states:&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|65|4}}|Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, &#039;&#039;&#039;and for those who have no courses&#039;&#039;&#039; (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.}}&lt;br /&gt;
&lt;br /&gt;
==Women – dress requirements, modesty==&lt;br /&gt;
&lt;br /&gt;
===Women must cover to control the sexual desires of men===&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|24|31}}| And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband&#039;s fathers, their sons, their husbands&#039; sons, their brothers or their brothers&#039; sons, or their sisters&#039; sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments.}}&lt;br /&gt;
&lt;br /&gt;
===Modesty valued more than life===&lt;br /&gt;
&lt;br /&gt;
In the Muslim holy city of Mecca in March 2002, fifteen teenage girls perished in a fire at their school when the Saudi religious police, the muttawa, wouldn&#039;t let them out of the building. Why? Because in the female-only school environment, they had shed the all-concealing outer garments that Saudi women must wear in the presence of men. They had not put these garments back on before trying to flee from the fire. The muttawa preferred that they die rather than transgress Islamic law, and actually battled police and firemen who were trying to open the school&#039;s doors and to save the girls. &amp;lt;ref&amp;gt;Christopher Dickey and Rod Nordland - [http://www.islamawareness.net/MiddleEast/Saudi/fire.html The Fire That Won&#039;t Die Out] - Islamawareness, 2002&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Shame and honor==&lt;br /&gt;
&lt;br /&gt;
===Honor killings by family members===&lt;br /&gt;
&lt;br /&gt;
Domestic violence is an issue that transcends cultures and is not limited solely to the Islamic world. This is the argument generally made by Muslim sympathizers to deflect focus from honor killing in the Muslim world. While honor killing indeed occurs in other cultures, and is not prescribed in Islam, it is the only culture and religion where killing of children by parents is enabled by religious tenets. Shari&#039;a law allows a father or mother to murder their children without retaliation (Qisas): &lt;br /&gt;
&lt;br /&gt;
{{Quote|&#039;Umdat al-Salik (Reliance of the Traveller), section o1.1-2|Retaliation is obligatory .... against anyone who kills a human being purely intentionally and without right ... The following are not subject to retaliation ... (4) a father or mother (or their fathers or mothers) for killing their offspring.}} &lt;br /&gt;
&lt;br /&gt;
In other words, according to the Shafi&#039;i school of Islamic jurisprudence, a father or mother may murder their offspring for any reason, without fear of vengance. Most often, this sort of murder is done to preserve family &amp;quot;honor&amp;quot; and usually the female gender takes the brunt of this sort of barbaric discipline. Such extreme negative attitudes and actions in response to female freedom are no doubt influenced by Islamic punishments for zina (unlawful sexual intercourse) and the highly controlling nature of Islam towards women generally.&lt;br /&gt;
&lt;br /&gt;
The United Nations Population Fund estimated in September 2000 that as many as 5,000 women and girls fall victim to such killings each year. Here are but a few that have captured media attention recently.&lt;br /&gt;
&lt;br /&gt;
====Aqsa Parvez====&lt;br /&gt;
&lt;br /&gt;
Aqsa Parvez was strangled to death by her father, Muhammad Parvez, on December 10, 2007 in Ontario, Canada. Aqsa shamed her father because she refused to wear the hijab and wanted to dress in Western clothing.&lt;br /&gt;
&lt;br /&gt;
====Amina and Sarah Said====&lt;br /&gt;
&lt;br /&gt;
Amina and Sarah, two sisters, were gunned down by their Egyptian father Yaser Said on New Year&#039;s Day 2008 in Dallas, Texas. Their crime: wanting to be like other teenagers in high school and dress in western clothing. Yaser was assisted by his wife and has fled the country. A reward for his arrest is still active, though speculation suggests Said is back in Egypt and in full protection there.&lt;br /&gt;
&lt;br /&gt;
====Sandeela Kanwal====&lt;br /&gt;
&lt;br /&gt;
On July 6, 2008 Chaudhry Rashid, a Pakistani man, strangled his daughter with a bungee cord for refusing an arranged marriage. During his arraignment, Rashid told the judge, &amp;quot;I have done nothing wrong.&amp;quot; According to Shari&#039;a law, he is correct.&lt;br /&gt;
&lt;br /&gt;
====Aasiya Hassan====&lt;br /&gt;
&lt;br /&gt;
Aasiya Hassan was beheaded by her husband, Muzzammil Hassan, in February 2009. Muzzammil was said to be an influential member of the Muslim community of Buffalo, New York where the couple lived and where they operated Bridges TV, a media outlet designed to help remove the stereotype of Islam as a violent religion.&lt;br /&gt;
&lt;br /&gt;
====The Shafii Family: Three sisters and a wife====&lt;br /&gt;
&lt;br /&gt;
A man, his second wife, and his oldest son were charged with the drowning murder of the man&#039;s first wife and his three daughters in July 2009. Muhammad Shafii, a Canadian man of Afghani descent, his son Hamid Muhammad Shafi, and his second wife Tooba Muhammad Yahya, were charged with first degree murder after authorities learned they had been planning the murder for months.&lt;br /&gt;
&lt;br /&gt;
For more media coverage on honor killing among Muslims, see Fox News video special on honor killing in America.&amp;lt;ref&amp;gt;LinkTVWatch - [http://www.youtube.com/watch?v=S5yHUfw89cc Murder in the Family: Honor Killing in America (Part 1)] youtube.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Female circumcision (FGM)===&lt;br /&gt;
&lt;br /&gt;
In some Islamic countries women face the certainty of female circumcision, otherwise known as Female Genital Mutilation (FGM). Somali women&#039;s rights activist and ex-Muslim Ayaan Hirsi Ali notes that in her own homeland virtually every girl has her clitoris excised, sometimes when as young as five years old, and that the practice is always justified in the name of Islam. &lt;br /&gt;
&lt;br /&gt;
Uncircumcised girls are told they will become prostitutes but that circumcised girls will be pure and will retain their honor and dignity. Ayaan Hirsi Ali describes her own genital mutilation in her book &#039;&#039;Infidel&#039;&#039;: &lt;br /&gt;
&lt;br /&gt;
{{Quote||Grandma caught hold of me and gripped my upper body… Two other women held my legs apart. The man, who was probably an itinerant traditional circumciser from the blacksmith clan, picked up a pair of scissors. With the other hand, he caught hold of the place between my legs and started tweaking it, like Grandma milking a goat... Then the scissors went down between my legs and the man cut off my inner labia and clitoris. I heard it, like a butcher snipping the fat off a piece of meat. A piercing pain shot up between my legs, indescribable, and I howled. Then came the sewing: the long, blunt needle clumsily pushed into my bleeding outer labia, my loud and anguished protests, Grandma&#039;s words of comfort and encouragement… When the sewing was finished, the man cut the thread off with his teeth. That is all I can recall of it.&amp;lt;ref&amp;gt;Ayaan Hirsi Ali - [http://www.amazon.com/Infidel-Ayaan-Hirsi-Ali/dp/1416526242 Infidel (p. 32)] - NY: Free Press, 2007, ISBN 9781416526247&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Among Muslims FGM is prevalent mainly in Egypt, Sudan, and Somalia, and in other African countries. Muslims who practice it invest genital mutilation with religious significance. One Islamic legal manual states that circumcision is required &amp;quot;for both men and women.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
====Reliance of the Traveller====&lt;br /&gt;
&lt;br /&gt;
This manual of Islamic law prescribes female circumcision, but with an interesting twist. In English versions, the law forbids removal of the female clitoris, while in the original Arabic no such restriction exists.&lt;br /&gt;
&lt;br /&gt;
English translation: &lt;br /&gt;
&lt;br /&gt;
{{Quote||e4.3 Circumcision is obligatory (O: for both men and women. For men is consists of removing the prepuce from the penis, and for women, removing the prepuce (Ar. bazr) of the clitoris (n: not the clitoris itself, as some mistakenly assert).}}&lt;br /&gt;
&lt;br /&gt;
Original Arabic: &lt;br /&gt;
&lt;br /&gt;
{{Quote||Circumcision is obligatory (for every male and female) by cutting off the piece of skin on the glans of the penis of the male, but &#039;&#039;&#039;circumcision of the female is by cutting out the clitoris&#039;&#039;&#039; (this is called khufaad).}}&lt;br /&gt;
&lt;br /&gt;
To Sheikh Muhammad Sayyed Tantawi, the Grand Imam of Cairo&#039;s al-Azhar, the oldest and most prestigious university in the lands of Islam, female circumcision is &amp;quot;a laudable practice that does honor to women.&amp;quot; Tantawi is no fringe figure: he is, in the words of a BBC report, &amp;quot;the highest spiritual authority for nearly a billion Sunni Muslims.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
In endorsing female circumcision he uses this considerable spiritual authority to perpetuate a practice that gives women lifelong pain and blocks their access to sexual fulfillment. But perhaps in the eyes of Sheikh Tantawi the pain is worth the result: most authorities agree that female circumcision is designed to diminish a woman&#039;s sexual response, so that she will be less likely to commit adultery.&lt;br /&gt;
&lt;br /&gt;
==Testimonies of ex-Muslim women==&lt;br /&gt;
&lt;br /&gt;
===Parvin Darabi===&lt;br /&gt;
&lt;br /&gt;
Parvin Darabi recounts the last moments of her sister&#039;s life. Homa Darabi committed suicide rather than continue to live the repressive life of a woman in post-1979 Iran. &amp;lt;ref&amp;gt;&#039;&#039;Why We Left Islam,&#039;&#039; Susan Crimp, Joel Richardson, editors (Los Angeles: WND Books, 2008), pages 3, 11, 14, 17, 18.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:During her professional life my sister was under pressure from some parents of her younger patients to give the label of &amp;quot;mentally incapacitated&amp;quot; to many perfectly intelligent young girls so that they could be saved from the tortures of the zealots (150 strokes of a whip for things such as wearing makeup or lipstick). Having to label these young women truly broke my sister&#039;s heart. When a sixteen-year-old girl was shot to death in northern Tehran for wearing lipstick, my sister could no longer handle the guilt she felt about her former involvement in the Iranian Revolutionary Guard. She finally decided to protest the oppression of women by setting herself on fire in a crowded square in northern Tehran on February 21, 1994. Her last cries were, &#039;Death to tyranny! Long live liberty! Long live Iran.&#039;&lt;br /&gt;
&lt;br /&gt;
:Each time my family members visited a girl as a potential wife for my uncle or cousins, their evaluation of the poor young girl would make me sick. It was as if they were buying a piece of furniture. The only thing important was her physical features.&lt;br /&gt;
&lt;br /&gt;
:The way the Muslims in my family and neighborhood acted, it was clear that a woman&#039;s treasure was her virginity before marriage and her vagina after marriage.&lt;br /&gt;
&lt;br /&gt;
:In 1991, the Prosecutor-General of Iran declared that &amp;quot;anyone who rejects the principle of &#039;&#039;hijab&#039;&#039; is an apostate and the punishment for an apostate under Islamic law is death.&amp;quot; Girls condemned to death may not undergo the sentence as long as they are virgin. Thus they are systematically raped before the sentence is executed.&lt;br /&gt;
&lt;br /&gt;
:The only thing the Islamic Republic has brought to the Iranian people is poverty and misery. At the time of the revolution Khomeini told people that God was on their side. If this is what we will get by having God on our side, I am so pleased to not have Khomeini&#039;s so-called &amp;quot;God&amp;quot; on mine.&lt;br /&gt;
&lt;br /&gt;
===Yagmur Darsun===&lt;br /&gt;
&lt;br /&gt;
:I was born in rural Turkey. Generally, Turkish women enjoy many freedoms that our Arab sisters can&#039;t even think of. Rural Turkey is a different story. Honor killings take place every day, women don&#039;t have much say (if any) in household matters, and female employment is out of the question. However, much hard work is done by women because men don&#039;t want to strain themselves. If a husband tells you to do something, you have to obey.&lt;br /&gt;
&lt;br /&gt;
:I was a disciplined and obedient girl, unlike my sister who was somewhat uppity. When she was eighteen, she fell in love with a young man. They both loved each other, but he was meant for another girl, thus his parents had decided. Dating is utterly forbidden in Islam; marriages are arranged and often young people meet on their wedding day.&lt;br /&gt;
&lt;br /&gt;
:My sister was rebellious. She &amp;quot;dated&amp;quot; that young man. Every night she would go to see him. They even kissed and then their relationship went too far: she got pregnant.&lt;br /&gt;
&lt;br /&gt;
:I remember their young faces. I could see they were happy. Their happiness made me happy, too, and I wanted to smile.&lt;br /&gt;
&lt;br /&gt;
:Instead of eloping, they decided to speak to my father. Pregnancy is a very good reason to get permission for marriage, or so they thought.&lt;br /&gt;
&lt;br /&gt;
:Alas, my sister had miscalculated my father&#039;s love for her and his obsession with his religion. He became furious. Instead of letting the two young lovers marry and build their nest of love, he took her to the religious elders and they ruled that she had committed adultery. She was sentenced to death by stoning. They showed no mercy even for her unborn child. She had stained the &amp;quot;honor&amp;quot; of the family and the only to remove that stain was to nip her life in the bud. Her unborn baby was a stain, too, and that little creature had to be destroyed as well so my family could live honorably.&lt;br /&gt;
&lt;br /&gt;
:I still remember her black eyes; she stared into the sky while she was dug into the ground. She was wrapped in white sheets and her hands were tied to her body. She was buried up to her waist. The rabid mob circled her with stones in their hands and started throwing them at her while the roars of &#039;&#039;Allah-u-Akbar!, Allah-u-Akbar!&#039;&#039; added to their frenzy. She twitched with pain as the stones hit her tender body and smashed her head. Blood gushed out from her face, cheeks, mouth, nose, and eyes. All she could do was to bend to the left and to the right. Gradually the movements slowed down and finally she stopped moving even thought the shower of the stones did not stop. Her head fell to her chest. Her bloodied face remained serene. All the pain had gone. The hysterical mob relented and the chant of &#039;&#039;Allah-u-Akbar&#039;&#039; stopped. Her bright black eyes that beamed with life were shut. Her jovial laughter that filled the world around her was silenced. Her heart that beat with such a heavenly love for only a short time had stopped. Her unborn baby was not given a chance to breathe one breath of air.&lt;br /&gt;
&lt;br /&gt;
:The saddest part is that, according to Islam, my sister deserved that death. The elders were sure she would be burning in hell for eternity.&lt;br /&gt;
&lt;br /&gt;
:I do hate Islam. Islam preserved the worst in our culture, reducing women into slavery and keeping them ignorant. When I look at my daughters, I pray that they may live in a free world, free from Islam and this slavery.&amp;lt;ref&amp;gt;Yagmur Dursun - [http://www.faithfreedom.org/Testimonials/Yagmur50313.htm An Untold Love Story] - FaithFreedom International, March 13, 2005&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Core Women}}&lt;br /&gt;
==See also==&lt;br /&gt;
&lt;br /&gt;
*[[Qur&#039;an, Hadith and Scholars:Women]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Islam and Women]]&lt;br /&gt;
[[Category:Islamic Law]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=User_talk:AAA&amp;diff=118968</id>
		<title>User talk:AAA</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=User_talk:AAA&amp;diff=118968"/>
		<updated>2017-09-24T13:10:10Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Translations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Scientific Errors in Quran==&lt;br /&gt;
If you want, you can create a new sandbox page and start analyzing every error on that page. What we want ideally is carefully review each error, provide more detail, check the internet if there&#039;s any other information on the net that can be added about it and add responses for each error&#039;s &#039;rebuttal&#039; from Muslims (if they exist). That would be the best way to strengthen this page. --[[User:Axius|Axius]] &amp;lt;span style=&amp;quot;font-size:88%&amp;quot;&amp;gt;([[User_talk:Axius|talk]] &amp;lt;nowiki&amp;gt;|&amp;lt;/nowiki&amp;gt; [[Special:Contributions/Axius|contribs]])&amp;lt;/span&amp;gt; 02:42, 29 August 2015 (PDT)&lt;br /&gt;
&lt;br /&gt;
== For the links you shared ==&lt;br /&gt;
Thanks. Are you from EXMNA? Need a helping hand here. [[User:Saggy|Saggy]] ([[User talk:Saggy|talk]]) 17:47, 7 September 2017 (EDT)&lt;br /&gt;
:There are many articles on Women in islam, covering most of the stuff you noted, linked on hub pages. But i will check again if I have anything to add.  [[User:Saggy|Saggy]] ([[User talk:Saggy|talk]]) 13:48, 13 September 2017 (EDT)&lt;br /&gt;
:Have added the I’laam al-Muwaqqa’een source you gave me at [[Women in Islam - From Islam&#039;s Sources]]. So, now, everything you listed is covered. Can you approve the edits there?  [[User:Saggy|Saggy]] ([[User talk:Saggy|talk]]) 11:40, 15 September 2017 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Translations==&lt;br /&gt;
I dont know the Muslim languages. I will need more time to learn them. [[User:Saggy|Saggy]] ([[User talk:Saggy|talk]]) 11:43, 15 September 2017 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Maybe Google Translate can help.--[[User:AAA|AAA]] ([[User talk:AAA|talk]]) 22:27, 23 September 2017 (EDT)&lt;br /&gt;
::Discussed with the ex-admins earlier. Its grammar is totally wrong, so we don&#039;t go for it.  [[User:Saggy|Saggy]] ([[User talk:Saggy|talk]]) 09:10, 24 September 2017 (EDT)&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=List_of_Genocides,_Cultural_Genocides_and_Ethnic_Cleansings_under_Islam&amp;diff=118966</id>
		<title>List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=List_of_Genocides,_Cultural_Genocides_and_Ethnic_Cleansings_under_Islam&amp;diff=118966"/>
		<updated>2017-09-22T12:22:55Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* The Main Table */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article is a dynamic list of genocides, cultural genocides and acts of ethnic cleansing under Muslim regimes from the origin of Islam to present day.&lt;br /&gt;
&lt;br /&gt;
Mutual population exchanges, massacres and war crimes involving non-Muslims and Muslims (such as Greece&amp;amp;ndash;Turkey, India&amp;amp;ndash;Pakistan or Israel&amp;amp;ndash;Palestine) are excluded from this list.&lt;br /&gt;
&lt;br /&gt;
==The Main Table==&lt;br /&gt;
&lt;br /&gt;
Key:&lt;br /&gt;
*No color: Non-Muslims targeted&lt;br /&gt;
*Light green: Predominantly Muslims targeted&lt;br /&gt;
*Orange: Both Muslims and Non-Muslims targeted&lt;br /&gt;
*Dark green: Mainly Shia perpetrators&lt;br /&gt;
&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellspacing=&amp;quot;0&amp;quot; cellpadding=&amp;quot;5&amp;quot; width = &amp;quot;100%&amp;quot; class= &amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! No. !! Victims !! Region !! style=&amp;quot;width: 180px;&amp;quot; | Country !! Who was Responsible !! Period  !! Notes&lt;br /&gt;
|-&lt;br /&gt;
| 1 || Arab polytheists || Arabian peninsula || {{nameandflag|Saudi Arabia}} ||  || 600s AD ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
| 2 || Jews || Arabian peninsula ||  ||  || 600s AD ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
| 3 || Christians || Arabian peninsula ||  ||  || 600s AD ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Traditional Berber religion || North Africa ||  || Arab Muslims || 647 onwards ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Berber Christians ||  || Algeria || Umayyad Caliphate&amp;lt;ref&amp;gt;&#039;&#039;The Disappearance of Christianity from North Africa in the Wake of the Rise of Islam&#039;&#039; C. J. Speel, II Church History, Vol. 29, No. 4 (Dec., 1960), pp. 379-397&amp;lt;/ref&amp;gt; || 647 onwards ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Zoroastrians || Persia || {{nameandflag|Iran}}, {{nameandflag|Iraq}} || Arab and Persian Muslims || 642-early 10th century ||&amp;lt;ref&amp;gt;Stepaniants 2002, p. 163&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Boyce 2001, p. 148&amp;lt;/ref&amp;gt;&amp;lt;ref name=gatha&amp;gt;{{cite web|url=http://www.gatha.org/english/articles/000258.html |title=The History of Zoroastrians After Arab Invasion |author=Dr. Daryush Jahanian |work=European Centre for Zoroastrian Studies |publisher= |accessdate=20 October 2009 |deadurl=yes |archiveurl=https://web.archive.org/web/20090414093548/http://www.gatha.org/english/articles/000258.html |archivedate=14 April 2009 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Hindus || || {{nameandflag|Afghanistan}} ||  ||  ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Buddhists || Kabul valley, Bamiyan etc. || {{nameandflag|Afghanistan}} || [[w:Saffarid dynasty|Saffarid dynasty]] || 9th century AD ||&amp;lt;ref&amp;gt; Hamid Wahed Alikuzai, &#039;&#039;A Concise History of Afghanistan in 25 Volumes, Volume 14&#039;&#039; Trafford Publishing, 2013. 1490714413. p.120&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Dards || Kashmir and northern Pakistan || {{nameandflag|India}}, {{nameandflag|Pakistan}} || Arab invaders, Swat princely state || c. 700 AD and 1858-1969 ||Most Dards were converted to Islam&amp;lt;ref name=&amp;quot;Inam-ur-Rahim, Alain M. Viaro&amp;quot;&amp;gt;{{cite web|url = https://books.google.com/books?id=p_9tAAAAMAAJ&amp;amp;q=dard+people+swati&amp;amp;dq=dard+people+swati&amp;amp;lr=&amp;amp;cd=1|title = Swat: an Afghan society in Pakistan : urbanisation and change in tribal environment|publisher = City Press}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Minahan|first=James B.|title=Ethnic Groups of North, East, and Central Asia: An Encyclopedia|publisher=ABC-CLIO|language=English |isbn=9781610690188|page=205|quote=Living in the high mountain valleys, the Nuristani retained their ancient culture and their religion, a form of ancient Hinduism with many customs and rituals developed locally. Certain deities were revered only by one tribe or community, but one deity was universally worshipped by all Nuristani as the Creator, the Hindu god Yama Raja, called &#039;&#039;imr&#039;o&#039;&#039; or &#039;&#039;imra&#039;&#039; by the Nuristani tribes. Around 700 CE, Arab invaders swept through the region now known as Afghanistan, destroying or forcibly converting the population to their new Islamic religion. Refugees from the invaders fled into the higher valleys to escape the onslaught. In their mountain strongholds, the Nuristani escaped conversion conversion to Islam and retained their ancient religion and culture. The surrounding Muslim peoples used the name &#039;&#039;Kafir&#039;&#039;, meaning &amp;quot;unbeliever&amp;quot;  or &amp;quot;infidel,&amp;quot; to describe the independent Nuristani tribes and called their highland homeland Kafiristan.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  ||Turgesh Turks, Sogdians || Transoxiana || {{nameandflag|Uzbekistan}}, {{nameandflag|Tajikistan}}, {{nameandflag|Kyrgyzstan}} || Umayyad Caliphate || 721 onwards ||The culture and heritage of the Sogdians was destroyed so thoroughly that it is almost impossible to reconstruct their history.&amp;lt;ref&amp;gt;{{cite book|author=Peter Roudik|title=The History of the Central Asian Republics|url=https://books.google.com/books?id=-8_3jbZU9ikC&amp;amp;pg=PT48&amp;amp;dq=sogdian+islam&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiUpcz5uu3OAhXJ0RQKHeXYCoEQ6AEIMjAD#v=onepage&amp;amp;q=sogdian%20islam&amp;amp;f=false|year=2007|publisher=Greenwood Publishing Group|isbn=978-0-313-34013-0|pages=48–}}&amp;lt;/ref&amp;gt; In the post-Umayyad period, Islam had firmly penetrated here.&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Coptic Christians || || {{nameandflag|Egypt}} || Caliph al-Mamun and Muslim mobs || c.832-837 ||In a clash between Spanish Muslim invaders and Egyptian Muslims, Copts supported the former. So they were punished by looting and destruction of churches. The caliph also put down their rebellion by massacring them. Many monks were killed and monasteries destroyed in later years.&amp;lt;ref&amp;gt;Robert Morgan &#039;&#039;History of the Coptic Orthodox People and the Church of Egypt&#039;&#039;. FriesenPress, 21-Sep-2016. ISBN 9781460280270 p.203-205&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|  || Buddhists, proto-Iranian Hindus, Shamanists, Manichaeans || Xinjiang province || Western {{nameandflag|China}} || Kara Khanids&amp;lt;ref&amp;gt;Dust in the Wind: Retracing Dharma Master Xuanzang&#039;s Western Pilgrimage. Rhythms Monthly. 2006. pp. 479–. ISBN 978-986-81419-8-8.&amp;lt;/ref&amp;gt;|| 900s to 1500s ||There were centuries-long attacks in this region.&amp;lt;ref&amp;gt;Zhang, Longxi; Schneider, Axel, eds. (7 June 2013). &amp;quot;Lecture 4 The Nature of the Dunhuang Library Cave and the Reasons for its Sealing&amp;quot;. Eighteen Lectures on Dunhuang. Brill&#039;s Humanities in China Library. 5. BRILL. pp. 132–. ISBN 90-04-25233-9.&amp;lt;/ref&amp;gt; Buddhist monuments and artefacts were also destroyed on a large scale. The area was largely Islamized.&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Hindus and Buddhists || Gandhara || {{nameandflag|Afghanistan}} || Mahmud of Ghazni || 998-1030 ||Mass conversions and coercions.&amp;lt;ref&amp;gt;Afghanistan: a new history By Martin Ewans Edition: 2, illustrated Published by Routledge, 2002, Page 15, ISBN 0-415-29826-1, ISBN 978-0-415-29826-1&amp;lt;/ref&amp;gt;&lt;br /&gt;
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| || Hindus ||  || {{nameandflag|India}} || Various Muslim invaders and rulers || 1000-1525 || The Hindu population of India fell by an estimated 60 to 80 million in this period.&amp;lt;ref&amp;gt;Lal, K. S. &#039;&#039;Growth of Muslim Population in Medieval India(1000-1800)&#039;&#039; (1973) pp. 211–217.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&#039;&#039;A History of Christianity in India: The Beginnings to AD 1707&#039;&#039;, Cambridge University Press, p 528, Stephen Neill.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://koenraadelst.bharatvani.org/books/negaind/ch2.htm&amp;lt;/ref&amp;gt; Detailed analyses of this event and the casualties are rare.&lt;br /&gt;
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|  || Jews || Siege of Cordoba || {{nameandflag|Spain}} || Berber Muslims led by Umayyad ruler || 1013 ||The inhabitants of Cordoba including Jews were massacred and looted. It is said that 2000 of them were killed.&amp;lt;ref&amp;gt;Kantor, Máttis (2005-11-01). Codex Judaica: Chronological index of Jewish history, covering 5,764 years of Biblical, Talmudic &amp;amp; post-Talmudic history. Zichron Press. p. 176. ISBN 978-0-9670378-3-7.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;(Fletcher, Richard (2006-05-05). Moorish Spain. University of California Press. p. 40. ISBN 978-0-520-24840-3.)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt; Morris, Benny (1999). &#039;&#039;Righteous victims: a history of the Zionist-Arab conflict&#039;&#039;, 1881-2001. Random House, Inc. p. 184. ISBN 978-0-679-42120-7.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Brann, Ross (2009-12-21). &#039;&#039;Power in the Portrayal: Representations of Jews and Muslims in Eleventh- and Twelfth-Century Islamic Spain&#039;&#039;. Princeton University Press. ISBN 978-0-691-14673-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Jews || Fez || {{nameandflag|Morocco}} || Berber soldiers || 1033 ||In this pogrom, Muslims killed more than 6000 Jews and took away their women and belongings.&amp;lt;ref&amp;gt;{{Cite web| publisher = Academia Real das Sciencias de Lisboa | last = Assaleh | first = Abu-Mohammed | others = Jozé de Santo Antonio Moura (trans.) | title = Historia dos soberanos mohametanos: das primeiras quatro dysnastias e de parte da quinta, que reinarao na Mauritania | location = Lisbon | accessdate = 2011-03-30 | year = 1828 | url = https://books.google.com/books?id=WFUpAAAAYAAJ&amp;amp;printsec=frontcover#v=onepage&amp;amp;q&amp;amp;f=false | page=117 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web | publisher = Academia Real das Sciencias de Lisboa | pages = 47–140 | last = Moura | first = Jozé de Santo Antonio | title = Memórias de Academia das Ciências de Lisboa | chapter = Memoria sobre as dinastias mohammetanas, que tem reinado na Mauritania, com a serie chronologica dos soberanos de cada huma dellas | location = Lisbon | accessdate = 2011-03-30 | year = 1827 | chapterurl = https://books.google.com/books?id=E9NOAAAAYAAJ&amp;amp;dq=fez+1033+tamim&amp;amp;source=gbs_navlinks_s }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Morris, Jan (1959). The Hashemite kings. Pantheon. p. 85&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|title=Jewish communities of the world |last=Beker |first=Avi |year=1998 |page=203 |publisher=Lerner Publications|isbn=0-8225-1934-8}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Ismaili Shias ||Sindh, in the Indian subcontinent|| present-day {{nameandflag|Pakistan}} || Mahmud of Ghazni || 1025 ||Mahmud defeated the Shia ruler and slaughtered many Ismailis.&amp;lt;ref&amp;gt;Sarah F. D. Ansari. &#039;&#039;Sufi Saints and State Power: The Pirs of Sind, 1843-1947&#039;&#039;. Issue 50 of Cambridge South Asian Studies, ISSN 0575-6863, Volume 50 of South Asian studies. Cambridge University Press (1992). ISBN 0521405300. p.16.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mushirul Hasan, ‎Asim Roy. &#039;&#039;Living Together Separately: Cultural India in History and Politics&#039;&#039; Oxford University Press, 2005. ISBN 0195669215 p.156.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Serer religion|Serer religion]] || Tekrur || {{nameandflag|Senegal}} {{nameandflag|Gambia}} and nearby areas || King War Jabi, his Almoravid allies and many other African Muslims || 1035-1867 || The Serer were under pressure to embrace Islam for centuries. An unknown number of them died in these jihads but many of them scattered.&amp;lt;ref&amp;gt;Page, Willie F., &amp;quot;Encyclopedia of African history and culture: African kingdoms (500 to 1500)&amp;quot;, pp 209, 676. Vol.2, Facts on File (2001), ISBN 0-8160-4472-4&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mwakikagile, Godfrey, &#039;&#039;Ethnic Diversity and Integration in The Gambia: The Land, The People and The Culture,&#039;&#039; (2010), p 11, ISBN 9987-9322-2-3&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Streissguth, Thomas, &amp;quot;Senegal in Pictures, Visual Geography&amp;quot;, Second Series, p 23, Twenty-First Century Books (2009), ISBN 1-57505-951-7&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Oliver, Roland Anthony, Fage, J. D., &amp;quot;Journal of African history&amp;quot;, Volume 10, p 367. Cambridge University Press (1969)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;James Stuart Olson (1996). [https://books.google.co.in/books?id=MdaAdBC-_S4C&amp;amp;pg=PA516&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false The Peoples of Africa: An Ethnohistorical Dictionary]. Greenwood. p. 516. ISBN 978-0-313-27918-8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Armenian Christians || Ani || {{nameandflag|Turkey}} || Seljuk Turks under Alp Arslan || 1064 ||Part of the Muslim conquest of Anatolia.&amp;lt;ref&amp;gt; John Julius (1991). Byzantium: The Apogee. New York: Viking. pp. 342–343. ISBN 978-0-394-53779-5.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Johnstone p.43&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Jews || Granada || {{nameandflag|Spain}} ||  || 1066 ||Muslims crucified the Jewish vizier and massacred most of the Jewish population of the city.&amp;lt;ref&amp;gt;{{cite web|url=http://jewishencyclopedia.com/articles/6855-granada |title=GRANADA |publisher=Jewish Encyclopedia |author=Richard Gottheil, Meyer Kayserling |date= |archiveurl=https://web.archive.org/web/20160815121443/http://jewishencyclopedia.com/articles/6855-granada |deadurl=no}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Laqueur, Walter (2006). The changing face of antisemitism: from ancient times to the present day. New York, New York: Oxford University Press. p. 68. ISBN 978-0-19-530429-9. LCCN 2005030491. OCLC 62127914.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Maghreb and Andalusia || {{nameandflag|Morocco}}, {{nameandflag|Spain}} (southern), {{nameandflag|Portugal}}, {{nameandflag|Tunisia}} || Almohad Caliphate || 1126-1269 ||Jews were expelled, killed or forced to convert to Islam.&amp;lt;ref&amp;gt;http://web.archive.org/web/20170309123848/http://digital.csic.es/bitstream/10261/39129/1/Almohad.MEAH.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Frank and Leaman, &#039;&#039;The Cambridge Companion to Medieval Jewish Philosophy&#039;&#039;. 2003, pp. 137–138&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;M.J. Viguera. &amp;quot;Almohads.&amp;quot; Encyclopedia of Jews in the Islamic World. Executive Editor: Norman A. Stillman. Brill Online, 2014&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jains || || {{nameandflag|India}} || Various Muslim invaders || 1100s-1600s ||The Jains are a non-violent religion. Muslims killed many Jains, destroyed many of their temples and idols, looted their treasures, and burnt books. This persecution was frequent till the 17th century.&amp;lt;ref&amp;gt;von Glasenapp, Helmuth (1925), [https://books.google.co.in/books?id=WzEzXDk0v6sC&amp;amp;q=74#v=snippet&amp;amp;q=74&amp;amp;f=false &#039;&#039;Jainism: An Indian Religion of Salvation&#039;&#039;] [Der Jainismus: Eine Indische Erlosungsreligion], Shridhar B. Shrotri (trans.), Delhi: Motilal Banarsidass (Reprinted: 1999), ISBN 81-208-1376-6 pp.73-74 p.81.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Dundas, Paul (2002) [1992], &#039;&#039;The Jains&#039;&#039; (Second ed.), London and New York City: Routledge, ISBN 0-415-26605-X pp. 145-146, 83, 124, p.163, pp. 220-221&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|quote=The rich body of medieval Jain literature is notable for its strident assertion of the power of the faith and images to withstand the Islamic onslaught. Images that had retreated or gone into exile reappear more powerful than ever, and even those mutilated reveal increased ability to perform miracles. Jain literature discusses the entire gamut of problems related to image worship in the medieval era, including the appropriate medium in which to fashion icons in times of Muslim threat, the sufferings of the true faith in an age of declining virtue, the necessity of hiding images for safety, the divine order to unearth images and resume their worship, the smashing of images by those wicked Muslims and their final restitution through the agency of a devotee.|archiveurl=https://web.archive.org/web/20170630173749/http://hindureview.com/2004/04/20/review-romila-thapar%C2%92s-%C2%93somanatha-many-voices-history/ |first=Meenakshi  | last=Jain| url=http://hindureview.com/2004/04/20/review-romila-thapar%C2%92s-%C2%93somanatha-many-voices-history/ |title=Review of Romila Thapar’s Somanatha: The Many Voices of a History |work=The Pioneer | date=21 March 2004}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Buddhists || Bihar || {{nameandflag|India}} || Bakhtiyar Khilji || c.1197-1203 || Famous Buddhist monasteries and universities were also destroyed&amp;lt;ref&amp;gt;Ishwari Prasad, &#039;&#039;Medieval India&#039;&#039; (Allahabad, Fourth Publication, 1940), p.138.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The Indian Antiquary, Vol. IV, pp.366-67.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habibullah, Abul Barkat Muhammad. &#039;&#039;The Foundation of Muslim Rule in India&#039;&#039;. (Allahabad, 1961). p.147.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Christians || Anatolia || {{nameandflag|Turkey}} || Muslim Turks ||  ||&lt;br /&gt;
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|  || Buddhists ||  || {{nameandflag|Maldives}} ||  || c. 1200s onwards ||&lt;br /&gt;
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|  || Kanuri people || Kanem empire || {{nameandflag|Chad}}, {{nameandflag|Nigeria}}, {{nameandflag|Cameroon}} || [[w:Dunama Dabbalemi|Dunama Dabbalemi]] || 1203 to 1243 ||All Kanuris converted to Islam as a result of a jihad.&amp;lt;ref&amp;gt;Barkindo, Bawuro, &amp;quot;The early states of the Central Sudan: Kanem, Borno and some of their neighbours to c. 1500 A.D.&amp;quot;, in: J. Ajayi und M. Crowder (ed.), &#039;&#039;History of West Africa&#039;&#039;, vol. I, 3. ed. Harlow 1985, 225-254.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;Three Continents, One History: Birmingham, the Transatlantic Slave Trade and the Caribbean&amp;quot;, p. 18, by Clive Harris.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Mongol converts to Islam&amp;lt;ref&amp;gt;Smith, Vincent A. &#039;&#039;The Oxford History of India: From the Earliest Times to the End of 1911&#039;&#039;, Chapter 2, pp 231-235, Oxford University Press.&amp;lt;/ref&amp;gt; || Delhi || {{nameandflag|India}} || [[w:Alauddin Khilji|Alauddin Khilji]] || 1298 || 15,000-30,000 were killed&lt;br /&gt;
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|  || Assyrian Christians || Irbil/Arbela || {{nameandflag|Iraq}} || Kurds and Arabs || 1310 ||After the siege of Irbil, about 150,000 of its Christians were massacred.&amp;lt;ref&amp;gt; Grousset, René, &#039;&#039;The Empire of the Steppes&#039;&#039; (French), translated by Naomi Walford, New Brunswick: Rutgers University Press (1970) p. 383&amp;lt;/ref&amp;gt;&amp;lt;ref name=Jonston49&amp;gt;Johnstone p.49&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Syriac Christians || || south {{nameandflag|India}} ||  || 1330 ||&amp;lt;ref name=Jonston49/&amp;gt;&amp;lt;ref&amp;gt;Part 4. {{cite web|url=https://icl.nd.edu/assets/84232/wct04_todd_johnson.pdf |title=MARTYROLOGY: The demographics of Christian martyrdom, AD 33 – AD 2001 |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170609231518/https://icl.nd.edu/assets/84232/wct04_todd_johnson.pdf |deadurl=no}}&amp;lt;/ref&amp;gt; --&amp;gt;&lt;br /&gt;
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|  || Hindus || Kashmir || {{nameandflag|India}}, {{nameandflag|Pakistan}} || [[w:Sikandar Butshikan|Sikandar Butshikan]] || 1389-1413 || &amp;lt;ref&amp;gt;Kaw, K.; Kashmir Education, Culture, and Science Society (2004). [https://books.google.co.in/books?id=QpjKpK7ywPIC &#039;&#039;Kashmir and Its People: Studies in the Evolution of Kashmiri Society&#039;&#039;]. A.P.H. Publishing Corporation. ISBN 9788176485371. Retrieved 7 July 2015.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Haidar Malik Chãdurãh. &#039;&#039;Tãrîkh-i-Kashmîr&#039;&#039;. edited and translated into English by Razia Bano, Delhi, 1991. p. 55.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Coptic Christians ||  || {{nameandflag|Egypt}} || Mamluk Sultanate || 1300s-1517 ||Rampant discrimination and persecution under the Pact of Umar forced a majority of Copts to convert to Islam.&amp;lt;ref&amp;gt;Stilt, Kristen (2011). &#039;&#039;Islamic Law in Action: Authority, Discretion, and Everyday Experiences in Mamluk Egypt&#039;&#039;. Oxford University Press. ISBN 9780199602438. p.120.&amp;lt;/ref&amp;gt; The Mamluks destroyed most of the churches and killed an estimated 300,000 Copts over the 13th century.&amp;lt;ref&amp;gt;Johnstone p.49&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Maronites and Greek Orthodox Christians || Coast of the Levant || {{nameandflag|Lebanon}}, {{nameandflag|Syria}} || Mamluk Sultanate || 1300s ||These communities were expelled and their settlements were destroyed.&amp;lt;ref&amp;gt;Teule, Herman G. B. (2013). &amp;quot;Introduction: Constantinople and Granada, Christian-Muslim Interaction 1350-1516&amp;quot;. In Thomas, David; Mallett, Alex. &#039;&#039;[https://books.google.co.in/books?id=dgy7SN3ZixsC&amp;amp;pg=PA11&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false Christian-Muslim Relations. A Bibliographical History, Volume 5 (1350-1500)]&#039;&#039;. p.11. Brill. ISBN 9789004252783.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Nestorian Christians ||  || {{nameandflag|Iraq}}, {{nameandflag|Iran}}, {{nameandflag|Uzbekistan}} || [[w:Timur|Timur]] || 1380s-1405 || Timur&#039;s raids and slaughters nearly exterminated the followers of the Nestorian Church in the Near East.&amp;lt;ref&amp;gt;https://www.britannica.com/topic/Nestorians&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Fez || {{nameandflag|Morocco}} ||  || 1465 ||Muslim subjects overthrew the last Marinid ruler who had appointed many Jews to high positions. This had angered many Muslims and was one of the main pretexts for them to massacre the entire Jewish community of Fez.&amp;lt;ref&amp;gt; Haddad, Heskel M. (1984). &#039;&#039;Jews of Arab and Islamic countries: history, problems, solutions&#039;&#039;. Shengold Publishers. p. 75. ISBN 978-0-88400-100-3.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Maya Shatzmiller, &#039;&#039;The Berbers And The Islamic State:The Marinid Experience In Pre-Protectorate Morocco&#039;&#039;, Princeton: Markus Wiener Publishers, 2000, p. 67.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Songhai Empire || {{nameandflag|Mali}} || [[w:Askia Mohammad I|Askia Mohammad I]] || 1492 ||Askia decreed that Jews must convert to Islam or leave. He destroyed their synagogue. Most of the Jews converted to Islam, and intolerance by Malians towards them was reported as recently as the 20th century.&amp;lt;ref&amp;gt;{{cite web|url=http://www.kulanu.org:80/timbuktu/timbuktu.html |title=The Renewal of Jewish Identity in Timbuktu |publisher= |author=Karen Primack |date= |archiveurl=https://web.archive.org/web/20041017005023/http://www.kulanu.org:80/timbuktu/timbuktu.html |deadurl=yes}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Zoroastrians || Persia || {{nameandflag|Iran}} || style=&amp;quot;background:#8F9779&amp;quot;|Persian Muslims under the Safavid dynasty || 1502-1747 ||&amp;lt;ref&amp;gt;Jahanian, Daryoush. &#039;&#039;The History of Zoroastrians after Arab Invasion; Alien in Their Homeland.&#039;&#039; The Circle of Ancient Iranian Studies. 1996 and 2001.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Sunnis || Persia || {{nameandflag|Iran}} , {{nameandflag|Iraq}}&amp;lt;ref&amp;gt;Iraq: Old Land, New Nation in Conflict, By William Spencer, pg.51&amp;lt;/ref&amp;gt; {{nameandflag|Azerbaijan}}&amp;lt;ref&amp;gt;&#039;&#039;Immortal: A Military History of Iran and Its Armed Forces&#039;&#039;, By Steven R. Ward, pg.43&amp;lt;/ref&amp;gt; || style=&amp;quot;background:#8F9779&amp;quot;|Safavid dynasty || 1502-1722 ||&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Takkalu tribe|| Persia ||  || style=&amp;quot;background:#8F9779&amp;quot;|Shah Ismail ||  ||&lt;br /&gt;
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|  || Shias || Kashmir || {{nameandflag|India}} ||  || 1500s to 1800s ||&amp;lt;ref&amp;gt;http://www.tehelka.com/2013/11/are-kashmiri-shias-the-next-pandits/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Yazidis || Baghdad, Mosul, Diyarbakir, etc. ||  {{nameandflag|Iraq}}, {{nameandflag|Syria}}, {{nameandflag|Turkey}} || Ottoman Empire || 1500s to 1800s ||A large Yazidi community existed in Syria, but they declined due to persecution by the Ottoman Empire. Several expeditions were launched against the Yazidis by the Ottoman governors (Wāli) of Diyarbakir, Mosul and Baghdad. The aim of these attacks was forced conversion of Yazidis to Sunni Hanafi Islam.&amp;lt;ref&amp;gt;Commins, David Dean. &#039;&#039;Historical Dictionary of Syria.&#039;&#039; Scarecrow Press. p. 282. ISBN 0-8108-4934-8.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Ghareeb, Edmund A. (2004). &#039;&#039;Historical Dictionary of Iraq&#039;&#039;. Scarecrow Press. p. 248. ISBN 0-8108-4330-7.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Hastings, James (2003). Encyclopedia of Religion and Ethics Part 18. Kessinger. p. 769. ISBN 0-7661-3695-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Alevis || Anatolia || {{nameandflag|Turkey}} || Selim I || 1514 ||Sultan Selim, nicknamed &amp;quot;Selim the Grim&amp;quot;, conducted a massacre of Alevis in 1514. The death toll is said to be 40,000.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.co.in/books?id=az2LBQAAQBAJ&amp;amp;pg=PA195&amp;amp;lpg=PA195&amp;amp;dq=Selim+the+Grim+massacres+40,000+Anatolian+Shi%27ites&amp;amp;source=bl&amp;amp;ots=2OQitRL8m6&amp;amp;sig=wWPSTMCwAPI1c5_5mOcYYAS1Ruk&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjr3fyt9qzVAhUDrJQKHahrDtcQ6AEIOjAF#v=onepage&amp;amp;q=Selim%20the%20Grim%20massacres%2040%2C000%20Anatolian%20Shi&#039;ites&amp;amp;f=false |title=Routledge International Handbook of Diversity Studies |publisher=Routledge |chapter=PART II Historical geographies of diversity&lt;br /&gt;
|author=Steven Vertovec |date=20-Nov-2014 | isbn=9781317600695 |edition=Revised| page=195 |archiveurl= |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Safed|| present-day {{nameandflag|Israel}} || Retreating Mamluk army of Egypt and Arab civilians || 1517 ||Jews were evicted from their homes, robbed and plundered, and they fled naked to the villages.&amp;lt;ref&amp;gt;Shmuelevitz, Aryeh (1999). &#039;&#039; history and society: Jewish sources&#039;&#039;. Isis Press. p. 15: &amp;quot;[Rabbi Elijah] Capsali, relying on Jewish informants, was perhaps better informed about what was happening to Jewish communities in remote parts of the Empire. He wrote about Jews suffering in time of war: the pogrom in Safed during Selim I&#039;s campaign against the Mamluks for the conquest of Syria, Palestine and Egypt; and preparations for a pogrom against the Jewish community in Cairo on the eve of Selim’s conquest of the city.&#039;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;David, Abraham (2010). &#039;&#039;To Come to the Land: Immigration and Settlement in 16th-Century Eretz-Israel&#039;&#039;. Translated by Dena Ordan. University of Alabama Press. ISBN 978-0-8173-5643-9. p.97.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;David, Abraham (1999). &#039;&#039;In Zion and Jerusalem: the itinerary of Rabbi Moses Basola (1521-1523)&#039;&#039;. Translated by Dena Ordan. Bar-Ilan University. ISBN 978-9-6522-2926-7. p.62.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Finkelstein, Louis (1970). &amp;quot;Eretz Yisrael Under Ottoman Rule, 1517-1917&amp;quot;. The Jews: Their History. Schocken Books. p.407.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Fine, Lawrence (2003). &#039;&#039;Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship.&#039;&#039; Stanford University Press. p.44.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  ||Greek Cypriots || Nicosia || {{nameandflag|Cyprus}} || Ottoman army || 1570 ||20,000 Nicosians were put to death, and every church, public building, and palace was looted. Only women and boys who were captured to be sold as slaves were spared.&amp;lt;ref&amp;gt;Hopkins, T. C. F. (2007). Confrontation at Lepanto: Christendom Vs. Islam. Macmillan p.82&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Turnbull, Stephen (2003). The Ottoman Empire 1326–1699 (Essential Histories Series #62). Osprey Publishing. p. 58&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Johnstone p.52&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Portuguese || || {{nameandflag|India}} || Shah Jahan || 1632 ||[https://books.google.co.in/books?id=1T8KAAAAQBAJ&amp;amp;pg=PT503&amp;amp;dq=Shahjahan+attacked+the+Portuguese+in+1632&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiit9LN-srUAhWEs48KHS_AAfYQ6AEIODAE#v=onepage&amp;amp;q=Shahjahan%20attacked%20the%20Portuguese%20in%201632&amp;amp;f=false] [https://books.google.co.in/books?id=Vp_q_MjupOIC&amp;amp;pg=PA132&amp;amp;dq=Shahjahan+attacked+the+Portuguese+in+1632&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiit9LN-srUAhWEs48KHS_AAfYQ6AEIPzAF#v=onepage&amp;amp;q=Shahjahan%20attacked%20the%20Portuguese%20in%201632&amp;amp;f=false] When negotiations with Portuguese merchants broke down, Shah Jahan massacred their men and enslaved 4000 women and children at Hughli in Bengal.&amp;lt;ref&amp;gt;Stephen Howarth, &#039;&#039;The Koh-I-Noor Diamond: The History and the Legend&#039;&#039;, Quartet Books (1980), ISBN 0704322153 p.74&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Diana Preston, Michael Preston. &#039;&#039;A Teardrop on the Cheek of Time: The Story of the Taj Mahal&#039;&#039; [https://books.google.co.in/books?id=K3wMt3WW-gYC&amp;amp;pg=PT229&amp;amp;lpg=PT229&amp;amp;dq=Jahan+besieged+and+took+the+Portuguese+settlement+at+Hugli,+and+sent+some+four+thousand+captives+to+Agra&amp;amp;source=bl&amp;amp;ots=k817n86Ez5&amp;amp;sig=2oq32BGZ8Ils01u0LIpEbgdeWQ0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjr-66y_srUAhUHsI8KHVCwBaUQ6AEIIzAB#v=onepage&amp;amp;q=Jahan%20besieged%20and%20took%20the%20Portuguese%20settlement%20at%20Hugli%2C%20and%20sent%20some%20four%20thousand%20captives%20to%20Agra&amp;amp;f=false] Random House, 2010. ISBN 1446421465, 416 pages.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Sikhs || Punjab || {{nameandflag|India}}, {{nameandflag|Pakistan}} || Aurangzeb&amp;lt;ref&amp;gt;McLeod, Hew (1987). &amp;quot;Sikhs and Muslims in the Punjab&amp;quot;. South Asia: Journal of South Asian Studies. 22 (s1): 155–165. doi:10.1080/00856408708723379.&amp;lt;/ref&amp;gt; || 1658 onwards ||Aurangzeb&#039;s frequent persecution of the Sikhs forced their peaceful community to transform into a warrior community.&amp;lt;ref&amp;gt;Surinder Singh Bakhshi (2009), &#039;&#039;Sikhs in the Diaspora,&#039;&#039; pp.68-69, 0956072801&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Latham, Martin. &amp;quot;The Sikhs.&amp;quot; &#039;&#039;The Round Table&#039;&#039;, 74 no. 293 (1985): 21-29.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews ||  || {{nameandflag|Yemen}} || Imam of Yemen (Rassid dynasty) || 1679–1680 ||The Jews of nearly all cities and towns in Yemen were exiled to a remote desert and left to die. Their property was also confiscated.&amp;lt;ref&amp;gt;Yosef Tobi, &#039;&#039;The Jews of Yemen (Studies in Their History and Culture)&#039;&#039;, Brill: Leiden 1999, pp. 77-79&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Yosef Qafiḥ (ed.), &#039;&#039;“Qorot Yisra’el be-Teman by Rabbi Ḥayim Ḥibshush,”&#039;&#039; Sefunot, Volume 2, Ben-Zvi Institute: Jerusalem 1958, pp. 246-286 (Hebrew). Yosef Qafiḥ, Ketavim (Collected Papers), Vol. 2, Jerusalem 1989, p. 714 (Hebrew)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Yemenite Jewry: Origins, Culture and Literature, by Rueben Aharoni, Bloomington: Indiana University Press 1986, pp. 121–135&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;P.S. van Koningsveld, J. Sadan &amp;amp; Q. Al-Samarrai, &#039;&#039;Yemenite Authorities and Jewish Messianism&#039;&#039;, Leiden University 1990, pp. 156-158. ISBN 9071220079&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Austrian civilians || Perchtoldsdorf || {{nameandflag|Austria}} || Ottoman Empire || 1683 ||&amp;lt;ref&amp;gt;&#039;&#039;Condé Nast&#039;s Traveler&#039;&#039;, Volume 32. &amp;quot;Vienna Woods&amp;quot;. Condé Nast Publications. 1997. &amp;quot;&#039;&#039;The first thing I did was to search out the local museum, which was in the mayor&#039;s office. Herr Heiduschka, the mayor, was only too happy to show me around, and we started with the painting on the wall behind his desk. There were headless corpses sprawled on the ground, blood spurting out of their necks like ghoulish fountains designed by Dracula. Women on their knees begged for mercy from swarthy turbaned men on horseback with scimitars whose blades were crimson and dripping. I couldn&#039;t appreciate his village, the mayor declared, until I understood that picture. &amp;quot;Here you see the massacre of the people of Perchtoldsdorf by the Osmanli in 1683,&amp;quot; he told me. &amp;quot;They killed everybody - men, women, and children. Only a single family, who had managed to hide deep in a cellar, survived.&amp;quot; The mayor pointed to the very wall where they had hidden. &amp;quot;And their descendants, by the name of Rabl, still live here even today,&amp;quot; he concluded with deep pride.&#039;&#039;&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Civilians || Delhi || {{nameandflag|India}} || Nadir Shah || 1739 ||In 7 hours, Nadir Shah had 20,000 men, women and children massacred in an incident termed as &#039;&#039;Qatl-e-aam&#039;&#039; in Persian. He also seized a lot of booty.&amp;lt;ref&amp;gt;Michael Axworthy, &#039;&#039;The Sword of Persia: Nader Shah, from Tribal Warrior to Conquering Tyrant&#039;&#039;. Hardcover. p8 (26 July 2006) Publisher: I.B. Tauris Language: English ISBN 1-85043-706-8&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.co.in/books?id=d1wUgKKzawoC&amp;amp;pg=PA38&amp;amp;dq=nadir+shah+delhi&amp;amp;hl=en&amp;amp;sa=X&amp;amp;redir_esc=y#v=onepage&amp;amp;q=nadir%20shah%20delhi&amp;amp;f=false |title=Advanced Study in the History of Modern India 1707-1813 |page=38 |chapter=Decline of the Mughal Empire |publisher=Sterling Publishers |author=Jaswant Lal Mehta |date=2005 |archiveurl= |deadurl=no |isbn=9781932705546}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Sikh|Sikhs]] || || {{nameandflag|India}}, {{nameandflag|Pakistan}} || Mughal Empire vassals and Afghan soldiers || 1746-62 ||&amp;lt;ref&amp;gt;Hari Ram Gupta, A History of the Sikhs from Nadir Shah&#039;s Invasion to the Rise of Ranjit Singh (1739–1799); Volume I: Evolution of the Sikh Confederacies (1739–1768), Simla, Minerva Book Shop, 1952, pp. 79–83.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Kashmiri Pandits || Kashmir valley || {{nameandflag|India}} || Afghans || 1764-1820s ||&amp;lt;ref&amp;gt;Col. Tej K Tikoo. &#039;&#039;[https://books.google.co.in/books?id=iuURFTHTU0EC&amp;amp;pg=PT69&amp;amp;dq=afghan+rule+in+kashmir&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiF0LKM4tnTAhUIO48KHV2GCtMQ6AEIJTAB#v=onepage&amp;amp;q=afghan%20rule%20in%20kashmir&amp;amp;f=false Kashmir: Its Aborigines and Their Exodus]&#039;&#039; Lancer Publishers. ISBN 1935501585.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Mangalorean Catholics|| Kingdom of Mysore || {{nameandflag|India}} || style=&amp;quot;background:#8F9779&amp;quot;|Tipu Sultan || 1784-1799 ||This community were driven out of their homes, forced on a death march and kept as captives for 15 years. Many faced tortures, killings and forced conversions. Out of about 60,000 Catholics, at least 30,000 died en route or in captivity.&amp;lt;ref&amp;gt;Prabhu, Alan Machado (1999), Sarasvati&#039;s Children: A History of the Mangalorean Christians, I.J.A. Publications. ISBN 978-81-86778-25-8. p. 216.&amp;lt;/ref&amp;gt; Only 15,000–20,000 made it out as Christians.&amp;lt;ref&amp;gt;Prabhu p. xiv&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Nair Hindus || Kingdom of Mysore || {{nameandflag|India}} || Tipu Sultan ||  ||Nair Hindus were subjected to forced conversions to Islam, death, and torture.&amp;lt;ref&amp;gt;Fernandes 1969, p. 120&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Knight 1858, p. 94&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sharma 1991, pp. 34–35&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;Palsokar 1969, pp. 75–79&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Punganuri 1849, p. 40&amp;lt;/ref&amp;gt; Out of 30,000 Nairs put to captivity (including women and children), only a few hundred returned alive.&amp;lt;ref&amp;gt;Prabhu 1999, p. 250&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|title=Society for the Diffusion of Useful Knowledge (Great Britain)|year=1842|url=https://books.google.com/books?id=Ad9PAAAAMAAJ&amp;amp;pg=RA1-PA494 |page=494}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Zoroastrians || Persia || {{nameandflag|Iran}} || Persian Muslims under the Qajar dynasty || 1796-1925 ||Zoroastrians regard this period as one of their worst. They were frequently massacred, taken as captives, robbed, overtaxed, converted or married by force, and denied basic rights.&amp;lt;ref&amp;gt; Price Massoume (2005), &#039;&#039;Iran&#039;s diverse peoples: a reference sourcebook&#039;&#039; (Illustrated ed.), ABC-CLIO, ISBN 9781576079935. p. 111.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Shahmardan, Rashid. &#039;&#039;History of Zoroastrians past Sasanians&#039;&#039;. p.125.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Browne 1893, &#039;&#039;A year amongst the Persians&#039;&#039;, Adam and Charles Black, p. 372&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Mandaeism|Mandaeans]] ||  || {{nameandflag|Iran}} || Qajar dynasty of Persia || 18th and 19th centuries.&amp;lt;ref&amp;gt;Jorunn Jacobsen Buckley, &#039;&#039;The Mandaeans: Ancient Texts and Modern People&#039;&#039;, New York: Oxford University Press 2002. p.6.&amp;lt;/ref&amp;gt; ||&lt;br /&gt;
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|  || Civilians (mostly Shia) || Karbala || {{nameandflag|Iraq}} ||  || 1801 or 1802 || The Saudis killed 2,000–5,000 people in a day. They also plundered and destroyed the tomb of Husayn ibn Ali.&amp;lt;ref&amp;gt;Khatab, Sayed. Understanding Islamic Fundamentalism: The Theological and Ideological Basis of Al-Qa&#039;ida&#039;s Political Tactics. Oxford University Press. ISBN 9789774164996. p.74&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Litvak, Meir (2010).{{cite web|url=http://www.iranicaonline.org/articles/karbala |title=KARBALA |publisher=| work=Iranica Online |author= |date= |archiveurl=https://web.archive.org/web/20170517070800/http://www.iranicaonline.org/articles/karbala |deadurl=no}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Vassiliev, Alexei. &#039;&#039;The History of Saudi Arabia&#039;&#039;. Saqi. ISBN 9780863567797&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Mamluks || Cairo and other places || {{nameandflag|Egypt}} || [[w:Muhammad Ali of Egypt|Muhammad Ali of Egypt]] || 1805-1811 ||About 3,000 descendants of this slave-warrior clan were massacred. It was the end of the Mamluks in Egypt.&amp;lt;ref&amp;gt;{{cite web|url=http://www.historytoday.com/richard-cavendish/mamelukes-are-massacred-egypt |title=The Mamelukes are massacred in Egypt |publisher= |author= Richard Cavendish |date= |archiveurl=https://web.archive.org/web/20160601185447/http://www.historytoday.com/richard-cavendish/mamelukes-are-massacred-egypt |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Melkite Christians || Aleppo || {{nameandflag|Syria}} || Ottoman Empire || 1817-18 ||Most of this community fled from Syria and those who stayed were massacred.&amp;lt;ref&amp;gt;{{cite web|url=http://www.ewtn.com/library/chistory/syriahis.htm |title=OVERVIEW OF RELIGIOUS HISTORY OF SYRIA |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20160304060856/http://www.ewtn.com/library/chistory/syriahis.htm |deadurl=no}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=http://www.worldcat.org/title/melkite-church/oclc/233994580 |title=The Melkite Church |page=103 |publisher= |author=Yūsuf Shammās |date=1992 |archiveurl= |deadurl=no}} OCLC Number:	233994580&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Bektashis || || {{nameandflag|Turkey}} || Ottoman Sultan Mahmud II || 1826 ||The Bektashi order was outlawed and 4,000 to 7,500 of them were executed. Their shrines were destroyed.&amp;lt;ref&amp;gt;İsmail Özmen &amp;amp; Koçak Yunus: &#039;&#039;Hamdullah Çelebi&#039;nin Savunması - Bir inanç abidesinin çileli yaşamı&#039;&#039;, Ankara, 2008, p. 74, 205 &amp;amp; 207&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Assyrian Christians ||  Bohtan and Hakkari || {{nameandflag|Iraq}}, {{nameandflag|Turkey}} || Badr Khan and Nurallah of Hakkari || 1843-47 ||More than 1000 Christians were killed.&amp;lt;ref&amp;gt;Gaunt, D; Beṯ-Şawoce, J (2006), &#039;&#039;Massacres, resistance, protectors: Muslim-Christian relations in Eastern Anatolia during World War I&#039;&#039;, Gorgias Press LLC, ISBN 978-1-59333-301-0. p. 32.&amp;lt;/ref&amp;gt; The Muslim armies destroyed several villages and took prisoners as war booty.&amp;lt;ref&amp;gt;Aboona, Hirmis (2008), &#039;&#039;Assyrians, Kurds, and Ottomans: intercommunal relations on the periphery of the Ottoman Empire&#039;&#039;, Cambria Press, ISBN 978-1-60497-583-3. pp.218-219&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Throughout the Middle East and North Africa ||  ||  || 1840-1908 ||Following the [[w:Damascus affair|Damascus affair]], riots and massacres of Jews occurred in Aleppo (1850, 1875), Damascus (1840, 1848, 1890), Beirut (1862, 1874), Dayr al-Qamar (1847), Jerusalem (1847), Cairo (1844, 1890, 1901–02), Mansura (1877), Alexandria (1870, 1882, 1901–07), Port Said (1903, 1908), Damanhur (1871, 1873, 1877, 1891), Istanbul (1870, 1874), Buyukdere (1864), Kuzguncuk (1866), Eyub (1868), Edirne (1872), Izmir (1872, 1874).&amp;lt;ref name= &amp;quot;Benny&amp;quot;&amp;gt;Morris, Benny. &#039;&#039;Righteous Victims: A History of the Zionist-Arab Conflict&#039;&#039;, 1881–2001. Vintage Books, 2001, pp. 10–11.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Mashhad, Barfurush || {{nameandflag|Iran}} ||  || 1839, 1867 || Mashhad witnessed forced conversions of Jews to Islam to avert a massarce. In Barfurush, Jews were massacred.&amp;lt;ref name= &amp;quot;Benny&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Patai, Raphael (1997). Jadid al-Islam: The Jewish &amp;quot;New Muslims&amp;quot; of Meshhed. Detroit: Wayne State University Press. ISBN 0-8143-2652-8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Bábís || || {{nameandflag|Iran}} ||  || 1852 ||&amp;lt;ref&amp;gt;{{cite web|url=http://bahai-library.com/pdf/a/affolter_ideological_genocide.pdf |title=The Specter of Ideological Genocide: The Bahá’ís of Iran* |publisher= |author=Friedrich W. Affolter |date=2005 |archiveurl=https://web.archive.org/web/20170619204921/http://bahai-library.com/pdf/a/affolter_ideological_genocide.pdf |deadurl=no}} &#039;&#039;War Crimes, Genocide, &amp;amp; Crimes against Humanity.&#039;&#039; Volume 1, no. 1. p.79&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Polytheists || [[w:Kafiristan|Kafiristan]] || {{nameandflag|Afghanistan}} ||  || 1890s ||&lt;br /&gt;
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|  || Hazara Shias || || {{nameandflag|Afghanistan}} || Pashtuns || 1888-90, 1892, 1893 ||The emir Abdul Rehman eliminated an estimated 60% of the Hazara population by massacres, enslavement, looting and pillaging of homes.&amp;lt;ref&amp;gt;{{cite web|url=http://www.refworld.org/docid/49749d693d.html |title=World Directory of Minorities and Indigenous Peoples - Afghanistan : Hazaras |publisher=[[w:UNHCR|UNHCR]] and Minority Rights Group International |author= |date= |archiveurl=https://web.archive.org/web/20160303230557/http://www.refworld.org/docid/49749d693d.html |deadurl=no}}&amp;lt;/ref&amp;gt; Many of the survivors fled.&amp;lt;ref&amp;gt;&amp;quot;HAZĀRA: ii. HISTORY&amp;quot;. Alessandro Monsutti (Online ed.). United States: &#039;&#039;Encyclopædia Iranica&#039;&#039;. December 15, 2003. http://www.iranicaonline.org/articles/hazara-2&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mousavi, Sayed Askar (1998) [1997]. The Hazaras of Afghanistan: An Historical, Cultural, Economic and Political Study. Richmond, NY: St. Martin&#039;s Press. ISBN 0-312-17386-5.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Hamidian massacres|Armenians and Assyrians]] || |Eastern Turkey || {{nameandflag|Turkey}} || Ottoman Empire&amp;lt;br /&amp;gt;Kurdish and Turkoman irregulars || 1894–1896 ||100,000–300,000 were killed.&amp;lt;ref&amp;gt;[[Taner Akcam|Akçam, Taner]]. &#039;&#039;A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility&#039;&#039;. New York: Metropolitan Books, 2006, p. 42. ISBN 0-8050-7932-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Serbs || Kolašin and other areas&amp;lt;ref&amp;gt;Bataković, Dušan T. (1988) [1987]. &amp;quot;[https://books.google.co.in/books?id=pqxqCgAAQBAJ&amp;amp;pg=PA309&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false Погибија руског конзула Г. С. Шчербине у Митровици 1903. године]&amp;quot;. &#039;&#039;Историјски институт&#039;&#039;. XXXIV: 309–325.&amp;lt;/ref&amp;gt; || {{nameandflag|Kosovo}} (present day) || Albanians under the Ottoman Empire || 1901 ||The Serbs were targeted in several massacres, rapes, looting and eviction.&amp;lt;ref&amp;gt;&#039;&#039;[https://books.google.co.in/books?id=NX5pAAAAMAAJ&amp;amp;redir_esc=y Kosovsko-Metohijski zbornik]&#039;&#039;. &#039;&#039;&#039;3&#039;&#039;&#039;. SANU. 2005. p. 191.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Skendi, Stavro (2015). The Albanian National Awakening. Princeton University Press. ISBN 978-1-4008-4776-1. p.201, p.293&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  ||Uighur Christians || Xinjiang || {{nameandflag|China}} ||  First East Turkestan Republic || 1894-1938 ||Most Uighur converts to Christianity were killed, tortured and jailed.&amp;lt;ref&amp;gt;Missionary Review of the World ; 1878-1939. Princeton Press. 1939. p. 130. vol.62. &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Claydon, David (2005). [https://books.google.co.in/books?id=gV32uPMChgAC&amp;amp;pg=PA385&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false A New Vision, a New Heart, a Renewed Call]. William Carey Library. p. 385. ISBN 978-0-87808-363-3.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Uhalley, Stephen; Wu, Xiaoxin (2015). &#039;&#039;[https://books.google.co.in/books?id=iPnqBgAAQBAJ&amp;amp;pg=PA274&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false China and Christianity: Burdened Past, Hopeful Future]&#039;&#039;. London: Routledge. p. 274. ISBN 978-1-317-47501-9.&amp;lt;/ref&amp;gt; Some Hindus were murdered and Christian missionaries were expelled.&amp;lt;ref&amp;gt; Forbes, Andrew D. W. (1986). &#039;&#039;[https://books.google.co.in/books?id=IAs9AAAAIAAJ&amp;amp;pg=PA84&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false Warlords and Muslims in Chinese Central Asia: A Political History of Republican Sinkiang 1911-1949]&#039;&#039;. Cambridge: Cambridge University Press. pp. 84, 87. ISBN 978-0-521-25514-1.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Ahmediyyas || || {{nameandflag|Afghanistan}} || Kings of Afghanistan || 1900-1924 ||Ahmediyyas, a small minority in Afghanistan, were exterminated from there by killings and forced conversions to Sunni Islam.&amp;lt;ref&amp;gt;Frank A. Martin, Under the Absolute Amir, ISBN 978-1-4304-9488-1, p.204&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Adil Hussain Khan. &#039;&#039;From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia&#039;&#039; Indiana University Press, 6 April 2015 pp.131-133&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Yohanan Friedmann. &#039;&#039;Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background&#039;&#039;, Oxford University Press India 2003, pg 26–29&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Vincent Littrell. [Islam: Ahmadiyya]. World Association of International Studies. (John Eipper, USA, 02/17/06).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  ||Jews || || {{nameandflag|Afghanistan}} ||  || 1900s-1951 ||The Afghan Jewish community declined from about 40,000 in the early 20th Century to 5,000 in 1934.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{cite web|url=http://www.jta.org/1934/07/11/archive/trials-of-jews-in-afghanistan-bared-in-persia |title=Trials of Jews in Afghanistan Bared in Persia &amp;amp;#124; Jewish Telegraphic Agency |publisher=JTA |date=1934-07-11 |accessdate=2016-05-02}}&amp;lt;/ref&amp;gt; Many Jews were expelled from their homes and robbed of their property.&amp;lt;ref&amp;gt;{{cite web|url=http://www.jta.org/1929/05/20/archive/soviet-press-reports-anti-jewish-pogrom-occurred-in-afghanistan |title=Soviet Press Reports Anti-jewish Pogrom Occurred in Afghanistan &amp;amp;#124; Jewish Telegraphic Agency |publisher=JTA |date=1929-05-20 |accessdate=2016-05-02}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Roland&amp;gt;{{cite book|author=Joan G. Roland|title=The Jewish Communities of India: Identity in a Colonial Era|url=https://books.google.com/books?id=kHJccZ92IecC&amp;amp;pg=PA349|publisher=Transaction Publishers|isbn=978-1-4128-3748-4|page=349}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;On wings of eagles: the plight, exodus, and homecoming of oriental Jewry by Joseph Schechtman pp 258-259&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://jtn.stparchive.com/Archive/JTN/JTN01191934P07.php |title=The Jewish Transcript January 19, 1934 Page 7 |publisher=Jtn.stparchive.com |date=1934-01-19 |accessdate=2016-05-02}}&amp;lt;/ref&amp;gt; After 1951, most Jews moved to Israel and the United States.&amp;lt;ref&amp;gt;New York, 19 June 2007 ([[Radio Free Europe|RFE/RL]]), [http://www.rferl.org/featuresarticle/2007/6/c837c590-c06b-4c30-9017-36f29fc98437.html U.S.: Afghan Jews Keep Traditions Alive Far From Home]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Armenians || Adana Vilayet || {{nameandflag|Turkey}} || Young Turk government under the Ottoman Empire || 1909 ||15,000–30,000 were killed.&amp;lt;ref&amp;gt;Akcam, Taner. &#039;&#039;A Shameful Act&#039;&#039;. 2006, page 69–70: &amp;quot;fifteen to twenty thousand Armenians were killed&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&#039;&#039;Century of Genocide: Eyewitness Accounts and Critical Views&#039;&#039; By Samuel. Totten, William S. Parsons, Israel W. Charny&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Bulgarians || Thrace || {{nameandflag|Turkey}} || Young Turk government under the Ottoman Empire || 1913 ||50,000–60,000 Thracian Bulgarians were murdered, which was around 20 % of the Bulgarian population in Thrace at that time. Most of the villages with a Bulgarian population were destroyed and the survivors expelled from their places of origin.&amp;lt;ref&amp;gt;{{cite book|url=https://link.springer.com/chapter/10.1007/978-3-319-13719-3_4 | chapter=Resettlement Waves, Historical Memory and Identity Construction: The Case of Thracian Refugees in Bulgaria |page=63-84 | isbn=9783319137186 |publisher=Springer International |title=Migration in the Southern Balkans |author=Nikolai Vukov |date=2015 |archiveurl=http://www.webcitation.org/query?url=https%3A%2F%2Flink.springer.com%2Fchapter%2F10.1007%2F978-3-319-13719-3_4&amp;amp;date=2017-07-22 |deadurl=no}} doi 10.1007/978-3-319-13719-3&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Carnegie (1914). &#039;&#039;Report of the international commission to inquire into the causes and conduct of the Balkan Wars&#039;&#039;. Washington, DC: Carnegie Endowment for International Peace. pp. 123–135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Maronite Christians || Mount Lebanon || {{nameandflag|Lebanon}} || Ottoman Empire || 1915-1918 ||The Ottomans deliberately cut off food supplies to the Maronites in order to feed their military.&amp;lt;ref&amp;gt;Harris, William (2012). &#039;&#039;Lebanon: A History, 600–2011.&#039;&#039; Oxford University Press. pp. 173–179. ISBN 9780195181111.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || [[w:Assyrian genocide|Assyrian Christians]] ||  || {{nameandflag|Turkey}}, {{nameandflag|Iran}}&amp;lt;ref&amp;gt;Alexander Laban Hinton,Thomas La Pointe,Douglas Irvin-Erickson. &#039;&#039;Hidden Genocides: Power, Knowledge, Memory&#039;&#039;. pp 117. Rutgers University Press, ISBN 0813561647.&amp;lt;/ref&amp;gt; ||  || 1914-1918 ||200,000 to 275,000 were killed.&amp;lt;ref&amp;gt;Travis, Hannibal. &#039;&#039;&#039;Native Christians Massacred: The Ottoman Genocide of the Assyrians During World War I.&#039;&#039; Genocide Studies and Prevention, Vol. 1, No. 3, December 2006, pp. 327–371.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;(French) Yacoub, Joseph. &#039;&#039;La question assyro-chaldéenne, les Puissances européennes et la SDN (1908–1938)&#039;&#039;, 4 vol., thèse Lyon, 1985, p. 156.&amp;lt;/ref&amp;gt; About half of the Assyrian population in the Ottoman Empire perished.&amp;lt;ref&amp;gt;Jones, Adam (2010). &#039;&#039;Genocide: A Comprehensive Introduction&#039;&#039;. &amp;quot;The Assyrian Genocide.&amp;quot; Routledge. ISBN 9781136937965. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Armenians ||  || {{nameandflag|Turkey}} || Ottoman Empire, Young Turks || 1915-1918 or 1923 ||An estimated 600,000–1,800,000 Armenians were systematically massacred.&amp;lt;ref&amp;gt;Göçek, Fatma Müge (2015). Denial of violence : Ottoman past, Turkish present and collective violence against the Armenians, 1789-2009. Oxford University Press. p. 1. ISBN 019933420X.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Auron, Yair (2000). &#039;&#039;[https://books.google.co.in/books?id=nnUR4hSTb8gC&amp;amp;pg=PA44&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false The banality of indifference: Zionism &amp;amp; the Armenian genocide]&#039;&#039;. Transaction Publishers. p. 44. ISBN 978-0-7658-0881-3.&amp;lt;/ref&amp;gt; The Turkish government currently denies the genocide. Considered the first modern genocide by scholars.&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Kurds || Zilan river valley || {{nameandflag|Turkey}} ||  || 1930 ||[https://en.wikipedia.org/wiki/Zilan_massacre]&lt;br /&gt;
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|-&lt;br /&gt;
|  || Jews || Thrace || {{nameandflag|Turkey}} || Turkish mobs || 1934 ||The Thrace pogroms of Jews occurred in four cities. 1500 Jews fled the region and many soon left Turkey. Casualties unknown.&amp;lt;ref&amp;gt;Özkimirli, Umut; Sofos, Spyros A (2008). Tormented by history: nationalism in Greece and Turkey. Columbia University Press. p. 167. ISBN 9780231700528. OCLC 608489245.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Bayraktar, Hatice (May 2006), &amp;quot;The anti-Jewish pogrom in Eastern Thrace in 1934: new evidence for the responsibility of the Turkish government&amp;quot;, Patterns of Prejudice, Routledge, 40 (2): 95–111, doi:10.1080/00313220600634238&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || [[w:Alevi|Alevi]] Kurds || Dersim || {{nameandflag|Turkey}} ||  || 1937-38 || 13,000-40,000 killed.&amp;lt;ref&amp;gt;David McDowall. &#039;&#039;A Modern History of the Kurds: Third Edition&#039;&#039; p. 209, I.B.Tauris, 2004. ISBN 1850434166.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Tibetans || Qinghai Province || {{nameandflag|China}} || Ma Bufang and his Muslim soldiers || 1932-41 ||The motive was ethnic cleansing of Tibetans and destruction of their culture, resulting in thousands of casualties.&amp;lt;ref&amp;gt;Rab-brtan-rdo-rje (Ñag-roṅ-pa.) (translated by Jamyang Norbu) (1979). Horseman in the snow: the story of Aten, an old Khampa warrior. Information Office, Central Tibetan Secretariat. p. 134.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jamyang Norbu (1986). Warriors of Tibet: the story of Aten, and the Khampas&#039; fight for the freedom of their country. Wisdom Publications. p. gbooks says 46, (the actual paper says 146). ISBN 0-86171-050-9.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Hsaio-ting Lin (1 January 2011). Tibet and Nationalist China&#039;s Frontier: Intrigues and Ethnopolitics, 1928-49. UBC Press. p. 113. ISBN 978-0-7748-5988-2.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;David S. G. Goodman (2004). &#039;&#039;China&#039;s campaign to &amp;quot;Open up the West&amp;quot;: national, provincial, and local perspectives&#039;&#039;. Cambridge University Press. p. 72. ISBN 0-521-61349-3.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Bulag, Uradyn Erden (2002). &#039;&#039;Dilemmas The Mongols at China&#039;s edge: history and the politics of national unity&#039;&#039;. Rowman &amp;amp; Littlefield. p. 54. ISBN 0-7425-1144-8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Hindus ||  || {{nameandflag|Pakistan}}   ||  || 1947-present ||&lt;br /&gt;
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|  || Hindus ||  || {{nameandflag|Bangladesh}} ||  || 1947-present ||&lt;br /&gt;
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|  || Christians&amp;lt;ref&amp;gt;{{cite web |quote=“I call it a ‘drip drip genocide’, because it’s the most dangerous kind of wiping out of religious communities,” said Ispahani, whose book ‘Purifying the Land of the Pure’ was launched in the US this month. “It (genocide) doesn’t happen in one day. It doesn’t happen over a few months. Little by little by little, laws and institutions and bureaucracies and penal codes, textbooks that malign other communities, until you come to the point of having this sort of jihadi culture that is running rampant”.  |url=http://www.hindustantimes.com/world-news/religious-minorities-experiencing-genocide-in-pakistan-scholar/story-t49a0hvBKq1Q0zbOYx5G0N.html |title=Religious minorities experiencing genocide in Pakistan: Scholar |publisher=HT |author= |date= |archiveurl=https://web.archive.org/web/20170301050934/http://www.hindustantimes.com/world-news/religious-minorities-experiencing-genocide-in-pakistan-scholar/story-t49a0hvBKq1Q0zbOYx5G0N.html |deadurl=no}}&amp;lt;/ref&amp;gt; || || {{nameandflag|Pakistan}} || Pakistani Muslim civilians and terrorists || 2000s-present || In recent decades, Pakistani Christians have increasingly become victims of riots, bombings, church demolitions and imprisonment on mere allegations of blasphemy.&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Egyptian Jews ||  || {{nameandflag|Egypt}} ||  || 1948-1957 ||&lt;br /&gt;
|-&lt;br /&gt;
|  || Iraqi and Kurdish Jews ||  || {{nameandflag|Iraq}} ||  || 1941 and 1950s-1969 || &amp;lt;ref&amp;gt;&#039;&#039;Republic of fear: the politics of modern Iraq&#039;&#039; By Kanan Makiya, chapter 2 &amp;quot;A World of Fear&amp;quot;, University of California 1998&amp;lt;/ref&amp;gt; See also: [https://en.wikipedia.org/wiki/Farhud]&lt;br /&gt;
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|  || [[w:Harki|Harkis]] || || {{nameandflag|Algeria}} ||  ||  ||An estimated 30,000 (and possibly as many as 150,000) Muslim supporters of the French colonizers were killed.&amp;lt;ref&amp;gt;Sheehan, James. &#039;&#039;The Monopoly of Violence&#039;&#039;. p. 168. ISBN 978-0-571-22086-1.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;John Keegan (1993), p.55, &#039;&#039;A History of Warfare&#039;&#039;. Random House. ISBN 0-09-174527-6&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Horne, Alistair. &#039;&#039;A Savage War of Peace&#039;&#039;. p. 537. ISBN 0-670-61964-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Igbo people|Igbo people]] || || {{nameandflag|Nigeria}} || Hausa and Fulani tribes (both Muslim) || 1966 ||10,000 to 30,000 Igbos were killed.&amp;lt;ref&amp;gt;Akinyemi, A.B. (October 1972). &amp;quot;The British Press and the Nigerian Civil War&amp;quot;. &#039;&#039;African Affairs&#039;&#039;. Oxford University Press. 71 (285): 408–426. JSTOR 720847.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;McKenna, Joseph C. (1969). &amp;quot;Elements of a Nigerian Peace&amp;quot;. &#039;&#039;Foreign Affairs&#039;&#039;. 47 (4): 668. JSTOR 20039407. doi:10.2307/20039407.&amp;lt;/ref&amp;gt; These events led to a civil war.&amp;lt;ref&amp;gt;Abbott, Charles; Anthony, Douglas A. (2003). &amp;quot;Poison and Medicine: Ethnicity, Power, and Violence in a Nigerian City, 1966-86&amp;quot;. &#039;&#039;The International Journal of African Historical Studies&#039;&#039;. 36 (1): 133. JSTOR 3559324. doi:10.2307/3559324. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Bihari Muslims and West Pakistanis ||  || {{nameandflag|Bangladesh}} || Mukti Bahini militias and other Bengali Muslims || 1971-72 ||About 30,000-200,000 were killed, during and after the war of independence of Bangladesh.&amp;lt;ref&amp;gt;Gerlach, Christian (2010). &#039;&#039;Extremely Violent Societies: Mass Violence in the Twentieth-Century World&#039;&#039; (1st ed.). Cambridge University Press. ISBN 978-0-521-70681-0.&lt;br /&gt;
p.148. [https://books.google.co.in/books?id=48N-XbOltMEC&amp;amp;pg=PA148&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false] &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Bennett Jones, Owen (2003). Pakistan: Eye of the Storm (2nd revised ed.). Yale University Press. p. 171. ISBN 978-0-300-10147-8.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jones, Adam (2010). Genocide: A Comprehensive Introduction. Routledge. p. 231. ISBN 978-0415486194.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Saikia, Yasmin (2011). Women, War, and the Making of Bangladesh: Remembering 1971. Duke University Press. p. 41. ISBN 978-0-8223-5038-5.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  ||  ||  || {{nameandflag|East Timor}} || {{nameandflag|Indonesia}} || 1975-1999 || Described as a genocide&lt;br /&gt;
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|  ||  Chakma, Marma, Tripuri and other indigenous people || Chittagong Hill Tracts || {{nameandflag|Bangladesh}} || Bangladeshi army and Muslim settlers || 1977-1997 ||&amp;lt;ref&amp;gt;Nagendra K. Singh (2003). Encyclopaedia of Bangladesh. Anmol Publications Pvt. Ltd. pp. 222–223. ISBN 81-261-1390-1.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Shelley, Mizanur Rahman (1992). The Chittagong Hill Tracts of Bangladesh: The untold story. Centre for Development Research, Bangladesh. p. 129.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Dinka people || Diein || {{nameandflag|Sudan}} || Rizeigat Muslims || 1987 ||&amp;lt;ref&amp;gt;{{cite book|url= |title=Let the Nations Be Glad!: The Supremacy of God in Missions |publisher=Baker Academic |author=John Piper |page=103 |date=2010 |archiveurl= |deadurl=no |isbn=9781441207647 |edition=3}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.nytimes.com/1990/01/07/world/hundreds-of-villagers-reported-slain-in-the-sudan.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Kashmiri Pandits and other Hindus || Kashmir valley || {{nameandflag|India}} || Kashmiri Muslim mobs and Pakistani terrorists || 1989-2001 ||&lt;br /&gt;
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|- style=&amp;quot;background:orange&amp;quot;&lt;br /&gt;
|  || Kurds || Iraqi Kurdistan || {{nameandflag|Iraq}} || Saddam Hussein || 1986-89 ||50,000-182,000 civilians killed.&amp;lt;ref&amp;gt;{{cite web|url=http://hrw.org/reports/1993/iraqanfal/ |title=Iraqi Anfal|publisher=Human Rights Watch |date=1993 |accessdate=2013-08-31}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.pbs.org/frontlineworld/stories/iraq501/events_anfal.html The Crimes of Saddam Hussein – 1988 The Anfal Campaign] PBS Frontline.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Isaaq clan (Muslim) of Somalis ||  || {{nameandflag|Somalia}} || [[w:Siad Barre|Siad Barre]] || 1988-1990 ||50,000-100,000 killed (possibly up to 200,000)&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.co.uk/books?id=tOgOwSXB164C&amp;amp;pg=PA23&amp;amp;lpg=PA23&amp;amp;dq=50,000&amp;amp;source=bl&amp;amp;ots=gDxdHZNEgV&amp;amp;sig=tQB8KBkmIN2qBGzghefetUE7ITo&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwig3YSDnsjRAhVI1BoKHbKaBUEQ6AEIIjAB#v=onepage&amp;amp;q=50,000%20isaaq%20deaths&amp;amp;f=false|title=Stopping Mass Killings in Africa: Genocide, Airpower, and Intervention|last=Peifer|first=Douglas C.|date=2009-05-01|publisher=DIANE Publishing|isbn=9781437912814|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.co.uk/books?id=mKWiBwAAQBAJ&amp;amp;pg=PT149&amp;amp;dq=&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwi17-PMzMzRAhXLVhoKHZERA3w4ChDoAQg-MAc#v=onepage&amp;amp;q=%22large%20systematic%20scale%22&amp;amp;f=false|title=Making and Unmaking Nations: The Origins and Dynamics of Genocide in Contemporary Africa|last=Straus|first=Scott|date=2015-03-24|publisher=Cornell University Press|isbn=9780801455674|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Jones&amp;quot;&amp;gt;{{Cite book|url=https://books.google.co.uk/books?id=ZybbAAAAMAAJ&amp;amp;focus=searchwithinvolume&amp;amp;q=By+then,+any+surviving+urban+Isaaks+-|title=Genocide, war crimes and the West: history and complicity|last=Jones|first=Adam|date=2017-01-22|publisher=Zed Books|isbn=9781842771914|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=http://www.aljazeera.com/indepth/features/2014/02/investigating-genocide-somaliland-20142310820367509.html|title=Investigating genocide in Somaliland|last=|first=|date=|website=|publisher=|access-date=}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Bantu people (Christians, Muslims and Traditional African religion) || Jubba Valley || {{nameandflag|Somalia}}  || Somali militias || 1991 onwards ||&amp;lt;ref&amp;gt;{{cite web|url=http://hornofafrica.ssrc.org/Besteman/ |title=Genocide in Somalia’s Jubba Valley and Somali Bantu Refugees in the U.S. |publisher=Social Science Research Council |author=Catherine L. Besteman |date=April 9 2007 |archiveurl=http://web.archive.org/web/20160327033104/http://hornofafrica.ssrc.org/Besteman/ |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Hazara Shias || Mazar-e-Sharif, Bamiyan || {{nameandflag|Afghanistan}} || Taliban || 1998 ||More than 8,000 noncombatants were reported killed after the Taliban captured the city.&amp;lt;ref&amp;gt;Goodson, Larry P.&#039;&#039;Afghanistan&#039;s Endless War: State Failure, Regional Politics, and the Rise of the Taliban&#039;&#039;, University of Washington Press (2001), ISBN 0295981113 p.79&amp;lt;/ref&amp;gt; Even goats and donkeys were not spared.&amp;lt;ref&amp;gt;Ahmed Rashid. &#039;&#039;Taliban: Militant Islam, Oil and Fundamentalism in Central Asia&#039;&#039; (2000), p.73.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Serbian Christians || || {{nameandflag|Kosovo}} ||  || 1999-2004 ||Many Serbs were expelled from entire villages and churches and symbols of Serb heritage were destroyed in this period.&amp;lt;ref&amp;gt;{{cite web |url=http://www.b92.net/eng/news/politics.php?yyyy=2015&amp;amp;mm=03&amp;amp;dd=17&amp;amp;nav_id=93505 |title=11 years since &amp;quot;March Pogrom&amp;quot; of Serbs in Kosovo |publisher=B92 |date=17 March 2015 |accessdate=7 September 2015}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.washingtontimes.com/news/2005/apr/9/20050409-102733-9741r/ Anti-Serb programs in Kosovo], By The Washington Times&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|author=ERP KiM Info|title=Dopunjeni i ispravljeni spisak uništenih i oštećenih pravoslavnih crkava i manastira na Kosovu u toku martovskog nasilja|work=B92 Specijal|date=26 April 2004|publisher=B92|url=http://www.b92.net/specijal/kosovo2004/unistenecrkve.php|ref=harv}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  ||Muslim Roma, Ashkalis and purported Egyptians || || {{nameandflag|Kosovo}} || Albanian Muslims || 1999 onwards ||The persecution of these communities began during the Yugoslav wars but escalated after 1999. Most of them were expelled from Kosovo and their houses were destroyed.&amp;lt;ref&amp;gt;{{cite web|author=Claude Cahn |author-link= |year=2007 |title=Birth of a Nation: Kosovo and the Persecution of Pariah Minorities |journal=German Law Journal |volume=8 |issue=1 |issn=2071-8322 |url=http://www.germanlawjournal.org/pdfs/Vol08No01/PDF_Vol_08_No_01_81-94_SI_Cahn.pdf |mode=cs1 |deadurl=yes |archiveurl=https://web.archive.org/web/20150215183028/http://www.germanlawjournal.org/pdfs/Vol08No01/PDF_Vol_08_No_01_81-94_SI_Cahn.pdf |archivedate=15 February 2015 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.gfbv.it/2c-stampa/2005/050201en.html |title=Memorandum of the Society for Threatened People on the Issue of Lead Poisoning of Roma in IDP Camps in Kosovo |publisher= |author= |date= |archiveurl= |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Non-Arab and Black tribes (Fur, Masalit and Zaghawa) || Darfur || {{nameandflag|Sudan}} || Omar al-Bashir and janjaweed militias || 2003-present ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Christians ||  || {{nameandflag|Somalia}} || Al Shabab || 2005 onwards ||&amp;lt;ref&amp;gt;{{cite web|url=http://www.economist.com/node/14707279 |title=Somalia&#039;s embattled Christians: Almost expunged |publisher=The Economist |author= |date= |archiveurl=http://web.archive.org/web/20160413054603/http://www.economist.com/node/14707279 |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Christians || || {{nameandflag|Palestine}} || Hamas, Muslim mobs, Islamic terorrist groups || 2002 onwards ||Muslims targeted Christians frequently in West Bank and Gaza, burning churches and grabbing properties. The Christian population fell from about 3,000 in 2007 to 1,400 in 2011. They were also the target of bomb attacks, murders and discrimination under Hamas rule.&amp;lt;ref&amp;gt;{{cite web|last=Radin|first=Charles A.|title=Defendants killed in court; mob fears grow in West Bank|url=http://www.highbeam.com/doc/1P2-7705112.html|accessdate=|work=The Boston Globe|date=6 February 2002}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=de Quetteville|first=Harry|title=&#039;Islamic mafia&#039; accused of persecuting Holy Land Christians|url=http://www.telegraph.co.uk/news/worldnews/middleeast/palestinianauthority/1498033/Islamic-mafia-accused-of-persecuting-Holy-Land-Christians.html|accessdate= |work=The Daily Telegraph|date=9 September 2005|location=London}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|title=Muslim attacks against Christians on the rise in West Bank |url=http://www.worldnewstribune.com/2012/05/28/muslim-attacks-against-christians-on-the-rise-in-west-bank/ |archiveurl=https://web.archive.org/web/20160212000435/http://www.worldnewstribune.com/2012/05/28/muslim-attacks-against-christians-on-the-rise-in-west-bank/ |deadurl=yes |archive-date=12 February 2016 |accessdate= |work=World Tribune |date=28 May 2012 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Hadid|first=Diaa|title=For Gaza&#039;s Christians, new reality unsettling|url=http://www.chron.com/news/nation-world/article/For-Gaza-s-Christians-new-reality-unsettling-1807109.php|accessdate=|work=The Houston Chronicle|date=27 June 2007|agency=[[Associated Press]]}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Abu Toameh|first=Khaled|title=Christian-Muslim tensions heat up|url=http://www.jpost.com/MiddleEast//Article.aspx?id=76420|accessdate=|newspaper=The Jerusalem Post|date=25 April 2007|authorlink=Khaled Abu Toameh}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Silver|first=Eric|title=Gaza&#039;s Christian bookseller killed|url=http://www.independent.co.uk/news/world/middle-east/gazas-christian-bookseller-killed-396283.html|accessdate=|work=The Independent|date=8 October 2007|location=London}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|title=Militants bomb Gaza YMCA library|url=http://news.bbc.co.uk/2/hi/middle_east/7246454.stm|accessdate=|work=BBC News|date=15 February 2008}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Greenwood|first=Phoebe|title=Gaza Christians long for days before Hamas cancelled Christmas|url=https://www.theguardian.com/world/2011/dec/23/gaza-christians-hamas-cancelled-christmas|accessdate=|work=The Guardian|date=23 December 2011|location=London}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Mandaeans ||  || {{nameandflag|Iraq}}  ||  || 2003 onwards ||&amp;lt;ref&amp;gt;http://www.aina.org/reports/mhrar200803.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Assyrian Christians ||  || {{nameandflag|Iraq}} ||  || 1933-2014 || &amp;lt;ref&amp;gt;http://www.aina.org/articles/contestednations.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.aina.org/reports/ig.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.theguardian.com/world/2006/oct/06/religion.iraq&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Yazidis || Iraqi Kurdistan || {{nameandflag|Iraq}} || ISIS || 2014- || &lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  ||  Arab Christians, Levantines, Armenians, Arameans, Assyrians (Syriacs or Chaldeans) and Copts ||  || {{nameandflag|Iraq}}, {{nameandflag|Syria}}, {{nameandflag|Libya}} || ISIS || 2014- || At least 1000 casualties.&amp;lt;ref&amp;gt;{{cite web|url=http://www.npr.org/2015/12/24/460906980/as-christians-flee-governments-pressured-to-declare-isis-guilty-of-genocide|title=As Christians Flee, Governments Pressured To Declare ISIS Guilty Of Genocide|publisher=[[NPR]]|date=24 December 2015|quote=At least a thousand Christians have been killed. Hundreds of thousands have fled.}}&amp;lt;/ref&amp;gt; Described as a genocide by EU.&amp;lt;ref&amp;gt;2014. [http://www.reuters.com/article/2014/02/24/us-libya-egyptians-idUSBREA1N13V20140224 Seven Egyptian Christians found shot execution-style on Libyan beach] Reuters.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|last=Moore|first=Jack|date=February 4, 2016|title=European Parliament Recognizes ISIS Killing of Religious Minorities as Genocide|url=http://www.newsweek.com/european-parliament-recognizes-isis-killing-religious-minorities-genocide-423008 |newspaper=[[Newsweek]]}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Kaplan&amp;gt;{{cite news|last=Kaplan|first=Michael|date=February 4, 2016|title=ISIS Genocide Against Christians, Yazidis? European Parliament Recognizes Islamic State Targeting Religious Minorities|url=http://www.ibtimes.com/isis-genocide-against-christians-yazidis-european-parliament-recognizes-islamic-state-2294384 |newspaper=[[International Business Times]] |quote=The European Parliament characterized the persecution as &amp;quot;genocide&amp;quot; Thursday.}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.europarl.europa.eu/sides/getDoc.do?pubRef=-%2f%2fEP%2f%2fNONSGML%2bMOTION%2bP8-RC-2016-0149%2b0%2bDOC%2bPDF%2bV0%2f%2fEN JOINT MOTION FOR A RESOLUTION], European Parliament.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Shias (including ethnic Turkmen and Shabak) ||  || {{nameandflag|Iraq}}, {{nameandflag|Syria}} || [[w:Islamic State of Iraq and the Levant|ISIS]] || 2014-Present || &amp;lt;ref&amp;gt;{{cite web|title = Isis accused of ethnic cleansing as story of Shia prison massacre emerges|url = https://www.theguardian.com/world/2014/aug/25/isis-ethnic-cleansing-shia-prisoners-iraq-mosul|website = the Guardian|accessdate = 2015-12-22|first = Luke|last = Harding|first2 = Fazel Hawramy |last2 = Irbil}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://europe.newsweek.com/isis-genocide-kerry-yazidis-christians-shia-437944?rm=eu&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:orange&amp;quot;&lt;br /&gt;
|  || Christians and Muslims ||  || {{nameandflag|Nigeria}} || Boko Haram || 2014-present ||&amp;lt;ref&amp;gt;http://genocidewatch.net/2016/02/09/justice-for-jos-project-and-us-nigeria-law-group-on-boko-haram-attacks/&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.naij.com/1097991-catholic-bishop-reveals-boko-haram-killed-500-priests-borno-state.html Archive at [https://web-beta.archive.org/web/20170406214448/https://www.naij.com/1097991-catholic-bishop-reveals-boko-haram-killed-500-priests-borno-state.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Coptic Christians || North Sinai || {{nameandflag|Egypt}} || [[w:Islamic State of Iraq and the Levant|ISIS]] || Feb 2017-present ||&amp;lt;ref&amp;gt;http://web.archive.org/web/20170308101839/http://www.aina.org/news/20170308034228.htm&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://web.archive.org/web/20170309063403/http://www.financialexpress.com/world-news/isis-butchering-egyptian-christians-in-their-own-homes/580189/&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://web.archive.org/web/20170308190158/http://www.aljazeera.com/news/2017/02/egypt-coptic-christians-flee-sinai-ismailiya-170226154942356.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|}&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Miscellaneous==&lt;br /&gt;
*The Serbian church was persecuted for centuries under Turkish rule and severely weakened by the 18th century. This caused an out-migration of many Serbs from their native region and also a failed revolt.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.co.in/books?id=JmFetR5Wqd8C&amp;amp;pg=PT1111&amp;amp;lpg=PT1111&amp;amp;dq=ottoman+persecution+orthodox&amp;amp;source=bl&amp;amp;ots=SptLtIlsKK&amp;amp;sig=Br-7RQXh6EYrgANkBEv_BGKXz0Y&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjyuqPWkIHVAhUCTI8KHSN8BvAQ6AEIVDAI#v=onepage&amp;amp;q=ottoman%20persecution%20orthodox&amp;amp;f=false |title=The Encyclopedia of Eastern Orthodox Christianity |publisher=John Wiley &amp;amp; Sons |author=John Anthony McGuckin |date=2010 |archiveurl= |deadurl=no |chapter=Serbian Church Under Ottoman And Habsburg Rule | isbn=9781444392548}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*Since mid-1980s, more than 20,000 Shia Muslims and hundreds of Ahmadis have been killed in Pakistan by Sunni terrorists sponsored by generals of Pakistan Army.&amp;lt;ref&amp;gt;[{{Reference archive|1=http%3A%2F%2Fabna.ir%2Fdata.asp%3Flang%3D3%26id%3D365815|2=2012-11-21}} Over the last several decades 6000 Shia children killed in Pakistan + Pic] - ABNA, November 18, 2012&amp;lt;!-- http://abna.ir/data.asp?lang=3&amp;amp;id=365815 --&amp;gt; See also [http://www.bbc.com/news/world-south-asia-12278919], archived at [https://web.archive.org/web/20170827055925/http://www.bbc.com/news/world-south-asia-12278919].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
*Boyce, Mary (2001), [https://books.google.co.in/books?id=a6gbxVfjtUEC&amp;amp;lpg=PP1&amp;amp;dq=Zoroastrians,+their+religious+beliefs+and+practices&amp;amp;pg=PP1&amp;amp;redir_esc=y&amp;amp;hl=en#v=onepage&amp;amp;q&amp;amp;f=false Zoroastrians, their religious beliefs and practices] (2 ed.), New York: Routledge &amp;amp; Kegan Paul, pp. 148-252, ISBN 9780415239028&lt;br /&gt;
*Stepaniants, Marietta (2002), &amp;quot;The Encounter of Zoroastrianism with Islam&amp;quot;, &#039;&#039;Philosophy East and West&#039;&#039;, University of Hawai&#039;i Press, 52 (2): pp. 159–172, doi:10.1353/pew.2002.0030, ISSN 0031-8221, JSTOR 1399963.&lt;br /&gt;
* Johnstone, Patrick. [https://books.google.com.sg/books?id=AVzFAgAAQBAJ&amp;amp;pg=PA49#v=onepage&amp;amp;q&amp;amp;f=false The Future of the Global Church: History, Trends and Possiblities] InterVarsity Press, 17 Jan 2014. ISBN 0830856951&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[The Turkish Genocides]]&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Islam]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=List_of_Genocides,_Cultural_Genocides_and_Ethnic_Cleansings_under_Islam&amp;diff=118965</id>
		<title>List of Genocides, Cultural Genocides and Ethnic Cleansings under Islam</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=List_of_Genocides,_Cultural_Genocides_and_Ethnic_Cleansings_under_Islam&amp;diff=118965"/>
		<updated>2017-09-22T12:21:40Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* The Main Table */ more source&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article is a dynamic list of genocides, cultural genocides and acts of ethnic cleansing under Muslim regimes from the origin of Islam to present day.&lt;br /&gt;
&lt;br /&gt;
Mutual population exchanges, massacres and war crimes involving non-Muslims and Muslims (such as Greece&amp;amp;ndash;Turkey, India&amp;amp;ndash;Pakistan or Israel&amp;amp;ndash;Palestine) are excluded from this list.&lt;br /&gt;
&lt;br /&gt;
==The Main Table==&lt;br /&gt;
&lt;br /&gt;
Key:&lt;br /&gt;
*No color: Non-Muslims targeted&lt;br /&gt;
*Light green: Predominantly Muslims targeted&lt;br /&gt;
*Orange: Both Muslims and Non-Muslims targeted&lt;br /&gt;
*Dark green: Mainly Shia perpetrators&lt;br /&gt;
&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellspacing=&amp;quot;0&amp;quot; cellpadding=&amp;quot;5&amp;quot; width = &amp;quot;100%&amp;quot; class= &amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
! No. !! Victims !! Region !! style=&amp;quot;width: 180px;&amp;quot; | Country !! Who was Responsible !! Period  !! Notes&lt;br /&gt;
|-&lt;br /&gt;
| 1 || Arab polytheists || Arabian peninsula || {{nameandflag|Saudi Arabia}} ||  || 600s AD ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
| 2 || Jews || Arabian peninsula ||  ||  || 600s AD ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
| 3 || Christians || Arabian peninsula ||  ||  || 600s AD ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Traditional Berber religion || North Africa ||  || Arab Muslims || 647 onwards ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Berber Christians ||  || Algeria || Umayyad Caliphate&amp;lt;ref&amp;gt;&#039;&#039;The Disappearance of Christianity from North Africa in the Wake of the Rise of Islam&#039;&#039; C. J. Speel, II Church History, Vol. 29, No. 4 (Dec., 1960), pp. 379-397&amp;lt;/ref&amp;gt; || 647 onwards ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Zoroastrians || Persia || {{nameandflag|Iran}}, {{nameandflag|Iraq}} || Arab and Persian Muslims || 642-early 10th century ||&amp;lt;ref&amp;gt;Stepaniants 2002, p. 163&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Boyce 2001, p. 148&amp;lt;/ref&amp;gt;&amp;lt;ref name=gatha&amp;gt;{{cite web|url=http://www.gatha.org/english/articles/000258.html |title=The History of Zoroastrians After Arab Invasion |author=Dr. Daryush Jahanian |work=European Centre for Zoroastrian Studies |publisher= |accessdate=20 October 2009 |deadurl=yes |archiveurl=https://web.archive.org/web/20090414093548/http://www.gatha.org/english/articles/000258.html |archivedate=14 April 2009 }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Hindus || || {{nameandflag|Afghanistan}} ||  ||  ||&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Buddhists || Kabul valley, Bamiyan etc. || {{nameandflag|Afghanistan}} || [[w:Saffarid dynasty|Saffarid dynasty]] || 9th century AD ||&amp;lt;ref&amp;gt; Hamid Wahed Alikuzai, &#039;&#039;A Concise History of Afghanistan in 25 Volumes, Volume 14&#039;&#039; Trafford Publishing, 2013. 1490714413. p.120&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Dards || Kashmir and northern Pakistan || {{nameandflag|India}}, {{nameandflag|Pakistan}} || Arab invaders, Swat princely state || c. 700 AD and 1858-1969 ||Most Dards were converted to Islam&amp;lt;ref name=&amp;quot;Inam-ur-Rahim, Alain M. Viaro&amp;quot;&amp;gt;{{cite web|url = https://books.google.com/books?id=p_9tAAAAMAAJ&amp;amp;q=dard+people+swati&amp;amp;dq=dard+people+swati&amp;amp;lr=&amp;amp;cd=1|title = Swat: an Afghan society in Pakistan : urbanisation and change in tribal environment|publisher = City Press}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Minahan|first=James B.|title=Ethnic Groups of North, East, and Central Asia: An Encyclopedia|publisher=ABC-CLIO|language=English |isbn=9781610690188|page=205|quote=Living in the high mountain valleys, the Nuristani retained their ancient culture and their religion, a form of ancient Hinduism with many customs and rituals developed locally. Certain deities were revered only by one tribe or community, but one deity was universally worshipped by all Nuristani as the Creator, the Hindu god Yama Raja, called &#039;&#039;imr&#039;o&#039;&#039; or &#039;&#039;imra&#039;&#039; by the Nuristani tribes. Around 700 CE, Arab invaders swept through the region now known as Afghanistan, destroying or forcibly converting the population to their new Islamic religion. Refugees from the invaders fled into the higher valleys to escape the onslaught. In their mountain strongholds, the Nuristani escaped conversion conversion to Islam and retained their ancient religion and culture. The surrounding Muslim peoples used the name &#039;&#039;Kafir&#039;&#039;, meaning &amp;quot;unbeliever&amp;quot;  or &amp;quot;infidel,&amp;quot; to describe the independent Nuristani tribes and called their highland homeland Kafiristan.}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  ||Turgesh Turks, Sogdians || Transoxiana || {{nameandflag|Uzbekistan}}, {{nameandflag|Tajikistan}}, {{nameandflag|Kyrgyzstan}} || Umayyad Caliphate || 721 onwards ||The culture and heritage of the Sogdians was destroyed so thoroughly that it is almost impossible to reconstruct their history.&amp;lt;ref&amp;gt;{{cite book|author=Peter Roudik|title=The History of the Central Asian Republics|url=https://books.google.com/books?id=-8_3jbZU9ikC&amp;amp;pg=PT48&amp;amp;dq=sogdian+islam&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiUpcz5uu3OAhXJ0RQKHeXYCoEQ6AEIMjAD#v=onepage&amp;amp;q=sogdian%20islam&amp;amp;f=false|year=2007|publisher=Greenwood Publishing Group|isbn=978-0-313-34013-0|pages=48–}}&amp;lt;/ref&amp;gt; In the post-Umayyad period, Islam had firmly penetrated here.&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Coptic Christians || || {{nameandflag|Egypt}} || Caliph al-Mamun and Muslim mobs || c.832-837 ||In a clash between Spanish Muslim invaders and Egyptian Muslims, Copts supported the former. So they were punished by looting and destruction of churches. The caliph also put down their rebellion by massacring them. Many monks were killed and monasteries destroyed in later years.&amp;lt;ref&amp;gt;Robert Morgan &#039;&#039;History of the Coptic Orthodox People and the Church of Egypt&#039;&#039;. FriesenPress, 21-Sep-2016. ISBN 9781460280270 p.203-205&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|  || Buddhists, proto-Iranian Hindus, Shamanists, Manichaeans || Xinjiang province || Western {{nameandflag|China}} || Kara Khanids&amp;lt;ref&amp;gt;Dust in the Wind: Retracing Dharma Master Xuanzang&#039;s Western Pilgrimage. Rhythms Monthly. 2006. pp. 479–. ISBN 978-986-81419-8-8.&amp;lt;/ref&amp;gt;|| 900s to 1500s ||There were centuries-long attacks in this region.&amp;lt;ref&amp;gt;Zhang, Longxi; Schneider, Axel, eds. (7 June 2013). &amp;quot;Lecture 4 The Nature of the Dunhuang Library Cave and the Reasons for its Sealing&amp;quot;. Eighteen Lectures on Dunhuang. Brill&#039;s Humanities in China Library. 5. BRILL. pp. 132–. ISBN 90-04-25233-9.&amp;lt;/ref&amp;gt; Buddhist monuments and artefacts were also destroyed on a large scale. The area was largely Islamized.&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Hindus and Buddhists || Gandhara || {{nameandflag|Afghanistan}} || Mahmud of Ghazni || 998-1030 ||Mass conversions and coercions.&amp;lt;ref&amp;gt;Afghanistan: a new history By Martin Ewans Edition: 2, illustrated Published by Routledge, 2002, Page 15, ISBN 0-415-29826-1, ISBN 978-0-415-29826-1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
| || Hindus ||  || {{nameandflag|India}} || Various Muslim invaders and rulers || 1000-1525 || The Hindu population of India fell by an estimated 60 to 80 million in this period.&amp;lt;ref&amp;gt;Lal, K. S. &#039;&#039;Growth of Muslim Population in Medieval India(1000-1800)&#039;&#039; (1973) pp. 211–217.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&#039;&#039;A History of Christianity in India: The Beginnings to AD 1707&#039;&#039;, Cambridge University Press, p 528, Stephen Neill.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://koenraadelst.bharatvani.org/books/negaind/ch2.htm&amp;lt;/ref&amp;gt; Detailed analyses of this event and the casualties are rare.&lt;br /&gt;
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|  || Jews || Siege of Cordoba || {{nameandflag|Spain}} || Berber Muslims led by Umayyad ruler || 1013 ||The inhabitants of Cordoba including Jews were massacred and looted. It is said that 2000 of them were killed.&amp;lt;ref&amp;gt;Kantor, Máttis (2005-11-01). Codex Judaica: Chronological index of Jewish history, covering 5,764 years of Biblical, Talmudic &amp;amp; post-Talmudic history. Zichron Press. p. 176. ISBN 978-0-9670378-3-7.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;(Fletcher, Richard (2006-05-05). Moorish Spain. University of California Press. p. 40. ISBN 978-0-520-24840-3.)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt; Morris, Benny (1999). &#039;&#039;Righteous victims: a history of the Zionist-Arab conflict&#039;&#039;, 1881-2001. Random House, Inc. p. 184. ISBN 978-0-679-42120-7.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Brann, Ross (2009-12-21). &#039;&#039;Power in the Portrayal: Representations of Jews and Muslims in Eleventh- and Twelfth-Century Islamic Spain&#039;&#039;. Princeton University Press. ISBN 978-0-691-14673-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Fez || {{nameandflag|Morocco}} || Berber soldiers || 1033 ||In this pogrom, Muslims killed more than 6000 Jews and took away their women and belongings.&amp;lt;ref&amp;gt;{{Cite web| publisher = Academia Real das Sciencias de Lisboa | last = Assaleh | first = Abu-Mohammed | others = Jozé de Santo Antonio Moura (trans.) | title = Historia dos soberanos mohametanos: das primeiras quatro dysnastias e de parte da quinta, que reinarao na Mauritania | location = Lisbon | accessdate = 2011-03-30 | year = 1828 | url = https://books.google.com/books?id=WFUpAAAAYAAJ&amp;amp;printsec=frontcover#v=onepage&amp;amp;q&amp;amp;f=false | page=117 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web | publisher = Academia Real das Sciencias de Lisboa | pages = 47–140 | last = Moura | first = Jozé de Santo Antonio | title = Memórias de Academia das Ciências de Lisboa | chapter = Memoria sobre as dinastias mohammetanas, que tem reinado na Mauritania, com a serie chronologica dos soberanos de cada huma dellas | location = Lisbon | accessdate = 2011-03-30 | year = 1827 | chapterurl = https://books.google.com/books?id=E9NOAAAAYAAJ&amp;amp;dq=fez+1033+tamim&amp;amp;source=gbs_navlinks_s }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Morris, Jan (1959). The Hashemite kings. Pantheon. p. 85&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|title=Jewish communities of the world |last=Beker |first=Avi |year=1998 |page=203 |publisher=Lerner Publications|isbn=0-8225-1934-8}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Ismaili Shias ||Sindh, in the Indian subcontinent|| present-day {{nameandflag|Pakistan}} || Mahmud of Ghazni || 1025 ||Mahmud defeated the Shia ruler and slaughtered many Ismailis.&amp;lt;ref&amp;gt;Sarah F. D. Ansari. &#039;&#039;Sufi Saints and State Power: The Pirs of Sind, 1843-1947&#039;&#039;. Issue 50 of Cambridge South Asian Studies, ISSN 0575-6863, Volume 50 of South Asian studies. Cambridge University Press (1992). ISBN 0521405300. p.16.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mushirul Hasan, ‎Asim Roy. &#039;&#039;Living Together Separately: Cultural India in History and Politics&#039;&#039; Oxford University Press, 2005. ISBN 0195669215 p.156.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Serer religion|Serer religion]] || Tekrur || {{nameandflag|Senegal}} {{nameandflag|Gambia}} and nearby areas || King War Jabi, his Almoravid allies and many other African Muslims || 1035-1867 || The Serer were under pressure to embrace Islam for centuries. An unknown number of them died in these jihads but many of them scattered.&amp;lt;ref&amp;gt;Page, Willie F., &amp;quot;Encyclopedia of African history and culture: African kingdoms (500 to 1500)&amp;quot;, pp 209, 676. Vol.2, Facts on File (2001), ISBN 0-8160-4472-4&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mwakikagile, Godfrey, &#039;&#039;Ethnic Diversity and Integration in The Gambia: The Land, The People and The Culture,&#039;&#039; (2010), p 11, ISBN 9987-9322-2-3&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Streissguth, Thomas, &amp;quot;Senegal in Pictures, Visual Geography&amp;quot;, Second Series, p 23, Twenty-First Century Books (2009), ISBN 1-57505-951-7&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Oliver, Roland Anthony, Fage, J. D., &amp;quot;Journal of African history&amp;quot;, Volume 10, p 367. Cambridge University Press (1969)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;James Stuart Olson (1996). [https://books.google.co.in/books?id=MdaAdBC-_S4C&amp;amp;pg=PA516&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false The Peoples of Africa: An Ethnohistorical Dictionary]. Greenwood. p. 516. ISBN 978-0-313-27918-8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Armenian Christians || Ani || {{nameandflag|Turkey}} || Seljuk Turks under Alp Arslan || 1064 ||Part of the Muslim conquest of Anatolia.&amp;lt;ref&amp;gt; John Julius (1991). Byzantium: The Apogee. New York: Viking. pp. 342–343. ISBN 978-0-394-53779-5.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Johnstone p.43&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Granada || {{nameandflag|Spain}} ||  || 1066 ||Muslims crucified the Jewish vizier and massacred most of the Jewish population of the city.&amp;lt;ref&amp;gt;{{cite web|url=http://jewishencyclopedia.com/articles/6855-granada |title=GRANADA |publisher=Jewish Encyclopedia |author=Richard Gottheil, Meyer Kayserling |date= |archiveurl=https://web.archive.org/web/20160815121443/http://jewishencyclopedia.com/articles/6855-granada |deadurl=no}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Laqueur, Walter (2006). The changing face of antisemitism: from ancient times to the present day. New York, New York: Oxford University Press. p. 68. ISBN 978-0-19-530429-9. LCCN 2005030491. OCLC 62127914.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Maghreb and Andalusia || {{nameandflag|Morocco}}, {{nameandflag|Spain}} (southern), {{nameandflag|Portugal}}, {{nameandflag|Tunisia}} || Almohad Caliphate || 1126-1269 ||Jews were expelled, killed or forced to convert to Islam.&amp;lt;ref&amp;gt;http://web.archive.org/web/20170309123848/http://digital.csic.es/bitstream/10261/39129/1/Almohad.MEAH.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Frank and Leaman, &#039;&#039;The Cambridge Companion to Medieval Jewish Philosophy&#039;&#039;. 2003, pp. 137–138&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;M.J. Viguera. &amp;quot;Almohads.&amp;quot; Encyclopedia of Jews in the Islamic World. Executive Editor: Norman A. Stillman. Brill Online, 2014&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jains || || {{nameandflag|India}} || Various Muslim invaders || 1100s-1600s ||The Jains are a non-violent religion. Muslims killed many Jains, destroyed many of their temples and idols, looted their treasures, and burnt books. This persecution was frequent till the 17th century.&amp;lt;ref&amp;gt;von Glasenapp, Helmuth (1925), [https://books.google.co.in/books?id=WzEzXDk0v6sC&amp;amp;q=74#v=snippet&amp;amp;q=74&amp;amp;f=false &#039;&#039;Jainism: An Indian Religion of Salvation&#039;&#039;] [Der Jainismus: Eine Indische Erlosungsreligion], Shridhar B. Shrotri (trans.), Delhi: Motilal Banarsidass (Reprinted: 1999), ISBN 81-208-1376-6 pp.73-74 p.81.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Dundas, Paul (2002) [1992], &#039;&#039;The Jains&#039;&#039; (Second ed.), London and New York City: Routledge, ISBN 0-415-26605-X pp. 145-146, 83, 124, p.163, pp. 220-221&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|quote=The rich body of medieval Jain literature is notable for its strident assertion of the power of the faith and images to withstand the Islamic onslaught. Images that had retreated or gone into exile reappear more powerful than ever, and even those mutilated reveal increased ability to perform miracles. Jain literature discusses the entire gamut of problems related to image worship in the medieval era, including the appropriate medium in which to fashion icons in times of Muslim threat, the sufferings of the true faith in an age of declining virtue, the necessity of hiding images for safety, the divine order to unearth images and resume their worship, the smashing of images by those wicked Muslims and their final restitution through the agency of a devotee. ||first=Meenakshi  | last=Jain| url=http://hindureview.com/2004/04/20/review-romila-thapar%C2%92s-%C2%93somanatha-many-voices-history/ |title=Review of Romila Thapar’s Somanatha: The Many Voices of a History |work=The Pioneer | date=21 March 2004}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Buddhists || Bihar || {{nameandflag|India}} || Bakhtiyar Khilji || c.1197-1203 || Famous Buddhist monasteries and universities were also destroyed&amp;lt;ref&amp;gt;Ishwari Prasad, &#039;&#039;Medieval India&#039;&#039; (Allahabad, Fourth Publication, 1940), p.138.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The Indian Antiquary, Vol. IV, pp.366-67.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habibullah, Abul Barkat Muhammad. &#039;&#039;The Foundation of Muslim Rule in India&#039;&#039;. (Allahabad, 1961). p.147.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Christians || Anatolia || {{nameandflag|Turkey}} || Muslim Turks ||  ||&lt;br /&gt;
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|  || Buddhists ||  || {{nameandflag|Maldives}} ||  || c. 1200s onwards ||&lt;br /&gt;
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|  || Kanuri people || Kanem empire || {{nameandflag|Chad}}, {{nameandflag|Nigeria}}, {{nameandflag|Cameroon}} || [[w:Dunama Dabbalemi|Dunama Dabbalemi]] || 1203 to 1243 ||All Kanuris converted to Islam as a result of a jihad.&amp;lt;ref&amp;gt;Barkindo, Bawuro, &amp;quot;The early states of the Central Sudan: Kanem, Borno and some of their neighbours to c. 1500 A.D.&amp;quot;, in: J. Ajayi und M. Crowder (ed.), &#039;&#039;History of West Africa&#039;&#039;, vol. I, 3. ed. Harlow 1985, 225-254.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;Three Continents, One History: Birmingham, the Transatlantic Slave Trade and the Caribbean&amp;quot;, p. 18, by Clive Harris.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Mongol converts to Islam&amp;lt;ref&amp;gt;Smith, Vincent A. &#039;&#039;The Oxford History of India: From the Earliest Times to the End of 1911&#039;&#039;, Chapter 2, pp 231-235, Oxford University Press.&amp;lt;/ref&amp;gt; || Delhi || {{nameandflag|India}} || [[w:Alauddin Khilji|Alauddin Khilji]] || 1298 || 15,000-30,000 were killed&lt;br /&gt;
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|  || Assyrian Christians || Irbil/Arbela || {{nameandflag|Iraq}} || Kurds and Arabs || 1310 ||After the siege of Irbil, about 150,000 of its Christians were massacred.&amp;lt;ref&amp;gt; Grousset, René, &#039;&#039;The Empire of the Steppes&#039;&#039; (French), translated by Naomi Walford, New Brunswick: Rutgers University Press (1970) p. 383&amp;lt;/ref&amp;gt;&amp;lt;ref name=Jonston49&amp;gt;Johnstone p.49&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Syriac Christians || || south {{nameandflag|India}} ||  || 1330 ||&amp;lt;ref name=Jonston49/&amp;gt;&amp;lt;ref&amp;gt;Part 4. {{cite web|url=https://icl.nd.edu/assets/84232/wct04_todd_johnson.pdf |title=MARTYROLOGY: The demographics of Christian martyrdom, AD 33 – AD 2001 |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20170609231518/https://icl.nd.edu/assets/84232/wct04_todd_johnson.pdf |deadurl=no}}&amp;lt;/ref&amp;gt; --&amp;gt;&lt;br /&gt;
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|  || Hindus || Kashmir || {{nameandflag|India}}, {{nameandflag|Pakistan}} || [[w:Sikandar Butshikan|Sikandar Butshikan]] || 1389-1413 || &amp;lt;ref&amp;gt;Kaw, K.; Kashmir Education, Culture, and Science Society (2004). [https://books.google.co.in/books?id=QpjKpK7ywPIC &#039;&#039;Kashmir and Its People: Studies in the Evolution of Kashmiri Society&#039;&#039;]. A.P.H. Publishing Corporation. ISBN 9788176485371. Retrieved 7 July 2015.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Haidar Malik Chãdurãh. &#039;&#039;Tãrîkh-i-Kashmîr&#039;&#039;. edited and translated into English by Razia Bano, Delhi, 1991. p. 55.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Coptic Christians ||  || {{nameandflag|Egypt}} || Mamluk Sultanate || 1300s-1517 ||Rampant discrimination and persecution under the Pact of Umar forced a majority of Copts to convert to Islam.&amp;lt;ref&amp;gt;Stilt, Kristen (2011). &#039;&#039;Islamic Law in Action: Authority, Discretion, and Everyday Experiences in Mamluk Egypt&#039;&#039;. Oxford University Press. ISBN 9780199602438. p.120.&amp;lt;/ref&amp;gt; The Mamluks destroyed most of the churches and killed an estimated 300,000 Copts over the 13th century.&amp;lt;ref&amp;gt;Johnstone p.49&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Maronites and Greek Orthodox Christians || Coast of the Levant || {{nameandflag|Lebanon}}, {{nameandflag|Syria}} || Mamluk Sultanate || 1300s ||These communities were expelled and their settlements were destroyed.&amp;lt;ref&amp;gt;Teule, Herman G. B. (2013). &amp;quot;Introduction: Constantinople and Granada, Christian-Muslim Interaction 1350-1516&amp;quot;. In Thomas, David; Mallett, Alex. &#039;&#039;[https://books.google.co.in/books?id=dgy7SN3ZixsC&amp;amp;pg=PA11&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false Christian-Muslim Relations. A Bibliographical History, Volume 5 (1350-1500)]&#039;&#039;. p.11. Brill. ISBN 9789004252783.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Nestorian Christians ||  || {{nameandflag|Iraq}}, {{nameandflag|Iran}}, {{nameandflag|Uzbekistan}} || [[w:Timur|Timur]] || 1380s-1405 || Timur&#039;s raids and slaughters nearly exterminated the followers of the Nestorian Church in the Near East.&amp;lt;ref&amp;gt;https://www.britannica.com/topic/Nestorians&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Fez || {{nameandflag|Morocco}} ||  || 1465 ||Muslim subjects overthrew the last Marinid ruler who had appointed many Jews to high positions. This had angered many Muslims and was one of the main pretexts for them to massacre the entire Jewish community of Fez.&amp;lt;ref&amp;gt; Haddad, Heskel M. (1984). &#039;&#039;Jews of Arab and Islamic countries: history, problems, solutions&#039;&#039;. Shengold Publishers. p. 75. ISBN 978-0-88400-100-3.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Maya Shatzmiller, &#039;&#039;The Berbers And The Islamic State:The Marinid Experience In Pre-Protectorate Morocco&#039;&#039;, Princeton: Markus Wiener Publishers, 2000, p. 67.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Songhai Empire || {{nameandflag|Mali}} || [[w:Askia Mohammad I|Askia Mohammad I]] || 1492 ||Askia decreed that Jews must convert to Islam or leave. He destroyed their synagogue. Most of the Jews converted to Islam, and intolerance by Malians towards them was reported as recently as the 20th century.&amp;lt;ref&amp;gt;{{cite web|url=http://www.kulanu.org:80/timbuktu/timbuktu.html |title=The Renewal of Jewish Identity in Timbuktu |publisher= |author=Karen Primack |date= |archiveurl=https://web.archive.org/web/20041017005023/http://www.kulanu.org:80/timbuktu/timbuktu.html |deadurl=yes}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Zoroastrians || Persia || {{nameandflag|Iran}} || style=&amp;quot;background:#8F9779&amp;quot;|Persian Muslims under the Safavid dynasty || 1502-1747 ||&amp;lt;ref&amp;gt;Jahanian, Daryoush. &#039;&#039;The History of Zoroastrians after Arab Invasion; Alien in Their Homeland.&#039;&#039; The Circle of Ancient Iranian Studies. 1996 and 2001.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Sunnis || Persia || {{nameandflag|Iran}} , {{nameandflag|Iraq}}&amp;lt;ref&amp;gt;Iraq: Old Land, New Nation in Conflict, By William Spencer, pg.51&amp;lt;/ref&amp;gt; {{nameandflag|Azerbaijan}}&amp;lt;ref&amp;gt;&#039;&#039;Immortal: A Military History of Iran and Its Armed Forces&#039;&#039;, By Steven R. Ward, pg.43&amp;lt;/ref&amp;gt; || style=&amp;quot;background:#8F9779&amp;quot;|Safavid dynasty || 1502-1722 ||&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Takkalu tribe|| Persia ||  || style=&amp;quot;background:#8F9779&amp;quot;|Shah Ismail ||  ||&lt;br /&gt;
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|  || Shias || Kashmir || {{nameandflag|India}} ||  || 1500s to 1800s ||&amp;lt;ref&amp;gt;http://www.tehelka.com/2013/11/are-kashmiri-shias-the-next-pandits/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Yazidis || Baghdad, Mosul, Diyarbakir, etc. ||  {{nameandflag|Iraq}}, {{nameandflag|Syria}}, {{nameandflag|Turkey}} || Ottoman Empire || 1500s to 1800s ||A large Yazidi community existed in Syria, but they declined due to persecution by the Ottoman Empire. Several expeditions were launched against the Yazidis by the Ottoman governors (Wāli) of Diyarbakir, Mosul and Baghdad. The aim of these attacks was forced conversion of Yazidis to Sunni Hanafi Islam.&amp;lt;ref&amp;gt;Commins, David Dean. &#039;&#039;Historical Dictionary of Syria.&#039;&#039; Scarecrow Press. p. 282. ISBN 0-8108-4934-8.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Ghareeb, Edmund A. (2004). &#039;&#039;Historical Dictionary of Iraq&#039;&#039;. Scarecrow Press. p. 248. ISBN 0-8108-4330-7.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Hastings, James (2003). Encyclopedia of Religion and Ethics Part 18. Kessinger. p. 769. ISBN 0-7661-3695-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Alevis || Anatolia || {{nameandflag|Turkey}} || Selim I || 1514 ||Sultan Selim, nicknamed &amp;quot;Selim the Grim&amp;quot;, conducted a massacre of Alevis in 1514. The death toll is said to be 40,000.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.co.in/books?id=az2LBQAAQBAJ&amp;amp;pg=PA195&amp;amp;lpg=PA195&amp;amp;dq=Selim+the+Grim+massacres+40,000+Anatolian+Shi%27ites&amp;amp;source=bl&amp;amp;ots=2OQitRL8m6&amp;amp;sig=wWPSTMCwAPI1c5_5mOcYYAS1Ruk&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjr3fyt9qzVAhUDrJQKHahrDtcQ6AEIOjAF#v=onepage&amp;amp;q=Selim%20the%20Grim%20massacres%2040%2C000%20Anatolian%20Shi&#039;ites&amp;amp;f=false |title=Routledge International Handbook of Diversity Studies |publisher=Routledge |chapter=PART II Historical geographies of diversity&lt;br /&gt;
|author=Steven Vertovec |date=20-Nov-2014 | isbn=9781317600695 |edition=Revised| page=195 |archiveurl= |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Safed|| present-day {{nameandflag|Israel}} || Retreating Mamluk army of Egypt and Arab civilians || 1517 ||Jews were evicted from their homes, robbed and plundered, and they fled naked to the villages.&amp;lt;ref&amp;gt;Shmuelevitz, Aryeh (1999). &#039;&#039; history and society: Jewish sources&#039;&#039;. Isis Press. p. 15: &amp;quot;[Rabbi Elijah] Capsali, relying on Jewish informants, was perhaps better informed about what was happening to Jewish communities in remote parts of the Empire. He wrote about Jews suffering in time of war: the pogrom in Safed during Selim I&#039;s campaign against the Mamluks for the conquest of Syria, Palestine and Egypt; and preparations for a pogrom against the Jewish community in Cairo on the eve of Selim’s conquest of the city.&#039;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;David, Abraham (2010). &#039;&#039;To Come to the Land: Immigration and Settlement in 16th-Century Eretz-Israel&#039;&#039;. Translated by Dena Ordan. University of Alabama Press. ISBN 978-0-8173-5643-9. p.97.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;David, Abraham (1999). &#039;&#039;In Zion and Jerusalem: the itinerary of Rabbi Moses Basola (1521-1523)&#039;&#039;. Translated by Dena Ordan. Bar-Ilan University. ISBN 978-9-6522-2926-7. p.62.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Finkelstein, Louis (1970). &amp;quot;Eretz Yisrael Under Ottoman Rule, 1517-1917&amp;quot;. The Jews: Their History. Schocken Books. p.407.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Fine, Lawrence (2003). &#039;&#039;Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship.&#039;&#039; Stanford University Press. p.44.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  ||Greek Cypriots || Nicosia || {{nameandflag|Cyprus}} || Ottoman army || 1570 ||20,000 Nicosians were put to death, and every church, public building, and palace was looted. Only women and boys who were captured to be sold as slaves were spared.&amp;lt;ref&amp;gt;Hopkins, T. C. F. (2007). Confrontation at Lepanto: Christendom Vs. Islam. Macmillan p.82&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Turnbull, Stephen (2003). The Ottoman Empire 1326–1699 (Essential Histories Series #62). Osprey Publishing. p. 58&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Johnstone p.52&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Portuguese || || {{nameandflag|India}} || Shah Jahan || 1632 ||[https://books.google.co.in/books?id=1T8KAAAAQBAJ&amp;amp;pg=PT503&amp;amp;dq=Shahjahan+attacked+the+Portuguese+in+1632&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiit9LN-srUAhWEs48KHS_AAfYQ6AEIODAE#v=onepage&amp;amp;q=Shahjahan%20attacked%20the%20Portuguese%20in%201632&amp;amp;f=false] [https://books.google.co.in/books?id=Vp_q_MjupOIC&amp;amp;pg=PA132&amp;amp;dq=Shahjahan+attacked+the+Portuguese+in+1632&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiit9LN-srUAhWEs48KHS_AAfYQ6AEIPzAF#v=onepage&amp;amp;q=Shahjahan%20attacked%20the%20Portuguese%20in%201632&amp;amp;f=false] When negotiations with Portuguese merchants broke down, Shah Jahan massacred their men and enslaved 4000 women and children at Hughli in Bengal.&amp;lt;ref&amp;gt;Stephen Howarth, &#039;&#039;The Koh-I-Noor Diamond: The History and the Legend&#039;&#039;, Quartet Books (1980), ISBN 0704322153 p.74&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Diana Preston, Michael Preston. &#039;&#039;A Teardrop on the Cheek of Time: The Story of the Taj Mahal&#039;&#039; [https://books.google.co.in/books?id=K3wMt3WW-gYC&amp;amp;pg=PT229&amp;amp;lpg=PT229&amp;amp;dq=Jahan+besieged+and+took+the+Portuguese+settlement+at+Hugli,+and+sent+some+four+thousand+captives+to+Agra&amp;amp;source=bl&amp;amp;ots=k817n86Ez5&amp;amp;sig=2oq32BGZ8Ils01u0LIpEbgdeWQ0&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjr-66y_srUAhUHsI8KHVCwBaUQ6AEIIzAB#v=onepage&amp;amp;q=Jahan%20besieged%20and%20took%20the%20Portuguese%20settlement%20at%20Hugli%2C%20and%20sent%20some%20four%20thousand%20captives%20to%20Agra&amp;amp;f=false] Random House, 2010. ISBN 1446421465, 416 pages.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Sikhs || Punjab || {{nameandflag|India}}, {{nameandflag|Pakistan}} || Aurangzeb&amp;lt;ref&amp;gt;McLeod, Hew (1987). &amp;quot;Sikhs and Muslims in the Punjab&amp;quot;. South Asia: Journal of South Asian Studies. 22 (s1): 155–165. doi:10.1080/00856408708723379.&amp;lt;/ref&amp;gt; || 1658 onwards ||Aurangzeb&#039;s frequent persecution of the Sikhs forced their peaceful community to transform into a warrior community.&amp;lt;ref&amp;gt;Surinder Singh Bakhshi (2009), &#039;&#039;Sikhs in the Diaspora,&#039;&#039; pp.68-69, 0956072801&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Latham, Martin. &amp;quot;The Sikhs.&amp;quot; &#039;&#039;The Round Table&#039;&#039;, 74 no. 293 (1985): 21-29.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews ||  || {{nameandflag|Yemen}} || Imam of Yemen (Rassid dynasty) || 1679–1680 ||The Jews of nearly all cities and towns in Yemen were exiled to a remote desert and left to die. Their property was also confiscated.&amp;lt;ref&amp;gt;Yosef Tobi, &#039;&#039;The Jews of Yemen (Studies in Their History and Culture)&#039;&#039;, Brill: Leiden 1999, pp. 77-79&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Yosef Qafiḥ (ed.), &#039;&#039;“Qorot Yisra’el be-Teman by Rabbi Ḥayim Ḥibshush,”&#039;&#039; Sefunot, Volume 2, Ben-Zvi Institute: Jerusalem 1958, pp. 246-286 (Hebrew). Yosef Qafiḥ, Ketavim (Collected Papers), Vol. 2, Jerusalem 1989, p. 714 (Hebrew)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Yemenite Jewry: Origins, Culture and Literature, by Rueben Aharoni, Bloomington: Indiana University Press 1986, pp. 121–135&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;P.S. van Koningsveld, J. Sadan &amp;amp; Q. Al-Samarrai, &#039;&#039;Yemenite Authorities and Jewish Messianism&#039;&#039;, Leiden University 1990, pp. 156-158. ISBN 9071220079&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Austrian civilians || Perchtoldsdorf || {{nameandflag|Austria}} || Ottoman Empire || 1683 ||&amp;lt;ref&amp;gt;&#039;&#039;Condé Nast&#039;s Traveler&#039;&#039;, Volume 32. &amp;quot;Vienna Woods&amp;quot;. Condé Nast Publications. 1997. &amp;quot;&#039;&#039;The first thing I did was to search out the local museum, which was in the mayor&#039;s office. Herr Heiduschka, the mayor, was only too happy to show me around, and we started with the painting on the wall behind his desk. There were headless corpses sprawled on the ground, blood spurting out of their necks like ghoulish fountains designed by Dracula. Women on their knees begged for mercy from swarthy turbaned men on horseback with scimitars whose blades were crimson and dripping. I couldn&#039;t appreciate his village, the mayor declared, until I understood that picture. &amp;quot;Here you see the massacre of the people of Perchtoldsdorf by the Osmanli in 1683,&amp;quot; he told me. &amp;quot;They killed everybody - men, women, and children. Only a single family, who had managed to hide deep in a cellar, survived.&amp;quot; The mayor pointed to the very wall where they had hidden. &amp;quot;And their descendants, by the name of Rabl, still live here even today,&amp;quot; he concluded with deep pride.&#039;&#039;&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Civilians || Delhi || {{nameandflag|India}} || Nadir Shah || 1739 ||In 7 hours, Nadir Shah had 20,000 men, women and children massacred in an incident termed as &#039;&#039;Qatl-e-aam&#039;&#039; in Persian. He also seized a lot of booty.&amp;lt;ref&amp;gt;Michael Axworthy, &#039;&#039;The Sword of Persia: Nader Shah, from Tribal Warrior to Conquering Tyrant&#039;&#039;. Hardcover. p8 (26 July 2006) Publisher: I.B. Tauris Language: English ISBN 1-85043-706-8&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.co.in/books?id=d1wUgKKzawoC&amp;amp;pg=PA38&amp;amp;dq=nadir+shah+delhi&amp;amp;hl=en&amp;amp;sa=X&amp;amp;redir_esc=y#v=onepage&amp;amp;q=nadir%20shah%20delhi&amp;amp;f=false |title=Advanced Study in the History of Modern India 1707-1813 |page=38 |chapter=Decline of the Mughal Empire |publisher=Sterling Publishers |author=Jaswant Lal Mehta |date=2005 |archiveurl= |deadurl=no |isbn=9781932705546}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Sikh|Sikhs]] || || {{nameandflag|India}}, {{nameandflag|Pakistan}} || Mughal Empire vassals and Afghan soldiers || 1746-62 ||&amp;lt;ref&amp;gt;Hari Ram Gupta, A History of the Sikhs from Nadir Shah&#039;s Invasion to the Rise of Ranjit Singh (1739–1799); Volume I: Evolution of the Sikh Confederacies (1739–1768), Simla, Minerva Book Shop, 1952, pp. 79–83.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Kashmiri Pandits || Kashmir valley || {{nameandflag|India}} || Afghans || 1764-1820s ||&amp;lt;ref&amp;gt;Col. Tej K Tikoo. &#039;&#039;[https://books.google.co.in/books?id=iuURFTHTU0EC&amp;amp;pg=PT69&amp;amp;dq=afghan+rule+in+kashmir&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwiF0LKM4tnTAhUIO48KHV2GCtMQ6AEIJTAB#v=onepage&amp;amp;q=afghan%20rule%20in%20kashmir&amp;amp;f=false Kashmir: Its Aborigines and Their Exodus]&#039;&#039; Lancer Publishers. ISBN 1935501585.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Mangalorean Catholics|| Kingdom of Mysore || {{nameandflag|India}} || style=&amp;quot;background:#8F9779&amp;quot;|Tipu Sultan || 1784-1799 ||This community were driven out of their homes, forced on a death march and kept as captives for 15 years. Many faced tortures, killings and forced conversions. Out of about 60,000 Catholics, at least 30,000 died en route or in captivity.&amp;lt;ref&amp;gt;Prabhu, Alan Machado (1999), Sarasvati&#039;s Children: A History of the Mangalorean Christians, I.J.A. Publications. ISBN 978-81-86778-25-8. p. 216.&amp;lt;/ref&amp;gt; Only 15,000–20,000 made it out as Christians.&amp;lt;ref&amp;gt;Prabhu p. xiv&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Nair Hindus || Kingdom of Mysore || {{nameandflag|India}} || Tipu Sultan ||  ||Nair Hindus were subjected to forced conversions to Islam, death, and torture.&amp;lt;ref&amp;gt;Fernandes 1969, p. 120&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Knight 1858, p. 94&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sharma 1991, pp. 34–35&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;Palsokar 1969, pp. 75–79&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Punganuri 1849, p. 40&amp;lt;/ref&amp;gt; Out of 30,000 Nairs put to captivity (including women and children), only a few hundred returned alive.&amp;lt;ref&amp;gt;Prabhu 1999, p. 250&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|title=Society for the Diffusion of Useful Knowledge (Great Britain)|year=1842|url=https://books.google.com/books?id=Ad9PAAAAMAAJ&amp;amp;pg=RA1-PA494 |page=494}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Zoroastrians || Persia || {{nameandflag|Iran}} || Persian Muslims under the Qajar dynasty || 1796-1925 ||Zoroastrians regard this period as one of their worst. They were frequently massacred, taken as captives, robbed, overtaxed, converted or married by force, and denied basic rights.&amp;lt;ref&amp;gt; Price Massoume (2005), &#039;&#039;Iran&#039;s diverse peoples: a reference sourcebook&#039;&#039; (Illustrated ed.), ABC-CLIO, ISBN 9781576079935. p. 111.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Shahmardan, Rashid. &#039;&#039;History of Zoroastrians past Sasanians&#039;&#039;. p.125.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Browne 1893, &#039;&#039;A year amongst the Persians&#039;&#039;, Adam and Charles Black, p. 372&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Mandaeism|Mandaeans]] ||  || {{nameandflag|Iran}} || Qajar dynasty of Persia || 18th and 19th centuries.&amp;lt;ref&amp;gt;Jorunn Jacobsen Buckley, &#039;&#039;The Mandaeans: Ancient Texts and Modern People&#039;&#039;, New York: Oxford University Press 2002. p.6.&amp;lt;/ref&amp;gt; ||&lt;br /&gt;
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|  || Civilians (mostly Shia) || Karbala || {{nameandflag|Iraq}} ||  || 1801 or 1802 || The Saudis killed 2,000–5,000 people in a day. They also plundered and destroyed the tomb of Husayn ibn Ali.&amp;lt;ref&amp;gt;Khatab, Sayed. Understanding Islamic Fundamentalism: The Theological and Ideological Basis of Al-Qa&#039;ida&#039;s Political Tactics. Oxford University Press. ISBN 9789774164996. p.74&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Litvak, Meir (2010).{{cite web|url=http://www.iranicaonline.org/articles/karbala |title=KARBALA |publisher=| work=Iranica Online |author= |date= |archiveurl=https://web.archive.org/web/20170517070800/http://www.iranicaonline.org/articles/karbala |deadurl=no}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Vassiliev, Alexei. &#039;&#039;The History of Saudi Arabia&#039;&#039;. Saqi. ISBN 9780863567797&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Mamluks || Cairo and other places || {{nameandflag|Egypt}} || [[w:Muhammad Ali of Egypt|Muhammad Ali of Egypt]] || 1805-1811 ||About 3,000 descendants of this slave-warrior clan were massacred. It was the end of the Mamluks in Egypt.&amp;lt;ref&amp;gt;{{cite web|url=http://www.historytoday.com/richard-cavendish/mamelukes-are-massacred-egypt |title=The Mamelukes are massacred in Egypt |publisher= |author= Richard Cavendish |date= |archiveurl=https://web.archive.org/web/20160601185447/http://www.historytoday.com/richard-cavendish/mamelukes-are-massacred-egypt |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Melkite Christians || Aleppo || {{nameandflag|Syria}} || Ottoman Empire || 1817-18 ||Most of this community fled from Syria and those who stayed were massacred.&amp;lt;ref&amp;gt;{{cite web|url=http://www.ewtn.com/library/chistory/syriahis.htm |title=OVERVIEW OF RELIGIOUS HISTORY OF SYRIA |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20160304060856/http://www.ewtn.com/library/chistory/syriahis.htm |deadurl=no}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book|url=http://www.worldcat.org/title/melkite-church/oclc/233994580 |title=The Melkite Church |page=103 |publisher= |author=Yūsuf Shammās |date=1992 |archiveurl= |deadurl=no}} OCLC Number:	233994580&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Bektashis || || {{nameandflag|Turkey}} || Ottoman Sultan Mahmud II || 1826 ||The Bektashi order was outlawed and 4,000 to 7,500 of them were executed. Their shrines were destroyed.&amp;lt;ref&amp;gt;İsmail Özmen &amp;amp; Koçak Yunus: &#039;&#039;Hamdullah Çelebi&#039;nin Savunması - Bir inanç abidesinin çileli yaşamı&#039;&#039;, Ankara, 2008, p. 74, 205 &amp;amp; 207&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Assyrian Christians ||  Bohtan and Hakkari || {{nameandflag|Iraq}}, {{nameandflag|Turkey}} || Badr Khan and Nurallah of Hakkari || 1843-47 ||More than 1000 Christians were killed.&amp;lt;ref&amp;gt;Gaunt, D; Beṯ-Şawoce, J (2006), &#039;&#039;Massacres, resistance, protectors: Muslim-Christian relations in Eastern Anatolia during World War I&#039;&#039;, Gorgias Press LLC, ISBN 978-1-59333-301-0. p. 32.&amp;lt;/ref&amp;gt; The Muslim armies destroyed several villages and took prisoners as war booty.&amp;lt;ref&amp;gt;Aboona, Hirmis (2008), &#039;&#039;Assyrians, Kurds, and Ottomans: intercommunal relations on the periphery of the Ottoman Empire&#039;&#039;, Cambria Press, ISBN 978-1-60497-583-3. pp.218-219&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Throughout the Middle East and North Africa ||  ||  || 1840-1908 ||Following the [[w:Damascus affair|Damascus affair]], riots and massacres of Jews occurred in Aleppo (1850, 1875), Damascus (1840, 1848, 1890), Beirut (1862, 1874), Dayr al-Qamar (1847), Jerusalem (1847), Cairo (1844, 1890, 1901–02), Mansura (1877), Alexandria (1870, 1882, 1901–07), Port Said (1903, 1908), Damanhur (1871, 1873, 1877, 1891), Istanbul (1870, 1874), Buyukdere (1864), Kuzguncuk (1866), Eyub (1868), Edirne (1872), Izmir (1872, 1874).&amp;lt;ref name= &amp;quot;Benny&amp;quot;&amp;gt;Morris, Benny. &#039;&#039;Righteous Victims: A History of the Zionist-Arab Conflict&#039;&#039;, 1881–2001. Vintage Books, 2001, pp. 10–11.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Jews || Mashhad, Barfurush || {{nameandflag|Iran}} ||  || 1839, 1867 || Mashhad witnessed forced conversions of Jews to Islam to avert a massarce. In Barfurush, Jews were massacred.&amp;lt;ref name= &amp;quot;Benny&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Patai, Raphael (1997). Jadid al-Islam: The Jewish &amp;quot;New Muslims&amp;quot; of Meshhed. Detroit: Wayne State University Press. ISBN 0-8143-2652-8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Bábís || || {{nameandflag|Iran}} ||  || 1852 ||&amp;lt;ref&amp;gt;{{cite web|url=http://bahai-library.com/pdf/a/affolter_ideological_genocide.pdf |title=The Specter of Ideological Genocide: The Bahá’ís of Iran* |publisher= |author=Friedrich W. Affolter |date=2005 |archiveurl=https://web.archive.org/web/20170619204921/http://bahai-library.com/pdf/a/affolter_ideological_genocide.pdf |deadurl=no}} &#039;&#039;War Crimes, Genocide, &amp;amp; Crimes against Humanity.&#039;&#039; Volume 1, no. 1. p.79&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Polytheists || [[w:Kafiristan|Kafiristan]] || {{nameandflag|Afghanistan}} ||  || 1890s ||&lt;br /&gt;
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|  || Hazara Shias || || {{nameandflag|Afghanistan}} || Pashtuns || 1888-90, 1892, 1893 ||The emir Abdul Rehman eliminated an estimated 60% of the Hazara population by massacres, enslavement, looting and pillaging of homes.&amp;lt;ref&amp;gt;{{cite web|url=http://www.refworld.org/docid/49749d693d.html |title=World Directory of Minorities and Indigenous Peoples - Afghanistan : Hazaras |publisher=[[w:UNHCR|UNHCR]] and Minority Rights Group International |author= |date= |archiveurl=https://web.archive.org/web/20160303230557/http://www.refworld.org/docid/49749d693d.html |deadurl=no}}&amp;lt;/ref&amp;gt; Many of the survivors fled.&amp;lt;ref&amp;gt;&amp;quot;HAZĀRA: ii. HISTORY&amp;quot;. Alessandro Monsutti (Online ed.). United States: &#039;&#039;Encyclopædia Iranica&#039;&#039;. December 15, 2003. http://www.iranicaonline.org/articles/hazara-2&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mousavi, Sayed Askar (1998) [1997]. The Hazaras of Afghanistan: An Historical, Cultural, Economic and Political Study. Richmond, NY: St. Martin&#039;s Press. ISBN 0-312-17386-5.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || [[w:Hamidian massacres|Armenians and Assyrians]] || |Eastern Turkey || {{nameandflag|Turkey}} || Ottoman Empire&amp;lt;br /&amp;gt;Kurdish and Turkoman irregulars || 1894–1896 ||100,000–300,000 were killed.&amp;lt;ref&amp;gt;[[Taner Akcam|Akçam, Taner]]. &#039;&#039;A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility&#039;&#039;. New York: Metropolitan Books, 2006, p. 42. ISBN 0-8050-7932-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Serbs || Kolašin and other areas&amp;lt;ref&amp;gt;Bataković, Dušan T. (1988) [1987]. &amp;quot;[https://books.google.co.in/books?id=pqxqCgAAQBAJ&amp;amp;pg=PA309&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false Погибија руског конзула Г. С. Шчербине у Митровици 1903. године]&amp;quot;. &#039;&#039;Историјски институт&#039;&#039;. XXXIV: 309–325.&amp;lt;/ref&amp;gt; || {{nameandflag|Kosovo}} (present day) || Albanians under the Ottoman Empire || 1901 ||The Serbs were targeted in several massacres, rapes, looting and eviction.&amp;lt;ref&amp;gt;&#039;&#039;[https://books.google.co.in/books?id=NX5pAAAAMAAJ&amp;amp;redir_esc=y Kosovsko-Metohijski zbornik]&#039;&#039;. &#039;&#039;&#039;3&#039;&#039;&#039;. SANU. 2005. p. 191.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Skendi, Stavro (2015). The Albanian National Awakening. Princeton University Press. ISBN 978-1-4008-4776-1. p.201, p.293&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  ||Uighur Christians || Xinjiang || {{nameandflag|China}} ||  First East Turkestan Republic || 1894-1938 ||Most Uighur converts to Christianity were killed, tortured and jailed.&amp;lt;ref&amp;gt;Missionary Review of the World ; 1878-1939. Princeton Press. 1939. p. 130. vol.62. &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Claydon, David (2005). [https://books.google.co.in/books?id=gV32uPMChgAC&amp;amp;pg=PA385&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false A New Vision, a New Heart, a Renewed Call]. William Carey Library. p. 385. ISBN 978-0-87808-363-3.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Uhalley, Stephen; Wu, Xiaoxin (2015). &#039;&#039;[https://books.google.co.in/books?id=iPnqBgAAQBAJ&amp;amp;pg=PA274&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false China and Christianity: Burdened Past, Hopeful Future]&#039;&#039;. London: Routledge. p. 274. ISBN 978-1-317-47501-9.&amp;lt;/ref&amp;gt; Some Hindus were murdered and Christian missionaries were expelled.&amp;lt;ref&amp;gt; Forbes, Andrew D. W. (1986). &#039;&#039;[https://books.google.co.in/books?id=IAs9AAAAIAAJ&amp;amp;pg=PA84&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false Warlords and Muslims in Chinese Central Asia: A Political History of Republican Sinkiang 1911-1949]&#039;&#039;. Cambridge: Cambridge University Press. pp. 84, 87. ISBN 978-0-521-25514-1.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Ahmediyyas || || {{nameandflag|Afghanistan}} || Kings of Afghanistan || 1900-1924 ||Ahmediyyas, a small minority in Afghanistan, were exterminated from there by killings and forced conversions to Sunni Islam.&amp;lt;ref&amp;gt;Frank A. Martin, Under the Absolute Amir, ISBN 978-1-4304-9488-1, p.204&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Adil Hussain Khan. &#039;&#039;From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia&#039;&#039; Indiana University Press, 6 April 2015 pp.131-133&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Yohanan Friedmann. &#039;&#039;Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background&#039;&#039;, Oxford University Press India 2003, pg 26–29&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Vincent Littrell. [Islam: Ahmadiyya]. World Association of International Studies. (John Eipper, USA, 02/17/06).&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  ||Jews || || {{nameandflag|Afghanistan}} ||  || 1900s-1951 ||The Afghan Jewish community declined from about 40,000 in the early 20th Century to 5,000 in 1934.&amp;lt;ref name=&amp;quot;ReferenceA&amp;quot;&amp;gt;{{cite web|url=http://www.jta.org/1934/07/11/archive/trials-of-jews-in-afghanistan-bared-in-persia |title=Trials of Jews in Afghanistan Bared in Persia &amp;amp;#124; Jewish Telegraphic Agency |publisher=JTA |date=1934-07-11 |accessdate=2016-05-02}}&amp;lt;/ref&amp;gt; Many Jews were expelled from their homes and robbed of their property.&amp;lt;ref&amp;gt;{{cite web|url=http://www.jta.org/1929/05/20/archive/soviet-press-reports-anti-jewish-pogrom-occurred-in-afghanistan |title=Soviet Press Reports Anti-jewish Pogrom Occurred in Afghanistan &amp;amp;#124; Jewish Telegraphic Agency |publisher=JTA |date=1929-05-20 |accessdate=2016-05-02}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Roland&amp;gt;{{cite book|author=Joan G. Roland|title=The Jewish Communities of India: Identity in a Colonial Era|url=https://books.google.com/books?id=kHJccZ92IecC&amp;amp;pg=PA349|publisher=Transaction Publishers|isbn=978-1-4128-3748-4|page=349}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;On wings of eagles: the plight, exodus, and homecoming of oriental Jewry by Joseph Schechtman pp 258-259&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://jtn.stparchive.com/Archive/JTN/JTN01191934P07.php |title=The Jewish Transcript January 19, 1934 Page 7 |publisher=Jtn.stparchive.com |date=1934-01-19 |accessdate=2016-05-02}}&amp;lt;/ref&amp;gt; After 1951, most Jews moved to Israel and the United States.&amp;lt;ref&amp;gt;New York, 19 June 2007 ([[Radio Free Europe|RFE/RL]]), [http://www.rferl.org/featuresarticle/2007/6/c837c590-c06b-4c30-9017-36f29fc98437.html U.S.: Afghan Jews Keep Traditions Alive Far From Home]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Armenians || Adana Vilayet || {{nameandflag|Turkey}} || Young Turk government under the Ottoman Empire || 1909 ||15,000–30,000 were killed.&amp;lt;ref&amp;gt;Akcam, Taner. &#039;&#039;A Shameful Act&#039;&#039;. 2006, page 69–70: &amp;quot;fifteen to twenty thousand Armenians were killed&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&#039;&#039;Century of Genocide: Eyewitness Accounts and Critical Views&#039;&#039; By Samuel. Totten, William S. Parsons, Israel W. Charny&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Bulgarians || Thrace || {{nameandflag|Turkey}} || Young Turk government under the Ottoman Empire || 1913 ||50,000–60,000 Thracian Bulgarians were murdered, which was around 20 % of the Bulgarian population in Thrace at that time. Most of the villages with a Bulgarian population were destroyed and the survivors expelled from their places of origin.&amp;lt;ref&amp;gt;{{cite book|url=https://link.springer.com/chapter/10.1007/978-3-319-13719-3_4 | chapter=Resettlement Waves, Historical Memory and Identity Construction: The Case of Thracian Refugees in Bulgaria |page=63-84 | isbn=9783319137186 |publisher=Springer International |title=Migration in the Southern Balkans |author=Nikolai Vukov |date=2015 |archiveurl=http://www.webcitation.org/query?url=https%3A%2F%2Flink.springer.com%2Fchapter%2F10.1007%2F978-3-319-13719-3_4&amp;amp;date=2017-07-22 |deadurl=no}} doi 10.1007/978-3-319-13719-3&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Carnegie (1914). &#039;&#039;Report of the international commission to inquire into the causes and conduct of the Balkan Wars&#039;&#039;. Washington, DC: Carnegie Endowment for International Peace. pp. 123–135.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Maronite Christians || Mount Lebanon || {{nameandflag|Lebanon}} || Ottoman Empire || 1915-1918 ||The Ottomans deliberately cut off food supplies to the Maronites in order to feed their military.&amp;lt;ref&amp;gt;Harris, William (2012). &#039;&#039;Lebanon: A History, 600–2011.&#039;&#039; Oxford University Press. pp. 173–179. ISBN 9780195181111.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || [[w:Assyrian genocide|Assyrian Christians]] ||  || {{nameandflag|Turkey}}, {{nameandflag|Iran}}&amp;lt;ref&amp;gt;Alexander Laban Hinton,Thomas La Pointe,Douglas Irvin-Erickson. &#039;&#039;Hidden Genocides: Power, Knowledge, Memory&#039;&#039;. pp 117. Rutgers University Press, ISBN 0813561647.&amp;lt;/ref&amp;gt; ||  || 1914-1918 ||200,000 to 275,000 were killed.&amp;lt;ref&amp;gt;Travis, Hannibal. &#039;&#039;&#039;Native Christians Massacred: The Ottoman Genocide of the Assyrians During World War I.&#039;&#039; Genocide Studies and Prevention, Vol. 1, No. 3, December 2006, pp. 327–371.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;(French) Yacoub, Joseph. &#039;&#039;La question assyro-chaldéenne, les Puissances européennes et la SDN (1908–1938)&#039;&#039;, 4 vol., thèse Lyon, 1985, p. 156.&amp;lt;/ref&amp;gt; About half of the Assyrian population in the Ottoman Empire perished.&amp;lt;ref&amp;gt;Jones, Adam (2010). &#039;&#039;Genocide: A Comprehensive Introduction&#039;&#039;. &amp;quot;The Assyrian Genocide.&amp;quot; Routledge. ISBN 9781136937965. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Armenians ||  || {{nameandflag|Turkey}} || Ottoman Empire, Young Turks || 1915-1918 or 1923 ||An estimated 600,000–1,800,000 Armenians were systematically massacred.&amp;lt;ref&amp;gt;Göçek, Fatma Müge (2015). Denial of violence : Ottoman past, Turkish present and collective violence against the Armenians, 1789-2009. Oxford University Press. p. 1. ISBN 019933420X.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Auron, Yair (2000). &#039;&#039;[https://books.google.co.in/books?id=nnUR4hSTb8gC&amp;amp;pg=PA44&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false The banality of indifference: Zionism &amp;amp; the Armenian genocide]&#039;&#039;. Transaction Publishers. p. 44. ISBN 978-0-7658-0881-3.&amp;lt;/ref&amp;gt; The Turkish government currently denies the genocide. Considered the first modern genocide by scholars.&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Kurds || Zilan river valley || {{nameandflag|Turkey}} ||  || 1930 ||[https://en.wikipedia.org/wiki/Zilan_massacre]&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Jews || Thrace || {{nameandflag|Turkey}} || Turkish mobs || 1934 ||The Thrace pogroms of Jews occurred in four cities. 1500 Jews fled the region and many soon left Turkey. Casualties unknown.&amp;lt;ref&amp;gt;Özkimirli, Umut; Sofos, Spyros A (2008). Tormented by history: nationalism in Greece and Turkey. Columbia University Press. p. 167. ISBN 9780231700528. OCLC 608489245.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Bayraktar, Hatice (May 2006), &amp;quot;The anti-Jewish pogrom in Eastern Thrace in 1934: new evidence for the responsibility of the Turkish government&amp;quot;, Patterns of Prejudice, Routledge, 40 (2): 95–111, doi:10.1080/00313220600634238&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || [[w:Alevi|Alevi]] Kurds || Dersim || {{nameandflag|Turkey}} ||  || 1937-38 || 13,000-40,000 killed.&amp;lt;ref&amp;gt;David McDowall. &#039;&#039;A Modern History of the Kurds: Third Edition&#039;&#039; p. 209, I.B.Tauris, 2004. ISBN 1850434166.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Tibetans || Qinghai Province || {{nameandflag|China}} || Ma Bufang and his Muslim soldiers || 1932-41 ||The motive was ethnic cleansing of Tibetans and destruction of their culture, resulting in thousands of casualties.&amp;lt;ref&amp;gt;Rab-brtan-rdo-rje (Ñag-roṅ-pa.) (translated by Jamyang Norbu) (1979). Horseman in the snow: the story of Aten, an old Khampa warrior. Information Office, Central Tibetan Secretariat. p. 134.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jamyang Norbu (1986). Warriors of Tibet: the story of Aten, and the Khampas&#039; fight for the freedom of their country. Wisdom Publications. p. gbooks says 46, (the actual paper says 146). ISBN 0-86171-050-9.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Hsaio-ting Lin (1 January 2011). Tibet and Nationalist China&#039;s Frontier: Intrigues and Ethnopolitics, 1928-49. UBC Press. p. 113. ISBN 978-0-7748-5988-2.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;David S. G. Goodman (2004). &#039;&#039;China&#039;s campaign to &amp;quot;Open up the West&amp;quot;: national, provincial, and local perspectives&#039;&#039;. Cambridge University Press. p. 72. ISBN 0-521-61349-3.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Bulag, Uradyn Erden (2002). &#039;&#039;Dilemmas The Mongols at China&#039;s edge: history and the politics of national unity&#039;&#039;. Rowman &amp;amp; Littlefield. p. 54. ISBN 0-7425-1144-8.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Hindus ||  || {{nameandflag|Pakistan}}   ||  || 1947-present ||&lt;br /&gt;
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|  || Hindus ||  || {{nameandflag|Bangladesh}} ||  || 1947-present ||&lt;br /&gt;
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|  || Christians&amp;lt;ref&amp;gt;{{cite web |quote=“I call it a ‘drip drip genocide’, because it’s the most dangerous kind of wiping out of religious communities,” said Ispahani, whose book ‘Purifying the Land of the Pure’ was launched in the US this month. “It (genocide) doesn’t happen in one day. It doesn’t happen over a few months. Little by little by little, laws and institutions and bureaucracies and penal codes, textbooks that malign other communities, until you come to the point of having this sort of jihadi culture that is running rampant”.  |url=http://www.hindustantimes.com/world-news/religious-minorities-experiencing-genocide-in-pakistan-scholar/story-t49a0hvBKq1Q0zbOYx5G0N.html |title=Religious minorities experiencing genocide in Pakistan: Scholar |publisher=HT |author= |date= |archiveurl=https://web.archive.org/web/20170301050934/http://www.hindustantimes.com/world-news/religious-minorities-experiencing-genocide-in-pakistan-scholar/story-t49a0hvBKq1Q0zbOYx5G0N.html |deadurl=no}}&amp;lt;/ref&amp;gt; || || {{nameandflag|Pakistan}} || Pakistani Muslim civilians and terrorists || 2000s-present || In recent decades, Pakistani Christians have increasingly become victims of riots, bombings, church demolitions and imprisonment on mere allegations of blasphemy.&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Egyptian Jews ||  || {{nameandflag|Egypt}} ||  || 1948-1957 ||&lt;br /&gt;
|-&lt;br /&gt;
|  || Iraqi and Kurdish Jews ||  || {{nameandflag|Iraq}} ||  || 1941 and 1950s-1969 || &amp;lt;ref&amp;gt;&#039;&#039;Republic of fear: the politics of modern Iraq&#039;&#039; By Kanan Makiya, chapter 2 &amp;quot;A World of Fear&amp;quot;, University of California 1998&amp;lt;/ref&amp;gt; See also: [https://en.wikipedia.org/wiki/Farhud]&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || [[w:Harki|Harkis]] || || {{nameandflag|Algeria}} ||  ||  ||An estimated 30,000 (and possibly as many as 150,000) Muslim supporters of the French colonizers were killed.&amp;lt;ref&amp;gt;Sheehan, James. &#039;&#039;The Monopoly of Violence&#039;&#039;. p. 168. ISBN 978-0-571-22086-1.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;John Keegan (1993), p.55, &#039;&#039;A History of Warfare&#039;&#039;. Random House. ISBN 0-09-174527-6&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Horne, Alistair. &#039;&#039;A Savage War of Peace&#039;&#039;. p. 537. ISBN 0-670-61964-7.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || [[w:Igbo people|Igbo people]] || || {{nameandflag|Nigeria}} || Hausa and Fulani tribes (both Muslim) || 1966 ||10,000 to 30,000 Igbos were killed.&amp;lt;ref&amp;gt;Akinyemi, A.B. (October 1972). &amp;quot;The British Press and the Nigerian Civil War&amp;quot;. &#039;&#039;African Affairs&#039;&#039;. Oxford University Press. 71 (285): 408–426. JSTOR 720847.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;McKenna, Joseph C. (1969). &amp;quot;Elements of a Nigerian Peace&amp;quot;. &#039;&#039;Foreign Affairs&#039;&#039;. 47 (4): 668. JSTOR 20039407. doi:10.2307/20039407.&amp;lt;/ref&amp;gt; These events led to a civil war.&amp;lt;ref&amp;gt;Abbott, Charles; Anthony, Douglas A. (2003). &amp;quot;Poison and Medicine: Ethnicity, Power, and Violence in a Nigerian City, 1966-86&amp;quot;. &#039;&#039;The International Journal of African Historical Studies&#039;&#039;. 36 (1): 133. JSTOR 3559324. doi:10.2307/3559324. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Bihari Muslims and West Pakistanis ||  || {{nameandflag|Bangladesh}} || Mukti Bahini militias and other Bengali Muslims || 1971-72 ||About 30,000-200,000 were killed, during and after the war of independence of Bangladesh.&amp;lt;ref&amp;gt;Gerlach, Christian (2010). &#039;&#039;Extremely Violent Societies: Mass Violence in the Twentieth-Century World&#039;&#039; (1st ed.). Cambridge University Press. ISBN 978-0-521-70681-0.&lt;br /&gt;
p.148. [https://books.google.co.in/books?id=48N-XbOltMEC&amp;amp;pg=PA148&amp;amp;redir_esc=y#v=onepage&amp;amp;q&amp;amp;f=false] &amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Bennett Jones, Owen (2003). Pakistan: Eye of the Storm (2nd revised ed.). Yale University Press. p. 171. ISBN 978-0-300-10147-8.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jones, Adam (2010). Genocide: A Comprehensive Introduction. Routledge. p. 231. ISBN 978-0415486194.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Saikia, Yasmin (2011). Women, War, and the Making of Bangladesh: Remembering 1971. Duke University Press. p. 41. ISBN 978-0-8223-5038-5.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  ||  ||  || {{nameandflag|East Timor}} || {{nameandflag|Indonesia}} || 1975-1999 || Described as a genocide&lt;br /&gt;
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|-&lt;br /&gt;
|  ||  Chakma, Marma, Tripuri and other indigenous people || Chittagong Hill Tracts || {{nameandflag|Bangladesh}} || Bangladeshi army and Muslim settlers || 1977-1997 ||&amp;lt;ref&amp;gt;Nagendra K. Singh (2003). Encyclopaedia of Bangladesh. Anmol Publications Pvt. Ltd. pp. 222–223. ISBN 81-261-1390-1.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Shelley, Mizanur Rahman (1992). The Chittagong Hill Tracts of Bangladesh: The untold story. Centre for Development Research, Bangladesh. p. 129.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Dinka people || Diein || {{nameandflag|Sudan}} || Rizeigat Muslims || 1987 ||&amp;lt;ref&amp;gt;{{cite book|url= |title=Let the Nations Be Glad!: The Supremacy of God in Missions |publisher=Baker Academic |author=John Piper |page=103 |date=2010 |archiveurl= |deadurl=no |isbn=9781441207647 |edition=3}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.nytimes.com/1990/01/07/world/hundreds-of-villagers-reported-slain-in-the-sudan.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|-&lt;br /&gt;
|  || Kashmiri Pandits and other Hindus || Kashmir valley || {{nameandflag|India}} || Kashmiri Muslim mobs and Pakistani terrorists || 1989-2001 ||&lt;br /&gt;
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|- style=&amp;quot;background:orange&amp;quot;&lt;br /&gt;
|  || Kurds || Iraqi Kurdistan || {{nameandflag|Iraq}} || Saddam Hussein || 1986-89 ||50,000-182,000 civilians killed.&amp;lt;ref&amp;gt;{{cite web|url=http://hrw.org/reports/1993/iraqanfal/ |title=Iraqi Anfal|publisher=Human Rights Watch |date=1993 |accessdate=2013-08-31}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.pbs.org/frontlineworld/stories/iraq501/events_anfal.html The Crimes of Saddam Hussein – 1988 The Anfal Campaign] PBS Frontline.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Isaaq clan (Muslim) of Somalis ||  || {{nameandflag|Somalia}} || [[w:Siad Barre|Siad Barre]] || 1988-1990 ||50,000-100,000 killed (possibly up to 200,000)&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.co.uk/books?id=tOgOwSXB164C&amp;amp;pg=PA23&amp;amp;lpg=PA23&amp;amp;dq=50,000&amp;amp;source=bl&amp;amp;ots=gDxdHZNEgV&amp;amp;sig=tQB8KBkmIN2qBGzghefetUE7ITo&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwig3YSDnsjRAhVI1BoKHbKaBUEQ6AEIIjAB#v=onepage&amp;amp;q=50,000%20isaaq%20deaths&amp;amp;f=false|title=Stopping Mass Killings in Africa: Genocide, Airpower, and Intervention|last=Peifer|first=Douglas C.|date=2009-05-01|publisher=DIANE Publishing|isbn=9781437912814|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite book|url=https://books.google.co.uk/books?id=mKWiBwAAQBAJ&amp;amp;pg=PT149&amp;amp;dq=&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwi17-PMzMzRAhXLVhoKHZERA3w4ChDoAQg-MAc#v=onepage&amp;amp;q=%22large%20systematic%20scale%22&amp;amp;f=false|title=Making and Unmaking Nations: The Origins and Dynamics of Genocide in Contemporary Africa|last=Straus|first=Scott|date=2015-03-24|publisher=Cornell University Press|isbn=9780801455674|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Jones&amp;quot;&amp;gt;{{Cite book|url=https://books.google.co.uk/books?id=ZybbAAAAMAAJ&amp;amp;focus=searchwithinvolume&amp;amp;q=By+then,+any+surviving+urban+Isaaks+-|title=Genocide, war crimes and the West: history and complicity|last=Jones|first=Adam|date=2017-01-22|publisher=Zed Books|isbn=9781842771914|language=en}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Cite web|url=http://www.aljazeera.com/indepth/features/2014/02/investigating-genocide-somaliland-20142310820367509.html|title=Investigating genocide in Somaliland|last=|first=|date=|website=|publisher=|access-date=}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Bantu people (Christians, Muslims and Traditional African religion) || Jubba Valley || {{nameandflag|Somalia}}  || Somali militias || 1991 onwards ||&amp;lt;ref&amp;gt;{{cite web|url=http://hornofafrica.ssrc.org/Besteman/ |title=Genocide in Somalia’s Jubba Valley and Somali Bantu Refugees in the U.S. |publisher=Social Science Research Council |author=Catherine L. Besteman |date=April 9 2007 |archiveurl=http://web.archive.org/web/20160327033104/http://hornofafrica.ssrc.org/Besteman/ |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Hazara Shias || Mazar-e-Sharif, Bamiyan || {{nameandflag|Afghanistan}} || Taliban || 1998 ||More than 8,000 noncombatants were reported killed after the Taliban captured the city.&amp;lt;ref&amp;gt;Goodson, Larry P.&#039;&#039;Afghanistan&#039;s Endless War: State Failure, Regional Politics, and the Rise of the Taliban&#039;&#039;, University of Washington Press (2001), ISBN 0295981113 p.79&amp;lt;/ref&amp;gt; Even goats and donkeys were not spared.&amp;lt;ref&amp;gt;Ahmed Rashid. &#039;&#039;Taliban: Militant Islam, Oil and Fundamentalism in Central Asia&#039;&#039; (2000), p.73.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|  || Serbian Christians || || {{nameandflag|Kosovo}} ||  || 1999-2004 ||Many Serbs were expelled from entire villages and churches and symbols of Serb heritage were destroyed in this period.&amp;lt;ref&amp;gt;{{cite web |url=http://www.b92.net/eng/news/politics.php?yyyy=2015&amp;amp;mm=03&amp;amp;dd=17&amp;amp;nav_id=93505 |title=11 years since &amp;quot;March Pogrom&amp;quot; of Serbs in Kosovo |publisher=B92 |date=17 March 2015 |accessdate=7 September 2015}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.washingtontimes.com/news/2005/apr/9/20050409-102733-9741r/ Anti-Serb programs in Kosovo], By The Washington Times&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|author=ERP KiM Info|title=Dopunjeni i ispravljeni spisak uništenih i oštećenih pravoslavnih crkava i manastira na Kosovu u toku martovskog nasilja|work=B92 Specijal|date=26 April 2004|publisher=B92|url=http://www.b92.net/specijal/kosovo2004/unistenecrkve.php|ref=harv}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  ||Muslim Roma, Ashkalis and purported Egyptians || || {{nameandflag|Kosovo}} || Albanian Muslims || 1999 onwards ||The persecution of these communities began during the Yugoslav wars but escalated after 1999. Most of them were expelled from Kosovo and their houses were destroyed.&amp;lt;ref&amp;gt;{{cite web|author=Claude Cahn |author-link= |year=2007 |title=Birth of a Nation: Kosovo and the Persecution of Pariah Minorities |journal=German Law Journal |volume=8 |issue=1 |issn=2071-8322 |url=http://www.germanlawjournal.org/pdfs/Vol08No01/PDF_Vol_08_No_01_81-94_SI_Cahn.pdf |mode=cs1 |deadurl=yes |archiveurl=https://web.archive.org/web/20150215183028/http://www.germanlawjournal.org/pdfs/Vol08No01/PDF_Vol_08_No_01_81-94_SI_Cahn.pdf |archivedate=15 February 2015 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.gfbv.it/2c-stampa/2005/050201en.html |title=Memorandum of the Society for Threatened People on the Issue of Lead Poisoning of Roma in IDP Camps in Kosovo |publisher= |author= |date= |archiveurl= |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Non-Arab and Black tribes (Fur, Masalit and Zaghawa) || Darfur || {{nameandflag|Sudan}} || Omar al-Bashir and janjaweed militias || 2003-present ||&lt;br /&gt;
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|-&lt;br /&gt;
|  || Christians ||  || {{nameandflag|Somalia}} || Al Shabab || 2005 onwards ||&amp;lt;ref&amp;gt;{{cite web|url=http://www.economist.com/node/14707279 |title=Somalia&#039;s embattled Christians: Almost expunged |publisher=The Economist |author= |date= |archiveurl=http://web.archive.org/web/20160413054603/http://www.economist.com/node/14707279 |deadurl=no}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&lt;br /&gt;
|-&lt;br /&gt;
|  || Christians || || {{nameandflag|Palestine}} || Hamas, Muslim mobs, Islamic terorrist groups || 2002 onwards ||Muslims targeted Christians frequently in West Bank and Gaza, burning churches and grabbing properties. The Christian population fell from about 3,000 in 2007 to 1,400 in 2011. They were also the target of bomb attacks, murders and discrimination under Hamas rule.&amp;lt;ref&amp;gt;{{cite web|last=Radin|first=Charles A.|title=Defendants killed in court; mob fears grow in West Bank|url=http://www.highbeam.com/doc/1P2-7705112.html|accessdate=|work=The Boston Globe|date=6 February 2002}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=de Quetteville|first=Harry|title=&#039;Islamic mafia&#039; accused of persecuting Holy Land Christians|url=http://www.telegraph.co.uk/news/worldnews/middleeast/palestinianauthority/1498033/Islamic-mafia-accused-of-persecuting-Holy-Land-Christians.html|accessdate= |work=The Daily Telegraph|date=9 September 2005|location=London}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|title=Muslim attacks against Christians on the rise in West Bank |url=http://www.worldnewstribune.com/2012/05/28/muslim-attacks-against-christians-on-the-rise-in-west-bank/ |archiveurl=https://web.archive.org/web/20160212000435/http://www.worldnewstribune.com/2012/05/28/muslim-attacks-against-christians-on-the-rise-in-west-bank/ |deadurl=yes |archive-date=12 February 2016 |accessdate= |work=World Tribune |date=28 May 2012 }}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Hadid|first=Diaa|title=For Gaza&#039;s Christians, new reality unsettling|url=http://www.chron.com/news/nation-world/article/For-Gaza-s-Christians-new-reality-unsettling-1807109.php|accessdate=|work=The Houston Chronicle|date=27 June 2007|agency=[[Associated Press]]}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Abu Toameh|first=Khaled|title=Christian-Muslim tensions heat up|url=http://www.jpost.com/MiddleEast//Article.aspx?id=76420|accessdate=|newspaper=The Jerusalem Post|date=25 April 2007|authorlink=Khaled Abu Toameh}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Silver|first=Eric|title=Gaza&#039;s Christian bookseller killed|url=http://www.independent.co.uk/news/world/middle-east/gazas-christian-bookseller-killed-396283.html|accessdate=|work=The Independent|date=8 October 2007|location=London}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|title=Militants bomb Gaza YMCA library|url=http://news.bbc.co.uk/2/hi/middle_east/7246454.stm|accessdate=|work=BBC News|date=15 February 2008}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|last=Greenwood|first=Phoebe|title=Gaza Christians long for days before Hamas cancelled Christmas|url=https://www.theguardian.com/world/2011/dec/23/gaza-christians-hamas-cancelled-christmas|accessdate=|work=The Guardian|date=23 December 2011|location=London}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Mandaeans ||  || {{nameandflag|Iraq}}  ||  || 2003 onwards ||&amp;lt;ref&amp;gt;http://www.aina.org/reports/mhrar200803.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Assyrian Christians ||  || {{nameandflag|Iraq}} ||  || 1933-2014 || &amp;lt;ref&amp;gt;http://www.aina.org/articles/contestednations.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.aina.org/reports/ig.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.theguardian.com/world/2006/oct/06/religion.iraq&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Yazidis || Iraqi Kurdistan || {{nameandflag|Iraq}} || ISIS || 2014- || &lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  ||  Arab Christians, Levantines, Armenians, Arameans, Assyrians (Syriacs or Chaldeans) and Copts ||  || {{nameandflag|Iraq}}, {{nameandflag|Syria}}, {{nameandflag|Libya}} || ISIS || 2014- || At least 1000 casualties.&amp;lt;ref&amp;gt;{{cite web|url=http://www.npr.org/2015/12/24/460906980/as-christians-flee-governments-pressured-to-declare-isis-guilty-of-genocide|title=As Christians Flee, Governments Pressured To Declare ISIS Guilty Of Genocide|publisher=[[NPR]]|date=24 December 2015|quote=At least a thousand Christians have been killed. Hundreds of thousands have fled.}}&amp;lt;/ref&amp;gt; Described as a genocide by EU.&amp;lt;ref&amp;gt;2014. [http://www.reuters.com/article/2014/02/24/us-libya-egyptians-idUSBREA1N13V20140224 Seven Egyptian Christians found shot execution-style on Libyan beach] Reuters.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite news|last=Moore|first=Jack|date=February 4, 2016|title=European Parliament Recognizes ISIS Killing of Religious Minorities as Genocide|url=http://www.newsweek.com/european-parliament-recognizes-isis-killing-religious-minorities-genocide-423008 |newspaper=[[Newsweek]]}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Kaplan&amp;gt;{{cite news|last=Kaplan|first=Michael|date=February 4, 2016|title=ISIS Genocide Against Christians, Yazidis? European Parliament Recognizes Islamic State Targeting Religious Minorities|url=http://www.ibtimes.com/isis-genocide-against-christians-yazidis-european-parliament-recognizes-islamic-state-2294384 |newspaper=[[International Business Times]] |quote=The European Parliament characterized the persecution as &amp;quot;genocide&amp;quot; Thursday.}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.europarl.europa.eu/sides/getDoc.do?pubRef=-%2f%2fEP%2f%2fNONSGML%2bMOTION%2bP8-RC-2016-0149%2b0%2bDOC%2bPDF%2bV0%2f%2fEN JOINT MOTION FOR A RESOLUTION], European Parliament.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:lightgreen&amp;quot;&lt;br /&gt;
|  || Shias (including ethnic Turkmen and Shabak) ||  || {{nameandflag|Iraq}}, {{nameandflag|Syria}} || [[w:Islamic State of Iraq and the Levant|ISIS]] || 2014-Present || &amp;lt;ref&amp;gt;{{cite web|title = Isis accused of ethnic cleansing as story of Shia prison massacre emerges|url = https://www.theguardian.com/world/2014/aug/25/isis-ethnic-cleansing-shia-prisoners-iraq-mosul|website = the Guardian|accessdate = 2015-12-22|first = Luke|last = Harding|first2 = Fazel Hawramy |last2 = Irbil}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://europe.newsweek.com/isis-genocide-kerry-yazidis-christians-shia-437944?rm=eu&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|- style=&amp;quot;background:orange&amp;quot;&lt;br /&gt;
|  || Christians and Muslims ||  || {{nameandflag|Nigeria}} || Boko Haram || 2014-present ||&amp;lt;ref&amp;gt;http://genocidewatch.net/2016/02/09/justice-for-jos-project-and-us-nigeria-law-group-on-boko-haram-attacks/&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.naij.com/1097991-catholic-bishop-reveals-boko-haram-killed-500-priests-borno-state.html Archive at [https://web-beta.archive.org/web/20170406214448/https://www.naij.com/1097991-catholic-bishop-reveals-boko-haram-killed-500-priests-borno-state.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|  || Coptic Christians || North Sinai || {{nameandflag|Egypt}} || [[w:Islamic State of Iraq and the Levant|ISIS]] || Feb 2017-present ||&amp;lt;ref&amp;gt;http://web.archive.org/web/20170308101839/http://www.aina.org/news/20170308034228.htm&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://web.archive.org/web/20170309063403/http://www.financialexpress.com/world-news/isis-butchering-egyptian-christians-in-their-own-homes/580189/&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://web.archive.org/web/20170308190158/http://www.aljazeera.com/news/2017/02/egypt-coptic-christians-flee-sinai-ismailiya-170226154942356.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
|}&amp;lt;BR&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Miscellaneous==&lt;br /&gt;
*The Serbian church was persecuted for centuries under Turkish rule and severely weakened by the 18th century. This caused an out-migration of many Serbs from their native region and also a failed revolt.&amp;lt;ref&amp;gt;{{cite book|url=https://books.google.co.in/books?id=JmFetR5Wqd8C&amp;amp;pg=PT1111&amp;amp;lpg=PT1111&amp;amp;dq=ottoman+persecution+orthodox&amp;amp;source=bl&amp;amp;ots=SptLtIlsKK&amp;amp;sig=Br-7RQXh6EYrgANkBEv_BGKXz0Y&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ved=0ahUKEwjyuqPWkIHVAhUCTI8KHSN8BvAQ6AEIVDAI#v=onepage&amp;amp;q=ottoman%20persecution%20orthodox&amp;amp;f=false |title=The Encyclopedia of Eastern Orthodox Christianity |publisher=John Wiley &amp;amp; Sons |author=John Anthony McGuckin |date=2010 |archiveurl= |deadurl=no |chapter=Serbian Church Under Ottoman And Habsburg Rule | isbn=9781444392548}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*Since mid-1980s, more than 20,000 Shia Muslims and hundreds of Ahmadis have been killed in Pakistan by Sunni terrorists sponsored by generals of Pakistan Army.&amp;lt;ref&amp;gt;[{{Reference archive|1=http%3A%2F%2Fabna.ir%2Fdata.asp%3Flang%3D3%26id%3D365815|2=2012-11-21}} Over the last several decades 6000 Shia children killed in Pakistan + Pic] - ABNA, November 18, 2012&amp;lt;!-- http://abna.ir/data.asp?lang=3&amp;amp;id=365815 --&amp;gt; See also [http://www.bbc.com/news/world-south-asia-12278919], archived at [https://web.archive.org/web/20170827055925/http://www.bbc.com/news/world-south-asia-12278919].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
*Boyce, Mary (2001), [https://books.google.co.in/books?id=a6gbxVfjtUEC&amp;amp;lpg=PP1&amp;amp;dq=Zoroastrians,+their+religious+beliefs+and+practices&amp;amp;pg=PP1&amp;amp;redir_esc=y&amp;amp;hl=en#v=onepage&amp;amp;q&amp;amp;f=false Zoroastrians, their religious beliefs and practices] (2 ed.), New York: Routledge &amp;amp; Kegan Paul, pp. 148-252, ISBN 9780415239028&lt;br /&gt;
*Stepaniants, Marietta (2002), &amp;quot;The Encounter of Zoroastrianism with Islam&amp;quot;, &#039;&#039;Philosophy East and West&#039;&#039;, University of Hawai&#039;i Press, 52 (2): pp. 159–172, doi:10.1353/pew.2002.0030, ISSN 0031-8221, JSTOR 1399963.&lt;br /&gt;
* Johnstone, Patrick. [https://books.google.com.sg/books?id=AVzFAgAAQBAJ&amp;amp;pg=PA49#v=onepage&amp;amp;q&amp;amp;f=false The Future of the Global Church: History, Trends and Possiblities] InterVarsity Press, 17 Jan 2014. ISBN 0830856951&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[The Turkish Genocides]]&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Islam]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Jihad_(Miscellaneous_Texts)&amp;diff=118964</id>
		<title>Qur&#039;an, Hadith and Scholars:Jihad (Miscellaneous Texts)</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Jihad_(Miscellaneous_Texts)&amp;diff=118964"/>
		<updated>2017-09-22T11:01:23Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Sahih Bukhari */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{QuranHadithScholarsIndex}}&lt;br /&gt;
==Qur&#039;an==&lt;br /&gt;
{{Quote|{{Quran|2|286}}|Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.}}&lt;br /&gt;
{{Quote|{{Quran|3|121}}|And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.}}&lt;br /&gt;
{{quote | {{cite quran|3|124|end=126|style=ref}} |When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And Allah did not make it but as good news for you, and that your hearts might be at ease thereby, and victory is only from Allah, the Mighty, the Wise.}}&lt;br /&gt;
{{quote | {{cite quran|3|140|end=141|style=ref}} | If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And that Allah may prove those who believe, and may blight the disbelievers.}}&lt;br /&gt;
{{Quote|{{Quran|3|146}}|How many of the prophets fought (in Allah&#039;s way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah&#039;s way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.}}&lt;br /&gt;
{{quote | {{cite quran|3|152|end=154|style=ref}} | Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: &amp;quot;What affair is this of ours?&amp;quot; Say thou: &amp;quot;Indeed, this affair is wholly Allah&#039;s.&amp;quot; They hide in their minds what they dare not reveal to thee. They say (to themselves): &amp;quot;If we had had anything to do with this affair, We should not have been in the slaughter here.&amp;quot; Say: &amp;quot;Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death&amp;quot;; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.}}&lt;br /&gt;
{{Quote|{{Quran|3|169}}|And reckon not those who are killed in Allah&#039;s way as dead; nay, they are alive (and) are provided sustenance from their Lord;}}&lt;br /&gt;
{{Quote|{{Quran|3|172}}|As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.}}&lt;br /&gt;
{{Quote|{{Quran|4|71}}|O ye who believe! Take your precautions, then advance the proven ones, or advance all together.}}&lt;br /&gt;
{{quote | {{cite quran|4|74|end=78|style=ref}} | Therefore let those fight in the way of Allah, who sell this world&#039;s life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And what reason have you that you should not fight in the way of Allah and of the weak among the men and the women and the children, (of) those who say: Our Lord! cause us to go forth from this town, whose people are oppressors, and give us from Thee a guardian and give us from Thee a helper.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil&#039;s strategy is ever weak.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Have you not seen those to whom it was said: Withhold your hands, and keep up prayer and pay the poor-rate; but when fighting is prescribed for them, lo! a party of them fear men as they ought to have feared Allah, or (even) with a greater fear, and say: Our Lord! why hast Thou ordained fighting for us? Wherefore didst Thou not grant us a delay to a near end? Say: The provision of this world is short, and the hereafter is better for him who guards (against evil); and you shall not be wronged the husk of a date stone.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Wherever you are, death will overtake you, though you are in lofty towers, and if a benefit comes to them, they say: This is from Allah; and if a misfortune befalls them, they say: This is from you. Say: All is from Allah, but what is the matter with these people that they do not make approach to understanding what is told (them)?}}&lt;br /&gt;
{{Quote|{{Quran|4|84}}|So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.}}&lt;br /&gt;
{{quote | {{cite quran|4|89|end=91|style=ref}} | They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.}}&lt;br /&gt;
{{quote | {{cite quran|4|94|end=95|style=ref}} |O you who believe! when you go to war in Allah&#039;s way, make investigation, and do not say to any one who offers you peace: You are not a believer. Do you seek goods of this world&#039;s life! But with Allah there are abundant gains; you too were such before, then Allah conferred a benefit on you; therefore make investigation; surely Allah is aware of what you do.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The holders back from among the believers, not having any injury, and those who strive hard in Allah&#039;s way with their property and their persons are not equal; Allah has made the strivers with their property and their persons to excel the holders back a (high) degree, and to each (class) Allah has promised good; and Allah shall grant to the strivers above the holders back a mighty reward:}}&lt;br /&gt;
{{quote | {{cite quran|4|100|end=104|style=ref}} |And whoever flies in Allah&#039;s way, he will find in the earth many a place of refuge and abundant resources, and whoever goes forth from his house flying to Allah and His Messenger, and then death overtakes him, his reward is indeed with Allah and Allah is Forgiving, Merciful.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress, surely the unbelievers are your open enemy.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And when you are among them and keep up the prayer for them, let a party of them stand up with you, and let them take their arms; then when they have prostrated themselves let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms; (for) those who disbelieve desire that you may be careless of your arms and your luggage, so that they may then turn upon you with a sudden united attack, and there is no blame on you, if you are annoyed with rain or if you are sick, that you lay down your arms, and take your precautions; surely Allah has prepared a disgraceful chastisement for the unbelievers.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Then when you have finished the prayer, remember Allah standing and sitting and reclining; but when you are secure (from danger) keep up prayer; surely prayer is a timed ordinance for the believers.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain, and you hope from Allah what they do not hope; and Allah is Knowing, Wise.}}&lt;br /&gt;
{{Quote|{{Quran|4|141}}|Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and &#039;&#039;&#039;Allah will not give the disbelievers any way (of success) against the believers.&#039;&#039;&#039;}}&lt;br /&gt;
{{Quote|{{Quran|5|33}}|The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land [i.e. those who refuse to surrender to Islam] is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;}}&lt;br /&gt;
{{Quote|{{Quran|5|94}}|O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. }}&lt;br /&gt;
{{Quote|{{Quran|6|6}}|See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.}}&lt;br /&gt;
{{Quote|{{Quran|7|4}}|How many a township have We destroyed! A&#039;&#039;&#039;s a raid by night, or while they slept at noon, Our terror came unto them.&#039;&#039;&#039;}}&lt;br /&gt;
{{Quote|{{Quran|8|5}}|Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it). }}&lt;br /&gt;
{{Quote|{{Quran|8|7}}|And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;}}&lt;br /&gt;
{{Quote|{{Quran|8|12}}|Remember thy Lord inspired the angels (with the message): &amp;quot;I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.&amp;quot;}}&lt;br /&gt;
{{quote | {{cite quran|8|15|end=16|style=ref}} | O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And whoever shall turn his back to them on that day-- unless he turn aside for the sake of fighting or withdraws to a company-- then he, indeed, becomes deserving of Allah&#039;s wrath, and his abode is hell; and an evil destination shall it be.}}&lt;br /&gt;
{{Quote|{{Quran|8|39}}|And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.}}&lt;br /&gt;
{{Quote|{{Quran|8|45}}|O you who believe! when you meet a party, then be firm, and remember Allah much, that you may be successful.}}&lt;br /&gt;
{{quote | {{cite quran|8|57|end=61|style=ref}} | Therefore if you overtake them in fighting, then scatter by (making an example of) them those who are in their rear, that they may be mindful.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And if you fear treachery on the part of a people, then throw back to them on terms of equality; surely Allah does not love the treacherous.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And let not those who disbelieve think that they shall come in first; surely they will not escape.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah&#039;s way, it will be paid back to you fully and you shall not be dealt with unjustly.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And if they incline to peace, then incline to it and trust in Allah; surely He is the Hearing, the Knowing.}}&lt;br /&gt;
{{quote | {{cite quran|8|65|end=67|style=ref}} | O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.}}&lt;br /&gt;
{{quote | {{cite quran|8|71|end=73|style=ref}} | And if they would betray thee, they betrayed Allah before, &#039;&#039;and He gave (thee) power over them.&#039;&#039; Allah is Knower, Wise.&amp;lt;BR&amp;gt;&lt;br /&gt;
Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.&amp;lt;BR&amp;gt;&lt;br /&gt;
The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|9|51}}|&amp;quot;Nothing will happen to us except what Allah has decreed for us: He is our protector&amp;quot;}}&lt;br /&gt;
{{Quote|{{Quran|9|73}}|&#039;&#039;&#039;O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them;&#039;&#039;&#039; and their abode is hell, and evil is the destination.}}&lt;br /&gt;
{{Quote|{{Quran|9|88}}|&#039;&#039;&#039;But the Messenger, and those who believe with him, strive and fight with their wealth and their persons&#039;&#039;&#039;: for them are (all) good things: and it is they who will prosper.}}&lt;br /&gt;
{{Quote|{{Quran|9|91}}|There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.}}&lt;br /&gt;
{{Quote|{{Quran|9|111}}|Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur&#039;an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.}}&lt;br /&gt;
{{Quote|{{Quran|9|122}}|O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.}}&lt;br /&gt;
{{Quote|{{Quran|9|123}}|O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).}}&lt;br /&gt;
{{Quote|{{Quran|13|41}}|&#039;&#039;&#039;Do they not see that We are bringing destruction upon the land by curtailing it of its sides? And Allah pronounces a doom&#039;&#039;&#039;-- there is no repeller of His decree, and He is swift to take account.}}&lt;br /&gt;
{{Quote|{{Quran|21|44}}|Nay, We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?}}&lt;br /&gt;
{{Quote|{{Quran|24|53}}|And they swear by Allah with the most energetic of their oaths that if you command them they would certainly go forth. Say: Swear not; reasonable obedience (is desired); surely Allah is aware of what you do.}}&lt;br /&gt;
{{Quote|{{Quran|24|55}}|Allah has promised to those among you who believe and do good work that He will make them rulers of the earth. He will establish in authority their religion—the one which He has chosen for them.}}&lt;br /&gt;
{{Quote|{{Quran|33|22}}|When the Believers saw the Confederate forces, they said: &amp;quot;This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true.&amp;quot; And it only added to their faith and their zeal in obedience.}}&lt;br /&gt;
{{Quote|{{Quran|33|60}}|If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.}}&lt;br /&gt;
{{Quote|{{Quran|47|4}}|Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah&#039;s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.}}&lt;br /&gt;
{{Quote|{{Quran|47|20}}|And those who believe say: If only a surah were revealed! &#039;&#039;&#039;But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!&#039;&#039;&#039;}}&lt;br /&gt;
{{Quote|{{Quran|47|31}}|And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest.}}&lt;br /&gt;
{{quote | {{cite quran|47|33|end=35|style=ref}} | O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.&amp;lt;BR&amp;gt;&lt;br /&gt;
Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them. &amp;lt;BR&amp;gt;&lt;br /&gt;
So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions. }}&lt;br /&gt;
{{Quote|{{Quran|48|15}}|Those who lagged behind (will say), when ye (are free to) march and take booty (in war): &amp;quot;Permit us to follow you.&amp;quot; They wish to change Allah&#039;s decree: Say: &amp;quot;Not thus will ye follow us: Allah has already declared (this) beforehand&amp;quot;: then they will say, &amp;quot;But ye are jealous of us.&amp;quot; Nay, but little do they understand (such things).}}&lt;br /&gt;
{{Quote|{{Quran|48|16}}|Say to the desert Arabs who lagged behind: &amp;quot;Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty.&amp;quot; }}&lt;br /&gt;
{{Quote|{{Quran|48|22}}|And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.}}&lt;br /&gt;
{{Quote|{{Quran|49|9}}|And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.}}&lt;br /&gt;
{{Quote|{{Quran|61|2}}|O you who believe! why do you say that which you do not do?}}&lt;br /&gt;
{{Quote|{{Quran|61|4}}|Surely Allah loves those who fight in His way in ranks as if they were a firm and compact wall.}}&lt;br /&gt;
{{quote | {{cite quran|61|10|end=14|style=ref}} | O you who believe! shall I lead you to a merchandise which may deliver you from a painful chastisement?&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
You shall believe in Allah and His Messenger, and struggle hard in Allah&#039;s way with your property and your lives; that is better for you, did you but know!&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity; that is the mighty achievement;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And yet another (blessing) that you love: help from Allah and a victory near at hand; and give good news to the believers.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, &amp;quot;Who will be my helpers to (the work of) Allah?&amp;quot; Said the disciples, &amp;quot;We are Allah&#039;s helpers!&amp;quot; then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.}}&lt;br /&gt;
{{Quote|{{Quran|67|20}}|Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion.}}&lt;br /&gt;
{{Quote|{{Quran|97|5}}|(The night is) Peace until the rising of the dawn.}}&lt;br /&gt;
{{quote | {{cite quran|100|1|end=5|style=ref}} | By the (Steeds) that run, with panting (breath),&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And strike sparks of fire,&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And push home the charge in the morning,&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And raise the dust in clouds the while,&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And penetrate forthwith into the midst (of the foe) en masse;-}}&lt;br /&gt;
{{Quote|{{Quran|2|190}} Footnote in the official Saudi copies of the Qur&#039;an|&#039;&#039;&#039;Jihad is holy fighting in Allah’s Cause with full force of numbers and weaponry.&#039;&#039;&#039; It is given the utmost importance in Islam and is one of its pillars. By Jihad Islam is established, Allah’s Word is made superior (which means only Allah has the right to be worshiped), and Islam is propagated. By abandoning Jihad Islam is destroyed and Muslims fall into an inferior position; their honor is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligatory duty in Islam on every Muslim. He who tries to escape from this duty, or does not fulfill this duty, dies as a hypocrite.}}&lt;br /&gt;
&lt;br /&gt;
==Hadith==&lt;br /&gt;
&lt;br /&gt;
===Sahih Bukhari===&lt;br /&gt;
{{Quote|{{Bukhari|1|11|626}}|Narrated Abu Huraira: The Prophet said, &amp;quot;No prayer is harder for the hypocrites than the Fajr and the &#039;Isha&#039; prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl.&amp;quot; The Prophet added, &amp;quot;Certainly I decided to order the Mu&#039;adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|1|2|25}}|Narrated Abu Huraira: Allah&#039;s Apostle was asked, &amp;quot;What is the best deed?&amp;quot; He replied, &amp;quot;To believe in Allah and His Apostle (Muhammad). The questioner then asked, &amp;quot;What is the next (in goodness)? He replied, &#039;&#039;&#039;&amp;quot;To participate in Jihad (religious fighting) in Allah&#039;s Cause.&amp;quot;&#039;&#039;&#039; The questioner again asked, &amp;quot;What is the next (in goodness)?&amp;quot; He replied, &amp;quot;To perform Hajj (Pilgrim age to Mecca) &#039;Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah&#039;s pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet).&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|43}}|Narrated &#039;Aisha: (That she said), &amp;quot;O Allah&#039;s Apostle! We consider Jihad as the best deed. Should we not fight in Allah&#039;s Cause?&amp;quot; He said, &amp;quot;The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according to the Prophet&#039;s tradition and is accepted by Allah).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|52|44}}|Narrated Abu Huraira: A man came to Allah&#039;s Apostle and said, &amp;quot;Instruct me as to such a deed as equals Jihad (in reward).&amp;quot; He replied, &amp;quot;I do not find such a deed.&amp;quot; Then he added, &amp;quot;Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?&amp;quot; The man said, &amp;quot;But who can do that?&amp;quot; Abu- Huraira added, &amp;quot;The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|52|45}}|Narrated Abu Said Al-Khudri: Somebody asked, &amp;quot;O Allah&#039;s Apostle! Who is the best among the people?&amp;quot; Allah&#039;s Apostle replied &amp;quot;A believer who strives his utmost in Allah&#039;s Cause with his life and property.&amp;quot; They asked, &amp;quot;Who is next?&amp;quot; He replied, &amp;quot;A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|47}}|Narrated Anas bin Malik: Allah&#039;s Apostle used to visit Um Haran bint Milhan, who would offer him reals. Um-Haram was the wife of Ubada bin As-Samit. Allah&#039;s Apostle, once visited her and she provided him with food and started looking for lice in his head. Then Allah&#039;s Apostle slept, and afterwards woke up smiling. Um Haran asked, &amp;quot;What causes you to smile, O Allah&#039;s Apostle?&amp;quot; He said. &amp;quot;Some of my followers who (in a dream) were presented before me as fighters in Allah&#039;s Cause (on board a ship) amidst this sea cause me to smile; they were as kings on the thrones (or like kings on the thrones).&amp;quot; (Ishaq, a sub-narrator is not sure as to which expression the Prophet used.) Um-Haram said, &amp;quot;O Allah&#039;s Apostle! Invoke Allah that he makes me one of them. Allah&#039;s Apostle invoked Allah for her and slept again and woke up smiling. Once again Um Haram asked, &amp;quot;What makes you smile, O Allah&#039;s Apostle?&amp;quot; He replied, &amp;quot;Some of my followers were presented to me as fighters in Allah&#039;s Cause,&amp;quot; repeating the same dream. Um-Haram said, &amp;quot;O Allah&#039;s Apostle! Invoke Allah that He makes me one of them.&amp;quot; He said, &amp;quot;You are amongst the first ones.&amp;quot; It happened that she sailed on the sea during the Caliphate of Mu&#039;awlya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died.}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|48}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah&#039;s Cause or remains in the land where he is born.&amp;quot; The people said, &amp;quot;O Allah&#039;s Apostle ! Shall we acquaint the people with the is good news?&amp;quot; He said, &amp;quot;Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise.&amp;quot; (i.e. The sub-narrator added, &amp;quot;I think the Prophet also said, &#039;Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.&amp;quot;)}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|59}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;By Him in Whose Hands my soul is! Whoever is wounded in Allah&#039;s Cause....and Allah knows well who gets wounded in His Cause....will come on the Day of Resurrection with his wound having the color of blood but the scent of musk.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|65}}|Narrated Abu Musa: A man came to the Prophet and asked, &amp;quot;A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah&#039;s Cause?&amp;quot; The Prophet said, &amp;quot;He who fights that Allah&#039;s Word (i.e. Islam) should be superior, fights in Allah&#039;s Cause.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|66}}|Narrated Abu Abs: (who is &#039;Abdur-Rahman bin Jabir) Allah&#039;s Apostle said,&amp;quot; Anyone whose both feet get covered with dust in Allah&#039;s Cause will not be touched by the (Hell) fire.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|68}}|Narrated &#039;Aisha: When Allah&#039;s Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, &amp;quot;You have put down your arms! By Allah, I have not put down my arms yet.&amp;quot; Allah&#039;s Apostle said, &amp;quot;Where (to go now)?&amp;quot; Gabriel said, &amp;quot;This way,&amp;quot; pointing towards the tribe of Bani Quraiza. So Allah&#039;s Apostle went out towards them .}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|69}}|Narrated Anas bin Malik: For thirty days Allah&#039;s Apostle invoked Allah to curse those who had killed the companions of Bir-Mauna; he invoked evil upon the tribes of Ral, Dhakwan, and Usaiya who disobeyed Allah and His Apostle. There was reveled about those who were killed at Bir-Mauna a Quranic Verse we used to recite, but it was cancelled later on. The Verse was:&lt;br /&gt;
&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;quot;Inform our people that we have met our Lord. He is pleased with us and He has made us pleased&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|70}}| Narrated Jabir bin Abdullah: &#039;&#039;&#039;&amp;quot;Some people drank alcohol in the morning of the day (of the battle) of Uhud and were martyred (on the same day).&amp;quot;&#039;&#039;&#039; Sufyan was asked, &amp;quot;(Were they martyred) in the last part of the day?)&amp;quot; He replied, &amp;quot;Such information does not occur in the narration.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|71}}|Narrated Jabir: My father&#039;s mutilated body was brought to the Prophet and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard, and it was said that she was either the daughter or the sister of Amr. The Prophet said, &amp;quot;Why is she crying?&amp;quot; Or said, &amp;quot;Do not cry, for the angels are still shading him with their wings.&amp;quot; (Al-Bukhari asked Sadqa, a sub-narrator, &amp;quot;Does the narration include the expression: &#039;Till he was lifted?&#039; &amp;quot; The latter replied, &amp;quot;Jabir may have said it.&amp;quot;)}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|72}}|Narrated Anas bin Malik: The Prophet said, &amp;quot;Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah).&amp;quot;&lt;br /&gt;
&amp;lt;BR&amp;gt;&lt;br /&gt;
Narrated Al-Mughira bin Shu&#039;ba: Our Prophet told us about the message of our Lord that &amp;quot;Whoever amongst us is killed will go to Paradise.&amp;quot; Umar asked the Prophet, &amp;quot;Is it not true that our men who are killed will go to Paradise and their&#039;s (i.e. those of the Pagan&#039;s) will go to the (Hell) fire?&amp;quot; The Prophet said, &amp;quot;Yes.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|73}}|Narrated &#039;Abdullah bin Abi Aufa: &#039;&#039;&#039;Allah&#039;s Apostle said, &amp;quot;Know that Paradise is under the shades of swords.&amp;quot;&#039;&#039;&#039;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|[{{Bukhari-url-only|4|52|80}}i Sahih Bukhari 4:52:80i]|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah&#039;s Cause and gets killed. Later on Allah forgives the &#039;killer who also get martyred (In Allah&#039;s Cause).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Bukhari|4|52|94}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Whoever spends two things in Allah&#039;s Cause, will be called by all the gate-keepers of Paradise who will be saying, &#039;O so-and-so! Come here.&#039; &amp;quot; Abu Bakr said, &amp;quot;O Allah&#039;s Apostle! Such persons will never be destroyed.&amp;quot; The Prophet said, &amp;quot;I hope you will be one of them.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|104}}|Narrated &#039;Urwa Al-Bariqi: The Prophet said, &amp;quot;Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or booty (in this world.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|105}}|Narrated Abu Huraira: The Prophet said, &amp;quot;If somebody keeps a horse in Allah&#039;s Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|134}}|Narrated Ar-Rabi&#039;bint Mu&#039;auwidh: We used to take part in holy battles with the Prophet by providing the people with water and serving them and bringing the killed and the wounded back to Medina.}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|153}}|Narrated &#039;Umar: The properties of Bani An-Nadir which Allah had transferred to His Apostle as Fai Booty were not gained by the Muslims with their horses and camels. The properties therefore, belonged especially to Allah&#039;s Apostle who used to give his family their yearly expenditure and spend what remained thereof on arms and horses to be used in Allah&#039;s Cause.}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|147}}|Narrated Sahl bin Sad As-Sa&#039;idi: Allah&#039;s Apostle and the pagans faced each other and started fighting. When Allah&#039;s Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah&#039;s Apostle who would follow and kill with his sword any pagan going alone. He said, &amp;quot;Nobody did his job (i.e. fighting) so properly today as that man.&amp;quot; Allah&#039;s Apostle said, &amp;quot;Indeed, he is amongst the people of the (Hell) Fire.&amp;quot; A man amongst the people said, &amp;quot;I shall accompany him (to watch what he does)&amp;quot; Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him.&lt;br /&gt;
&amp;lt;BR&amp;gt;&lt;br /&gt;
Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah&#039;s Apostle and said, &amp;quot;I testify that you are Allah&#039;s Apostle.&amp;quot; The Prophet asked, &amp;quot;What has happened?&amp;quot; He replied, &amp;quot;(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, &#039;I will find out his reality for you.&#039; So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself.&amp;quot; when Allah&#039;s Apostle said, &amp;quot;A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|175}}|Narrated Khalid bin Madan: That &#039;Umair bin Al-Aswad Al-Anasi told him that he went to &#039;Ubada bin As-Samit while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram. &#039;Umair said. Um Haram informed us that she heard the Prophet saying, &amp;quot;Paradise is granted to the first batch of my followers who will undertake a naval expedition.&amp;quot; Um Haram added, I said, &#039;O Allah&#039;s Apostle! Will I be amongst them?&#039; He replied, &#039;You are amongst them.&#039; The Prophet then said, &#039;The first army amongst&#039; my followers who will invade Caesar&#039;s City will be forgiven their sins.&#039; I asked, &#039;Will I be one of them, O Allah&#039;s Apostle?&#039; He replied in the negative.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|178}}|Narrated &#039;Amr bin Taghlib: The Prophet said, &amp;quot;One of the portents of the Hour is that you will fight with people wearing shoes made of hair; and one of the portents of the Hour is that you will fight with broad-faced people whose faces will look like shields coated with leather.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|179}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|182}}|Narrated &#039;Ali: When it was the day of the battle of Al-Ahzab (i.e. the clans), Allah&#039;s Apostle said, &amp;quot;O Allah! Fill their (i.e. the infidels&#039;) houses and graves with fire as they busied us so much that we did not perform the prayer (i.e. &#039;Asr) till the sun set.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|183}}|Narrated Abu Huraira: The Prophet used to recite the following invocations during Qunut: &amp;quot;O Allah! Save Salama bin Hisham. O Allah! Save Al-Walid bin Al-Walid. O Allah! Save &#039;Aiyash bin Rabi&#039;a O Allah ! Save the weak Muslims. O Allah! Be very hard on Mudar tribe. O Allah! Afflict them with years (of famine) similar to the (famine) years of the time of Prophet Joseph.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|184}}|Narrated &#039;Abdullah bin Abi Aufa: Allah&#039;s Apostle invoked evil upon the pagans on the ay (of the battle) of Al-Ahzab, saying, &amp;quot;O Allah! The Revealer of the Holy Book, the Swift-Taker of Accounts, O Allah, defeat Al-Ahzab (i.e. the clans), O Allah, defeat them and shake them.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|196}}|Narrated Abu Huraira:&#039;&#039;&#039;Allah &#039;s Apostle said, &amp;quot; I have been ordered to fight with the people till they say, &#039;None has the right to be worshipped but Allah,&#039;&#039;&#039;&#039; and whoever says, &#039;None has the right to be worshipped but Allah,&#039; his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|203}}|Narrated Ibn &#039;Umar: The &#039;Prophet said, &amp;quot;It is obligatory for one to listen to and obey (the ruler&#039;s orders) unless these orders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should not listen to or obey it.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|208}}| Narrated Anas: On the day (of the battle) of the Trench, the Ansar were saying, &amp;quot;We are those who have sworn allegiance to Muhammad for Jihaid (for ever) as long as we live.&amp;quot; The Prophet replied to them, &amp;quot;O Allah! There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity.&amp;quot;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And Narrated Mujashi: My brother and I came to the Prophet and I requested him to take the pledge of allegiance from us for migration. He said, &amp;quot;Migration has passed away with its people.&amp;quot; I asked, &amp;quot;For what will you take the pledge of allegiance from us then?&amp;quot; He said, &amp;quot;I will take (the pledge) for Islam and Jihad.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|216}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya, (army-unit) but I don&#039;t have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah&#039;s Cause and be martyred and come to life again to be martyred and come to life once more.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|220}}|Narrated Abu Huraira: Allah&#039;s Apostle said, &amp;quot;I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand.&amp;quot; Abu Huraira added: Allah&#039;s Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|231}}|Narrated Nafi from &#039;Abdullah: Allah&#039;s Apostle came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and &#039;Uthman bin Talha, one of the servants of the Ka&#039;ba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Ka&#039;ba. He opened the door of the Ka&#039;ba and Allah&#039;s Apostle entered in the company of Usama, Bilal and &#039;Uthman, and stayed in it for a long period. When he came out, the people rushed to it, and &#039;Abdullah bin &#039;Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal, &amp;quot;Where did the Prophet offer his prayer?&amp;quot; He pointed to the place where he had offered his prayer. &#039;Abdullah said, &amp;quot;I forgot to ask him how many Rakat he had performed.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|259}}|Narrated Abu Huraira: Allah&#039;s Apostle sent us in a mission (i.e. am army-unit) and said, &amp;quot;If you find so-and-so and so-and-so, burn both of them with fire.&amp;quot; When we intended to depart, Allah&#039;s Apostle said, &amp;quot;I have ordered you to burn so-and-so and so-and-so, and it is none but Allah Who punishes with fire, so, if you find them, kill them.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|267}}|Narrated Abu Huraira: The Prophet said, &amp;quot;Khosrau will be ruined, and there will be no Khosrau after him, and Caesar will surely be ruined and there will be no Caesar after him, and you will spend their treasures in Allah&#039;s Cause.&amp;quot; He called, &amp;quot;War is deceit&#039;.}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|270}}|Narrated Jabir bin &#039;Abdullah: The Prophet said, &amp;quot;Who is ready to kill Ka&#039;b bin Al-Ashraf who has really hurt Allah and His Apostle?&amp;quot; Muhammad bin Maslama said, &amp;quot;O Allah&#039;s Apostle! Do you like me to kill him?&amp;quot; He replied in the affirmative. So, Muhammad bin Maslama went to him (i.e. Ka&#039;b) and said, &amp;quot;This person (i.e. the Prophet) has put us to task and asked us for charity.&amp;quot; Ka&#039;b replied, &amp;quot;By Allah, you will get tired of him.&amp;quot; Muhammad said to him, &amp;quot;We have followed him, so we dislike to leave him till we see the end of his affair.&amp;quot; Muhammad bin Maslama went on talking to him in this way till he got the chance to kill him.}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|276}}|Narrated Al-Bara bin Azib: The Prophet appointed &#039;Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, &amp;quot;Stick to your place, and don&#039;t leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you.&amp;quot; &#039;&#039;&#039;Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of &#039;Abdullah bin Jubair said, &amp;quot;The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?&amp;quot;Abdullah bin Jubair said, &amp;quot;Have you forgotten what Allah&#039;s Apostle said to you?&amp;quot; They replied, &amp;quot;By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty.&amp;quot;&#039;&#039;&#039; &#039; But when they went to them, they were forced to turn back defeated. At that time Allah&#039;s Apostle in their rear was calling them back. Only twelve men remained with the Prophet and the infidels martyred seventy men from us.&lt;br /&gt;
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On the day (of the battle) of Badr, the Prophet and his companions had caused the &#039;Pagans to lose 140 men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice, &amp;quot;Is Muhammad present amongst these people?&amp;quot; The Prophet ordered his companions not to answer him. Then he asked thrice, &amp;quot;Is the son of Abu Quhafa present amongst these people?&amp;quot; He asked again thrice, &amp;quot;Is the son of Al-Khattab present amongst these people?&amp;quot; He then returned to his companions and said, &amp;quot;As for these (men), they have been killed.&amp;quot; &#039;Umar could not control himself and said (to Abu Sufyan), &amp;quot;You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there.&amp;quot; Abu Sufyan said, &amp;quot;Our victory today is a counterbalance to yours in the battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents, and you will find some of your (killed) men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed&amp;quot; After that he started reciting cheerfully, &amp;quot;O Hubal, be high! (1) On that the Prophet said (to his companions), &amp;quot;Why don&#039;t you answer him back?&amp;quot; They said, &amp;quot;O Allah&#039;s Apostle What shall we say?&amp;quot; He said, &amp;quot;Say, Allah is Higher and more Sublime.&amp;quot; (Then) Abu Sufyan said, &amp;quot;We have the (idol) Al Uzza, and you have no Uzza.&amp;quot; The Prophet said (to his companions), &amp;quot;Why don&#039;t you answer him back?&amp;quot; They asked, &amp;quot;O Allah&#039;s Apostle! What shall we say?&amp;quot; He said, &amp;quot;Says Allah is our Helper and you have no helper.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|280}}|Narrated Abu Sa&#039;id Al-Khudri: When the tribe of Bani Quraiza was ready to accept Sad&#039;s judgment, Allah&#039;s Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah&#039;s Apostle said (to the Ansar), &amp;quot;Stand up for your leader.&amp;quot; Then Sad came and sat beside Allah&#039;s Apostle who said to him. &amp;quot;These people are ready to accept your judgment.&amp;quot; Sad said, &amp;quot;I give the judgment that their warriors should be killed and their children and women should be taken as prisoners.&amp;quot; The Prophet then remarked, &amp;quot;O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|281}}|Narrated Abu Huraira: Allah&#039;s Apostle sent a Sariya of ten men as spies under the leadership of &#039;Asim bin Thabit al-Ansari, the grandfather of &#039;Asim bin Umar Al-Khattab. They proceeded till they reached Hadaa, a place between &#039;Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, &amp;quot;These are the dates of Yathrib (i.e. Medina), &amp;quot;and continued following their tracks When &#039;Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, &amp;quot;Come down and surrender, and we promise and guarantee you that we will not kill any one of you&amp;quot; &#039;Asim bin Thabit; the leader of the Sariya said, &amp;quot;By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred &#039;Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, &amp;quot;This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us.&amp;quot; So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin &#039;Amir bin Naufal bin &#039;Abd Manaf. It was Khubaib who had killed Al-Harith bin &#039;Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people.&lt;br /&gt;
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Narrated Az-Zuhri: &#039;Ubaidullah bin &#039;Iyyad said that the daughter of Al-Harith had told him, &amp;quot;When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, &#039;Are you afraid that I will kill him? No, I will never do so.&#039; By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca.&amp;quot; The daughter of Al-Harith used to say, &amp;quot;It was a boon Allah bestowed upon Khubaib.&amp;quot; When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two Rakat (prayer). They allowed him and he offered Two Rakat and then said, &amp;quot;Hadn&#039;t I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception.&amp;quot; (He then recited the poetic verse):-- &amp;quot;I being martyred as a Muslim, Do not mind how I am killed in Allah&#039;s Cause, For my killing is for Allah&#039;s Sake, And if Allah wishes, He will bless the amputated parts of a torn body&amp;quot; Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-Rak&#039;at prayer (before being killed). Allah fulfilled the invocation of Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) &#039;Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over Asim and protect him from their messenger and thus they could not cut off anything from his flesh.}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|284}}|Narrated Anas bin Malik: Some Ansari men asked permission from Allah&#039;s Apostle saying, &amp;quot;O Allah&#039;s Apostle! Allow us not to take the ransom of our nephew Al Abbas. The Prophet replied, &amp;quot;Do not leave a single Dirham thereof.&amp;quot;&lt;br /&gt;
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(In another narration) Anas said, &amp;quot;Some wealth was brought to the Prophet from Bahrain. Al Abbas came to him and said, &#039;O Allah&#039;s Apostle! Give me (some of it), as I have paid my and &#039;Aqil&#039;s ransom.&#039; The Prophet said, &#039;Take,&#039; and gave him in his garment.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|285}}|Narrated Jubair: (who was among the captives of the Battle of Badr) I heard the Prophet reciting &#039;Surat-at-Tur&#039; in the Maghrib prayer.}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|287}}|Narrated &#039;Amr bin Maimun: Umar (after he was stabbed), instructed (his would-be-successor) saying, &amp;quot;I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|52|311}}|Narrated Ibn &#039;Abbas: The Prophet said, on the day of the Conquest of Mecca, &amp;quot;There is no migration (after the Conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|53|386}}|Narrated Jubair bin Haiya: &#039;Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, &#039;Umar said to him. &amp;quot;I would like to consult you regarding these countries which I intend to invade.&amp;quot; Al-Hurmuzan said, &amp;quot;Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau.&amp;quot; So, &#039;Umar sent us (to Khosrau) appointing An-Numan bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, &amp;quot;Let one of you talk to me!&amp;quot; Al-Mughira replied, &amp;quot;Ask whatever you wish.&amp;quot; The other asked, &amp;quot;Who are you?&amp;quot; Al-Mughira replied, &amp;quot;We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. &#039;&#039;&#039;Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- &amp;quot;Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master.&amp;quot;&#039;&#039;&#039; (Al-Mughira, then blamed An-Numan for delaying the attack and) An-Nu&#039; man said to Al-Mughira, &amp;quot;If you had participated in a similar battle, in the company of Allah&#039;s Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah&#039;s Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|4|53|412}}|Narrated Ibn &#039;Abbas: Allah&#039;s Apostle said on the day of the conquest of Mecca, &amp;quot;There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once&amp;quot; Allah&#039;s Apostle also said, on the day of the conquest of Mecca, &amp;quot;Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah&#039;s Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah&#039;s Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted,&amp;quot; On that Al-&#039;Abbas said, &amp;quot;O Allah&#039;s Apostle! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses.&amp;quot; On that the Prophet said, &amp;quot;Except the Idhkhir.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|5|57|1}}|Narrated Abu Said Al-Khudri: &amp;quot;Allah&#039;s Apostle said, &amp;quot;A time will come upon the people, when a group of people will wage a holy war and it will be said, &#039;Is there amongst you anyone who has accompanied Allah&#039;s Apostle?&#039; They will say, &#039;Yes.&#039; And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, &amp;quot;Is there amongst you a none who has accompanied the companions of Allah&#039;s Apostle?&#039; They will say, &#039;Yes.&#039; And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, &amp;quot;Is there amongst you anyone who has been in the company of the companions of the companions of Allah&#039;s Apostle ?&#039; They will say, &#039;Yes.&#039; And victory will be bestowed on them.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|288}}|Narrated Ibn Masud: I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, &amp;quot;We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you.&amp;quot; I saw the face of the Prophet getting bright with happiness, for that saying delighted him.}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|290}}|Narrated Ibn Abbas: The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|320}}|Narrated Usaid: On the day of Badr, Allah&#039;s Apostle said to us, &amp;quot;When the enemy comes near to you, shoot at them but use your arrows sparingly (so that your arrows should not be wasted).&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|379}}|Narrated Zaid bin Thabit: When we wrote the Holy Quran, I missed one of the Verses of Surat-al-Ahzab which I used to hear Allah&#039;s Apostle reciting. Then we searched for it and found it with Khuzaima bin Thabit Al-Ansari. The Verse was:--&lt;br /&gt;
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&#039;Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah&#039;s Cause), And some of them are (still) waiting&amp;quot; (33.23) So we wrote this in its place in the Quran. }}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|510}}|Narrated Anas:Allah&#039;s Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, &amp;quot;Muhammad! By Allah! Muhammad and his army!&amp;quot; The Prophet said, &amp;quot;Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned.&amp;quot;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, &amp;quot;Muhammad! By Allah! Muhammad and his army!&amp;quot; The Prophet said, &amp;quot;Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned.&amp;quot; We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, &amp;quot;Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|512}}|Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, &amp;quot;Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned.&amp;quot; Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her &#039;Mahr&#039;.}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|516}}|Narrated Abu Musa Al-Ashari: When Allah&#039;s Apostle fought the battle of Khaibar, or when Allah&#039;s Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, &amp;quot;Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah.&amp;quot; On that Allah&#039;s Apostle said (to them), &amp;quot;Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you.&amp;quot; I was behind the riding animal of Allah&#039;s Apostle and he heard me saying. &amp;quot;There Is neither might, nor power but with Allah,&amp;quot; On that he said to me, &amp;quot;O Abdullah bin Qais!&amp;quot; I said, &amp;quot;Labbaik. O Allah&#039;s Apostle!&amp;quot; He said, &amp;quot;Shall I tell you a sentence which is one of the treasures of Paradise&amp;quot; I said, &amp;quot;Yes, O Allah&#039;s Apostle! Let my father and mother be sacrificed for your sake.&amp;quot; He said, &amp;quot;It is: There is neither might nor power but with Allah.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|9|84|59}}|Narrated Abu Huraira: When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, &#039;Umar said, &amp;quot;O Abu Bakr! How can you fight these people although Allah&#039;s Apostle said, &#039;I have been ordered to fight the people till they say: &#039;None has the right to be worshipped but Allah, &#039;and whoever said, &#039;None has the right to be worshipped but Allah&#039;, Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?&#039; &amp;quot;Abu Bakr said, &amp;quot;By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah&#039;s Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah&#039;s Apostle, I would fight with them for withholding it.&amp;quot; &#039;Umar said, &amp;quot;By Allah: It was nothing, but I noticed that Allah opened Abu Bakr&#039;s chest towards the decision to fight, therefore I realized that his decision was right.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|516}}|Narrated Abu Musa Al-Ashari: When Allah&#039;s Apostle fought the battle of Khaibar, or when Allah&#039;s Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, &#039;&#039;&#039;&amp;quot;Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah.&amp;quot;&#039;&#039;&#039; On that Allah&#039;s Apostle said (to them), &amp;quot;Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you.&amp;quot; I was behind the riding animal of Allah&#039;s Apostle and he heard me saying. &amp;quot;There Is neither might, nor power but with Allah,&amp;quot; On that he said to me, &amp;quot;O Abdullah bin Qais!&amp;quot; I said, &amp;quot;Labbaik. O Allah&#039;s Apostle!&amp;quot; He said, &amp;quot;Shall I tell you a sentence which is one of the treasures of Paradise&amp;quot; I said, &amp;quot;Yes, O Allah&#039;s Apostle! Let my father and mother be sacrificed for your sake.&amp;quot; He said, &amp;quot;It is: There is neither might nor power but with Allah.&amp;quot;}}&lt;br /&gt;
{{Quote|{{Bukhari|5|59|702}}|Narrated Abdullah bin Kab bin Malik: Who, from among Kab&#039;s sons, was the guide of Kab when he became blind: I heard Kab bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Kab said, &amp;quot;I did not remain behind Allah&#039;s Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah&#039;s Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-&#039;Aqaba (pledge) with Allah&#039;s Apostle when we pledged [to make war against all mankind] for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-&#039;Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. &lt;br /&gt;
...}}&lt;br /&gt;
{{Quote|{{Bukhari|8|76|550}}|Narrated Abu Huraira: I heard Allah&#039;s Apostle saying, &amp;quot;From my followers there will enter Paradise a crowd, seventy thousand in number whose faces will glitter as the moon does when it is full.&amp;quot; On hearing that, &#039;Ukasha bin Mihsan Al-Asdi got up, lifting his covering sheet, and said, &amp;quot;O Allah&#039;s Apostle! Invoke Allah that He may make me one of them.&amp;quot; The Prophet said, &amp;quot;O Allah, make him one of them.&amp;quot; Another man from the Ansar got up and said, &amp;quot;O Allah&#039;s Apostle! Invoke Allah to make me one of them. &amp;quot;The Prophet said (to him), &amp;quot;&#039;Ukasha has preceded you.&amp;quot;}}&lt;br /&gt;
&amp;lt;!-- FOR ADDING IN FUTURE: ===Sahih Muslim===&lt;br /&gt;
===Abu Dawud=== --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Tirmidhi===&lt;br /&gt;
&lt;br /&gt;
{{Quote|Al-Tirmidhi No. 1075 (CD-ROM), Alim.org, ([http://web.archive.org/web/20170101201236/http://www.alim.org/library/hadith/TIR/1075 Archived]). |Narrated Ali, AbudDarda&#039;; AbuHurayrah; AbuUmamah; Abdullah ibn Umar; Abdullah ibn Amr; Jabir ibn Abdullah; Imran ibn Husayn: Allah&#039;s Messenger (peace be upon him) said, &amp;quot;He who sends a contribution to Allah&#039;s cause and stays in his house will have seven hundred dirhams for every dirham he contributes. But he who fights in person and contributes to that expedition of his, will have seven hundred thousand dirhams for every dirham he contributes.&amp;quot; Then he recited this verse, &amp;quot;And Allah multiplies to whom He will.&amp;quot;&amp;lt;br&amp;gt;Ibn Majah transmitted it.}}&lt;br /&gt;
&lt;br /&gt;
===Ibn Majah===&lt;br /&gt;
&lt;br /&gt;
{{Quote|[https://sunnah.com/urn/1276430 Sunan Ibn Majah 2794]|It was narrated that Amr bin Abasah said: “I came to the Prophet and said: ‘O Messenger of Allah, which Jihad is best?’ He said: ‘(That of a man) whose blood is shed and his horse is wounded.’” (Sahih)}}&lt;br /&gt;
&lt;br /&gt;
==Tafsir==&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{cite web|url=http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=519&amp;amp;Itemid=46 |title=Tafsir Ibn Kathir 3:92 |publisher= |author= |date= |archiveurl=https://web.archive.org/web/20160404212250/http://www.qtafsir.com/index.php?option=com_content&amp;amp;task=view&amp;amp;id=519&amp;amp;Itemid=46 |deadurl=no}}|In his Tafsir, Waki` reported, that `Amr bin Maymun said that&lt;br /&gt;
&lt;br /&gt;
(By no means shall you attain Al-Birr) is in reference to attaining Paradise.&lt;br /&gt;
&lt;br /&gt;
Imam Ahmad reported that Anas bin Malik said, &amp;quot;Abu Talhah had more property than any other among the Ansar in Al-Madinah, and the most beloved of his property to him was Bayruha&#039; garden, which was in front of the (Messenger&#039;s) Masjid. Sometimes, Allah&#039;s Messenger used to go to the garden and drink its fresh water.&#039;&#039; Anas added, &amp;quot;When these verses were revealed,&lt;br /&gt;
&lt;br /&gt;
(By no means shall you attain Al-Birr unless You spend of that which you love,)&lt;br /&gt;
&lt;br /&gt;
Abu Talhah said, `O Allah&#039;s Messenger! Allah says,&lt;br /&gt;
&lt;br /&gt;
(By no means shall you attain Al-Birr, unless you spend of that which you love;) No doubt, Bayruha&#039; garden is the most beloved of all my property to me. So I want to give it in charity in Allah&#039;s cause, and I expect its reward and compensation from Allah. O Allah&#039;s Messenger! Spend it where Allah makes you think is feasible. &#039; On that, Allah&#039;s Messenger said,&lt;br /&gt;
&lt;br /&gt;
(Well-done! It is profitable property, it is profitable property. I have heard what you have said, and I think it would be proper if you gave it to your kith and kin.)&lt;br /&gt;
&lt;br /&gt;
Abu Talhah said, `I will do so, O Allah&#039;s Messenger.&#039; Then Abu Talhah distributed that garden among his relatives and cousins.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This Hadith was recorded in the Two Sahihs. They also recorded that `Umar said, &amp;quot;O Messenger of Allah! I never gained possession of a piece of property more precious to me than my share in Khaybar. Therefore, what do you command me to do with it&amp;quot; The Prophet said, &amp;quot;Retain the land to give its fruits in Allah&#039;s cause.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
==Sira==&lt;br /&gt;
&lt;br /&gt;
===Ibn Ishaq===&lt;br /&gt;
{{Quote|Ishaq:204|‘Men, do you know what you are pledging yourselves to in swearing allegiance to this man?’ ‘Yes. In swearing allegiance to him &#039;&#039;&#039;we are pledging to wage war against all mankind.&#039;&#039;&#039;’}}&lt;br /&gt;
{{Quote|Ishaq:324|He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’}}&lt;br /&gt;
{{Quote|Ishaq:397|There is no escape from death, so death for Allah&#039;s sake in battle is better than all one can amass in life while holding back from fighting in fear of death. Let not the world deceive you and be not deceived by it. Let fighting and the reward which Allah holds out to you be the most important thing.}}&lt;br /&gt;
{{Quote|Ibn Ishaq:992, Ibn Hisham|[Muhammad said]...&amp;quot;Fight everyone in the way of Allah and kill those who disbelieve in Allah.&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Al Tabari===&lt;br /&gt;
{{Quote|{{Tabari|6|p. 138}}|Those present at the oath of Aqabah had sworn an allegiance to Muhammad. It was a pledge of war against all men. Allah had permitted fighting.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Tabari|7|p. 55}}|Allah&#039;s Messenger went out to his men and incited them to fight. He promised, ‘Every man may keep all the booty he takes.&#039; Then Muhammad said, ‘By Allah, if any man fights today and is killed fighting aggressively, going forward and not retreating, Allah will cause him to enter Paradise.&#039; Umayr said, ‘Fine, fine. This is excellent! Nothing stands between me and my entering Paradise except to be killed by these people!&#039; He seized his sword, and fought until he was slain.}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Tabari|8|p. 104}}|Peace to whoever follows the right guidance! To proceed; Submit yourself, and you shall be safe.&#039;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Tabari|8|p. 159}}|The people began to throw dust at the army, saying, ‘You retreating runaways. You fled in the Cause of Allah!’ But the Messenger said, ‘They are not fleers. Allah willing, they are ones who will return to fight another day.}}&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
{{Hub4|Jihad (Primary Sources)|Jihad (Primary Sources)}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:QHS]]&lt;br /&gt;
[[Category:Jihad and Terrorism]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Jihad&amp;diff=118963</id>
		<title>Qur&#039;an, Hadith and Scholars:Jihad</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Jihad&amp;diff=118963"/>
		<updated>2017-09-22T10:58:10Z</updated>

		<summary type="html">&lt;p&gt;Saggy: /* Forced Conversion, Submission, or Expulsion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{QuranHadithScholarsIndex}}&lt;br /&gt;
==Chronological Shift from Pacifism to Jihad==&lt;br /&gt;
===Pacifism Promoted===&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Pacifism Promoted}}&lt;br /&gt;
&lt;br /&gt;
Allah has sent Muhammad &#039;&#039;only&#039;&#039; to warn non-Muslims.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|22|49}}|Say: &amp;quot;O men! I am (sent) to you only to give a Clear Warning:}}&lt;br /&gt;
&lt;br /&gt;
Leave non-Muslims to their ignorance.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|23|54}}|But leave them in their confused ignorance for a time.}}&lt;br /&gt;
&lt;br /&gt;
It is best if you do not retaliate against your persecutors, but rather seek refuge in Allah.&lt;br /&gt;
{{Quote|{{Quran|23|96}}|Repel evil with that which is best: We are well acquainted with the things they say. And say &amp;quot;O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones.}}&lt;br /&gt;
&lt;br /&gt;
Do not argue with innocent Christians and Jews, but rather emphasize your common monotheism.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|29|46}}|And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, &amp;quot;We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam).&amp;quot;}}&lt;br /&gt;
&lt;br /&gt;
===Defensive Fighting Permitted===&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Defensive Fighting Permitted then Mandated}}&lt;br /&gt;
&lt;br /&gt;
Permission is given to Muslims to go to war in order to defend themselves.&lt;br /&gt;
&lt;br /&gt;
{{quote | {{cite quran|22|39|end=41|style=ref}} | To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, &amp;quot;our Lord is Allah&amp;quot;. Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.}}&lt;br /&gt;
&lt;br /&gt;
===Defensive Fighting Mandated===&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Defensive Fighting Permitted then Mandated}}&lt;br /&gt;
&lt;br /&gt;
Defensive fighting against attacking Arab Meccans is now obligatory, but during Zul-Hajj it&#039;s an offense.&lt;br /&gt;
&lt;br /&gt;
{{quote | {{cite quran|2|216|end=218|style=ref}} | &lt;br /&gt;
&#039;&#039;&#039;Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you.&#039;&#039;&#039; Allah knoweth, ye know not.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah&#039;s mercy. Allah is Forgiving, Merciful.}}&lt;br /&gt;
&lt;br /&gt;
You should fight in defense and rouse other believers to fight as well. If the group of Muslims is divided (betrayal) then do not join the hypocrites, instead seize them and slay them wherever ye find them.&lt;br /&gt;
{{quote | {{cite quran|4|84|end=89|style=ref}} | &lt;br /&gt;
Then fight in Allah&#039;s cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah&#039;s?&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-}}&lt;br /&gt;
&lt;br /&gt;
===Offensive Fighting Mandated===&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Offensive Fighting Mandated}}&lt;br /&gt;
&lt;br /&gt;
After the existing treaties have expired Muslims are to make no more treaties with pagans and they are to subdue or kill those who do not accept Islam.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|9|1|5}}|Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).&lt;br /&gt;
&lt;br /&gt;
And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.&lt;br /&gt;
&lt;br /&gt;
Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him). &lt;br /&gt;
&lt;br /&gt;
Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.}}&lt;br /&gt;
&lt;br /&gt;
Fight non-Muslims, even Christians and Jews, until they are subdued. Fight the Christians and Jews until they submit because they have corrupted Allah&#039;s teachings and they are corrupt.&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|9|29|35}}|Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.&lt;br /&gt;
&lt;br /&gt;
And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they!&lt;br /&gt;
&lt;br /&gt;
They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)!&lt;br /&gt;
&lt;br /&gt;
Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse.&lt;br /&gt;
&lt;br /&gt;
He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.&lt;br /&gt;
&lt;br /&gt;
O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom,&lt;br /&gt;
&lt;br /&gt;
On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.}}&lt;br /&gt;
&lt;br /&gt;
==Fighting Kuffar==&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Fighting Non-Muslims}}&lt;br /&gt;
&lt;br /&gt;
===Miscellaneous Verses===&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Fighting Non-Muslims (Miscellaneous Texts)}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran-range|8|65|67}}|O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.&lt;br /&gt;
&lt;br /&gt;
Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.&lt;br /&gt;
&lt;br /&gt;
It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.}}&lt;br /&gt;
&lt;br /&gt;
==Orders to Peaceful Muslims to Fight==&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Orders to Peaceful Muslims to Fight}}&lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|9|16}}|Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do.}} &lt;br /&gt;
&lt;br /&gt;
{{Quote|{{Quran|9|38}}|O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.}}&lt;br /&gt;
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{{Quote|{{Quran-range|9|67|68}}|The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.&lt;br /&gt;
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Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment.}}&lt;br /&gt;
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==Islamic Violence Under Muhammad==&lt;br /&gt;
{{Main|Violence Under Muhammad (Primary Sources)}}&lt;br /&gt;
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==Jihadists==&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Jihadists}}&lt;br /&gt;
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==Forced Conversion to Islam, Submission, or Expulsion==&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Forced Conversion}}&lt;br /&gt;
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==Scholars on Jihad==&lt;br /&gt;
{{Main|Qur&#039;an, Hadith and Scholars:Scholars on Jihad}}&lt;br /&gt;
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==See Also==&lt;br /&gt;
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{{Hub4|Jihad (Primary Sources)|Jihad (Primary Sources)}}&lt;br /&gt;
{{Hub4|Terrorism|Terrorism}}&lt;br /&gt;
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[[Category:QHS]]&lt;br /&gt;
[[Category:Jihad and Terrorism]]&lt;br /&gt;
[[Category:Islamic Law]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Scholars_on_Jihad&amp;diff=118962</id>
		<title>Qur&#039;an, Hadith and Scholars:Scholars on Jihad</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Scholars_on_Jihad&amp;diff=118962"/>
		<updated>2017-09-21T22:03:42Z</updated>

		<summary type="html">&lt;p&gt;Saggy: Ayatollah Ruhollah Khomeini is needed&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{QuranHadithScholarsIndex}}&lt;br /&gt;
Islamic scholars have written many works on the topic of Jihad, some of which are reproduced below.&lt;br /&gt;
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==Sunni==&lt;br /&gt;
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===Hanafi===&lt;br /&gt;
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====Yaqub ibn Ibrahim al-Ansari (Abu Yusuf)====&lt;br /&gt;
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&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Abu_Yusuf Yaqub ibn Ibrahim al-Ansari (Abu Yusuf)]&amp;lt;/span&amp;gt; (d. 798) was a student of legist Abu Hanifah and helped spread the influence of the Hanafi school. He was appointed Qadi (judge) in Baghdad, Iraq, and later chief justice (qadi al-qudat) under Abbasid caliph Harun al-Rashid.&lt;br /&gt;
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{{Quote||&#039;&#039;&#039;BATTLE PROCEDURES&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;It seems that the most satisfactory suggestion we have heard in this connection is that there is no objection to the use of any kind of arms against the polytheists, smothering and burning their homes, cutting down their trees and date groves, and using catapults, without, however, deliberately attacking women, children, or elderly people; that one can yet pursue those that run away, finish off the wounded, kill prisoners who might prove dangerous to the Muslims, but this is only applicable to those on the chin of whom a razor has passed, for the others are children who must not be executed.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
As for the prisoners who are led before the imam, the latter has the choice of executing them or making them pay a ransom, as he pleases, opting for the most advantageous choice for the Muslims and the wisest for Islam. The ransom imposed upon them is not to consist either of gold, silver, or wares, but is only an exchange for Muslim captives.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
For my part I say that the decision concerning prisoners is in the hands of the imam: in accordance with whatever he feels to be more to the advantage of Islam and the Muslims, he can have them executed or he can exchange them for Muslim prisoners (pp. 302-303).&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Whenever the Muslims besiege an enemy stronghold, establish a treaty with the besieged who agree to surrender on certain conditions that will be decided by a delegate, and this man decides that their soldiers are to be executed and their women and children taken prisoner, this decision is lawful. This was the decision of Sa&#039;ad b. Mu&#039;adh in connection with the Banu Qurayza (a Jewish tribe of Arabia) (p. 311).&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The decision made by the chosen arbitrator, if it does not specify the killing of the enemy fighters and the enslavement of their women and children, but establishes a poll tax, would also be lawful; if it stipulated that the vanquished were to be invited to embrace Islam, it would also be valid and they would therefore become Muslims and freemen (p. 311).&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
...Is it not correct that Allah has said in His Book: &amp;quot;Fight those ... until they pay the tribute out of hand and have been humbled&amp;quot; (Koran 9:29), and that the Prophet invited the polytheists to embrace Islam, or, if they refused, to pay the poll tax, and that Umar b. al-Khattab, after having subdued the inhabitants of Sawad, did not spill their blood but made them tributaries? (p. 312).&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If they offer to surrender and accept the mediation of a Muslim of their choice together with one of their number, this is to be refused, for it is unacceptable that a Believer collaborate with an infidel to arrive at a decision on religious matter. If by error, the ruler&#039;s representative accepts and a verdict is proposed by both men, the imam is not to declare it binding unless it stipulates that the enemies will be tributaries or be converted to Islam. If this condition is adopted by them, then they are reproachless and if they acknowledge that they are tributaries, then they shall be accepted as such, without there being need of a verdict (pp. 314-15).&amp;lt;ref&amp;gt;Excerpted from Edmond Fagnan, trans., &#039;&#039;Kitab al-Kharaj (Le livre de l&#039;impot foncier)&#039;&#039; (Paris, 1921). English translation in Bat Ye&#039;or, &#039;&#039;The Dhimmi: Jews and Christians under Islam&#039;&#039; (Madison, NJ: Fairleigh Dickinson University Press, 1985), pp. 165-72.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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====Muhammad al-Shaybani====&lt;br /&gt;
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[[W:Muhammad al-Shaybani|Muhammad al-Shaybani]] (749/50 – 805) was one of the most important disciples of Abu Hanifa (latter being the eponym of the Hanafi school of Islamic jurisprudence), and Abu Yusuf, as well as an eminent jurist.&lt;br /&gt;
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{{Quote||Fight in the name of God and in the &amp;quot;path of God&amp;quot; [i.e. truth]. Combat [only] those who disbelieve in God. Whenever you meet you polytheist enemies, invite them [first] to adopt Islam. If they do so, accept it, and let them alone. You should then invite them to move from their territory to the territory of the emigres [Madina]. If they do so, accept it and let them alone. Otherwise, they should be informed that they would be [treated] like the Muslim nomads (Bedouins) [who take no part in the war] in that they are subjects of God&#039;s orders as [other] Muslims, but that they will receive no share in either the ghanima (spoils of war) or in the fay. If they refuse [to accept Islam], then call upon them to pay the jizya (poll tax); if they do, accept it and leave them alone. If you besiege the inhabitants of a fortress or a town and they try to get you to let them surrender on the basis of God&#039;s judgment, do not do so, since you do not know what God&#039;s judgment is, but make them surrender to your judgment and then decide their case according to your own views.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
I heard the Apostle of God in the campaign against Banu Qurayza saying: &amp;quot;He [of the enemy] who has reached puberty should be killed, but he who has not should be spared.&amp;quot;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If the army [of Islam] attacks the territory of war and it is a territory that has received an invitation to accept Islam, it is commendable if the army renews the invitation, but if it fails to do so it is not wrong. The army may launch the attack [on the enemy] by night or by day and it is permissible to burn fortifications with fire or to inundate them with water. If [the army] captures any spoils of war, it should not be divided up in enemy territory until [the Muslims] have brought it to a place of security and removed it to the territory of Islam.&amp;lt;ref&amp;gt;Excerpted from Majid Khadduri, trans., &#039;&#039;The Islamic Law of Nations: Shaybani&#039;s Siyar&#039;&#039; (Baltimore: John Hopkins University Press, 1966), pp. 76-77, 87, 95-96, 100-101.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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====Shaikh Burhanuddin Ali====&lt;br /&gt;
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Shaikh Burhanuddin Ali of Marghinan (d. 1196), was a Hanafi jurist.&lt;br /&gt;
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{{Quote||It is not lawful to make war upon any people who have never before been called to the faith, without previously requiring them to embrace it, because the Prophet so instructed his commanders, directing them to call the infidels to the faith, and also because the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to this call, in order to save themselves from the troubles of war. . . .&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The sacred injunction concerning war is sufficiently observed when it is carried on by any one party or tribe of Muslims, and it is then no longer of any force with respect to the rest. It is established as a divine ordinance, by the word of God, who said in the Qur&#039;an, &amp;quot;slay the infidels,&amp;quot; and also by a saying of the Prophet, &amp;quot;War is permanently established until the Day of Judgment&amp;quot; (meaning the ordinance respecting war). The observance, however, in the degree above mentioned, suffices, because war is not a positive injunction, as it is in its nature murderous and destructive, and is enjoined only for the purpose of advancing the true faith or repelling evil from the servants of God; and when this end is answered by any single tribe or party of Muslims making war, the obligation is no longer binding upon the rest, in the same manner as in the prayers for the dead-(if, however, no one Muslim were to make war, the whole of the Muslim, would incur the criminality of neglecting it) – and also because if the injunction were positive, the whole of the Muslims must consequently engage in war, in which case the materials for war (such as horses, armour, and so forth) could not be procured. Thus it appears that the observance of war as aforesaid suffices, except where there is a general summons (that is, where the infidels invade a Muslim territory, and the Imam for the time being issues a general proclamation requiring all persons to go forth to fight), for in this case war becomes a positive injunction with respect to the whole of the inhabitants, whether men or women, and whether the Imam be a just or an unjust person; and if the people of that territory be unable to repulse the infidels, then war becomes a positive injunction with respect to all in that neighbourhood; and if these also do not suffice it, then comes a positive injunction with respect to the next neighbours; and in same manner with respect to all the Muslims from east to west.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The destruction of the sword is incurred by infidels, although they be not the first aggressors, as appears from various passages in the traditions which are generally received to this effect.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
It is not incumbent upon infants to make war, as they are objects of compassion; neither is it incumbent upon slaves or women, as the rights of the master, or of the husband, have precedence; nor is it so upon the blind, the maimed, or the decrepid, as such are incapable. If, however, the infidels make an attack upon a city or territory, in this case the repulsion of them is incumbent upon all Muslims, insomuch that a wife may go forth without consent of her husband, and a slave without the leave of his master, because war then becomes a positive injunction; and possession, either by bondage or by marriage, cannot come in competition with a positive injunction, as in prayer (for instance) or fasting. This is supposing a general summons; for without that it is not lawful for a woman or slave to go forth to make war without the consent of the husband or master, as there is in this case no necessity for their assistance, since others suffice, and hence no reason exists for destroying the right of the husband or master on that account. If there be any fund in the public treasury, so long as the fund lasts any extraordinary exaction for the support of the warriors is abominable, because such exaction resembles a hire for that which is a service of God as much as prayer or fasting, and, hire being forbidden in these instances, so is it in that which resembles them. In this case, moreover, there is no occasion for any extraordinary exactions, since the funds of the public treasury are prepared to answer all emergencies of the Muslims, such as war, and so forth. If, however, there be no funds in the public treasury, in this case the Imam need not hesitate to levy contributions for the better support of the warriors, because in levying a contribution the greater evil (namely, the destruction of the person) is repelled, and the contribution is the smaller evil, and the imposition of a smaller evil to remedy a greater is of no consequence. A confirmation of this is found in what is related of the Prophet, that he took various articles of armour, and so forth, from Safwan and ‘Umar; in the same manner also he took property from married men, and bestowed it upon the unmarried, in order to encourage them and enable them to go forth to fight with cheerfulness; and he also used to take the horses from those who remained at home, and bestowed them upon those who went forth to fight on foot. When the Muslims enter the enemy&#039;s country and besiege the cities or strongholds of the infidels, it is necessary to invite them to embrace the faith, because Ibn &#039;Abbas relates of the Prophet that he never destroyed any without previously inviting them to embrace the faith. If, therefore, they embrace the faith, it is unnecessary to war with them, because that which was the design of the war is then obtained without war. The Prophet, moreover, has said we are directed to make war upon men only until such time as they shall confess, &amp;quot;There is no God but one God.&amp;quot; But when they repeat this creed, their persons and properties are in protection (&#039;&#039;aman&#039;&#039;). If they do accept the call to the faith, they must then be called upon to pay &#039;&#039;jizyah&#039;&#039;, or capitation tax, because the Prophet directed the commanders of his armies so to  do, and also because by submitting to this tax war is forbidden and terminated upon the authority of the Qur&#039;an. (This call to pay capitation tax, however, respects only those from whom the capitation tax is acceptable, or, as to apostates and the idolaters of Arabia, to call upon them to pay the tax is useless, since nothing is accepted from them but embracing the faith, as it is thus commanded in the Qur&#039;an). If those who are called upon to pay capitation tax consent to do so, they then become entitled to the same protection and subject to the same rules as Muslims because ‘Ali had declared infidels agree to a capitation tax only in order to render their blood the same as Muslims’ blood, and their property the same as Muslims’ property.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If a Muslim attacks infidels without previously calling them to the faith, he is an offender, because this is forbidden; but yet if he does attack them before thus inviting them and slay them and slay them, and take their property, neither fine, expiation, nor atonement are due, because that which protects (namely, Islam) does not exist in them, nor are they under protection by place (namely the &#039;&#039;Daru &#039;l-Islam&#039;&#039;, Muslim territory), and the mere prohibition of the act is not sufficient to sanction the exaction either of fine or of atonement for property; in the same manner as the slaying, a person were to slay such, he is not liable to a fine. It is laudable to call to the faith a people to whom a call has already come, in order that they may have the more full and ample warning; but yet this is not incumbent, as it appears in the Traditions that the Prophet plundered and despoiled the tribe of al-Mustaliq by surprise, and he also agreed with Asamah to make a predatory attack upon Qubna at an early hour, and to set it on fire, and such attacks are not preceded by a call. (Qubna is a place in Syria: some assert it is the name of a tribe.)&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If the infidels, upon receiving the call, neither consent ot it nor agree to pay capitation tax, it is then incumbent on the Muslims to call upon God for assistance, and to make war upon them, because God is the assistant of those who serve Him, and the destroyer of His enemies, the infidels, and it is necessary to implore His aid upon every occasion; the Prophet, moreover, commands us so to do. And having so done, the Muslims must then with God&#039;s Assistance attack the infidels with all manner of warlike engines (as the Prophet did by the people of Ta&#039;if), and must also set fire to their habitations (in the same manner as the Prophet fired Baweera), and must inundate them with water and tear up their plantations and tread down their grain because by these means they will become weaponed, and their resolution will fail and their force be broken; these means are, therefore, all sanctified by the law.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
It is no objection to shooting arrows or other missiles against the infidels that there may chance to be among them a Muslim in the way either of bondage or of traffic, because the shooting of arrows and so forth among the infidels remedies a general evil in the repulsion thereof from the whole body of Muslims, whereas the slaying of a Muslim slave or a trader is only a particular evil, and to repel a general evil a particular evil must be adopted, and also because it seldom happens that the strongholds of the infidels are destitute of Muslims, since it is most probable that there are Muslims residing in them, either in the way of bondage or of traffic, and hence, if the use of missile weapons were prohibited on account of these Muslims, war would be obstructed. If the infidels in time of battle should make shields of Muslim children, or of Muslims, who are prisoners in their hands, yet there is no need on that account to refrain from the use of missile weapons, for the reason already mentioned. It is requisite, however, that the Muslims in using such weapons aim at the infidels, and not at the children or the Muslim captives, because, as it is impossible in shooting to distinguish precisely between them and the infidels, the person who discharges the weapon must make this distinction in his intention and design by aiming at the infidels, and not at the others, since this much is practicable, and the distinction must be made as far as is practicable.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
There is also neither fine nor expiation upon the warriors on account of such of their arrows or other missiles as happen to hit the children or the Muslims, because the war is in observance of a divine ordinance, and atonement is not due for anything which may happen in the fulfillment of a divine ordinance, for otherwise men would neglect the fulfillment of the ordinance from an apprehension of becoming liable to atonement. It is otherwise in the case of a person eating the bread of another when perishing for hunger, as in that instance atonement is due; although eating the bread of other people, in such a situation, be a divine ordinance, because a person perishing for hunger will not refrain from eating the provision of another, from the apprehension of atonement, since his life depends upon it; whereas war is attended with trouble and dangerous to life, whence men would be deterred, by apprehension of atonement, from engaging in it. There is no objection to the warriors carrying their Qur’ans and their women along with them, where the Muslim force is considerable, to such a degree as to afford a protection from the enemy, and not to admit of any apprehension from them, because in that case safety is most probable, and a thing which is most probable stands and is accounted as a thing certain. If the force of the warriors be small (such as is termed a Sarriyah) so as not to afford security from the enemy, in this case their carrying their women or Qur’ans along with them is reprobated, because in such a situation taking those with them is exposing them to dishonour; and taking the Qur’an with them, in particular, is exposing it to contempt, since infidels scoff at the Qur’an, with a view of insulting the Muslims; and this is the true meaning of the saying of the Prophet, ‘Carry not the Qur’an along with you into the territory of the enemy’ (that is, of the infidels). If a Muslim go into an infidel camp under a protection, there is no objection to his taking his Qur’an along with him, provided these infidels be such as observe their engagements, because from these no violence is to be apprehended.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
It is lawful for aged women to accompany an army, for the performance of such business as suits them, such as dressing victuals, administering water, and preparing medicines for the sick and wounded; but with respect to young women, it is better that they stay at home, as this may prevent perplexity or disturbance. The women, however, must not engage in fight, as this argues weakness in the Muslims. Women, therefore, must not take any personal concern in battle unless in a case of absolute necessity; and it is not laudable to carry young women along with the army, either for the purpose of carnal gratification, or for service; if, however, the necessity be very urgent, female slaves may be taken, but not wives. A wife must not engage in a fight but with the consent of her husband, nor a slave but with the consent of his owner (according to what was already stated, that the right of the husband and the master has precedence), unless from necessity where an attack is made by the enemy.&lt;br /&gt;
It does not become Muslims to break treaties or to act unfairly with respect to plunder or to disfigure people (by cutting off their ears and noses, and so forth); for as to what is related of the Prophet, that he disfigured the Oorneans, it is abrogated by subsequent prohibitions. In the same manner it does not become Muslims to slay women or children, or men aged, bedridden, or blind, because opposition and fighting are the only occasions which make slaughter allowable (according to our doctors), and such persons are incapable of these. For the same reason also the paralytic are not to be slain, nor those who are dismembered of the right hand, or of the right hand and left foot. Ash-Shafi’I maintains that aged men, or persons bedridden or blind may be slain because, (according to him) infidelity is an occasion of slaughter being allowable, and this appears in these persons. What was before observed, however, that the paralytic or dismembered are not to be slain, is in proof against him, as infidelity appears in these also, yet still they are not slain, whence it is evident that mere infidelity is not a justifiable occasion of slaughter. The Prophet, moreover, forbade the slaying of infants or single persons, and once, when the Prophet saw a woman who was slain, he said, ‘Alas! This woman did not fight, why, therefore, was she slain?’ But yet, if any of these persons be killed in war, or if a woman be a queen or chief, in this case it is allowable to slay them, they being qualified to molest the servants of God. So, also, if such persons as the above should attempt to fight, they may be slain, for the purpose of removing evil, and because fighting renders slaying allowable.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
A lunatic must not be slain unless he fight, as such a person is not responsible for his faith, but yet where he is found fighting it is necessary to slay him, for the removal of evil. It is also to be observed that infants or lunatics may be slain so long as they are actually engaged in fight, but it is not allowed to kill them after they are taken prisoners, contrary to the case of others, who may be slain even after they are taken, as they are liable to punishment because they are responsible for their faith.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
A person who is insane occasionally stands, during his lucid intervals, in the same predicament as a sane person.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
It is abominable in a Muslim to begin fighting with his father, who happens to be among the infidels, nor must he slay him, because God has said in the Qur’an, ‘Honour thy father and they mother,’ and also because the preservation of the father’s life is incumbent upon the son, according to all the doctors, and the permission to fight with him would be repugnant to that sentiment. If, also, the son should find the father, he must not slay him himself, but must hold him in view until some other come and slay him: for thus the end is answered without the son slaying his father, which is an offence.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If, however, the father attempt to slay the son, insomuch that the son is unable to repel him but by killing him, in this case the son need not hesitate to slay him, because the design of the son is merely to repel him, which is lawful; for if a Muslim were to draw his sword with a design of killing his son, in such a way that the son is unable to repel him but by killing him, it is then lawful for the son to slay his father, because his design is merely repulsion. In a case, therefore, where the father is an infidel, and attempts to slay his son, it is lawful for the son to slay the father in self-defence a fortiori.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If the Imam make peace with aliens, or with any particular tribe or body of them, and perceive it to be eligible for the Muslims, there need be no hesitation, because it is said in the Qur’an: ‘If the infidels be inclined to peace do ye likewise consent thereto,’ and also because the Prophet in the year of the punishment of Eubea, made a peace between the Muslims and the people of Mecca for the space of ten years; peace, moreover is war in effect where the interest of the Muslims requires it, since the design of war is the removal of evil, and this is obtained by means of peace: contrary to where peace is not to the interest of the Muslims, for it is not in that case lawful, as this would be abandoning war both apparently and in effect. It is here, however, proper to observe that it is not absolutely necessary to restrict a peace to the term above recorded (namely, ten years), because the end for which peace is made may be sometimes more effectually obtained by extending it to a longer term. If the Imam make peace with the aliens for a single term (namely, ten years), and afterwards perceive that it is most advantageous for the Muslim’s interest to break it, he may in that case lawfully renew the war after giving them due notice, because, upon a change of the circumstances which rendered peace advisable, the breach of peace is war, and the observance of it a desertion of war, both in appearance and also in effect, and war is an ordinance of God, and the forsaking of it is not becoming (to Muslims). It is to be observed that giving due notice to the enemy is in this case indispensably requisite in such a manner that treachery may not be induced, since this is forbidden. It is also requisite that such a delay be made in renewing the war with them, as may allow intelligence of the peace being broken off to be universally received among them, and for this such a time suffices as may admit of the king or chief of the enemy communicating the same to the different parts of their dominion, since by such a delay the charge of treachery is avoided.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If the infidels act with perfidy in a peace, it is in such case lawful for the Imam to attack them without any previous notice, since the breach of treaty in this instance originates with them, whence there is no occasion to commence the war on the part of the Muslims by giving them notice. It would be otherwise, however, if only a small party of them were to violate the treaty by entering the Muslim territory and there committing robberies upon the Muslims, since this does not amount to a breach of treaty. If, moreover, this party be in force so as to be capable of opposition, and openly fight with the Muslims, this is a breach of treaty with respect to that party only, but not with respect to the rest of their nation or tribe, because, as this party have violated the treaty without any permission from their prince, the rest are not answerable for their act; whereas if they made their attack by permission of their prince, the breach of treaty would be regarded as by the whole, all being virtually implicated in it.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If the Imam make peace with the aliens in return for property, there is no scruple; because since peace may be lawfully made without any such gratification it is also lawful in return for a gratification. This, however, is only where the Muslims stand in need of the property thus to be acquired; for if they be not in necessity, making peace for property is not lawful, since peace is a desertion of war both in appearance and in effect. It is to be observed that if the Imam receive this property by sending a messenger and making peace without the Muslim troops entering the enemy’s territory, the object of disbursement of it is the same as that of jizyah or capitation-tax; that is, it is to be expended upon the warriors and not upon the poor. If, however, the property be taken after the Muslims have invaded the enemy in this case it is as plunder, one-fifth going to the Imam and the remainder to be divided among the troops, as the property has in fact been taken by force in this instance. It is incumbent on the Imam to keep peace with apostates, and not to make war upon them, in order that they may have time to consider their situation, since it is to be hoped that they may again return to the faith. It is, therefore, lawful to delay fighting with them in a hope that they may again embrace Islam; but it is not lawful to take property from them. If, however, the Imam should take property from them, it is not incumbent upon him to return it, as such property is not in protection. If infidels harass the Muslims, and offer them peace in return for property, the Imam must not accede thereto as this would be a degradation of the Muslim honour, and disgrace would be attached to all the parties concerned in it; this, therefore, is not lawful except where destruction is to be apprehended, in which case the purchasing a peace with property is lawful, because it is a duty to repel destruction in every possible mode.&amp;lt;ref&amp;gt;Excerpted from the &#039;&#039;Hidayah&#039;&#039;, English translation in Thomas P. Hughes,&#039;&#039;A Dictionary of Islam&#039;&#039; (London: W. H. Allen, 1895), pp. 243-248.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Al-Suyuti====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Al-Suyuti Imam Al-Suyuti]&amp;lt;/span&amp;gt; (1445-1505) was a famous Egyptian writer, religious scholar, juristic expert and teacher whose works deal with a wide variety of subjects in Islamic theology. As one of the latter-day authorities of the Shafi&#039;i School, he is considered to be one of the Ashabun-Nazzar (Assessors) whose degree of [[Ijtihad]] is agreed upon.&lt;br /&gt;
&lt;br /&gt;
{{Quote||Fight those who don&#039;t believe in God nor in the Last Day [Unless they believe in the Prophet God bless him and grant him peace] nor hold what is forbidden that which God and His emissary have forbidden [e.g., wine] nor embrace the true faith [which is firm, and abrogates other faiths, i.e., the Islamic religion] from among [for distinguishing] those who were given the Book [i.e., the Jews and Christians] unless they give the head-tax [i.e., the annual taxes imposed on them] &#039;&#039;(/&#039;an yadin/)&#039;&#039; humbly submissive, and obedient to Islam&#039;s rule.&amp;lt;ref&amp;gt;Suyuti, &#039;&#039;Durr al-Manthur&#039;&#039; ... (Beirut, n.d.), vol. 3, p. 228, where Suyuti quotes various traditions.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Shah Wali-Allah====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Wali_Allah%2C_Shah Shah Waliullah]&amp;lt;/span&amp;gt; (1703–1762) was a Sufi Islamic scholar and reformer. He worked for the revival of Muslim rule and intellectual learning in South Asia.&lt;br /&gt;
&lt;br /&gt;
{{Quote||It has become clear to my mind that the kngdom of heaven has predestined that &#039;&#039;kafirs&#039;&#039; should be reduced to a state of humiliation and treated with utter contempt. ... As I have learnt this unequivocally (from the divine) I spontaneously write to draw your attention to the great opportunity laid before you. You should therefore not be negligent in fighting &#039;&#039;jihad&#039;&#039;.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Oh Kings! &#039;&#039;Mala a&#039;la&#039;&#039; urges you to draw your swords and not put them back in their sheaths again until Allah has separated the Muslims from the Polytheists and the rebellious &#039;&#039;kafirs&#039;&#039; and the sinners are made absolutely feeble and helpless.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
... By taking up the sword to make Islam supreme and by subordinating your own personal needs to this cause, you will reap vast benefits.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
We beseech you (Durrani) in the name of the Prophet to fight a &#039;&#039;jihad&#039;&#039; against the infidels of this region. This would entitle you to great rewards before God the Most High and your name would be included in the list of those who fought &#039;&#039;jihad&#039;&#039; for His sake. As far as worldly gains are concerned, incalculable booty would fall into the hands of the Islamic &#039;&#039;ghazis&#039;&#039; and the Muslims would be liberated from their bonds. The invasion of Nadir Shah who destroyed the Muslims left the Marathas and Jats secure and prosperous. This resulted in the infidels regaining their strength and in the reduction of the Muslim leaders of Delhi to mere puppets.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
When the conquering army arrives in an area with a mixed Muslim-Hindu population, the imperial guards should transfer the Muslims from their villages to the towns and at the same time care for their property. ... Moreover, wherever there was even the slightest fear of a Muslim defeat, the Islamic army should be there to disperse infidels to all corners of the earth. &#039;&#039;Jihad&#039;&#039; should be their first priority, thereby ensuring the security of every Muslim.&amp;lt;ref&amp;gt;Excerpted from Saiyid Athar Abbas Rizvi, &#039;&#039;Shah Wali-Allah and His Times&#039;&#039; (Canberra, Australia: Ma&#039;rifat Publishing House, 1980), pp. 294-96, 299, 201, 305.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Hanbali===&lt;br /&gt;
&lt;br /&gt;
====Ibn Qudamah====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Ibn_Qudamah Ibn Qudamah]&amp;lt;/span&amp;gt; (1147-1223) was a noted Islamic scholar of the Hanbali madhhab, author of many treatises of Hanbali jurisprudence and doctrine, including al-Mughni (the most widely known textbook of Hanbali fiqh).&lt;br /&gt;
&lt;br /&gt;
{{Quote||Legal war (jihad) is an obligatory social duty (&#039;&#039;fard-kifaya&#039;&#039;); when one group of Muslims guarantees that it is being carried out in a satisfactory manner, the others are exempted.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;The jihad becomes a strictly binding personal duty (fard-&#039;ain) for all Muslims who are enlisted or whose country has been [invaded] by the enemy. It is obligatory only for free men who have reached puberty, are endowed with reason and capable of fighting. Jihad is the best of the works of supererogation. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;Naval expeditions are more meritorious than campaigns on land. One must fight under every leader, whether it be a respectable man or a corrupt man. Every nation must fight the enemies that are its immediate neighbors. A full stint of service in a frontier post (&#039;&#039;ribat&#039;&#039;) is of forty days&#039; duration. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;No one can engage in jihad without the permission of his father and mother, if they are alive and Muslims, unless the jihad is an individual duty that strictly obliges. Only elderly women are permitted to venture into the war zone in order to replenish the water supply and to care for the wounded. No one should enlist the services of an infidel except in case of need. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;It is permitted to surprise the infidels under cover of night, to bombard them with mangonels and to attack them without declaring battle (du&#039;a). ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;The chief of state decides on the fate of the men who are taken prisoners; he can have them put to death, reduce them to slavery, free them in return for a ransom or grant them their freedom as a gift. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;The head tax can be demanded only from the People of the Book (&#039;&#039;ahl-al-kitab&#039;&#039;) and from Zoroastrians (&#039;&#039;Magus&#039;&#039;), who pledge to pay it and submit to the laws of the community. ... It cannot be demanded from children who have not reached the age of puberty, from women, helpless old men, the sick, the blind, or slaves, nor from poor people who are unable to pay it. An infidel subject to the head tax who converts to Islam is free of this obligation. When an infidel dies, his heirs are responsible for the head tax.&amp;lt;ref&amp;gt;Excerpted from Henri Laoust, trans., &#039;&#039;Le precis de droit d&#039;Ibn Qudama, jurisconsulte musulman d&#039;ecole hanbalite ne a Jerusalem en 541/1146, mort a Damas en 620/1123&#039;&#039;, Livre 20, &amp;quot;La Guerre Legale&amp;quot; (Beirut, 1950), pp. 273-76, 281. English translation by Michael J. Miller.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Ibn Taymiyyah====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Taymiyyah Ibn Taymiyyah]&amp;lt;/span&amp;gt; (1263-1328) was a famous Islamic scholar, theologian and logician born in Harran, located in what is now Turkey. As a member of the school founded by Ibn Hanbal, he sought the return of Islam to its sources, the Qur&#039;an and the Sunnah.&lt;br /&gt;
&lt;br /&gt;
{{Quote||The penalties that the &#039;&#039;Sharia&#039;&#039; has introduced for those who disobey God and his Messengers of two kinds: the punishment of those who are under the sway [of an imam], both individuals and collectivities, as has been mentioned before [in the chapter on criminal law], and, secondly, the punishment of recalcitrant groups, such as those that can only be brought under the sway of the Imam by a decisive fight. That then is the jihad against the unbelievers (kuffar), the enemies of God and His Messenger. For whoever has heard the summons of the Messenger of God, Peace be upon him, and has not responded to it must be fought, &amp;quot;&#039;&#039;until there is no persecution and the religion of God&#039;s entirely&#039;&#039;&amp;quot; [K. 2:193, 8:39].&lt;br /&gt;
&lt;br /&gt;
When God sent His Prophet and ordered him to summon the people to His religion, He did not permit him to kill or fight anyone for that reason before the Prophet emigrated to Medina. Thereafter He gave him and the Muslims permission with the words:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;Leave is given to those who are fought because they were wronged - surely God is able to help them - who were expelled from their habitations without right, except that they say ‘Our Lord is God.’ Had God not driven back the people, some by the means of others, there had been destroyed cloisters and churches, oratories and mosques, wherein God’s name is much mentioned. Assuredly God will help him who helps Him - surely God is all-strong, allmighty - who, if We establish them in the land, perform the prayer, and pay the alms, and bid to honour, and forbid dishonour; and unto God belongs the issue of all affairs.&#039;&#039;&amp;quot; [K., 22:39-41]&lt;br /&gt;
&lt;br /&gt;
Then, after that, He imposed fighting to them with the following words:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;Prescribed for you is fighting, though it be hateful to you. Yet it may happen that you will hate a thing which is better for you; and it may happen that you love a thing which is worse for you. God knows and you know not.&#039;&#039;&amp;quot; [K., 2:216]&lt;br /&gt;
&lt;br /&gt;
He has emphasized this command and glorified jihad in many of the Medinese suras. He has criticized those who fail to participate in it and called them hypocrites and sick in their hearts. God has said:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;Say: ‘If your fathers, your sons, your brothers, your wives, your clan, your possessions that you have gained, commerce you fear may slacken, dwellings you love - if these are dearer to you than God and His Messenger, and to struggle in His way, then wait till God brings His command; God guides not the people of the ungodly.’&#039;&#039;&amp;quot; [K., 9:24]&lt;br /&gt;
&lt;br /&gt;
And:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;The believers are those who believe in God and His Messenger, then have not doubted, and have struggled with their possessions and their selves in the way of God; those - they are the truthful ones.&#039;&#039;&amp;quot; [K., 49:15]&lt;br /&gt;
&lt;br /&gt;
And:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;Then, when a clear sura is sent down, and therein fighting is mentioned, thou seest those in whose&lt;br /&gt;
heart is sickness looking at thee as one who swoons of death; but better for them would be obedience and words honourable. Then when the matter is resolved, if they were true to God, it would be better for them.&#039;&#039;&amp;quot; [K., 47:20-21]&lt;br /&gt;
&lt;br /&gt;
There are numerous similar verses in the Koran and equally frequent is the glorification of jihad and those who participate in it, [for instance] in Surat the Ranks (al-saff):&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;O believers, shall I direct you to a commerce that shall deliver you from a painful chastisement? You shall believe in God and His Messenger, and struggle in the way of God with your possessions&lt;br /&gt;
and your selves. That is better for you, did you but know. He will forgive you your sins and admit you into gardens underneath which rivers flow, and to dwelling places goodly in Gardens of Eden; that is the mighty triumph; and other things you love, help from God an a nigh victory. Give thou good tidings to the believers.&#039;&#039;&amp;quot; [K., 61:10-13]&lt;br /&gt;
&lt;br /&gt;
And [elsewhere] He has said: &lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;Do you reckon the giving of water to pilgrims and the inhabiting of the Holy Mosque as the same as&lt;br /&gt;
one who believes in God and the Last Day and struggles in the way of God? Not equal are they in&lt;br /&gt;
God’s sight; and God guides not the people of the evildoers. Those who believe, and have emigrated,&lt;br /&gt;
and have struggled in the way of God with their possessions and their selves are mightier in rank&lt;br /&gt;
with God; and those - they are the triumphant; their Lord gives them good tidings of mercy from Him&lt;br /&gt;
and good pleasure; for them await gardens wherein is lasting bliss, therein to dwell forever and ever; surely with God is a mighty wage.&#039;&#039;&amp;quot; [K., 9:19-21]&lt;br /&gt;
&lt;br /&gt;
And:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;O believers, whosoever of you turns from his religion, God will assuredly bring a people He loves,&lt;br /&gt;
and who love Him, humble towards the believers, disdainful towards the unbelievers, men who&lt;br /&gt;
struggle in the path of God, not fearing the reproach of any reproacher. That is God’s bounty; He gives it unto whom He will.&#039;&#039;&amp;quot; [K., 5:54]&lt;br /&gt;
&lt;br /&gt;
And He has said:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;That is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God,&lt;br /&gt;
neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but&lt;br /&gt;
a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers. Nor do they expend any sum, small or great, nor do they traverse any valley, but it is written to their account, that God may recompense them the best of what they were doing.&#039;&#039;&amp;quot; [K., 9:120-121]&lt;br /&gt;
&lt;br /&gt;
Thus He has mentioned [the reward] resulting from their&lt;br /&gt;
deeds and the deeds they must practice.&lt;br /&gt;
&lt;br /&gt;
The command to participate in jihad and the mention of its merits occur innumerable times in the Koran and the Sunna. Therefore it is the best voluntary [religious] act that man can perform. All scholars agree that it is better than the &#039;&#039;hajj&#039;&#039; (greater pilgrimage) and the &#039;&#039;umra&#039;&#039; (lesser pilgrimage), than voluntary &#039;&#039;salat&#039;&#039; and coluntary fasting, as the Koran and Sunna indicate. The Prophet, Peace be upon him, has said, &amp;quot;&#039;&#039;The head of the affair is Islam, its central pillar is the salat and its summit is the jihad.&#039;&#039;&amp;quot; And he has said: &amp;quot;&#039;&#039;In Paradise there are a hundred grades with intervals as wide as the distance between the sky and the earth. All these God has prepared for those who take part in jihad.&#039;&#039;&amp;quot; There is unanimity about the authenticity of this Tradition. Al- Bukhaari has transmitted that he has said: &amp;quot;Him whose feet have become dusty in the way of God [i.e. jihad] will God save from hellfire.&amp;quot; And, as related by Muslim, he has said:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;A day and a night spent in ribaat [remaining at the frontiers of Islam with the intention of defending Islamic territory against the enemies] are better than one month spent in fasting and vigils. If he dies [in the fulfillment of this task], he will receive the recompense of his deeds and subsistence, and he will be protected from the Angel of the Grave.&#039;&#039;&amp;quot;&lt;br /&gt;
&lt;br /&gt;
It is related in the Sunan that &amp;quot;&#039;&#039;a day spent in ribaat in the way of God is better than thousand days spent elsewhere.&#039;&#039;&amp;quot; He has said, &amp;quot;&#039;&#039;Two eyes will not be touched by the fire: the eye that has wept out of fear for God and the eye that has spent the night on the watch in the way of God.&#039;&#039;&amp;quot; Al-Tirmidhi has said about this tradition that it is good (hasan). In the Musnad of Ahmad ibn Hanbal we find: &amp;quot;&#039;&#039;A night spent on the watch in the way of God is better than a thousand nights and days spent in nightly vigils and fasting.&#039;&#039;&amp;quot; In the Saheeh of al-Bukhaari as well as the Saheeh of Muslim we find:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;A man said: ‘O Messenger of God, tell me of an act that equals jihad in the way of God.’ He answered: ‘You will not be capable of it.’ The man said: ‘Tell me anyway.’ The Messenger of God said: ‘Can you, when a jihad warrior has gone out on expedition, fast without interruption and spend the night in continuous prayer?’ The man said: ‘No.’ Then the Messenger of God said: ‘This then is what equals jihad.&#039;&#039;’&lt;br /&gt;
&lt;br /&gt;
In the Sunan we find that Mohammed has said: &amp;quot;&#039;&#039;Every community has its devotional journeys and the devotional journey of my community is jihad in the way of God.&#039;&#039;&amp;quot;&lt;br /&gt;
&lt;br /&gt;
This is a vast subject, unequaled by other subjects as far as the reward and merit of human deeds is concerned. This is evident upon closer examination. The [first] reason is that the benefit of jihad is general, extending not only to the person who participates in it but also to others, both in a religious and a temporal sense. [Secondly,] jihad implies all kinds of worship, both in its inner and outer forms. More than any other act it implies love and devotion for God, Who is exalted, trust in Him, the surrender of one&#039;s life and property to Him, patience, asceticism, remembrance of God and all kinds of other acts. Any individual or community that participated in it, finds itself between two blissful outcomes: either victory and triumph or martyrdom and Paradise. [Thirdly,] all creatures must live and die. Now, it is in jihad that one can live and die in ultimage happiness, both in this world and in the Hereafter. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Since lawful warfare is essentially jihad and since its aim is that the religion is God&#039;s entirely and God&#039;s word is uppermost, therefore according to all Muslims, those who stand in the way of this aim must be faught. As for those who cannot offer resistance or cannot fight, such as women, children, monks, old people, the blind, handicapped and their likes, they shall not be killed unless they actually fight with words and acts. Some [jurists] are of the opinion that all of them may be killed, on the mere ground that they are unbelievers, but they make an exception for women and children since they constitute property for Muslims. However, the first opinion is the correct one, because we may only fight those who fight use when we want to make God&#039;s religion victorious. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The Sharee`a enjoins fighting the unbelievers, but not the killing of those who have been captured. If a male unbeliever is taken captive during warfare or otherwise, e.g. as a result&lt;br /&gt;
of a shipwreck, or because he lost his way, or as a result of a ruse, then the head of state (imaam) may do whatever he deems appropriate: killing him, enslaving him, releasing him or setting him free for a ransom consisting in either property or people. This is the view of most jurists and it is supported by the Koran and the Sunna. There are, however, some jurists who hold that the options of releasing them or setting them free for a ransom have been abrogated. As for the People of the Book and the Zoroastrians (Majoos), they are to be fought until they become Muslims or pay the tribute (jizya) out of hand and have been humbled. With regard to the others, the jurists differ as to the lawfulness of taking tribute from them. Most of them regard it as unlawful of taking tribute from them. Most of them regard it as unlawful to accept it from [heathen] Arabs.&lt;br /&gt;
&lt;br /&gt;
If a rebellious group, although belonging to Islam, refuses to comply with clear and universally accepted commands, all Muslims agree that jihad must be waged against them, in order that the religion will be God’s entirely. Thus Aboo Bakr al-Siddeeq and other Companions, may God be pleased with them, have fought those who refused to pay zakaat. Initially some of the Companions hesitated in fighting them, but eventually they all agreed. ` Umar ibn al-Khattaab said to Aboo Bakr, may God be pleased with them,: &amp;quot;&#039;&#039;How can you fight these people? Has the Messenger of God, Peace be upon him, not said: ‘I have been ordered to fight people until they profess that there is no God and that Mohammad is God’s Messenger. If they say that, their lives and properties will be inviolable for me, unless there is a rule of law that allows taking them. [For their actions] they must render account to God.&#039;&#039;&amp;quot; Aboo Bakr then said: &amp;quot;&#039;&#039;The [obligation to pay] zakaat is such a rule. By God, if they refuse to give me one she-kid which they used to give to the Messenger of God, Peace be upon him, I shall fight them for this refusal.&#039;&#039;&amp;quot; `Umar said: &amp;quot;&#039;&#039;Then I realized immediately that God had opened his heart for fighting and I knew that that was right.&#039;&#039;&amp;quot; &lt;br /&gt;
&lt;br /&gt;
There are various authentic Traditions according to which the Prophet, Peace be upon him, has ordered to fight the Kharijites. In the Saheeh of al-Bukhaari as well as the Saheeh of Muslim it is reported on the authority of `Alee ibn Abee Taalib, may God be pleased with him, that he said:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;I have heard the Messenger of God, Peace be upon him, saying: ‘Towards the end of time a group will emerge, young of age and simple of minds, who will speak the most beautiful words, but whose faith does not go deeper than their throats. They will abandon the religion just like an arrow pierces and then abandons a game animal. Wherever you will find them you must kill them since those&lt;br /&gt;
who kill them will be rewarded on the Day of Resurrection.’&#039;&#039;&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Muslim has reported that `Alee, may God be pleased with him, said:&lt;br /&gt;
&lt;br /&gt;
`&amp;quot;&#039;&#039;I have heard the Messenger of God, Peace be upon him, saying: ‘A group of people will emerge from amongst my community, who will recite the Koran [very well]. Your recitation is nothing compared to theirs. Likewise your way of performing salaat and your way of fasting are nothing compared with theirs. They will recite the Koran believing that it[s text] supports them, whereas [in reality] it condemns them. Their recitation does not go deeper than their collarbones. They will abandon the religion just like an arrow pierces and then abandons a game animal. If the&lt;br /&gt;
army that reaches them would know how much [reward] the Prophet has promised them, they would rely on this deed [alone and not worry about other good deeds].&#039;&#039;&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In another version of this Tradition, transmitted on the authority of Abu Sa`eed from the Prophet, Peace be upon him, we find the following words: &amp;quot;&#039;&#039;They will fight the people of faith and leave the idolaters. If I live long enough to meet them, I shall kill them in the manner the tribe of `Aad was killed&#039;&#039;&amp;quot;. There is unanimity about the authenticity of this tradition.&lt;br /&gt;
&lt;br /&gt;
In another Tradition reported by Muslim it is said: &amp;quot;My community will fall apart into two parties. From amongst them there will emerge heretics (maariqa). The party that is closest to truth will be in charge of killing them.&amp;quot; These were the people that were killed by the Commander of the Faithful `Alee, when the breach between the people of Iraq and the people of Syria took place. They were called hurooriyya. The Prophet, Peace be upon him, has made it clear that both&lt;br /&gt;
parties into which the community had fallen apart, belonged to his community and that the partisans of `Alee were closer to the truth. He incited to fight only those heretics that had&lt;br /&gt;
abandoned Islam and had left the community and that had permitted the taking of the lives and properties of the other Muslims. It has been established on the authority of the&lt;br /&gt;
Koran, the Sunna, and the Consensus of the Community, that those who depart from the law of Islam must be fought, even if they pronounce the two professions of faith.&lt;br /&gt;
&lt;br /&gt;
The jurists disagree about the permissibility to fight rebellious groups that abandon an established supererogatory act of worship (sunna raatiba), such as the two [extra] rak`as of dawn prayer. There is, however, unanimity that it is allowed to fight people for [not observing] unambiguous and generally recognized obligations and prohibitions, until they undertake to perform the explicitly prescribed prayers, to pay zakaat, to fast during the month of Ramadaan, to make the pilgrimage to Mecca and to avoid what is prohibited, such a marrying women in spite of legal impediments, eating impure things, acting unlawfully against the lives and properties of Muslims and the like. It is obligatory to take the initiative in fighting those people, as soon as the Prophet’s summons with the reasons for which they are fought has reached them. But if they first attack the Muslims, then fighting them is even more urgent, as we have mentioned when dealing with the fighting against rebellious and aggressive bandits.&lt;br /&gt;
&lt;br /&gt;
The most serious type of obligatory jihad is the one against the unbelievers and against those who refuse to abide by certain prescriptions of the &#039;&#039;Sharia&#039;&#039;, like those who refuse to pay &#039;&#039;zakat&#039;&#039;, the Kharijites and the like. This jihad is obligatory if it is carried out on our initiative and also if it is waged as defense. If we take the initiative, it is a collective duty, [which means that] if it is fulfilled by a sufficient number [of Muslims], the obligation lapses for all others and the merit goes to those who have fulfilled it, just as God, He is exalted, has said:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&#039;&#039;Such believers as sit at home - unless they have an injury - are not equals [of those who struggle in the path of God with their possessions and their selves. God has preferred in rank those who struggle in the path of God with their possessions and their selves over the ones who sit at home; yet to each God has promised the reward most fair; and God has preferred those who struggle over the ones who sit at home for the bounty of a mighty wage, in ranks standing before Him, forgiveness and mercy.&#039;&#039;&amp;quot; [K.,4:95-96]&lt;br /&gt;
&lt;br /&gt;
But if the enemy wants to attack the Muslims than repelling him becomes a duty for all those under attack and for the others in order to help them. God, He is exalted, has said: &amp;quot;&#039;&#039;Yet if they ask you for help, for religion&#039;s sake, it is your dutyto help them.&#039;&#039;&amp;quot; (K. 8:72) In the same vien the Prophet has ordered Muslims to help fellow Muslims. The assistance, which is obligatory for the professional army and for others must be given according to everybody&#039;s possibilities, either in person, by fighting on foot or on horseback, or through financial contributions, be they small or large. When the Muslim were attacked by the enemy in the year of the Trench, God did not permit anybody to abandon jihad, although He did allow them not to take part in jihad [after the siege was lifted] in order to pursue the enemy. At that occasion He divided them into two categories,&lt;br /&gt;
those who sat at home and those who marched out, and He criticized those who were asking the Prophet for leave [not to take part in jihad]: &amp;quot;&#039;&#039;[And a part of them were asking leave of the Prophet,] saying, ‘Our houses are exposed’; yet they were not exposed; they desired only to flee.&#039;&#039;&amp;quot; [K., 33:13]&lt;br /&gt;
&lt;br /&gt;
So the latter [form of jihad] consists in defense of the religion, of things that are inviolable, and of lives. Therefore it is fighting out of necessity. The former [type of jihad], however, is voluntary fighting in order to propagate the religion, to make it triumph and to intimidate the enemy, such as was the case with the expedition to Tabuk and the like. Now, this form of punishment [i.e. jihad] must be administered to rebellious [Muslims], they must be forced to carry out their obligation such as the five fundamental duties of Islam and others like the delivering of trusts to their owners and the preserving of covenants in social relations.&amp;lt;ref&amp;gt;Excerpted from Rudolph Peters, &#039;&#039;Jihad in Classical and Modern Islam&#039;&#039; (Princeton, NJ: Markus Wiener, 1996), pp. 44-54.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Ibn Qayyim====&lt;br /&gt;
&lt;br /&gt;
[[w:Ibn Qayyim Al-Jawziyya |Ibn al-Qayyim]] (1292-1350) was a famous Sunni Islamic jurist, commentator on the Qur&#039;an, astronomer, chemist, philosopher, psychologist, scientist and theologian. Ibn al-Qaayim&#039;s scholarship focused on the sciences of Hadith and Fiqh.&lt;br /&gt;
&lt;br /&gt;
{{Quote||…thereafter it became an obligation upon them to fight the Mushrikeen (idolaters, disbelievers) completely. When such an action was initially haram (prohibited), then made permissible (by Allah (swt)); then made an obligation against those who began the aggression and finally (they were) ordered to fight the Kuffar entirely. Such a duty is either Fard ‘Ayn (an individual obligation) or Fard Kifayah according to the more famous opinion of the scholars.&amp;lt;ref&amp;gt;Zaad al-Ma’ad, referenced by Shaykh al Uyayri in his book &amp;quot;[http://downloads.islambase.info/booksEN/RulingJihad.pdf The Rulings of Jihad and his its Divisions]&amp;quot;&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Maliki===&lt;br /&gt;
&lt;br /&gt;
====Ibn Rushd (Averroes)====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Averroes Ibn Rushd (Averroes)]&amp;lt;/span&amp;gt; (1126-1198) was an Andalusian Muslim polymath; a master of Islamic philosophy, Islamic theology, Maliki law and jurisprudence. He was born in Cordoba, Spain, and he died in Marrakech, Morocco. &lt;br /&gt;
&lt;br /&gt;
{{Quote||&#039;&#039;&#039;&#039;&#039;The legal qualification (hukm) of this activity and the persons obliged to take part in it&#039;&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;Scholars agree that the jihad is a collective not a personal obligation. Only &#039;Abd Allah Ibn al-Hasan professed it to be a recommendable act. According to the majority of scholars, the compulsory nature of the jihad is founded on [K 2:216] &amp;quot;&#039;&#039;Fighting is prescribed for you, though it is distasteful to you.&#039;&#039;&amp;quot;That this obligation is a collective and not a personal one, i.e., that the obligation, when it can be properly carried out by a limited number of individuals, is canceled for the remaining Moslems, is founded on [K 9:112]: &amp;quot;&#039;&#039;It is not for the believers to march out all together,&#039;&#039; and, lastly, on the fact that the Prophet never went to battle without leaving some people behind. All this together implies that this activity is a collective obligation. The obligation to participate in the jihad applies to adult free men who have the means at their disposal to go to war and who are healthy, that is, not ill or suffering from chronic diseases. ...&lt;br /&gt;
&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&#039;&#039;&#039;&#039;&#039;The enemy&#039;&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;Scholars agree that all polytheists should be fought. This is founded on [K 8:39]: &amp;quot;&#039;&#039;Fight them until there is no persecution and the religion is entirely Allah&#039;s&#039;&#039;.&amp;quot; ...&lt;br /&gt;
&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&#039;&#039;&#039;&#039;&#039;The damage allowed to be inflicted upon the different categories of enemies&#039;&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;Damage inflicted upon the enemy may consist in damage to his property, injury to his person or violation of his personal liberty, i.e., that he is made a slave and is appropriated. This may be done, according to the &#039;&#039;Consensus (idjma)&#039;&#039; to all polytheists: men, women, young and old, important and unimportant. Only with regard to monks do opinions vary; for some take it that they must be left in peace and that they must not be captured ...&amp;lt;BR&amp;gt;Most scholars are agreed that, in his dealings with captives, carious policies are open to the Imam. He may pardon them, kill them, or release them either on ransom or as &#039;&#039;dhimmi&#039;&#039;, in which latter case the released captive is obliged to pay poll-tax.&amp;quot; ...&amp;lt;BR&amp;gt;It is only allowed to slay the enemy on the condition that &#039;&#039;aman&#039;&#039; [safe conduct] has not been granted. There is no dissension about this among the Moslems. There is controversy, however, concerning who is entitled to grant &#039;&#039;aman&#039;&#039;. Everyone is agreed that the Imam is entitled to this. ...&amp;lt;BR&amp;gt;As regards injury to the person, that is, the slaying of the enemy, the Moslems agree that in times of war, all adult, able bodied, unbelieving males may be slain. ...&amp;lt;BR&amp;gt; There is controversy about the question whether it is allowed to slay hermits who have retired from the world, the blind, the chronically ill and the insane, those who are old and unable to fight any longer, peasants, and serfs. ...&lt;br /&gt;
&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&#039;&#039;&#039;&#039;&#039;The prerequisites for warfare&#039;&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;According to all scholars, the prerequisite for warfare is that the enemy must have heard the summons to Islam. This implies that it is not allowed to attack them before the summons has reached them. All Moslems are agreed about this because of [K 17:15]: &amp;quot;&#039;&#039;We have not be accustomed to punish until We have sent a messenger.&#039;&#039;&amp;quot; However, there is controversy about the question whether the summons should be repeated when the war is resumed. ...&lt;br /&gt;
&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&#039;&#039;&#039;&#039;&#039;The maximum number of enemies against which one is obliged to stand one&#039;s ground&#039;&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;The maximum number of enemies against which one is obliged to stand one&#039;s group is twice the number [of one&#039;s won troops]. About this, everybody agrees on account of [K 8:66]: &amp;quot;Now Allah hath made it lighter for you and knoweth that there is weakness among you.&#039;&#039;&amp;quot; ...&lt;br /&gt;
&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&#039;&#039;&#039;&#039;&#039;The aims of warfare&#039;&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;The Moslems are agreed that the aim of warfare against the People of the Book, with the exception of those belonging to the Quraysh-tribe and Arab Christians, is twofold: either conversion to Islam, or payment of poll-tax (&#039;&#039;djizyah&#039;&#039;). This is based on [K 9:29]: &amp;quot;&#039;&#039;Fight against those who do not believe in Allah nor in the last Day, and do not make forbidden what Allah and His messenger have made forbidden, and do not practice the religion of truth, of those who have been given the Book, until they pay the jizya off-hand, being subdued.&#039;&#039;&amp;quot; Most lawyers likewise agree that poll-tax may also be collected from Zoroastrians on the strength of the words of the Prophet: &amp;quot;&#039;&#039;Treat them like the People of the Book&#039;&#039;.&amp;quot; There is, however, controversy with regard to polytheists who are not People of the Book: is it allowed to accept poll-tax from them or not? ...&amp;lt;ref&amp;gt;Excerpted from &#039;&#039;Bidayat al-Mudjtahid&#039;&#039;, in Rudolph Peters, &#039;&#039;Jihad in Medieval and Modern Islam: The Chapters on Jihad from Averroes&#039; Legal Handbook &amp;quot;Bidayat al-mudjtahid,&#039;&#039;&amp;quot; trans. and annotated by Rudolph Peters (Leiden: Brill, 1977), pp. 9-25.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Ibn Khaldun====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Ibn_Khaldun Ibn Khaldun]&amp;lt;/span&amp;gt; (1332-1406) was a renowned Maliki jurist, Islamic lawyer, Islamic scholar, Islamic theologian, and hafiz.&lt;br /&gt;
&lt;br /&gt;
{{Quote||In the Muslim community, the holy war is a religious duty, because of the universalism of the [Muslim] mission and [the obligation to] convert everybody to Islam either by persuasion or by force. Therefore, caliphate and royal authority are united [in Islam], so that the person in charge can devote the available strength to both of them [i.e. religion and politics] at the same time. The other religious groups did not have a universal mission, and the holy war was not a religious duty for them, save only for purposes of defense. ... Islam is under obligation to gain power over other nations. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Thereafter, there were dissensions among the Christians with regard to their religion and to Christology. ... We do not think that we should blacken the pages of this book with discussion of their dogmas of unbelief. In general, they are well known. All of them are unbelief. This is clearly stated in the noble Qur&#039;an. [To] discuss or argue those things with them is not up to us. It is [for them to choose between] conversion to Islam, payment of the poll tax, or death.&amp;lt;ref&amp;gt;Ibn Khaldun, &#039;&#039;The Muqudimmah: An Introduction to History&#039;&#039;, trans. Franz Rosenthal, vol. 1 (New York: Pantheon, 1958), pp. 60, 473, 480.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Ibn Abi Zayd====&lt;br /&gt;
&lt;br /&gt;
[[W:Ibn Abi Zayd|Ibn Abi Zayd al-Qayrawani]] (922–996) was a Maliki scholar from Al-Qayrawan in Tunisia.&lt;br /&gt;
&lt;br /&gt;
{{Quote||Jihad is a precept of Divine institution. Its performance by certain individuals may dispense others from it. We Malikis maintain that it is preferable not to begin hostilities with the enemy before having invited the latter to embrace the religion of Allah except where the enemy attacks first. They have the alternative of wither converting to Islam or paying the poll tax, short of which war will be declared against them. The jizya can only be accepted from them if they occupy a territory where our laws can be enforced. If they are out of our reach, the jizya cannot be accepted from them unless they come within our territory. Otherwise we will make war against them.&amp;lt;ref&amp;gt;Ibn Abi Zayd al-Qayrawani, &#039;&#039;La Risala (Empitre sur les elements du dogme et de al loi de l&#039;Islam selon le rite malikite)&#039;&#039;, tans. Leon Bercher, 5th ed. (Algiers, 1960), p. 165.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Shafi&#039;i===&lt;br /&gt;
&lt;br /&gt;
====Al-Shafi&#039;i====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Al-Shafi%27i Abu Abdullah Muhammad ibn Idrīs al-Shafi&#039;i]&amp;lt;/span&amp;gt; (767-820) is considered by Muslims to be the greatest Imam from among the Four Imams of Fiqh, in terms of his vast knowledge and authority. The Shafi&#039;i school of fiqh is named after him, and being considered the founder of Islamic jurisprudence, he has been give the honorific title &amp;quot;Father of Usul Al-Fiqh&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Quote||40. Shafi&#039;i replied: God has imposed the [duty of] jihad as laid down in His Book and uttered by His Prophet&#039;s tongue. He stressed the calling [of men to fulfill] the jihad [duty] as follows:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;God has brought from the believers their selves and their possessions against [the gift of] Paradise. They fight in the way of God; they kill, and are killed; that is a promise binding upon God in the Torah and Gospel and the Qur&#039;an; and who fulfills his covenant better than God? So rejoice in the bargain you have made with Him. That is the mightly triumph. [Q. 9:112]&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And He said:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Fight the polytheists totally as they fight you totally; and know that God is with the godfearing. [Q. 9:36]&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And He said:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Slay the polytheists wherever you find them, and take them, and confine them, and lie in ambush for them everywhere. But if they repent and perform the prayer and pay the zakat, then set them free. God is All-forgiving, All-compassionate. [Q. 9:5]&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And He said:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Fight those who do not believe in God nor in the Last Day, who do not forbid what God and His Apostle have made forbidden, and who do not practice the religion of truth, of those who have been given the Book, until they pay the jizya out of hand and have been humbled. [Q. 9:29]&amp;lt;/blockquote&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
41. Abd al-Aziz b. Muhammad as-Darawardi told us from Muhammed b. Amr b. Alqama from Abu Salama [b. Abd al-Rahman] from Abu Hurayra, who said that the Apostle of God said:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I shall continue to fight the unbelievers until they say: &amp;quot;There is no god but God,&amp;quot; if they make this pronouncement they shall be secured in their blood and property, unless taken for its price, and their reward shall be given by God.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And God, gloried by His praise, said:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
O believers, what is the matter with you, that when it is said to you: &amp;quot;Go forth in the way of God,&amp;quot; you sink down to the ground? Are you so content with this present life as to neglect the Here-after? The enjoyment of this life is little in comparison with the Hereafter. If you do not go forth, He will inflict upon you a painful punishment, and instead of you He will substitute another people; and you will not hurt Him at all, for God is powerful over everything. [Q. 9:38-39]&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
And he said:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Go forth, light and heavy! Struggle in God&#039;s way with your possessions and yourselves! That is better for you, did you but know. [Q. 9:41]&amp;lt;/blockquote&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
42. Shafi&#039;i said: These communications mean that the jihad, and rising up in arms in particular, is obligatory for all able-bodied [believers], exempting no one, just as prayer, pilgrimage and [payment of] alms are performed, and no person is permitted to perform the duty for another, since performance by one will not fulfil the duty for another. They may also mean that the duty of [jihad] is a collective (kifaya) duty different from that of prayer: Those who perform it in the war against the polytheists will fulfill their duty and reciever the supererogatory merit, thereby preventing those who stayed behind from falling into error. But God has not put the two [categories of men] on equal footing, for He said:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Such believers who sit at home - unless they have an injury - are not the equals of those who fight in the path of God with their possessions and their selves. God has given precedence to those who fight with their possessions and their selves over those who sit at home. Hod has promised the best of things to both, and He has preferred those who fight over those who fit at home by [granting them] a might reward. [Q. 4:97]&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
. . . &amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
So far as I have been informed, the Muslims have continued to act as I have stated, from the time of the Prophet to the present. Only a few men must know the law, attend the funeral service, perform the jihad and respond to greeting, while others are exempt. So those who know the law, perform the jihad, attend the funeral service, and respond to a greeting will be rewarded, while others do not fall into error since a sufficient number fulfill the [collective] duty.&amp;lt;ref&amp;gt;Excerpted from Majid Khadduri, trans., &#039;&#039;al-Imam Muhammad ibn Idris al-Shaf&#039;i&#039;s al-Risala fi us ul al-fiqh: Treatise on the Foundations of Islamic Jurisprudence&#039;&#039; (Cambridge: Islamic Texts Society, 1997), pp. 82-87.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Al-Ghazali (Algazel)====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Al-Ghazali Al-Ghazali]&amp;lt;/span&amp;gt; (1058-1111) was an Islamic theologian and jurist who contributed significantly to the development of Sufism and remains one of the most celebrated scholars in the history of Islamic thought.&lt;br /&gt;
&lt;br /&gt;
{{Quote||...[O]ne must go on jihad (i.e. razzias or raids) at least once a year ... one may use a catapult against them when they are in a fortress, even if among them are women and children. One may set fire to them and/or drown them. ... If a person of the &#039;&#039;ahl al-kitab&#039;&#039; [i.e. People of the Book] is enslaved, his marriage is revoked. ... One may cut down their trees. ... One must destroy their useless books. The Mujahid may take as booty whatever they decide ... they may steal as much food as they need...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
... [T]he &#039;&#039;dhimmi&#039;&#039; is obliged not to mention Allah or His Apostle ... Jews, Christians, and Majins must pay the &#039;&#039;jizya&#039;&#039; ... on offering up the &#039;&#039;jizya&#039;&#039;, the dhimmi must hang his head while the official takes hold of his beard and hits [the dhimmi] on the protuberant bone beneath his ear [i.e. the mandible]. ... They are not permitted to ostentatiously display their wine or church bells ... their houses may not be higher than the Muslim&#039;s, no matter how low that is. The &#039;&#039;dhimmi&#039;&#039; may not ride an elegant horse or mule; he may ride a donkey only if the saddle is of wood. He may not walk on the good part of the road. They have to wear [an identifying] patch, even women, and even in the [public] baths ... [dhimmis] must hold their tongue...&amp;lt;ref&amp;gt;Excerpted form &#039;&#039;Kitab al-Wagiz fi fiqh madhab al-imam al-Safi&#039;i&#039;&#039; (Beirut, 1979), pp. 186, 190-91, 199-200, 202-203. English translation by Dr. Michael Schub.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Al-Mawardi====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Al-Mawardi Al-Mawardi]&amp;lt;/span&amp;gt; (d. 1058) was an Arab Shafi&#039;i jurist, and his works on Islamic governance are recognized as classics in the field.&lt;br /&gt;
&lt;br /&gt;
{{Quote||This section deals with the direction of war. The mushrikum of Dar al-Harb are of two types:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
First, those whom the call of Islam has reached, but they have refused it and have taken up arms. The amir of the army has the option of fighting them in one of two ways, that is in accordance with what he judges to be in the best of interests of the Muslims and most harmful to the mushrikun: the first, to harry them from their houses and to inflict damage on them day and night, by fighting and burning, or else to declare war and combat them in ranks;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Second, those whom the invitation to Islam has not reached, although such  persons are few nowadays since Allah has made manifest the call of his Messenger - unless there are people to the east and extreme east, or to the west, of whom we have no knowledge, beyond the Turks and Romans we are fighting; it is forbidden to initiate an attack on the mushrikun while they are unawares or at night, that is, it is forbidden to kill them, use fire against them or begin an attack before explaining the invitation to Islam to them, informing them of the miracles of the Prophet and making plain the proofs so as to encourage acceptance on their part; if they still refuse to accept after this, war is waged against them and they are treated as those whom the call has reached. Allah, may He be exalted, says, &amp;quot;Call to the way of your Lord with wisdom and kindly admonition and converse with them by what better in argument&amp;quot; (Qur&#039;an 16:125) - which means ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
If the amir initiates the attack against them before calling tem to Islam or warning them by means of cogent proofs, and kills them by surprise or at night, blood money must be paid; according to the most correct judgment of the Shafi&#039;is, it is equal to the blood money paid to Muslims, although according to others it is equal to the blood money paid to the kuffar, because of the difference of their beliefs. Abu Hanifah, however, says that no blood money is liable for killing them and their blood is shed with impunity.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
A Muslim may put to death any mushrik combatant he seizes, whether or not he is involved in the fighting. There is a difference of opinion regarding the killing of old persons and monks inhabiting cells and monasteries. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
It is not permitted to kill women and children in battle, nor elsewhere, as long as they are not fighting because of the prohibition of the Messenger of ALlah, may the peace and blessings of Allah be upon him, forbade the killing of those employed as servants and mamlouks, that is young slaves. If women and children fight, then they are fought and killed, but only face to face, not from behind while fleeing. If they use their women and children as shields in battle, then one must avoid killing them and aim only at killing the men; if, however, it is impossible to kill them except by killing the women and children, then it is permitted. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Moreover as continual perseverence in fighting is among the duties of jihad, it is binding until one of four things occur:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
First, they (the enemy) become Muslims, in which case they receive the same rights as us, become responsible for the same obligations as us and they are allowed to retain any land and property they possess. The Messenger of Allah, may the peace and blessings of Allah be upon him, said, &amp;quot;I have been commanded to fight the people until they say, &#039;No god but Allah.&#039; If they say thing, then their blood and their property are safe from me - except when there exists another legitimate reason.&amp;quot; Their country becomes part of the Territory of Islam when they become Muslims during the battle - be they small or great in number - any land or wealth belonging to them in the battle-zone remains theirs. If the amir conquers the battle zone he cannot take the wealth of those who have accepted Islam. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Their Islam also entails Islam for any minors amongst their children and any still in the womb. Abu Hanifah, however, says that if a kafir becomes a Muslim in the Territory of Islam, it does not entail Islam for his children who are still minors, whereas if he becomes a Muslim in Dar al-Harb, it entails Islam for his children who are minors, but not for the foetus, for his wife and the foetus are treated as fay.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
. . .&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The second thing that might occur is that Allah gives victory over them but they remain mushrikun, in which case their women and children are taken prisoner, and their wealth is taken as booty, and those who are not made captive are put to death. As for the captives, the amir has the choice of taking the most beneficial action of the four possibilities: the first, to put them to death by cutting their necks; the second, to enslave them and apply the lays of slavery regarding their sale or manumission; the third, to ransom them in exchange for goods or prisoners; and fourth, to show favour to them and pardon them. Allah, may He be exalted, says, &amp;quot;When you encounter those who deny [the Truth] then strike [their] necks&amp;quot; (Qur&#039;an 47:7). ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The third possibility is that the enemy make a payment in return for peace and reconciliation. It is permitted to accept this payment and reconciliation with them in two ways:&amp;lt;BR&amp;gt;&lt;br /&gt;
# Payment is made immediately and is not treated as ongoing tribute. This payment is treated as booty ... [and] it represents a guarantee that those paying it will no longer be fought during this jihad; it does, however, not prevent a jihad being carried out against them in the future;&lt;br /&gt;
#They make a payment every year in which case it constitutes an ongoing trobute by which their security is established. What is taken from them in the first year is treated as booty and is shared amongst the people entitled to the day. It is not permitted to resume the jihad against them as long as they make the payments. If one of them enters Dar al-Islam, this contract of reconciliation guarantees safety for himself and his wealth. If they refuse to make payment, however, the reconciliation ceases, their security is no longer guaranteed and war must be waged on them - like any other presons from the enemy camp. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
As for presents which the enemy offer before before hostilities, their acceptance does not mean any arrangement has been made and it is permitted to make war on them after the offer - as an such arrangement was not the result of contract;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The fourth possibility is that the enemy requests a guarantee of safety and a truce. It is permitted to make a truce of peace for a specific period with them if victory over them and taking payment from them is too difficult to obtain ... The Messenger of Allah, may the peace and blessings of Allah be upon him, made a ten year truce with the Quraysh in the year of Hudaybiyyah. It should be as short as possible and not exceed ten years; if a truce is made with them for more than this, the period in excess of this is invalidated. ...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
This section concerning the rules of this type of amirate is about the action to be taken in assailing and fighting the enemy. The amir of the army may use ballistas and catapults when beieging the enemy, for the Messenger of Allah, may the peace and blessings of Allah be upon him, set up a catapult against the inhabitants of Ta&#039;if. He may also destroy their homes, make night raids against them and cause fire. If, moreover, he reckons that by cutting their date-pals and their tree down it will serve to weaken them, such that they are overcome by force and compelled to make a peace agreement, then he should do it; he should not, however, act in this way if he does not see any such benefit in it.&lt;br /&gt;
. . .&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
It is also permitted to block off the supply of water to them, or to prevent them from using it, even if there are women and children amongst them&lt;br /&gt;
&amp;lt;ref&amp;gt;Excerpted from Al-Mawardi&#039;s, &#039;&#039;The Laws of Islamic Governance [al-Ahkam as-Sultaniyyah], trans. Asadullah Yate (London: Ta-Ha, 1996), p.60, 77-78, 200-201.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Ibn Kathir====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Ibn_Kathir Ismail ibn Kathir]&amp;lt;/span&amp;gt; (1301-1373) was an Islamic scholar and renowned commentator on the Qur&#039;an. Tafsir al-Qur&#039;an al-Azim, popularly  known as &amp;quot;Tafsir ibn Kathir&amp;quot;, remains as one of the most respected and widely used qur&#039;anic commentaries available.&lt;br /&gt;
&lt;br /&gt;
{{Quote||&#039;&#039;&#039;&#039;&#039;The Order to Fight the Poeple of the Scriptures until They Give the Jizya&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Allah said, &#039;&#039;&amp;quot;Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture, until they pay the Jizyah with willing submission, and feel themselves subdued.&amp;quot;&#039;&#039; Therefore when the People of the Scripture disbelieved in Muhammad, they had no beneficial faith in any Messenger or what the Messengers brought. Rather they followed their religions because this conformed with their ideas, lusts, and the ways of their forefathers, not because they are Allah&#039;s laws and religion. Had they been true believers in their religions, that faith would have directed them to believe in Muhammad because all Prophets gave the good news of Muhammad&#039;s advent and commanded them to obey and follow him. Yet when he was sent, they disbelieved in him, even though he is the mightiest of all Messengers. Therefore, they do not follow the religion or earlier Prophets because these religions came from Allah, but because these suit their desires and lusts. Therefore, their claimed faith in an earlier Prophet will not benefit them because they disbelieved in the master, the mightiest, the last and most perfect of all Prophets. Hence Allah&#039;s statement, &#039;&#039;&amp;quot;Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture.&#039;&#039;&amp;quot;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah&#039;s region in large numbers, and the Arabian Peninsula was secured under the Muslims&#039; control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to &#039;&#039;Jihad&#039;&#039; announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that was a year of drought and intense hear. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources. He then prayed to Allah for a decision and went back to Al-Madinah because it was a hard year and the people were weak, as we will mention, Allah willing.&amp;lt;ref&amp;gt;Ibn Kathir, &#039;&#039;Tafsir Ibn Kathir&#039;&#039; (Riyadh, 2000), vol. 4, pp. 404-406.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Al-Misri====&lt;br /&gt;
&lt;br /&gt;
Al-Misri (1302–1367) was an Islamic scholar. His manual of fiqh consists of the soundest positions of the Shafi&#039;i school, and its modern translation became the first standard Islamic legal reference in a European language to be certified by Al-Azhar university.&lt;br /&gt;
&lt;br /&gt;
{{Quote||o9.0 (O: Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada, signifying warfare to establish the religion.&amp;lt;BR&amp;gt;o9.1 Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others.&amp;lt;BR&amp;gt;o9.8 The caliph makes war upon Jews, Christians, and Zoroastrians [kafirs] (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) - which is the significance of their paying it, not the money itself-while remaining in their ancestral regions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High.&lt;br /&gt;
(A: though if there is no caliph (def: o25), no permission is required).&amp;lt;ref&amp;gt;Ahmad Ibn Lulu Ibn Al-Naqib, translated by Noah Ha Mim Keller - [http://www.amazon.com/Reliance-Traveller-Classic-Islamic-Al-Salik/dp/0915957728 Reliance of the Traveller: The Classic Manual of Islamic Sacred Law Umdat Al-Salik] - Published by Amana Corporation; Revised edition (July 1, 1997), ISBN-13: 978-0915957729&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Other===&lt;br /&gt;
&lt;br /&gt;
====Ziauddin Barani====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Ziauddin_Barani Ziauddin Barani]&amp;lt;/span&amp;gt; (1285 - 1357) was a Muslim historian and political thinker who lived in India. He was best known for composing the Tarikh-i-Firuz Shahi, and the Fatwa-i-Jahandari which details the Muslim Caste System in South Asia.&lt;br /&gt;
&lt;br /&gt;
{{Quote||Sons of Mahmud [of Ghazni] and kings of Islam! You should with all your royal determination apply yourself to uprooting and disgracing infidels, polytheists, and men of bad dogmas and bad religions, if you wish that you may not have to be ashamed before God and his Prophets and that in your record of life - concerning what you have said and done, the clothes you have worn, and the food you have eaten - they may write good instead of evil. You should consider the enemies of God and His Faith to be your enemies and you should risk your power and authority in overthrowing them, so that you may win the approval of God and the Prophet Mohammad and all prophets and saints. You should not content yourself merely with levying the poll-tax and the tribute from the infidels and you should not allow infidelity to be preserved in spite of your royal power and authority. You should strive day and night for the degradation of infidelity so that (on the Day of Judgment) you may be raised (from your graves) among the prophets and be blessed with the sight of God for all eternity and &amp;quot;may find a seat among the truthful near the Powerful King of (god).&amp;quot;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The majority of religious scholars and wise men of early (Islamic) as well as later time have been sure that if Muslim kings strive with all their might and power and the power of all their supporters on this path, the following objects will be attained: - the true Faith will gain a proper ascendancy over the false creeds; the True Word will be honored; the traditions of infidelity and polytheism will be weakened; Musalmans will be favored and honored; infidels and men of bad faith will be faced with destitution and disgrace; the orders of the unlawful fate and the opposed creeds will be erased; the laws of the &#039;&#039;shari&#039;at&#039;&#039; will be enforced on the seventy-two communities; and the enemies of God and the Prophet will be condemned, banished, repudiated, and terrorized.&amp;lt;ref&amp;gt;Excerpted from a translation of Ziauddin Barani&#039;s &#039;&#039;Fatawa-i Jahandari&#039;&#039;, ca. 1358-1359 CE, in Mohammad Habib, &#039;&#039;The Political Theory of the Delhi Sultanate&#039;&#039; (Allahabad: Kitab Mahal, 1961), pp. 46-47.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Ibn Hudayl====&lt;br /&gt;
&lt;br /&gt;
Ibn Hudayl was a fourteenth century Granadan who authored an important treatise on Islamic Jihad.&lt;br /&gt;
&lt;br /&gt;
{{Quote||It is permissible to set fire to the lands of the enemy, his stores of grain, his beasts of burden - if it is not possible for the Muslims to take possession of them - as well as to cut down his trees, to raze his cities, in a word, to do everything that might ruin and discourage him, provided that the imam (i.e. the religious &amp;quot;guide&amp;quot; of the community of believers) deems these measures appropriate, suited to hastening the Islamization of that enemy or to weakening him. Indeed, all this contributes to a military triumph over him or to forcing him to capitulate.&amp;lt;ref&amp;gt;Ibn Hudayl (French translation by Louis Mercier), L&#039;Ornement des Ames, Paris, 1939, p. 195. English translation by Michael J. Miller.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Ahmad Sirhindi====&lt;br /&gt;
&lt;br /&gt;
Ahmad Sirhindi (1564–1624) was an Islamic scholar and prominent Sufi. He is regarded as having rejuvenated Islam, due to which he is commonly called &amp;quot;Mujadid Alf Thani&amp;quot;, meaning &amp;quot;reviver of the second millennium&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Quote||&#039;&#039;Shariat can be fostered through the sword.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&#039;&#039;Kufr&#039;&#039; and Islam are opposed to each other. The progress of one is possible only at the expense of the other and co-existences between these two contradictory faiths in unthinkable.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The honor of Islam lies in insulting &#039;&#039;kufr&#039;&#039; and &#039;&#039;kafirs&#039;&#039;. One who respects &#039;&#039;kafirs&#039;&#039;, dishonors the Muslims. To respect them does not merely mean honouring them and assigning them a seat of honor in any assembly, but it also implies keeping company with them or showing considerations to them. They should be kept at an arm&#039;s length like dogs. ... If some worldly business cannot be performed without them, in that case only a minimum of contact should be established with them but without taking them into confidence. The highest Islamic sentiment asserts that it is better to forego that worldly business and that no relationship should be established with the &#039;&#039;kafirs&#039;&#039;.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
The real purpose in levying &#039;&#039;jizya&#039;&#039; on them is to humiliate them to such an extent that, on account of fear of &#039;&#039;jizya&#039;&#039;, they may not be able to dress well and to live in grandeur. They should constantly remain terrified and trembling. It is intended to hold them under contempt and to uphold the honor and might of Islam.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
. . .&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Whenever a Jew is killed, it is for the benefit of Islam.&amp;lt;ref&amp;gt;Excerpted from Saiyid Athar Abbas Rizvi, &#039;&#039;Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries&#039;&#039; (Agra, Lucknow: Agra University, Balkrishna Book Co., 1965), pp.247-50; and Yohanan Friedmann, &#039;&#039;Shaykh Ahmad Sirhindi: An Outline of His Thought and a Study of His Image in the Eyes of Posterity&#039;&#039; (Montreal, Quebec: McGill University, Institute of Islamic Studies, 1971), pp. 73-74.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====`Abd Allah ibn `Abbas====&lt;br /&gt;
&lt;br /&gt;
{{wp|`Abd Allah ibn `Abbas}} was a paternal cousin of the Prophet Muhammad and a 7th-century expert on the Qur&#039;an and Sunnah.&lt;br /&gt;
&lt;br /&gt;
{{Quote||{ قَاتِلُواْ ٱلَّذِينَ لاَ يُؤْمِنُونَ بِٱللَّهِ وَلاَ بِٱلْيَوْمِ ٱلآخِرِ وَلاَ يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُ وَلاَ يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَابَ حَتَّىٰ يُعْطُواْ ٱلْجِزْيَةَ عَن يَدٍ وَهُمْ صَاغِرُونَ }&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
(Fight against such of those who have been given the Scripture) the Jews and Christians (as believe not in Allah nor the Last Day) nor in the bliss of Paradise, (and forbid not) in the Torah (that which Allah hath forbidden by His messenger, and follow not the religion of truth) do not submit themselves to Allah through confession of Allah&#039;s divine Oneness, (until they pay the tribute readily) standing: from hand to hand, (being brought low) abased.&amp;lt;ref&amp;gt;Excerpted from Mokrane Guezzou&#039;s translation of  &#039;&#039;Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs&#039;&#039; attributed to `Abd Allah ibn `Abbas and compiled by Abu Tahir Muhammad ibn Yaqub al-Fayruz Aabadi (d. 817H)&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Shi&#039;ite==&lt;br /&gt;
&lt;br /&gt;
===Al-Hilli===&lt;br /&gt;
&lt;br /&gt;
[[W:Al-Hilli|Al-Hilli]] (1250-1325) was a Shi&#039;ite theologian and [[mujtahid]]. He is considered the greatest Muslim jurist and scholar of his time.&lt;br /&gt;
&lt;br /&gt;
{{Quote||&#039;&#039;&#039;INFIDELS ON WHOM A TRIBUTE MAY BE IMPOSED&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
167. Some infidels are permitted to retain the privilege of practicing their religion, in return for a tribute; they are: the Jews, the Christians, and those whose revealed scripture is of doubtful authenticity, that is, the guebres. Any infidel other than those who profess one of the three above-mentioned religions must be compelled to embrace Islam.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
168. Every infidel belonging to one of the three categories mentioned in the preceding article, whatever his nationality, Arab or foreigner is permitted to practice his religion, provided that he abides by the conditions that are prescribed.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
171. The following are exempt from the tribute: infidel minors, madmen, women, and old men who have reached an advanced age. The latter point is disputed, but it is based on tradition; the same goes for infidel slaves.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
172. Except for the persons mentioned in the preceding article, every infidel belonging to one of the three categories defined in article 167 is subject to the tribute, including monks and sick people.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
173. The infidel who is poor is obliged to pay the tribute, too; but one should wait until he has acquired the means with which to pay.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
181. An infidel minor, upon attaining maturity, must be compelled to embrace Islam or else to be subjected to the tribute; if he refuses, he is to be reckoned as an enemy and treated as such.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
...&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;TRUCE WITH THE INFIDELS&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
215. This term is understood to mean a treaty concluded with the enemy, having as its purpose a temporary suspension of hostilities during a set period of time.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
216. The imam is authorized to negotiate the suspension of hostilities with a view to the general interest, for example, in the case where the number of Muslim soldiers is too weak to be able to continue the war advantageously; when it is necessary to wait for reinforcements, or when there is the hope that, thanks to a suspension of hostilities, the infidel will convert voluntarily to Islam.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
217. Except for the cases mentioned in the preceding article, and whn the Muslim army is strong enough in number to pursue the war, it is not permitted to declare a truce.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
218. A truce can be declared for a period of four months, but only once in any given year. Some jurists, citing the eighteenth verse of the ninth chapter of the Qur&#039;an are of the opinion that the duration of the truce cannot exceed four months; others, inspired by the sixty0eighth verse of the eighth chapter are of the opinion that the duration of the truce can be extended beyond that term; but it is best, in this regard, to act according to the circumstances.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
219. The armistice can be concluded only for a set period of time, unless the imam has reserved for himself, by the treaty, the right to revoke it whenever he wants.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
220. When the treaty suspending the hostilities contains a few clauses contrary to the precepts of Islam, for instance the public performance of certain acts forbidden to Muslims, or the return of women captives or refugees, one is not obliged to observe them.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
221. The infidel woman who is a captive or a refugee among the Muslims must not be returned, if she has embraced Islam, or if she professed it already; but her dowry must be refunded to her husband, if it is made of things that Muslims are allowed to use; if not, the husband loses his claim to restitution in knod or in money.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
222. The infidel woman captive or refugee who has embraced Islam must not be returned, even if she apostatizes, since her conversion brought her into the bosom of Islam.&amp;lt;ref&amp;gt;Excerpted from &#039;&#039;Shara&#039;i&#039;u &#039;l-Islam, in A. Querry, trans., &#039;&#039;Droit Musulman, Recued des lois concernant les Musulmans Schyites [Collection of Laws concerning the Shiite Muslims]&#039;&#039; (Paris, 1871), pp. 342-52. English translation by Michael J. Miller.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Al-`Amili===&lt;br /&gt;
&lt;br /&gt;
[[W:Baha&#039; ad-Din al-`Amili|Baha&#039; ad-Din al-`Amili]] (1547-1621) was a Shi&#039;ite scholar who wrote over 88 books on different topics. He is considered one of the main co-founders of Isfahan School of Islamic Philosophy.&lt;br /&gt;
&lt;br /&gt;
{{Quote||&#039;&#039;&#039;PART SIX: HOLY WAR&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Islamic Holy war against followers of other religions, such as Jews, is required unless they convert to Islam or pay the poll tax. There are twelve conditions required in paying the poll tax. First condition: According to some &#039;&#039;Mojtahids&#039;&#039; those possessing Holy Scriptures, such as Christians, Jews, and Zoroastrians, living in Muslim territories are obliged to pay the poll tax, (in lieu of conversion to Islam). ... If a Jew or any of those possessing Holy Scriptures converted to Islam, they were not obliged to pay the poll tax.&amp;lt;ref&amp;gt;Excerpted from &#039;&#039;Jami-i-Abbasi: yakdawrah-i fiqh-i&#039;&#039;, trans. Baha&#039; al-Din Muhammad ibn Husayn al-Amili (Tehran: Muassasah-i Intisharat-i Farahani, 1980), pp. 153-154, 367, 417, 423, 428-32; English translation from the Farsi by Fatemeh Masjedi.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Al-Majlisi===&lt;br /&gt;
&lt;br /&gt;
[[W:Muhammad Baqir Majlisi|Muhammad Taqi al-Majlisi]] (1616–1698), not to be confused with his famous father Mohammad Baqer Majlesi, was one of the most influential Shi&#039;ite clerics of the Persian Safavid dynasty.&lt;br /&gt;
&lt;br /&gt;
{{Quote||In the name of Allah, the Beneficent, the Merciful, praise be to God who strengthens Islam and the Muslims, who degrades Unbelief. [It is He who] brings to the clear religion and bestows prayer upon him whom He sent as a mercy to all created beings, Mohammad and the most pure people of his household.&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
Know that God, the Exalted, established the jizya upon the People of the Book, since they are closer to [true] guidance than the rest of the infidels, because they have heard about the manners and practices of the prophets, peace be upon them, and because they have seen the descriptions of His Excellency [Mohammad] in their books. Wherever they remain for some time among Muslims and hear Quranic verses and the ahadith of the Prophet and of those of his House [the Imams], peace be upon them, and witness the true laws and perfect worship of the people of Islam, if they do not act fanatically, they will quickly arrive at the knowledge of the true claims of Islam. So if they observe the conditions of the &#039;&#039;jizya&#039;&#039; and live in baseness and abjectness among Muslims, bias and obstinacy will not prevent them from accepting the true religion, and they will soon accept Quran [9:29]: &amp;quot;Fight against such as those who have been given the Scripture and believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His Messenger, and follow not the religion of truth, until they pay the tribute readily, being brought low.&amp;quot; That is, fight against those who do not believe in God and in the Day of Resurrection, who do not prohibit the things that have been prohibited by God and His Prophet, such as wine and pork, and do not believe in the religion of truth, from among those who had been given the Book, - until they pay the jizya, with their own hands, while they are in a low and abased state.&amp;lt;ref&amp;gt;Excerpted form &amp;quot;Risala-ya Sawa&#039;iq al-Yahud [The Treatise Lightning Bolts against the Jews].&amp;quot; English translation by V.B. Moreen in &#039;&#039;Die Welt des Islams&#039;&#039; 32 (1992): 187-193.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Modern Day Scholars==&lt;br /&gt;
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===Majid Khadduri===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Majid_Khadduri Majid Khadduri]&amp;lt;/span&amp;gt; (1909-2007) is a late Islamic Scholar who was born in Iraq. Internationally, he was recognized as a leading authority on a wide variety of Islamic subjects, modern history and the politics of the Middle East. He was also the author of more than 35 books in English and Arabic and hundreds of articles.&lt;br /&gt;
&lt;br /&gt;
{{Quote||&#039;&#039;&#039;INTRODUCTION&#039;&#039;&#039;&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Had they Lord pleased, He would have made mankind one nation; but those only to whom they Lord hath granted his mercy will cease to differ... -Qur&#039;an 11.120&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
The state which is regarded as the instrument for universalizing a certain religion must perforce be an ever expanding state. The Islamic state, whose principal function was to put God&#039;s law into practice, sought to establish Islam as the dominant reigning ideology over the entire world. It refused to recognize the coexistence of non-Muslim communities, except perhaps as subordinate entities, because by its very nature a universal state tolerates the existence of no other state than itself. Althrough it was not a consciously formulated policy, Muhammad&#039;s early successors, after Islam became supreme in Arabia, were determined to embark on a ceaseless war of conquest in the name of Islam. The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
The world accordingly was sharply divided in Muslim law into the dar al-Islam and the dar al-Harb. These terms may be rendered in less poetic words as the &amp;quot;world or Islam&amp;quot; and the &amp;quot;world of War.&amp;quot; The first corresponded to the territory under Muslim rule. Its inhabitants were Muslims, by birth or conversion, and the communities of the tolerated religions who preferred to hold fast to their own cult, at the price of paying the jizya (poll tax). The Muslims enjoyed full rights of citizenship; the subjects of the tolerated religions enjoyed only partial rights, and submitted to Muslim rule in accordance with special charters regulating their relations with the Muslims. The dar al-harb consisted of all the states and communities outside of the world of Islam. Its inhabitants were often called infidels, or, better, unbelievers.&lt;br /&gt;
&lt;br /&gt;
On the assumption that the ultimate aim of Islam was worldwide, the dar al-Islam was always, in theory, at war with the dar al-harb. The Muslims were requited to preach Islam by persuasion, and the caliph or his commanders in the field to offer Islam as an alternative to paying the poll tax or fighting; but the Islamic state was under legal obligation to enforce Islamic law and to recognize no authority other than its own, superseding other authorities even when non-Muslim communities had willingly accepted the faith of Islam without fighting. Failure by non-Muslims to accept Islam or pay the poll tax made it incumbent on the Muslim State to declare jihad upon the recalcitrant individuals and communities. Thus the jihad, reflecting the normal war relations existing between Muslims and non-Muslims, was the state&#039;s instrument for transforming the dar al-harb into the dar al-Islam. It was the product of a war-like people who had embarked on a large-scale movement of expansion. Islam could not abolish the warlike character of the Arabs who were constantly at war with each other; it indeed reaffirmed the war basis of intergroup relationship by institutionalizing war as part of the Muslim legal system and made use of it by transforming war into a holy war designed to be ceaselessly declared against those who failed to become Muslims. The short intervals which are not war-and these in theory should not exceed ten years-are periods of peace. But the jihad was not the only legal means of dealing with non-Muslims since peaceful methods (negotiations, arbitration, and treaty making)  were applied in regulating the relations of the believers with unbelievers when actual fighting ceased.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;THE DOCTRINE OF JIHAD&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&amp;quot;Every nation has its monasticism, and the monasticism of this [Muslim] nation is the jihad.&amp;quot; -a hadith.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;The Meaning of Jihad&#039;&#039;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The term jihad is derived from the the verb jahada which means &amp;quot;exerted&amp;quot;; its juridical-theological meaning is exertion of one&#039;s power in Allah&#039;s path, that is, the spread of belief in Allah and in making His word supreme over this world. The individual&#039;s recompense would be the achievement of salvation, since the jihad is Allah&#039;s direct way to paradise. This definition is based on a Qur&#039;anic injunction which runs as follows:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;O ye who believe! Shall I guide you to a gainful trade which will save you from painful punishment? Believe in Allah and His Apostle and carry on warfare in the path of Allah with your possessions and your persons. That is better for you. If ye have knowledge, He will forgive your sins , and will place you in the Gardens beneath which the streams flow, and in fine houses in the Gardens of Eden: that is the great gain.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
The jihad, in the bread sense of exertion, does not necessarily mean war or fighting, since exertion in Allah&#039;s path may be achieved by peaceful as well as violent means. The jihad my be regarded as a form of religious propaganda that can be carried on by persuasion or by the sword. In the early Makkan revelations, the emphasis was in the main on persuasion. Muhammad, in the discharge of his prophetic functions, seemed to have been satisfied by warning his people against idolatry and inviting them to worship Allah. This is evidenced by such a verse as the following: &amp;quot;He who exerts himself, exerts only for his own soul,&amp;quot; which expresses the jihad in terms of the salvation for the soul rather than a struggle for proselytization. In the Madinan revelations, the jihad is often expressed in terms of strife, and there is no doubt that in certain verses the conception of jihad is synonymous with the words war and fighting.&lt;br /&gt;
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The jurists, however, have distinguished four different ways in which the believer may fulfill his jihad obligation: by his heart; his tongue; his hands; and by the sword. The first is concerned with combating the devil and in the attempt to escape his persuasion to evil. This type of jihad, so significant in the eyes of the Prophet Muhammad, was regarded as the greater jihad. The second and the third are mainly fulfilled in supporting the right and correcting the wrong. The fourth is precisely equivalent to the meaning of war, and is concerned with fighting the unbelievers and the enemies of the faith. The believers are under the obligation of sacrificing their &amp;quot;wealth and lives&amp;quot; (Q. 61.11) in the prosecution of war.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
Thus the jihad may be regarded as Islam’s instrument for carrying out its ultimate objective by turning all people into believers, if not in the prophethood of Muhammad (as in the case of the dhimmis), at least in the belief of God. The Prophet Muhammad is reported to have declared ‘some of my people will continue to fight victoriously for the sake of the truth until the last one of them will combat the anti-Christ’. Until that moment is reached the jihad, in one form or another will remain as a permanent obligation upon the entire Muslim community. It follows that the existence of a dar al-harb is ultimately outlawed under the Islamic jural order; that the dar al-Islam permanently under jihad obligation until the dar al-harb is reduced to non-existence; and that any community accepting certain disabilities- must submit to Islamic rule and reside in the dar al-Islam or be bound as clients to the Muslim community. The universality of Islam, in its all embracing creed, is imposed on the believers as a continuous process of warfare, psychological and political if not strictly military.&amp;lt;ref&amp;gt;Khadduri, Majid, &amp;quot;Introduction&amp;quot; and &amp;quot;The Doctrine of Jihad,&amp;quot; in &#039;&#039;War and Peace in the Law of Islam, Book 2:The Law of War: The Jihad&#039;&#039; (Baltimore: John Hopkins University Press, 1955), pp. 49-73.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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===Sayyid Qutb===&lt;br /&gt;
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[[w:Sayyid Qutb|Sayyid Qutb]] &amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Sayyid_Qutb (1906 -1996)]&amp;lt;/span&amp;gt; was an Egyptian author, educator, Islamist, poet, and the leading intellectual of the Egyptian Muslim Brotherhood (one of the world&#039;s largest Islamic organizations) in the 1950s and &#039;60s.&lt;br /&gt;
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{{Quote||&#039;&#039;&#039;&#039;&#039;A Fight until Submission&#039;&#039;&#039;&#039;&#039;&amp;lt;BR&amp;gt;&amp;lt;blockquote&amp;gt;Fight against those who-despite having been given Scripture - do not truly believe in God and the Last Day, and do not treat as forbidden that which God and His Messenger have forbidden, and do not follow the religion of truth, till they pay the submission tax with a willing hand, after they have been humbled. (Verse 29)&amp;lt;/blockquote&amp;gt;This verse and the ones that follow were meant to prepare the Muslims for their expedition to Tabuk and the confrontation with the Byzantines and their puppet regime of Christian Arabs, known as the Ghassanld. This suggests that the descriptions we have here were true of the people on the other side of the confrontation. They simply show the reality of those people. These descriptions are not mentioned here as conditions for fighting the people of earlier revelations, but as qualities inherent in their distorted beliefs and the actual reality of those people. Hence they provide the justification for fighting them. The ruling also applies to all those who share the same beliefs and characteristics.&lt;br /&gt;
&lt;br /&gt;
This verse specifies three such characteristics. (1) They do not believe in God and the Last Day; (2) they do not treat as forbidden what God has forbidden what God has forbidden and (3) they do not believe in the religion of truth.&lt;br /&gt;
&lt;br /&gt;
Firstly, the Jews claim that Ezra is the son of God, and the Christians assert that Christ is His son. These claims echo similar ones made by the pagans of former times. Hence, they are to be treated on the same basis as people who do not believe in God and the Last Day. Secondly, they treat their rabbis and their monks, as well as Jesus Christ, as their Lords, in place of God. This is in total conflict with the principles of the faith of truth which is based on total submission to God alone, who has no partners. As they make such claims they demonstrate that they are idolaters who do not follow the true faith. Thirdly, they try to put out the light of God&#039;s guidance with their mouths. In other words, they are at war with the divine faith. No one is ever at war with the divine faith if he truly believes in God. Fourthly, many of their monks and rabbis devour peoples property without any justification. They do so knowing that their claims to such property are false. Hence they do not treat as forbidden what God and His Messenger have made forbidden, whether we take this statement as referring to the Messenger sent to them or to the Prophet Muhammad.&lt;br /&gt;
&lt;br /&gt;
All these characteristics were true of the Christians in Syria and the Byzantines, as well as other Christians ever since Church Synods distorted the faith preached by Jesus Christ and claimed that he was the son of God and invented the concept of the Trinity, the conflict between the different sects and churches over the concept of Trinity notwithstanding. What we have here then is a general order stating a universal rule that applies to all those among the people of earlier revelations who share the same characteristics as the Christians of Syria and Byzantium. Aggression has been committed in the first place, against God&#039;s Lordship of&lt;br /&gt;
the universe and against human beings who are forced to submit to deities other than God. As Islam tries to defend God&#039;s Lordship and human dignity, ignorance will try to stop it by aggression and war. This is the reality we have to realize. This Qur&#039;anic verse commands the Muslims to fight against those among the people of earlier revelations who &amp;quot;do not believe in God and the Last Day.&amp;quot; A person who claims that Ezra or Jesus is the son of God cannot be described as a believer in God. The same applies to a person who says that the Christ is the Lord, or that God is one of a Trinity, or that He manifested Himself in Jesus. It further&lt;br /&gt;
applies to all concepts formulated by the Synods, diverse as these concepts are.Nor can we describe as believers in God and the Last-Day-those who say that they will suffer God&#039;s punishment only for a few days no matter what sins they may commit because God loves them as His sons and daughters, or because they are God&#039;s chosen people. The same applies to those who claim that all sins are forgiven through a holy communion with Jesus Christ, which is the only way to achieve forgiveness. Neither of these two groups can be described as believers in God or in the Last Day.&lt;br /&gt;
&lt;br /&gt;
This verse also describes the people of earlier revelations as ones who do not treat as forbidden what God and His Messenger have made forbidden. Whether the term &amp;quot;His Messenger&amp;quot; refers to the Messenger whom God sent to them in particular or to the Prophet Muhammad, the import is the same. The following verses explain this by saying that they devour other people&#039;s property by false claims, an action which has been forbidden in all divine messages and by all God&#039;s messengers. Some of the clearest examples of this are usurious transactions, the sale of&lt;br /&gt;
bonds of forgiveness by the Church, opposition to the divine faith with brutal force as well as trying to turn believers away from their faith. Another clear example is forcing people to submit to beings other than God, and forcing them to implement laws other than those revealed by God. All these examples are covered by the description: &amp;quot;who do not treat as forbidden what God and His Messenger have forbidden.&amp;quot; All this applies today to the people of earlier revelations as was applicable to them when this verse was revealed.&lt;br /&gt;
&lt;br /&gt;
The Qur&#039;anic verse also describes them as not following &amp;quot;the religion of truth.&amp;quot; This is clear from what we have already said. It is not part of the religion of truth to believe in the Lordship of anyone other than God, or to apply a law different from God&#039;s law, or to accept legislation enacted by any authority other than God, or to submit to anyone other than Him. All these qualities are today true of the people of earlier revelations, as it was true of them then. The condition simply that they should pay the tribute, or the submission tax,&lt;br /&gt;
with a willing hand and that they be utterly subdued. What is the purpose of this condition, and why is it the end at which all fighting must stop? The answer is found in the fact that with such characteristics, the people of earlier revelations place themselves at war with the divine faith, both in belief and in practical terms. They are also at war with Islamic society because of the inherent conflict between the codes of living derived from the divine faith on the one hand and ignorance, or jahiliyyah, on the other. As described in these verses, the people of earlier revelations belong to jahiliyyah in both beliefs and practices. History also proves the nature of conflict, and the impossibility of co-existence between the two codes. The people of earlier revelations were determined in their opposition to the Islamic faith in the period preceding the revelation of this verse, and in the period following it, up to the present day.&lt;br /&gt;
&lt;br /&gt;
As the only religion of truth that exists on earth today, Islam takes appropriate action to remove all physical and material obstacles that try to impede its efforts to liberate mankind from submission to anyone other than God. That submission is translated in following the religion of truth, provided that every human being is given free choice. There must be no pressure either from the religion itself or from those forces putting up the physical obstacles. The practical way to ensure the removal of those physical obstacles while not forcing anyone to adopt Islam is to smash the power of those authorities based on false beliefs until they declare their submission and demonstrate this by paying the submission tax. When this happens, the process of liberating mankind is completed by giving every individual the freedom of choice based on conviction. Anyone who is not convinced may continue to follow his faith. However, he has to pay the submission tax to fulfill a number of objectives...by paying this tax, known as jizyah, he declares that he will not stand in physical opposition to the efforts advocating the true Divine faith. &amp;lt;ref&amp;gt;Sayyid Qutb, &#039;&#039;In the Shad of the Qur&#039;an&#039;&#039;, vol. 4, pp. 404-405&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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===Ruhollah Khomeini===&lt;br /&gt;
&lt;br /&gt;
Ayatollah [[Ruhollah Khomeini]] &amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Imam_Khomeini (1900-1989)]&amp;lt;/span&amp;gt; was a Shi&#039;ite Marja and leader of the 1979 Islamic Revolution.&lt;br /&gt;
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{{Quote||Islam&#039;s jihad is a struggle against idolatry, sexual deviations, plunder, repression, and cruelty. The war waged by [non-Muslim] conquerors, however, aims at promoting lust and animal pleasures. They care not if whole countries are wiped out and many families left homeless. But those who study jihad will understand why Islam wants to conquer the whole world. All the countries conquered by Islam or to be conquered in the future will be marked for everlasting salvation. For they shall live under [God&#039;s law]. ....&lt;br /&gt;
&lt;br /&gt;
Those who know nothing of Islam pretend that Islam counsels against was. Those [who say this] are witless. Islam says: Kill all the unbelievers just as they would kill you all! Does this mean that Muslims should sit back until are devoured by [the unbelievers]? Islam says: Kill them [the non-Muslims], put them to the sword and scatter [their armies]. Does this mean sitting back until [non-Muslims] overcome us? Islam says: Kill in the service of Allah those who may want to kill you! Does this mean that we should surrender [to the enemy]? Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to paradise, which can be opened only for holy warriors!&lt;br /&gt;
&lt;br /&gt;
There are hundreds of other [Koranic] psalms and hadiths urging Muslims to value war and to fight. Does all that mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.&amp;lt;ref name=&amp;quot;Anti-American Terrorism and the Middle East Khomeini&amp;quot;&amp;gt;Excerpted from &amp;quot;Islam Is Not a Religion of Pacifists&amp;quot; (1942), &amp;quot;Speech at Feyziyeh Theological School&amp;quot; (August 24, 1979). English translation in Barry Rubin and Judith Colp Rubin, &#039;&#039;Anti-American Terrorism and the Middle East&#039;&#039; (Oxford: Oxford University Press, 2002), pp. 29, 32-36.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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{{Quote||Islam grew with blood. The great religions of the preceding prophets and the momentous religion of Islam, while clutching divine books for the guidance of the people in one hand, carried arms in the other. Abraham ... in one hand carried the books of the prophets; in the other, an ax to crush the infidels. Moses, the interlocutor of God ... in one hand carried the Pentateuch and in the other a staff, which reduced the pharoahs to the dust of ignominy, a staff that was like a dragon swallowing up the traitors.&lt;br /&gt;
&lt;br /&gt;
The great prophet of Islam in one hand carried the Koran and in the other a sword; the sword for crushing the traitors and the Koran for guidance. For those who could be guided, the Koran was their means of guidance, while as for those who could be guided and were plotters, the sword descended on their heads. ... Islam is a religion of blood for the infidels but a religion of guidance for other people.&lt;br /&gt;
&lt;br /&gt;
We have sacrificed much blood and many martyrs. Islam has sacrificed blood and martyrs.&lt;br /&gt;
&lt;br /&gt;
We do not fear giving martyrs. ... Whatever we give for Islam is not enough and is too little. Our lives are not worthy. Let those who wish us ill not imagine that our youths are afraid of death or of martyrdom. Martyrdom is a legacy which we have received from our prophets. Those should fear death who consider the aftermath of death to be obliteration. We, who consider the aftermath of death a life more sublime than this one, what fear have we? The traitors should be afraid. The servants of God have no fear. Our army, our gendarmerie, our police, our guards have no fear. Our guards who were [killed] ... have achieved eternal life. ...&lt;br /&gt;
&lt;br /&gt;
These people who want freedom, who want our youths to be free, write effusively about the freedom of our youth. What freedom do they want? ... They want the gambling casinos to remain freely open, they want heroin addicts to be free, opium addicts to be free. They want the seas to be free everywhere for the youth [i.e. mixed bathing].&amp;lt;ref name=&amp;quot;Anti-American Terrorism and the Middle East Khomeini&amp;quot;/&amp;gt;}}&lt;br /&gt;
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{{Quote|Ayatollah Khomeini. Speech delivered on the commemoration of the Birth of Muhammad, 1981.|Mehrab (niche in a mosque) means a place of war, a place of fighting. Out of the mosques, wars should proceed. Just as all the wars of Islam proceeded out of the mosques. The prophet had a sword to kill people. Our Holy Imams were quite militant. All of them were warriors. They used to wield swords. They used to kill people. We need a Caliph who would chop hands, cut throats, stone people. In the way that the messenger of Allah used to chop hands, cut throats, and stone people.}}&lt;br /&gt;
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=== Ayatollah Sadegh Khalkhali===&lt;br /&gt;
Sadegh Khalkhali was a hardline Shia cleric of Iran and the Head of its Islamic Revolutionary Court.&lt;br /&gt;
{{Quote|&#039;&#039;Holy Terro&#039;&#039;, Amir Taheri, Sphere Books Limited, London 1987, p. 36; Scott, Peterson (2002), &#039;&#039;Me Against My Brother: At War in Somalia, Sudan and Rwanda&#039;&#039;, Routledge (London).|Those who are against killing have no place in Islam. Our Prophet killed with his own blessed hands. Our Imam Ali killed more than seven hundred on a single day. If the survival of the faith requires the shedding of blood, we are there to perform our duty}}&lt;br /&gt;
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===Bassam Tibi===&lt;br /&gt;
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&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Bassam_Tibi Bassam Tibi]&amp;lt;/span&amp;gt; (b. 1944) is a Muslim German political scientist of Syrian origin who has taught at Göttingen, Harvard, and Cornell University.&lt;br /&gt;
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{{Quote||&#039;&#039;&#039;THE GROUNDS FOR WAR&#039;&#039;&#039;&amp;lt;BR&amp;gt;&lt;br /&gt;
The Western distinction between just and unjust wars linked to specific grounds for war is unknown in Islam. Any war against unbelievers, whatever its immediate ground, is morally justified. Only in this sense can one distinguish just and unjust wars in Islamic tradition. When Muslims wage war for the dissemination of Islam, it is a just war (&#039;&#039;futuhat&#039;&#039;, literally &amp;quot;opening,&amp;quot; in the sense of opening the world, through the use of force, to the call to Islam); when non-Muslims attack Muslims, it is an unjust war (&#039;&#039;&#039;idwan&#039;&#039;).&lt;br /&gt;
&lt;br /&gt;
The usual Western interpretation of jihad as a &amp;quot;just war&amp;quot; in the Western sense is, therefore, a misreading of this Islamic concept. I disagree, for example, with Khadduri&#039;s interpretation of jihad as &#039;&#039;bellum justum&#039;&#039;. As Khadduri himself observes:&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The universality of Islam provided a unifying element for all believers, within the world of Islam, and its defensive-offensive character produced a state of warfare permanently declared against the outside world, the world of war. Thus jihad may be regarded as Islam&#039;s instument for carrying out its ultimate objective by turning all people into believers.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
According to the Western just war concept, just wars are limited to a single issue; they are not universal and permanent wars grounded on a religious worldview.&lt;br /&gt;
&lt;br /&gt;
The classical religious doctrine of Islam understands war in two ways. The first is literal war, fighting or battle (&#039;&#039;qital&#039;&#039;), which in Islam is understood to be a last resort in following the Qur&#039;anic precept to guarantee the spread of Islam, usually when non-Muslims hinder the effort to do so. The other understanding is metaphorical: war as a permanent condition between Muslims and nonbelievers. The Qur&#039;an makes a distinction between fighting (&#039;&#039;qital&#039;&#039;) and aggression (&#039;&#039; &#039;idwan&#039;&#039;) and asks Muslims not to be aggressors: &amp;quot;Fight for the sake of Allah against those who fight against you but do not be violent because Allah does not love aggressors&amp;quot; (al-Baqara 2.190). The same Qur&#039;anic passage continues: &amp;quot;Kill them wherever you find them. Drive them out of places from which they drove you. ... Fight against them until idolatry is no more and Allah&#039;s religion reigns supreme&amp;quot; (al-Baqara 2.190-92). The Qur&#039;anic term for fighting is here qital, not jihad. The Qur&#039;an prescribes fighting for the spread of Islam: &amp;quot;Fighting is obligatory for you, much as you dislike it&amp;quot; (al-Baqara 2.216). The qital of Muslims against unbelievers is a religious obligation: &amp;quot;Fight for the cause of Allah ... how could you not fight for the cause of Allah? ... True believers fight for the cause of Allah,. but the infidels fight for idols&amp;quot; (al-&#039;Nisa 4.74-76).&lt;br /&gt;
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As noted above, Muslims tend to quote Qur&#039;an selectively to support their own ethical views. This practice has caused a loss of specificity in the meaning of jihad, as Saddam Hussein&#039;s use of the term during the Gulf War illustrates. The current dissension about the concept of jihad dates from the rise of political Islam and the eruption of sectarian religious strife. Present-day Islamic fundamentalist groups - groups whose programs are based on the revival of Islamic values - often invoke the idea of jihad to legitimize their political agendas. The reason for this misuse of the concept is simple: most fundamentalists are lay people who lack intimate knowledge of Islamic sources and who politicize Islam to justify their activities. Before the Gulf War, for example, this occurred in Egypt, during the Lebanon War, and in the civil war in Sudan. Through such overuse and misuse, the concept of jihad has become confused with the related Islamic concept of &amp;quot;armed fighting&amp;quot; (&#039;&#039;qital&#039;&#039;). Therefore, there is a great need for a historical analysis of the place of scripture in Islamic tradition. Although Islamic ethics of peace and war indeed mostly scriptural, scriptural references can be adequately interpreted only in a historical context.&lt;br /&gt;
&lt;br /&gt;
As we have seen, Islam understands itself as a mission of peace for all humanity, although this call (&#039;&#039;da&#039;wa&#039;&#039;) can sometimes be pursued by war. In this sense, the &#039;&#039;da&#039;wa&#039;&#039; is an invitation to jihad, which means fundamentally &amp;quot;to exert one&#039;s self&amp;quot; and can involve either military or nonmilitary effort. Jihad can become a war (&#039;&#039;qital&#039;&#039;) against those who oppose Islam, either by failing to submit to it peacefully or by creating obstacles to its spread. Although Islam glorifies neither war nor violence, those Muslims who fight and die for the &#039;&#039;da&#039;wa&#039;&#039; are considered blessed by Allah.&amp;lt;ref&amp;gt;Bassam Tibi, &amp;quot;War and Peace in Islam,&amp;quot; in &#039;&#039;the Ethics of War and Peace: Religious and Secular Perspectives&#039;&#039;, ed. Terry Nardin (Princeton, NJ: Princeton University Press, 1996), pp. 128-45.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Ramadan Buti===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://www.sunnah.org/history/Scholars/Dr_Said_R_Buti.htm Dr. M. Sa’id Ramadan Al-Buti]&amp;lt;/span&amp;gt; (b. 1929) is the Head of the Beliefs and Religions Department in The Faculty of the Islamic Law, Damascus University, and a member of the High Council of Oxford Academy in England.&lt;br /&gt;
&lt;br /&gt;
{{Quote||The theory that our religion is a peaceful and loving religion is a wrong theory&amp;lt;ref&amp;gt;Dr. M. Sa’id Ramadan Al-Buti - &amp;quot;Jurisprudence of Muhammad’s Biography&amp;quot;, Pg. 135, seventh Arabic edition, published by Azhar University of Egypt&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Dr. M. Sa’id Ramadan Al-Buti - &amp;quot;Jurisprudence of Muhammad’s Biography&amp;quot;, Pg. 73, English edition, published by Azhar University of Egypt (1988)&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote||The Holy war as it is known in Islam is basically an offensive war, and it is the duty of all Muslims of every age, when the needed military power is available, because our prophet Muhammad said that he is ordered by Allah to fight all people until they say ‘No God but Allah,’ and he is his messenger&amp;lt;ref&amp;gt;Dr. M. Sa’id Ramadan Al-Buti - &amp;quot;Jurisprudence of Muhammad’s Biography&amp;quot;, Pg. 134, seventh Arabic edition, published by Azhar University of Egypt&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
{{Quote||It is meaningless to talk about the holy war as only defensive, otherwise, what did the prophet mean when he said, &amp;quot;from now on even if they don’t invade you, you must invade them.&amp;quot;&amp;lt;ref&amp;gt;Dr. M. Sa’id Ramadan Al-Buti - &amp;quot;Jurisprudence of Muhammad’s Biography&amp;quot;, Pg. 242, seventh Arabic edition, published by Azhar University of Egypt&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Abdullah Yusuf Azzam===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://en.wikipedia.org/wiki/Abdullah_Yusuf_Azzam Abdullah Yusuf Azzam]&amp;lt;/span&amp;gt; (1941 – 1989) was a highly influential Palestinian Sunni Islamic scholar and theologian.&lt;br /&gt;
&lt;br /&gt;
{{Quote||&#039;&#039;&#039;Establishing a solid foundation as a base for Islam&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Establishment of the Muslim community on an area of land is a necessity, as vital as water and air. This homeland will not come about without an organised Islamic movement which perseveres consciously and realistically upon Jihad, and which regards fighting as a decisive factor and as a protective wrapping. The Islamic movement will not be able to establish the Islamic community except through a common, people&#039;s Jihad which has the Islamic movement as its beating heart and deliberating mind.&lt;br /&gt;
&lt;br /&gt;
It will be like the small spark which ignites a large keg of explosives, for the Islamic movement brings about an eruption of the hidden capabilities of the Ummah, and a gushing forth of the springs of Good stored up in its depth. The Companions of the Prophet were exceedingly few in number compared to the troops who toppled the throne of the Persian Kisra and overthrew the Caesar of Rome.&lt;br /&gt;
&lt;br /&gt;
Nay, the tribes which reneged from Islam in the days of Abu Bakr al-Siddiq were dispatched by `Umar Ibn al-Khattab, after they had announced their repentance, to fight against the Persians. Talhah Ibn Khuwaylid al-Asadi, who had laid claim to prophethood before, became one of the most outstanding and revered heroes. Sa`d chose him for the important task of reconnoitring for information about the Persians, in which he showed outstanding courage.&lt;br /&gt;
&lt;br /&gt;
There are the handful of officers, some of whom may think that it is possible for them to carry out a collective Muslim effort - this is a kind of fantasy or delusion reminiscent of the past. It will be no more than a repetition of the tragedy of Abdel Nasser with the Islamic Movement once again.&lt;br /&gt;
&lt;br /&gt;
The popular Jihad movement with its long path of effort, great sacrifice and serious losses, purifies souls so that they tower above the lower material world. Important matters rise above petty disputes about money, short-term desires and inferior provisions. Malice disappears and souls are sharpened; and the caravan moves on up from the foot of the mountain to the lofty summit, far away from the stench of clay and the struggles of the low ground. Along the path of Jihad, the leadership is categorized. Abilities become manifest from the offerings and sacrifices, and men come forth with bravery and service.&lt;br /&gt;
&lt;br /&gt;
Do not think glory to be a wine-skin and songstress,&lt;br /&gt;
&lt;br /&gt;
For glory can come only through war and severe fighting.&lt;br /&gt;
&lt;br /&gt;
When important matters are the only concern, souls are uplifted above minor issues, and important things occupy people&#039;s hearts and hopes.&lt;br /&gt;
&lt;br /&gt;
When you embark on an honorable venture,&lt;br /&gt;
&lt;br /&gt;
Be not content with aiming below the stars.&lt;br /&gt;
&lt;br /&gt;
For the taste of death in a paltry matter&lt;br /&gt;
&lt;br /&gt;
Is like the taste of death in a significant matter.&lt;br /&gt;
&lt;br /&gt;
The cowards will see cowardice as reason,&lt;br /&gt;
&lt;br /&gt;
And that is the treachery of the depraved disposition.&lt;br /&gt;
&lt;br /&gt;
The nature of societies is precisely that of water. In stagnant water, water moss and decayed matter float on the surface, whereas flowing water will not carry scum on its surface. Similarly, the leadership of a stagnant society cannot fulfil its responsibility because leadership emerges only through movement, sacrifice, service and offering. Abu Bakr, `Umar, `Uthman and `Ali emerged as outstanding individuals through great feats and excessive sacrifices.&lt;br /&gt;
&lt;br /&gt;
Thus Abu Bakr was not in need of election propaganda when the Ummah reached a consensus to elect him. No sooner did the soul of the Messenger of Allah (may Allah bless him and grant him peace) ascend to meet his Lord than were all eyes turned to the open position; and they found none better than Abu Bakr (may Allah be pleased with him).&lt;br /&gt;
&lt;br /&gt;
The Ummah, which performs Jihad, pays a high price, and so it harvests ripe fruits. It is not easy to lose something that was won through sweat and blood. Those who sit at the helm of leadership of people by the power of the first announcement of a military revolution accomplished behind the scenes in one of the offices of mediation can easily lose everything.&lt;br /&gt;
&lt;br /&gt;
Whoever seized a land without fighting,&lt;br /&gt;
&lt;br /&gt;
It is easy for him to give it up.&lt;br /&gt;
&lt;br /&gt;
The Ummah of Jihad, which is led by extraordinary people who emerged through the long Jihad movement, will not easily lose command, nor serve as easy prey for collapse. It is also not easy for its enemies to make it have suspicions about its heroes&#039; excursions. The Jihad movement familiarizes the Ummah with all its individuals, informing them that they have contributed to the price paid, and have participated in the sacrifice for the establishment of the Islamic community. Thus they will be trustworthy custodians of this newborn community which has relieved the whole Ummah from the agony of its labor-pains. Without a doubt, the Islamic community will be born, but birth cannot be accomplished without labor, and with labor there must be pain.&amp;lt;ref&amp;gt;Sheikh Abdullah Yusuf Azzam - [[Join the Caravan]] - Azzam Publications, 2nd edition, 2001, ISBN 9780954084301&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Sayyid Abul Ala Maududi===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;plainlinks&amp;quot;&amp;gt;[http://www.famousmuslims.com/Maududi.htm Syed Abul A&#039;ala Maududi]&amp;lt;/span&amp;gt; (1903-1979) was a Sunni Pakistani scholar, theologian, writer, and the founder of Jama&#039;at-i Islami. &lt;br /&gt;
&lt;br /&gt;
{{Quote||In reality Islam is a revolutionary ideology and programme which seeks to alter the social order of the whole world and rebuild it in conformity with its own tenets and ideals. &#039;Muslim&#039; is the title of that International Revolutionary Party organized by Islam to carry into effect its revolutionary programme. And &#039;Jihad&#039; refers to that revolutionary struggle and utmost exertion which the Islamic Party brings into play to acheive this objective.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
Islam wishes to destroy all States and Governments anywhere on the face of the earth which are opposed to the ideology and programme of Islam regardless of the country or the Nation which rules it. The purpose of Islam is to set up a State on the basis of its own ideology and programme, regardless of which Nation assumes the role of the standard bearer of Islam or the rule of which nation is undermined in the process of the establishment of an ideological Islamic State.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
No one has the right to become a self-appointed ruler of men and issue orders and prohibitions on his own volition and authority. To acknowledge the personal authority of a human being as the source of commands and prohibitions is tantamount to admitting him as the sharer in the Powers and Autority of God. And this is the root of all evils in the universe.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
Islam is not merely a religious creed or compund name for a few forms of worship, but a comprehensive system which envisages to annihilate all tyrannical and evil systems in the world and enforces its own programme of reform which it deems best for the well-being of mankind.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
It must be evident to you from this discussion that the objective of Islamic &#039;Jihad&#039; is to eliminate the rule of an un-Islamic system and establish in its stead an Islamic system of State rule. Islam does not intend to confine this revolution to a single State or a few countries; the aim of Islam is to bring about a universal revolution.&amp;lt;BR&amp;gt;. . .&amp;lt;BR&amp;gt;&lt;br /&gt;
Islamic &#039;Jihad&#039; does not seek to interfere with the faith, ideology, rituals of worship or social customs of the people. It allows them perfect freedom of religious belief and permits them to act according to their creed. However, Islamic &#039;Jihad&#039; does not recognize their right to administer State affairs according to a system which, in the view of Islam, is evil. Furthermore, Islamic &#039;Jihad&#039; also refuses to admit their right to continue with such practices under an Islamic government which fatally affect the publich interest from the viewpoint of Islam.&amp;lt;ref&amp;gt;Sayyid Abul Ala Maududi - [{{Reference archive|1=http://www.muhammadanism.org/Terrorism/jihah_in_islam/jihad_in_islam.pdf|2=2011-04-25}} Jihad in Islam] - Islamic Publications (Pvt.) Ltd., pp. 8, 9, 14, 19, 24, 28&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Muhammed Salih Al-Munajjid===&lt;br /&gt;
&lt;br /&gt;
Sheikh Muhammed Salih Al-Munajjid (b. 1962), is a well-known Saudi Islamic scholar, lecturer, and author. The following fatwa is taken from his Islam Q&amp;amp;A site.&lt;br /&gt;
&lt;br /&gt;
{{Quote||Praise be to Allaah.   &lt;br /&gt;
&lt;br /&gt;
Allaah has enjoined jihad for His sake upon the Muslims, for the great benefits that result from that and because of the harm caused by abandoning jihad, some of which are mentioned in Question no. 34830. &lt;br /&gt;
&lt;br /&gt;
Some of the reasons why jihad for the sake of Allaah is prescribed in Islam are as follows: &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 – The main goal of jihad is to make the people worship Allaah alone and to bring them forth from servitude to people to servitude to the Lord of people. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{Quran|2|193}}, and {{Quran|8|39}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Ibn Jareer said:  &lt;br /&gt;
&lt;br /&gt;
So fight them until there is no more shirk, and none is worshipped except Allaah alone with no partner or associate, and trials and calamities, which are disbelief and polytheism, are lifted from the slaves of Allaah on earth, and religion is all for Allaah alone, and so that obedience and worship will be devoted to Him alone and none else. &lt;br /&gt;
&lt;br /&gt;
Ibn Katheer said: Allaah commands us to fight the kuffaar so that there will be no fitnah, i.e., shirk, and the religion will all be for Allaah alone, i.e., the religion of Allaah will prevail over all other religions. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “&amp;quot;I have been commanded (by Allaah) to fight the people until they testify that there is no god but Allaah and that Muhammad is the Messenger of Allaah, and they establish regular prayer and pay zakaah, then if they do that, then they save their lives and property from me except for Islamic laws and then their reckoning will be with Allaah.&amp;quot; Narrated by al-Bukhaari (24), Muslim (33). &lt;br /&gt;
&lt;br /&gt;
And he (peace and blessings of Allaah be upon him) said: “I have been sent just before the Hour with the sword, so that Allaah will be worshipped alone with no partner or associate.”&lt;br /&gt;
&lt;br /&gt;
Narrated by Ahmad, 4869; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 2831. &lt;br /&gt;
&lt;br /&gt;
This purpose of jihad was present in the minds of the Sahaabah (may Allaah be pleased with them) during their battles with the enemies of Allaah. Al-Bukhaari (2925) narrated that Jubayr ibn Hayyah said: ‘Umar sent people to all the regions to fight the mushrikeen… so ‘Umar recruited us and appointed al-Nu’maan ibn Muqarrin to lead us. When we were in the land of the enemy, the representative of Chosroes came out to us with forty thousand troops. An interpreter stood up and said: “Let one of you speak to me.” Al-Mugheerah said: “Ask whatever you want.” He asked, “Who are you?” He (al-Mugheerah) said: “We are some people from among the Arabs. We used to lead a harsh and miserable life, sucking on animal skins and date stones because of hunger, wearing clothes made of camel and goat hair, worshipping trees and rocks. While we were in this state, the Lord of the heavens and the earth, exalted be His name and glorified be His greatness, sent to us a Prophet from amongst ourselves, whose father and mother we know. Our Prophet, the Messenger of our Lord, (peace and blessings of Allaah be upon him), commanded us to fight you until you worship Allaah alone or pay the jizyah. Our Prophet (peace and blessings of Allaah be upon him) told us the message from our Lord, that whoever among us is killed will go to Paradise to enjoy delights such as no one has ever seen, and whoever among us is left will become your master.” &lt;br /&gt;
&lt;br /&gt;
This is the truth that the Sahaabah and leaders of the Muslims proclaimed in their military campaigns. &lt;br /&gt;
&lt;br /&gt;
Rab’i ibn ‘Aamir said, when Rustam the commander of the Persian armies asked him, “Why have you come?”: “Allaah has sent us to bring forth whomsoever He wills from the worship of man to the worship of Allaah.  &lt;br /&gt;
&lt;br /&gt;
When ‘Uqbah ibn Naafi’ reached Tangiers, he rode his horse into the water until the water was up to its chest, then he said: “O Allaah, bear witness that I have done my utmost, and were it not for this sea I would have travelled throughout the land fighting those who disbelieve in You, until none is worshipped except You.” &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;2 – Repelling the aggression of those who attack the Muslims.&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The scholars are unanimously agreed that repelling the aggression of those who attack the Muslims is fard ‘ayn (an individual obligation) upon those who are able to do that. &lt;br /&gt;
&lt;br /&gt;
Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{Quran|2|190}}, and {{Quran|9|13}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;3 – Removing fitnah (tribulation)&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Fitnah is of different types: &lt;br /&gt;
&lt;br /&gt;
(i) That which is caused by the kuffaar who persecute the Muslims or apply pressure to them to make them give up their religion. Allaah has commanded the Muslims to fight in jihad in order to save those who are weak and oppressed. Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{Quran|4|75}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
(ii) The fitnah of the kuffaar themselves and their preventing others from hearing and accepting the truth. That is because the kaafir systems corrupt the innate nature and reason of people, and make them get used to worshipping and submitting to things other than Allaah, getting addicted to alcohol, wallowing in the mire of sexual licence, and losing all characteristics of virtue. Whoever is like that can rarely tell truth from falsehood, good from evil, right from wrong. So jihad is prescribed in order to remove those obstacles that prevent people from hearing and accepting the truth and getting to know it. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;4 – Protecting the Islamic state from the evil of the kuffaar.&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Hence the Prophet (peace and blessings of Allaah be upon him) ordered that the leaders of the kuffaar be killed, those who incited the enemies against the Muslims, such as the Jews Ka’b ibn al-Ashraf and Ibn Abi’l-Haqeeq. &lt;br /&gt;
&lt;br /&gt;
Another aspect of jihad is to protect the borders against the kuffaar. The Prophet (peace and blessings of Allaah be upon him) encouraged that as he said: “Guarding the border for one day for the sake of Allaah is better than this world and everything in it.” Al-Bukhaari, 2678. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;5 – Frightening the kuffaar, humiliating them and putting them to shame.&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{cite quran|9|14|end=15|style=ref}}, and {{Quran|8|60}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Hence it is prescribed to fight in a manner that will strike terror into the heart of the enemy. &lt;br /&gt;
&lt;br /&gt;
Shaykh al-Islam [Ibn Taymiyah – may Allaah have mercy on him] was asked whether it is permissible for a soldier to wear silk or gold or silver when fighting or when the envoys of the enemy come to the Muslims. &lt;br /&gt;
&lt;br /&gt;
He replied: &lt;br /&gt;
&lt;br /&gt;
Praise be to Allaah. With regard to wearing silk in order to frighten the enemy, there are two scholarly views, the more correct of which is that it is allowed. The soldiers of Syria wrote to ‘Umar ibn al-Khattaab saying: “When we met the enemy we saw that they had covered their weapons with silk and we found that this struck terror in our hearts.” ‘Umar wrote back to them saying: “You should cover your weapons as they do.” And wearing silk is a kind of showing off, and Allaah likes showing off at the time of fighting, as it is narrated in al-Sunan that the Prophet (peace and blessings of Allaah be upon him) said: “There is a kind of showing off that Allaah likes, and a kind of showing off that Allaah hates. The showing off that Allaah likes is when a man shows off at the time of war. The kind of showing off that Allaah hates is showing off for the purpose of pride and boasting.” On the day of Uhud, Abu Dujaanah al-Ansaari showed off among the ranks, and the Prophet (peace and blessings of Allaah be upon him) said: “This is a kind of walking that Allaah hates except in this situation.” Majmoo’ al-Fataawa, 28/17 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;6 – Exposing the hypocrites&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allaah says (Interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{Quran|47|20}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
At times of ease and plenty, the Muslims may be joined by those who seek to make worldly gains, and they do not want to make the word of Allaah prevail over the word of kufr. These people may conceal their real nature from many of the Muslims, and the most effective means of exposing them is jihad, because jihad means sacrificing oneself but these hypocrites are only indulging in hypocrisy in order to save themselves.  &lt;br /&gt;
&lt;br /&gt;
Exposing the hypocrites was one of the major purposes that Allaah wanted the believers to achieve on the day of Uhud. &lt;br /&gt;
&lt;br /&gt;
Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{Quran|3|179}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Ibn al-Qayyim said:  &lt;br /&gt;
&lt;br /&gt;
This means: Allaah will not leave you in the state in which you are, where the believers are indistinguishable from the hypocrites, until the believers are made distinct from the hypocrites, as they were distinguished by the test on the day of Uhud, and Allaah will not disclose to you the unseen matters by which the one group is distinguished from the other, for they are distinguished from one another in the knowledge of the unseen that He has, but He wants to distinguish them from one another in a clear and visible manner, so that His unseen knowledge will become known and visible. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;7 – Purifying the believers of their sins and ridding them thereof&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{cite quran|3|140|end=142|style=ref}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;8 – Acquiring booty&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) said: “I have been sent ahead of the Hour with the sword so that Allaah will be worshipped alone, and my provision has been placed in the shade of my spear, and humiliation has been decreed for those who go against my command, and whoever imitates a people is one of them.”  Narrated by Ahmad, 4869; Saheeh al-Jaami’, 2831. &lt;br /&gt;
&lt;br /&gt;
Al-Haafiz said: &lt;br /&gt;
&lt;br /&gt;
This hadeeth indicates that war booty is permissible for this ummah, and that the provision of the Prophet (peace and blessings of Allaah be upon him) has been placed in war booty and not in other kinds of earnings. Hence some of the scholars said that it is the best kind of earnings. &lt;br /&gt;
&lt;br /&gt;
Al-Qurtubi said: &lt;br /&gt;
&lt;br /&gt;
Allaah sent provision to His Prophet (peace and blessings of Allaah be upon him) by means of his striving and He made it by means of the best kind of striving which is earning it by means of force and strength. &lt;br /&gt;
&lt;br /&gt;
The Prophet (peace and blessings of Allaah be upon him) went out for the battle of Badr to meet the caravan of Abu Sufyaan. &lt;br /&gt;
&lt;br /&gt;
Al-Qurtubi said: The fact that the Prophet (peace and blessings of Allaah be upon him) went out to meet the caravan indicates that it is permissible to take booty because it is a halaal source of income. This refutes Maalik’s view that this is makrooh, when he said that this was fighting for worldly gains.  &lt;br /&gt;
&lt;br /&gt;
Al-Shawkaani said: Ibn Abi Jamrah said: The scholars of hadeeth are of the view that if the primary motive is to make the word of Allaah supreme, it does not matter what else is also achieved. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;9 – Taking martyrs.&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Allaah says (interpretation of the meaning): &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;[Quotes {{cite quran|3|140|end=141|style=ref}}]&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Martyrdom is one of the highest statuses before Allaah, and the martyrs are the closest of His slaves to Him. There is no status higher than that of siddeeq apart from martyrdom. Allaah loves to take martyrs from among His slaves, who shed their blood for His love and to earn His pleasure, preferring His pleasure and His love above themselves. There is no way to attain this status except by circumstances that may lead to it such as enemies coming against the Muslims.  &lt;br /&gt;
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This was said by Ibn al-Qayyim in Zaad al-Ma’aad. &lt;br /&gt;
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This is the great wisdom and  those who try to put the Muslims off jihad and make them fear it, and say that jihad is no more than death, and making women widows and children orphans, pale into insignificance. &lt;br /&gt;
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&#039;&#039;&#039;10 – Ridding the world of corruption.&#039;&#039;&#039; &lt;br /&gt;
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Allaah says (interpretation of the meaning): &lt;br /&gt;
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&#039;&#039;[Quotes {{Quran|22|40}}, and {{Quran|2|251}}]&#039;&#039;&lt;br /&gt;
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Muqaatil said: &lt;br /&gt;
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Were it not that Allaah checked the mushriks by means of the Muslims, the mushriks would have overrun the earth and killed the Muslims and destroyed the mosques. &lt;br /&gt;
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Shaykh al-Islam Ibn Taymiyah said in al-Jawaab al-Saheeh, 2/216: &lt;br /&gt;
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So the kuffar are repelled by means of the Muslims and the worse of the two parties is repelled by the better, just as the Magians (Persians) were repelled by the Christian Byzantines, then the Christians were repelled by the believers of the ummah of Muhammad. &lt;br /&gt;
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Al-Sa’di said: The world would be corrupted if the kuffaar and evildoers were to prevail. &lt;br /&gt;
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These are some of the reasons why jihad is prescribed.&lt;br /&gt;
We ask Allaah to bring the Muslims back to their religion. May Allaah send blessings and peace upon our Prophet Muhammad.&amp;lt;ref&amp;gt;[http://www.islamqa.com/en/ref/34647/Martyrdom The reason why jihaad is prescribed] - Islam Q&amp;amp;A, Fatwa No. 34647&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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==See Also==&lt;br /&gt;
&lt;br /&gt;
{{Hub4|Jihad (Primary Sources)|Jihad (Primary Sources)}}&lt;br /&gt;
{{Hub4|Terrorism|Terrorism}}&lt;br /&gt;
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==External Links==&lt;br /&gt;
&lt;br /&gt;
* [http://www.answering-islam.de/Main/Books/Hughes/jihad.htm The &amp;quot;Dictionary of Islam&amp;quot; by Thomas Patrick Hughes: Jihad] &#039;&#039;- [[Answering Islam]]&#039;&#039;&lt;br /&gt;
*[http://www.thereligionofpeace.com/Pages/In-The-Name-of-Allah.htm&amp;lt;!-- *[{{Reference archive|1=http://www.thereligionofpeace.com/Pages/In-The-Name-of-Allah.htm|2=2012-09-05}} ] --&amp;gt; In the Name of Allah: Why terrorists do what they do... in their own words.] &#039;&#039;- [[The Religion Of Peace]]&#039;&#039;&lt;br /&gt;
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==References==&lt;br /&gt;
{{Reflist|30em}}&lt;br /&gt;
&lt;br /&gt;
[[Category:QHS]]&lt;br /&gt;
[[Category:Jihad and Terrorism]]&lt;br /&gt;
[[Category:Islamic Law]]&lt;/div&gt;</summary>
		<author><name>Saggy</name></author>
	</entry>
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