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	<id>https://wikiislamica.net/index.php?action=history&amp;feed=atom&amp;title=Portal%3A_Muhammad</id>
	<title>Portal: Muhammad - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://wikiislamica.net/index.php?action=history&amp;feed=atom&amp;title=Portal%3A_Muhammad"/>
	<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;action=history"/>
	<updated>2026-05-01T07:50:25Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=135938&amp;oldid=prev</id>
		<title>Lightyears at 18:32, 12 January 2023</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=135938&amp;oldid=prev"/>
		<updated>2023-01-12T18:32:05Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:32, 12 January 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l52&quot;&gt;Line 52:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 52:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Image (2).png|summary=|title=Hadith|description=Hadith literally translates to mean &amp;quot;talk&amp;quot;, but is most commonly used as an Islamic term that refers to the orally-transmitted accounts of Muhammad&amp;#039;s life, wherein Muhammad does, says, or tacitly (that is, silently) approves of something. The hadiths, passed down orally before being written down, for the most part, some 150-200 years after Muhammad&amp;#039;s death, are second in their religious authority only to the Qur&amp;#039;an and are the basis of most of Islamic doctrine and law.}}{{PortalArticle|image=Gentile.png|title=Muhammad and illiteracy|description=Part of Islamic doctrine is the belief that Muhammad was illiterate and uneducated. This coupled with Muhammad&amp;#039;s presentation of the Quran to Arabian society is thusly identified as miracle. Historians virtually unanimously reject the traditional interpretation that Muhammad and his people were illiterate, but have also held it to be irrelevant, since 7th century Arabia was host to an overwhelmingly oral culture where literacy had little to nothing to do with one&amp;#039;s poetic abilities. Moreover, modern research has established that large numbers of people in Arabia were literate, even for informal purposes.|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Image (2).png|summary=|title=Hadith|description=Hadith literally translates to mean &amp;quot;talk&amp;quot;, but is most commonly used as an Islamic term that refers to the orally-transmitted accounts of Muhammad&amp;#039;s life, wherein Muhammad does, says, or tacitly (that is, silently) approves of something. The hadiths, passed down orally before being written down, for the most part, some 150-200 years after Muhammad&amp;#039;s death, are second in their religious authority only to the Qur&amp;#039;an and are the basis of most of Islamic doctrine and law.}}{{PortalArticle|image=Gentile.png|title=Muhammad and illiteracy|description=Part of Islamic doctrine is the belief that Muhammad was illiterate and uneducated. This coupled with Muhammad&amp;#039;s presentation of the Quran to Arabian society is thusly identified as miracle. Historians virtually unanimously reject the traditional interpretation that &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;according to certain verses &lt;/ins&gt;Muhammad and his people were illiterate, but have also held it to be irrelevant, since 7th century Arabia was host to an overwhelmingly oral culture where literacy had little to nothing to do with one&amp;#039;s poetic abilities. Moreover, modern research has established that large numbers of people in Arabia were literate, even for informal purposes.|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Lightyears</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=135937&amp;oldid=prev</id>
		<title>Lightyears at 18:29, 12 January 2023</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=135937&amp;oldid=prev"/>
		<updated>2023-01-12T18:29:03Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:29, 12 January 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l52&quot;&gt;Line 52:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 52:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Image (2).png|summary=|title=Hadith|description=Hadith literally translates to mean &amp;quot;talk&amp;quot;, but is most commonly used as an Islamic term that refers to the orally-transmitted accounts of Muhammad&amp;#039;s life, wherein Muhammad does, says, or tacitly (that is, silently) approves of something. The hadiths, passed down orally before being written down, for the most part, some 150-200 years after Muhammad&amp;#039;s death, are second in their religious authority only to the Qur&amp;#039;an and are the basis of most of Islamic doctrine and law.}}{{PortalArticle|image=Gentile.png|title=Muhammad and illiteracy|description=Part of Islamic doctrine is the belief that Muhammad was illiterate and uneducated. This coupled with Muhammad&amp;#039;s presentation of the Quran to Arabian society is thusly identified as miracle. Historians &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;have contested &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;plausibility of this doctrine&lt;/del&gt;, but have also held it to be irrelevant, since 7th century Arabia was host to an overwhelmingly oral culture where literacy &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;was a niche professional ability and &lt;/del&gt;had little to nothing to do with one&amp;#039;s poetic abilities.|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Image (2).png|summary=|title=Hadith|description=Hadith literally translates to mean &amp;quot;talk&amp;quot;, but is most commonly used as an Islamic term that refers to the orally-transmitted accounts of Muhammad&amp;#039;s life, wherein Muhammad does, says, or tacitly (that is, silently) approves of something. The hadiths, passed down orally before being written down, for the most part, some 150-200 years after Muhammad&amp;#039;s death, are second in their religious authority only to the Qur&amp;#039;an and are the basis of most of Islamic doctrine and law.}}{{PortalArticle|image=Gentile.png|title=Muhammad and illiteracy|description=Part of Islamic doctrine is the belief that Muhammad was illiterate and uneducated. This coupled with Muhammad&amp;#039;s presentation of the Quran to Arabian society is thusly identified as miracle. Historians &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;virtually unanimously reject &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;traditional interpretation that Muhammad and his people were illiterate&lt;/ins&gt;, but have also held it to be irrelevant, since 7th century Arabia was host to an overwhelmingly oral culture where literacy had little to nothing to do with one&amp;#039;s poetic abilities&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. Moreover, modern research has established that large numbers of people in Arabia were literate, even for informal purposes&lt;/ins&gt;.|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Lightyears</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=129989&amp;oldid=prev</id>
		<title>IbnPinker: /* Other articles in this section */</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=129989&amp;oldid=prev"/>
		<updated>2021-03-06T20:25:40Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Other articles in this section&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:25, 6 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Other articles in this section===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Other articles in this section===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Muhammads Miracles]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Muhammads &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Miracles|Muhammad&amp;#039;s &lt;/ins&gt;Miracles]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=129988&amp;oldid=prev</id>
		<title>IbnPinker: /* Other articles in this section */</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=129988&amp;oldid=prev"/>
		<updated>2021-03-06T20:25:16Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Other articles in this section&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:25, 6 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Line 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Other articles in this section===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Other articles in this section===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Muhammad&amp;#039;s &lt;/del&gt;Miracles]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Muhammads &lt;/ins&gt;Miracles]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key wikiislam-mw_:diff::1.12:old-129351:rev-129988 --&gt;
&lt;/table&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=129351&amp;oldid=prev</id>
		<title>IbnPinker: /* Religious life */</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=129351&amp;oldid=prev"/>
		<updated>2021-02-24T19:22:44Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Religious life&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:22, 24 February 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l34&quot;&gt;Line 34:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Dhalikaljaysh.jpg|title=Prophecies in the Hadith|description=Muhammad&amp;#039;s prophecies are predictions attributed to him and generally written 150-200 years after his death. Many prophecies are considered &amp;quot;signs of the Hour&amp;quot; (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.|summary=}}{{PortalArticle|title=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The &lt;/del&gt;Farewell Sermon|summary=|image=Arafah.jpg|description=The Farewell Sermon (خطبة الوداع‎, Khuṭbatu l-Wadā&amp;#039;) is purported to be the Prophet Muhammad&amp;#039;s final sermon to his followers before his death in 632 CE. However like most elements of the Islamic tradition our sources for this are extremely late, in this case At-Tabari writing in the late 800&amp;#039;s CE about an event which is purported to have taken place in 632 CE. The mention of &amp;quot;the Sunnah of the prophet&amp;quot; is clearly apycrophal, as Patricia Crone has shown in pathbreaking &amp;#039;&amp;#039;God&amp;#039;s Caliph&amp;#039;&amp;#039;.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Dhalikaljaysh.jpg|title=Prophecies in the Hadith|description=Muhammad&amp;#039;s prophecies are predictions attributed to him and generally written 150-200 years after his death. Many prophecies are considered &amp;quot;signs of the Hour&amp;quot; (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.|summary=}}{{PortalArticle|title=Farewell Sermon|summary=|image=Arafah.jpg|description=The Farewell Sermon (خطبة الوداع‎, Khuṭbatu l-Wadā&amp;#039;) is purported to be the Prophet Muhammad&amp;#039;s final sermon to his followers before his death in 632 CE. However like most elements of the Islamic tradition our sources for this are extremely late, in this case At-Tabari writing in the late 800&amp;#039;s CE about an event which is purported to have taken place in 632 CE. The mention of &amp;quot;the Sunnah of the prophet&amp;quot; is clearly apycrophal, as Patricia Crone has shown in pathbreaking &amp;#039;&amp;#039;God&amp;#039;s Caliph&amp;#039;&amp;#039;.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|summary=|title=Satanic Verses (Gharaniq Incident)|description=The Satanic Verses (also the Gharaniq incident) was an incident where Prophet Muhammad acknowledged Allat, Manat, and al-Uzza, the goddesses of the Pagan Meccans in a Qur&amp;#039;anic revelation, only to later recant and claim they were the words of the Devil. The incident, recorded in the earliest Islamic scriptures, has proven theologically controversial in the extreme, with some theologians denying its possibility outright.|image=Gharaniq.jpg}}{{PortalArticle|description=Al-Burāq (البُراق‎ &amp;quot;lightning&amp;quot;) is a mythological steed comparable to the Greek Pegasus, believed to be a creature from the heavens which transported the various Islamic prophets. Islamic scriptures report that Muhammad mounted Buraq, which then transported him to the al-Aqsa mosque (supposedly already extant) and subsequently through the seven heavens to meet with Allah in person.|title=Buraq|image=Buraqpic.jpeg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|summary=|title=Satanic Verses (Gharaniq Incident)|description=The Satanic Verses (also the Gharaniq incident) was an incident where Prophet Muhammad acknowledged Allat, Manat, and al-Uzza, the goddesses of the Pagan Meccans in a Qur&amp;#039;anic revelation, only to later recant and claim they were the words of the Devil. The incident, recorded in the earliest Islamic scriptures, has proven theologically controversial in the extreme, with some theologians denying its possibility outright.|image=Gharaniq.jpg}}{{PortalArticle|description=Al-Burāq (البُراق‎ &amp;quot;lightning&amp;quot;) is a mythological steed comparable to the Greek Pegasus, believed to be a creature from the heavens which transported the various Islamic prophets. Islamic scriptures report that Muhammad mounted Buraq, which then transported him to the al-Aqsa mosque (supposedly already extant) and subsequently through the seven heavens to meet with Allah in person.|title=Buraq|image=Buraqpic.jpeg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l43&quot;&gt;Line 43:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 43:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Muhammad&amp;#039;s Miracles]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Muhammad&amp;#039;s Miracles]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Farewell Sermon]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Col-float-break|width=25em}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128331&amp;oldid=prev</id>
		<title>IbnPinker at 22:13, 14 February 2021</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128331&amp;oldid=prev"/>
		<updated>2021-02-14T22:13:21Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:13, 14 February 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot;&gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Maome.jpeg|description=Muhammad (Arabic: مُحمّد‎; pronounced [muħammad]; c. 570 – c. 8 June 632) was the founder of Islam. According to Islamic scripture, he was a prophet and God&amp;#039;s messenger, sent to present and confirm the monotheistic teachings preached previous Abrahamic religions. He is viewed as the final prophet of God in the main branches of Islam.|title=Muhammad ibn Abdullah|summary=}}{{PortalArticle&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|title=Abdullah ibn Abd al-Muttalib&lt;/del&gt;|summary=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|image=Abdullahbaalmuttalib.png&lt;/del&gt;|description=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abdullah ibn Abd al-Muttalib &lt;/del&gt;was the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;father &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Muhammad who passed away during a trading trip he embarked on while Aminah&lt;/del&gt;, his &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;wife, was still pregnant with Muhammad&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;According to hadiths in Sahih Muslim &lt;/del&gt;that &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;some Islamic theologians have had trouble grappling with&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;both &lt;/del&gt;of Muhammad&amp;#039;s &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;parents are in hell&lt;/del&gt;.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Maome.jpeg|description=Muhammad (Arabic: مُحمّد‎; pronounced [muħammad]; c. 570 – c. 8 June 632) was the founder of Islam. According to Islamic scripture, he was a prophet and God&amp;#039;s messenger, sent to present and confirm the monotheistic teachings preached previous Abrahamic religions. He is viewed as the final prophet of God in the main branches of Islam.|title=Muhammad ibn Abdullah|summary=}}{{PortalArticle|summary=|description=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;On many occasions, Muhammad &lt;/ins&gt;was &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;able to resolve personal dilemmas with &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;help &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;revelation from God. These included conflicts involving his wives, other domestic matters&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;and instances where &lt;/ins&gt;his &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;earlier advices or revelation required amendment or were criticized&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Critics have long argued &lt;/ins&gt;that &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;these &amp;#039;convenient revelations&amp;#039; are, among other things&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;evidence &lt;/ins&gt;of Muhammad&amp;#039;s &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;authorship of the Quran.|image=Convenientrevs&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;jpg|title=Convenient Revelations&lt;/ins&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|title=Muhammad&amp;#039;s Marriages|summary=|image=wives of the prophet.jpg|description=According to Anas ibn Malik, the Prophet Muhammad used to visit all eleven of his wives in one night; but he could manage this, as he had the sexual prowess of thirty men. The historian Al-Tabari calculated that Muhammad married a total of fifteen women, though only ever eleven at one time; and two of these marriages were never consummated. This tally of fifteen does not include at least four concubines.}}{{PortalArticle|summary=|description=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;On many occasions, Muhammad &lt;/del&gt;was &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;able to resolve personal dilemmas with &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;help &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;revelation from God. These included conflicts involving &lt;/del&gt;his &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;wives&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;other domestic matters, and instances where his earlier advices or revelation required amendment or were criticized&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Critics &lt;/del&gt;have &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;long argued that these &amp;#039;convenient revelations&amp;#039; are, among other things&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;evidence &lt;/del&gt;of Muhammad&amp;#039;s &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;authorship of the Quran&lt;/del&gt;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|image=Convenientrevs.jpg|title=Convenient Revelations&lt;/del&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|title=Muhammad&amp;#039;s Marriages|summary=|image=wives of the prophet.jpg|description=According to Anas ibn Malik, the Prophet Muhammad used to visit all eleven of his wives in one night; but he could manage this, as he had the sexual prowess of thirty men. The historian Al-Tabari calculated that Muhammad married a total of fifteen women, though only ever eleven at one time; and two of these marriages were never consummated. This tally of fifteen does not include at least four concubines.}}{{PortalArticle&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|title=Abdullah ibn Abd al-Muttalib&lt;/ins&gt;|summary=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|image=Abdullahbaalmuttalib.png&lt;/ins&gt;|description=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Abdullah ibn Abd al-Muttalib &lt;/ins&gt;was the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;father &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Muhammad who passed away during a trading trip he embarked on while Aminah, &lt;/ins&gt;his &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;wife&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;was still pregnant with Muhammad&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;According to hadiths in Sahih Muslim that some Islamic theologians &lt;/ins&gt;have &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;had trouble grappling with&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;both &lt;/ins&gt;of Muhammad&amp;#039;s &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;parents are in hell&lt;/ins&gt;.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key wikiislam-mw_:diff::1.12:old-128330:rev-128331 --&gt;
&lt;/table&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128330&amp;oldid=prev</id>
		<title>IbnPinker at 22:12, 14 February 2021</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128330&amp;oldid=prev"/>
		<updated>2021-02-14T22:12:27Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:12, 14 February 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Personal life==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Personal life==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Family played a central role the tribal culture that dominated the environment in which Muhammad grew up and passed away. The diverse experiences Muhammad encountered with his wives and extended family shaped at times indirectly and at times directly the religious message he would be reported as having left behind.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Family played a central role the tribal culture that dominated the environment in which Muhammad grew up and passed away. The diverse experiences Muhammad encountered with his wives and extended family shaped at times indirectly and at times directly the religious message he would be reported as having left behind.&lt;/del&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Maome.jpeg|description=Muhammad (Arabic: مُحمّد‎; pronounced [muħammad]; c. 570 – c. 8 June 632) was the founder of Islam. According to Islamic scripture, he was a prophet and God&amp;#039;s messenger, sent to present and confirm the monotheistic teachings preached previous Abrahamic religions. He is viewed as the final prophet of God in the main branches of Islam.|title=Muhammad ibn Abdullah|summary=}}{{PortalArticle|title=Abdullah ibn Abd al-Muttalib|summary=|image=Abdullahbaalmuttalib.png|description=Abdullah ibn Abd al-Muttalib was the father of Muhammad who passed away during a trading trip he embarked on while Aminah, his wife, was still pregnant with Muhammad. According to hadiths in Sahih Muslim that some Islamic theologians have had trouble grappling with, both of Muhammad&amp;#039;s parents are in hell.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Maome.jpeg|description=Muhammad (Arabic: مُحمّد‎; pronounced [muħammad]; c. 570 – c. 8 June 632) was the founder of Islam. According to Islamic scripture, he was a prophet and God&amp;#039;s messenger, sent to present and confirm the monotheistic teachings preached previous Abrahamic religions. He is viewed as the final prophet of God in the main branches of Islam.|title=Muhammad ibn Abdullah|summary=}}{{PortalArticle|title=Abdullah ibn Abd al-Muttalib|summary=|image=Abdullahbaalmuttalib.png|description=Abdullah ibn Abd al-Muttalib was the father of Muhammad who passed away during a trading trip he embarked on while Aminah, his wife, was still pregnant with Muhammad. According to hadiths in Sahih Muslim that some Islamic theologians have had trouble grappling with, both of Muhammad&amp;#039;s parents are in hell.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Military life==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Military life==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In what was reported to have been the twenty years following his proclamation of prophethood at the age of forty, Muhammad conquered the Arabian peninsula (most of the actual conquering was achieved in the latter part of these 20 years). In achieving this, Muhammad conducted and oversaw a large number of military campaigns, raids, and assassinations.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In what was reported to have been the twenty years following his proclamation of prophethood at the age of forty, Muhammad conquered the Arabian peninsula (most of the actual conquering was achieved in the latter part of these 20 years). In achieving this, Muhammad conducted and oversaw a large number of military campaigns, raids, and assassinations.&lt;/del&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Badr.png|summary=|title=Battle of Badr|description=The battle of Badr was the first great battle in the military career of the prophet Muhammad according to the sira. Again according to the sira in took place in the month of Ramadan in the second year of the hijra (circa 624 AD). It was a watershed moment in the prophetic career, where some of the prophet&amp;#039;s greatest enemies from Mecca were killed or humiliated. It was also interpreted as a sign of divine favor by the Muslim community in Mecca, with angels including Jibra&amp;#039;il reportedly taking part.}}{{PortalArticle|image=Uhud.png|title=Battle of Uhud|summary=|description=The battle of Uhud was the second great battle in the military career of the prophet Muhammad according to the sira of the prophet. Unlike its predecessor, the Battle of Badr, it resulted in a decisive defeat for Muhammad and his ummah at the hands of the pagan Meccans. Like the battle of Badr, it was the circumstance for the revelation of many verses from the Hadith. Unlike the battle of Badr, it was a defensive battle, with the pagan Quraysh of Mecca coming to Medina to stomp out his movement for once and for all.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Badr.png|summary=|title=Battle of Badr|description=The battle of Badr was the first great battle in the military career of the prophet Muhammad according to the sira. Again according to the sira in took place in the month of Ramadan in the second year of the hijra (circa 624 AD). It was a watershed moment in the prophetic career, where some of the prophet&amp;#039;s greatest enemies from Mecca were killed or humiliated. It was also interpreted as a sign of divine favor by the Muslim community in Mecca, with angels including Jibra&amp;#039;il reportedly taking part.}}{{PortalArticle|image=Uhud.png|title=Battle of Uhud|summary=|description=The battle of Uhud was the second great battle in the military career of the prophet Muhammad according to the sira of the prophet. Unlike its predecessor, the Battle of Badr, it resulted in a decisive defeat for Muhammad and his ummah at the hands of the pagan Meccans. Like the battle of Badr, it was the circumstance for the revelation of many verses from the Hadith. Unlike the battle of Badr, it was a defensive battle, with the pagan Quraysh of Mecca coming to Medina to stomp out his movement for once and for all.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l29&quot;&gt;Line 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Religious life==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Religious life==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The reports regarding Muhammad specific teachings a prophet are tend toward the more contentious end of the spectrum of scripture, as far more parties were interested in placing their doctrines, rulings, and even political ambitions in the mouth of the prophet than parties interested in altering the details of his family or military life.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The reports regarding Muhammad specific teachings a prophet are tend toward the more contentious end of the spectrum of scripture, as far more parties were interested in placing their doctrines, rulings, and even political ambitions in the mouth of the prophet than parties interested in altering the details of his family or military life.&lt;/del&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Dhalikaljaysh.jpg|title=Prophecies in the Hadith|description=Muhammad&amp;#039;s prophecies are predictions attributed to him and generally written 150-200 years after his death. Many prophecies are considered &amp;quot;signs of the Hour&amp;quot; (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.|summary=}}{{PortalArticle|title=The Farewell Sermon|summary=|image=Arafah.jpg|description=The Farewell Sermon (خطبة الوداع‎, Khuṭbatu l-Wadā&amp;#039;) is purported to be the Prophet Muhammad&amp;#039;s final sermon to his followers before his death in 632 CE. However like most elements of the Islamic tradition our sources for this are extremely late, in this case At-Tabari writing in the late 800&amp;#039;s CE about an event which is purported to have taken place in 632 CE. The mention of &amp;quot;the Sunnah of the prophet&amp;quot; is clearly apycrophal, as Patricia Crone has shown in pathbreaking &amp;#039;&amp;#039;God&amp;#039;s Caliph&amp;#039;&amp;#039;.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Dhalikaljaysh.jpg|title=Prophecies in the Hadith|description=Muhammad&amp;#039;s prophecies are predictions attributed to him and generally written 150-200 years after his death. Many prophecies are considered &amp;quot;signs of the Hour&amp;quot; (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.|summary=}}{{PortalArticle|title=The Farewell Sermon|summary=|image=Arafah.jpg|description=The Farewell Sermon (خطبة الوداع‎, Khuṭbatu l-Wadā&amp;#039;) is purported to be the Prophet Muhammad&amp;#039;s final sermon to his followers before his death in 632 CE. However like most elements of the Islamic tradition our sources for this are extremely late, in this case At-Tabari writing in the late 800&amp;#039;s CE about an event which is purported to have taken place in 632 CE. The mention of &amp;quot;the Sunnah of the prophet&amp;quot; is clearly apycrophal, as Patricia Crone has shown in pathbreaking &amp;#039;&amp;#039;God&amp;#039;s Caliph&amp;#039;&amp;#039;.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l44&quot;&gt;Line 44:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 47:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In doctrine==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In doctrine==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Islamic doctrine holds as an article of faith that Muhammad, like all prophets, was a man. In his capacity as a man, however, Muhammad is held as having the priveleged to be God&#039;s final and sole spokesperson on Earth. As the &#039;&#039;Uswa Hasana&#039;&#039; (&quot;excellent model&quot;) and &#039;&#039;al-Insan al-Kamil&#039;&#039; (&quot;the perfect human&quot;), everything Muhammad did was later held to be instructive for all of mankind for all time. Muhammad&#039;s family and descendants were also perpetually given priveleged social and spiritual status, especially in the Shi&#039;ite tradition. While historians are generally skeptical of the specific contents of the hadiths, or &quot;narrations&quot; attributed to Muhammad, Islamic doctrine holds that since Muhammad was the final messenger, God must have preserved all facts about his life which would be necessary for our instruction. Thus, the hadith literature must be sufficient and, from an orthodox standpoint, harboring any real or comprehensive skepticism toward this body of literature is not acceptable.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Islamic doctrine holds as an article of faith that Muhammad, like all prophets, was a man. In his capacity as a man, however, Muhammad is held as having the priveleged to be God&amp;#039;s final and sole spokesperson on Earth. As the &amp;#039;&amp;#039;Uswa Hasana&amp;#039;&amp;#039; (&amp;quot;excellent model&amp;quot;) and &amp;#039;&amp;#039;al-Insan al-Kamil&amp;#039;&amp;#039; (&amp;quot;the perfect human&amp;quot;), everything Muhammad did was later held to be instructive for all of mankind for all time. Muhammad&amp;#039;s family and descendants were also perpetually given priveleged social and spiritual status, especially in the Shi&amp;#039;ite tradition. While historians are generally skeptical of the specific contents of the hadiths, or &amp;quot;narrations&amp;quot; attributed to Muhammad, Islamic doctrine holds that since Muhammad was the final messenger, God must have preserved all facts about his life which would be necessary for our instruction. Thus, the hadith literature must be sufficient and, from an orthodox standpoint, harboring any real or comprehensive skepticism toward this body of literature is not acceptable.&lt;/del&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l52&quot;&gt;Line 52:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 56:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In history==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In history==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Though it was once believed that Muhammad&#039;s life transpired &#039;in the full light of history&#039;, historians have since moderated their claims on the basis of revealing critical studies on the origins and development of the hadith as well as due to the at times conflicting archeological evidence that has been studied, much of which comes from non-Muslim sources. Beyond the historical study of Muhammad and his times, Muhammad has also featured multiple times as a character in non-Islamic scriptures that post-date Islam. Altogether, the study of historical and later documents regarding Muhammad, especially those from outside of the Islamic world, have show how non-Muslim perceptions of Muhammad have changed over time.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Though it was once believed that Muhammad&amp;#039;s life transpired &amp;#039;in the full light of history&amp;#039;, historians have since moderated their claims on the basis of revealing critical studies on the origins and development of the hadith as well as due to the at times conflicting archeological evidence that has been studied, much of which comes from non-Muslim sources. Beyond the historical study of Muhammad and his times, Muhammad has also featured multiple times as a character in non-Islamic scriptures that post-date Islam. Altogether, the study of historical and later documents regarding Muhammad, especially those from outside of the Islamic world, have show how non-Muslim perceptions of Muhammad have changed over time.&lt;/del&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Jacobi.png|summary=|title=Historical Attestation of Muhammad|description=Records of Muhammad&amp;#039;s life are found in various historical documents. While the overwhelming majority of information on Muhammad&amp;#039;s life comes from later Islamic scriptures, there is some record of him in contemporary writings from non-Muslims. Some of the information contained in these third-party records conflicts with the narratives found in the later Islamic source, including, prominently, such details as the time of his death and the ecumenical nature of his &amp;#039;movement&amp;#039;.}}{{PortalArticle|image=Meccaninvasion.png|summary=|title=Mecca|description=Mecca, also known as &amp;#039;&amp;#039;Makkah al-Mukarramah&amp;#039;&amp;#039; (مكة المكرمة, lit. &amp;quot;the Blessed Mecca&amp;quot;), is a city located in the Hijaz region of the Arabian Peninsula and is described by Islamic scriptures as the birthplace of Muhammad (b. 570), the founder of Islam. Mecca is host to the Kaaba, the holiest Islamic mosque (and central pagan shrine prior to Muhammad&amp;#039;s conquest of Mecca), and thus the site of the annual Islamic pilgrimage called the Hajj.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Jacobi.png|summary=|title=Historical Attestation of Muhammad|description=Records of Muhammad&amp;#039;s life are found in various historical documents. While the overwhelming majority of information on Muhammad&amp;#039;s life comes from later Islamic scriptures, there is some record of him in contemporary writings from non-Muslims. Some of the information contained in these third-party records conflicts with the narratives found in the later Islamic source, including, prominently, such details as the time of his death and the ecumenical nature of his &amp;#039;movement&amp;#039;.}}{{PortalArticle|image=Meccaninvasion.png|summary=|title=Mecca|description=Mecca, also known as &amp;#039;&amp;#039;Makkah al-Mukarramah&amp;#039;&amp;#039; (مكة المكرمة, lit. &amp;quot;the Blessed Mecca&amp;quot;), is a city located in the Hijaz region of the Arabian Peninsula and is described by Islamic scriptures as the birthplace of Muhammad (b. 570), the founder of Islam. Mecca is host to the Kaaba, the holiest Islamic mosque (and central pagan shrine prior to Muhammad&amp;#039;s conquest of Mecca), and thus the site of the annual Islamic pilgrimage called the Hajj.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l71&quot;&gt;Line 71:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 76:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{col-float-end}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In recent times==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In recent times==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Today, Muhammad remains one of the most remembered persons to have ever lived on Earth. His is one of if not the most commonly used name for children across the globe and hundreds of millions of Muslims pray for him by name on a daily basis. Outside of the Muslim world, however, and considered from the vantage point of the entire global population, however, the most well-known contemporary relevance of Muhammad is perhaps found in the various international controversies that have ensued from those persons who have dared, in defiance of Islamic law, to depict and criticize him.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Today, Muhammad remains one of the most remembered persons to have ever lived on Earth. His is one of if not the most commonly used name for children across the globe and hundreds of millions of Muslims pray for him by name on a daily basis. Outside of the Muslim world, however, and considered from the vantage point of the entire global population, however, the most well-known contemporary relevance of Muhammad is perhaps found in the various international controversies that have ensued from those persons who have dared, in defiance of Islamic law, to depict and criticize him.&lt;/del&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Everybody Draw Muhammad Day - May 20th.jpg|summary=|title=Everybody Draw Mohammed Day|description=Everybody Draw Muhammad Day began when, on May 20th, 2010, cartoonist Molly Norris responded to death threats directed at follow cartoonists who had drawn Muhammad by suggesting that if everyone drew Muhammad, then Jihadists would be dumbfounded about who to kill. Subjected to threats herself, Norris later recanted, but her idea lives on.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Everybody Draw Muhammad Day - May 20th.jpg|summary=|title=Everybody Draw Mohammed Day|description=Everybody Draw Muhammad Day began when, on May 20th, 2010, cartoonist Molly Norris responded to death threats directed at follow cartoonists who had drawn Muhammad by suggesting that if everyone drew Muhammad, then Jihadists would be dumbfounded about who to kill. Subjected to threats herself, Norris later recanted, but her idea lives on.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128329&amp;oldid=prev</id>
		<title>IbnPinker at 22:06, 14 February 2021</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128329&amp;oldid=prev"/>
		<updated>2021-02-14T22:06:20Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:06, 14 February 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Personal life==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Personal life==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Family played a central role the tribal culture that dominated the environment in which Muhammad grew up and passed away. The diverse experiences Muhammad encountered with his wives and extended family shaped at times indirectly and at times directly the religious message he would be reported as having left behind.&lt;/ins&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Maome.jpeg|description=Muhammad (Arabic: مُحمّد‎; pronounced [muħammad]; c. 570 – c. 8 June 632) was the founder of Islam. According to Islamic scripture, he was a prophet and God&amp;#039;s messenger, sent to present and confirm the monotheistic teachings preached previous Abrahamic religions. He is viewed as the final prophet of God in the main branches of Islam.|title=Muhammad ibn Abdullah|summary=}}{{PortalArticle|title=Abdullah ibn Abd al-Muttalib|summary=|image=Abdullahbaalmuttalib.png|description=Abdullah ibn Abd al-Muttalib was the father of Muhammad who passed away during a trading trip he embarked on while Aminah, his wife, was still pregnant with Muhammad. According to hadiths in Sahih Muslim that some Islamic theologians have had trouble grappling with, both of Muhammad&amp;#039;s parents are in hell.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Maome.jpeg|description=Muhammad (Arabic: مُحمّد‎; pronounced [muħammad]; c. 570 – c. 8 June 632) was the founder of Islam. According to Islamic scripture, he was a prophet and God&amp;#039;s messenger, sent to present and confirm the monotheistic teachings preached previous Abrahamic religions. He is viewed as the final prophet of God in the main branches of Islam.|title=Muhammad ibn Abdullah|summary=}}{{PortalArticle|title=Abdullah ibn Abd al-Muttalib|summary=|image=Abdullahbaalmuttalib.png|description=Abdullah ibn Abd al-Muttalib was the father of Muhammad who passed away during a trading trip he embarked on while Aminah, his wife, was still pregnant with Muhammad. According to hadiths in Sahih Muslim that some Islamic theologians have had trouble grappling with, both of Muhammad&amp;#039;s parents are in hell.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Military life==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Military life==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In what was reported to have been the twenty years following his proclamation of prophethood at the age of forty, Muhammad conquered the Arabian peninsula (most of the actual conquering was achieved in the latter part of these 20 years). In achieving this, Muhammad conducted and oversaw a large number of military campaigns, raids, and assassinations.&lt;/ins&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Badr.png|summary=|title=Battle of Badr|description=The battle of Badr was the first great battle in the military career of the prophet Muhammad according to the sira. Again according to the sira in took place in the month of Ramadan in the second year of the hijra (circa 624 AD). It was a watershed moment in the prophetic career, where some of the prophet&amp;#039;s greatest enemies from Mecca were killed or humiliated. It was also interpreted as a sign of divine favor by the Muslim community in Mecca, with angels including Jibra&amp;#039;il reportedly taking part.}}{{PortalArticle|image=Uhud.png|title=Battle of Uhud|summary=|description=The battle of Uhud was the second great battle in the military career of the prophet Muhammad according to the sira of the prophet. Unlike its predecessor, the Battle of Badr, it resulted in a decisive defeat for Muhammad and his ummah at the hands of the pagan Meccans. Like the battle of Badr, it was the circumstance for the revelation of many verses from the Hadith. Unlike the battle of Badr, it was a defensive battle, with the pagan Quraysh of Mecca coming to Medina to stomp out his movement for once and for all.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Badr.png|summary=|title=Battle of Badr|description=The battle of Badr was the first great battle in the military career of the prophet Muhammad according to the sira. Again according to the sira in took place in the month of Ramadan in the second year of the hijra (circa 624 AD). It was a watershed moment in the prophetic career, where some of the prophet&amp;#039;s greatest enemies from Mecca were killed or humiliated. It was also interpreted as a sign of divine favor by the Muslim community in Mecca, with angels including Jibra&amp;#039;il reportedly taking part.}}{{PortalArticle|image=Uhud.png|title=Battle of Uhud|summary=|description=The battle of Uhud was the second great battle in the military career of the prophet Muhammad according to the sira of the prophet. Unlike its predecessor, the Battle of Badr, it resulted in a decisive defeat for Muhammad and his ummah at the hands of the pagan Meccans. Like the battle of Badr, it was the circumstance for the revelation of many verses from the Hadith. Unlike the battle of Badr, it was a defensive battle, with the pagan Quraysh of Mecca coming to Medina to stomp out his movement for once and for all.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 30:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Religious life==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Religious life==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The reports regarding Muhammad specific teachings a prophet are tend toward the more contentious end of the spectrum of scripture, as far more parties were interested in placing their doctrines, rulings, and even political ambitions in the mouth of the prophet than parties interested in altering the details of his family or military life.&lt;/ins&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Dhalikaljaysh.jpg|title=Prophecies in the Hadith|description=Muhammad&amp;#039;s prophecies are predictions attributed to him and generally written 150-200 years after his death. Many prophecies are considered &amp;quot;signs of the Hour&amp;quot; (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.|summary=}}{{PortalArticle|title=The Farewell Sermon|summary=|image=Arafah.jpg|description=The Farewell Sermon (خطبة الوداع‎, Khuṭbatu l-Wadā&amp;#039;) is purported to be the Prophet Muhammad&amp;#039;s final sermon to his followers before his death in 632 CE. However like most elements of the Islamic tradition our sources for this are extremely late, in this case At-Tabari writing in the late 800&amp;#039;s CE about an event which is purported to have taken place in 632 CE. The mention of &amp;quot;the Sunnah of the prophet&amp;quot; is clearly apycrophal, as Patricia Crone has shown in pathbreaking &amp;#039;&amp;#039;God&amp;#039;s Caliph&amp;#039;&amp;#039;.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Dhalikaljaysh.jpg|title=Prophecies in the Hadith|description=Muhammad&amp;#039;s prophecies are predictions attributed to him and generally written 150-200 years after his death. Many prophecies are considered &amp;quot;signs of the Hour&amp;quot; (Islamic eschatology). Some prophecies are general statements that may apply to times even before Islam, other prophecies predict early Islamic history (which happened before the predictions were written) and some prophecies make predictions about the the future to come after the hadiths were written.|summary=}}{{PortalArticle|title=The Farewell Sermon|summary=|image=Arafah.jpg|description=The Farewell Sermon (خطبة الوداع‎, Khuṭbatu l-Wadā&amp;#039;) is purported to be the Prophet Muhammad&amp;#039;s final sermon to his followers before his death in 632 CE. However like most elements of the Islamic tradition our sources for this are extremely late, in this case At-Tabari writing in the late 800&amp;#039;s CE about an event which is purported to have taken place in 632 CE. The mention of &amp;quot;the Sunnah of the prophet&amp;quot; is clearly apycrophal, as Patricia Crone has shown in pathbreaking &amp;#039;&amp;#039;God&amp;#039;s Caliph&amp;#039;&amp;#039;.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l45&quot;&gt;Line 45:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 45:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In doctrine==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In doctrine==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Islamic doctrine holds as an article of faith that Muhammad, like all prophets, was a man. In his capacity as a man, however, Muhammad is held as having the priveleged to be God&amp;#039;s final and sole spokesperson on Earth. As the &amp;#039;&amp;#039;Uswa Hasana&amp;#039;&amp;#039; (&amp;quot;excellent model&amp;quot;) and &amp;#039;&amp;#039;al-Insan al-Kamil&amp;#039;&amp;#039; (&amp;quot;the perfect human&amp;quot;), everything Muhammad did was later held to be instructive for all of mankind for all time. Muhammad&amp;#039;s family and descendants were also perpetually given priveleged social and spiritual status, especially in the Shi&amp;#039;ite tradition. While historians are generally skeptical of the specific contents of the hadiths, or &amp;quot;narrations&amp;quot; attributed to Muhammad, Islamic doctrine holds that since Muhammad was the final messenger, God must have preserved all facts about his life which would be necessary for our instruction. Thus, the hadith literature must be sufficient and, from an orthodox standpoint, harboring any real or comprehensive skepticism toward this body of literature is not acceptable.&lt;/ins&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Muhammadgabriel.jpg|title=Uswa Hasana|description=In the mainstream theology of Sunni Islam, the Prophet Muhammad is known as &amp;#039;&amp;#039;al-Insān al-Kāmil&amp;#039;&amp;#039; (lit. &amp;quot;the perfect human&amp;quot;) and &amp;#039;&amp;#039;uswa hasana&amp;#039;&amp;#039; (lit. &amp;quot;an excellent model&amp;quot;). This is taken to mean that his conduct in all things, from how he prayed, how he conducted himself in business and in war, his sexual relations with his wives, slaves and concubines, and even how he cleaned himself after defecation and urination is an exemplar and model for all humans to follow at all times, regardless of historical circumstance and independent of culture.|summary=}}{{PortalArticle|summary=|title=Ahl al-Bayt (Muhammad&amp;#039;s Household)|description=The &amp;#039;&amp;#039;Ahl al-Bayt&amp;#039;&amp;#039;, literally &amp;quot;People of the House&amp;quot;, is a term used to refer to those persons who are members or descendants of Muhammad&amp;#039;s household. These people have a priveleged status in Islamic and especially Shi&amp;#039;ite doctrine. A sahih hadith reports Muhammad to have said, &amp;quot;I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family&amp;quot;. Traditions of this sort have been variously interpreted by the many sects of Islam.|image=Ahlbayt.jpg}}{{PortalArticle|title=Asbab al-Nuzul (Revelational Circumstances of the Quran)|description=The &amp;#039;&amp;#039;asbab al-nuzul&amp;#039;&amp;#039;, or Revelational Circumstances, of the Quran refer to the events described in the hadith and early tafsir literature to have compelled various portions of the revelations found in the Quran. Reports regarding the asbab al-nuzul of verses have been used by Islamic exegetes and jurists from early on in Islamic history, especially in making sense of otherwise obscure passages in the Quran. Historians have found this genre of hadith literature to be particularly tendentious.|image=Asbab.jpg|summary=}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l53&quot;&gt;Line 53:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 53:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In history==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In history==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Though it was once believed that Muhammad&amp;#039;s life transpired &amp;#039;in the full light of history&amp;#039;, historians have since moderated their claims on the basis of revealing critical studies on the origins and development of the hadith as well as due to the at times conflicting archeological evidence that has been studied, much of which comes from non-Muslim sources. Beyond the historical study of Muhammad and his times, Muhammad has also featured multiple times as a character in non-Islamic scriptures that post-date Islam. Altogether, the study of historical and later documents regarding Muhammad, especially those from outside of the Islamic world, have show how non-Muslim perceptions of Muhammad have changed over time.&lt;/ins&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Jacobi.png|summary=|title=Historical Attestation of Muhammad|description=Records of Muhammad&amp;#039;s life are found in various historical documents. While the overwhelming majority of information on Muhammad&amp;#039;s life comes from later Islamic scriptures, there is some record of him in contemporary writings from non-Muslims. Some of the information contained in these third-party records conflicts with the narratives found in the later Islamic source, including, prominently, such details as the time of his death and the ecumenical nature of his &amp;#039;movement&amp;#039;.}}{{PortalArticle|image=Meccaninvasion.png|summary=|title=Mecca|description=Mecca, also known as &amp;#039;&amp;#039;Makkah al-Mukarramah&amp;#039;&amp;#039; (مكة المكرمة, lit. &amp;quot;the Blessed Mecca&amp;quot;), is a city located in the Hijaz region of the Arabian Peninsula and is described by Islamic scriptures as the birthplace of Muhammad (b. 570), the founder of Islam. Mecca is host to the Kaaba, the holiest Islamic mosque (and central pagan shrine prior to Muhammad&amp;#039;s conquest of Mecca), and thus the site of the annual Islamic pilgrimage called the Hajj.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Jacobi.png|summary=|title=Historical Attestation of Muhammad|description=Records of Muhammad&amp;#039;s life are found in various historical documents. While the overwhelming majority of information on Muhammad&amp;#039;s life comes from later Islamic scriptures, there is some record of him in contemporary writings from non-Muslims. Some of the information contained in these third-party records conflicts with the narratives found in the later Islamic source, including, prominently, such details as the time of his death and the ecumenical nature of his &amp;#039;movement&amp;#039;.}}{{PortalArticle|image=Meccaninvasion.png|summary=|title=Mecca|description=Mecca, also known as &amp;#039;&amp;#039;Makkah al-Mukarramah&amp;#039;&amp;#039; (مكة المكرمة, lit. &amp;quot;the Blessed Mecca&amp;quot;), is a city located in the Hijaz region of the Arabian Peninsula and is described by Islamic scriptures as the birthplace of Muhammad (b. 570), the founder of Islam. Mecca is host to the Kaaba, the holiest Islamic mosque (and central pagan shrine prior to Muhammad&amp;#039;s conquest of Mecca), and thus the site of the annual Islamic pilgrimage called the Hajj.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l72&quot;&gt;Line 72:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 72:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In recent times==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==In recent times==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Today, Muhammad remains one of the most remembered persons to have ever lived on Earth. His is one of if not the most commonly used name for children across the globe and hundreds of millions of Muslims pray for him by name on a daily basis. Outside of the Muslim world, however, and considered from the vantage point of the entire global population, however, the most well-known contemporary relevance of Muhammad is perhaps found in the various international controversies that have ensued from those persons who have dared, in defiance of Islamic law, to depict and criticize him.&lt;/ins&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Everybody Draw Muhammad Day - May 20th.jpg|summary=|title=Everybody Draw Mohammed Day|description=Everybody Draw Muhammad Day began when, on May 20th, 2010, cartoonist Molly Norris responded to death threats directed at follow cartoonists who had drawn Muhammad by suggesting that if everyone drew Muhammad, then Jihadists would be dumbfounded about who to kill. Subjected to threats herself, Norris later recanted, but her idea lives on.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Everybody Draw Muhammad Day - May 20th.jpg|summary=|title=Everybody Draw Mohammed Day|description=Everybody Draw Muhammad Day began when, on May 20th, 2010, cartoonist Molly Norris responded to death threats directed at follow cartoonists who had drawn Muhammad by suggesting that if everyone drew Muhammad, then Jihadists would be dumbfounded about who to kill. Subjected to threats herself, Norris later recanted, but her idea lives on.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128275&amp;oldid=prev</id>
		<title>IbnPinker at 15:45, 11 February 2021</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128275&amp;oldid=prev"/>
		<updated>2021-02-11T15:45:04Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:45, 11 February 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l54&quot;&gt;Line 54:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 54:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumnsWrapper&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Jacobi.png|summary=|title=Historical Attestation of Muhammad|description=Records of Muhammad&amp;#039;s life are found in various historical documents. While the overwhelming majority of information on Muhammad&amp;#039;s life comes from later Islamic scriptures, there is some record of him in contemporary writings from non-Muslims. Some of the information contained in these third-party records conflicts with the narratives found in the later Islamic source, including, prominently, such details as the time of his death and the ecumenical nature of his &amp;#039;movement&amp;#039;.}}{{PortalArticle|image=|summary=|title=Mecca|description=Mecca, also known as &amp;#039;&amp;#039;Makkah al-Mukarramah&amp;#039;&amp;#039; (مكة المكرمة, lit. &amp;quot;the Blessed Mecca&amp;quot;), is a city located in the Hijaz region of the Arabian Peninsula and is described by Islamic scriptures as the birthplace of Muhammad (b. 570), the founder of Islam. Mecca is host to the Kaaba, the holiest Islamic mosque (and central pagan shrine prior to Muhammad&amp;#039;s conquest of Mecca), and thus the site of the annual Islamic pilgrimage called the Hajj.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Jacobi.png|summary=|title=Historical Attestation of Muhammad|description=Records of Muhammad&amp;#039;s life are found in various historical documents. While the overwhelming majority of information on Muhammad&amp;#039;s life comes from later Islamic scriptures, there is some record of him in contemporary writings from non-Muslims. Some of the information contained in these third-party records conflicts with the narratives found in the later Islamic source, including, prominently, such details as the time of his death and the ecumenical nature of his &amp;#039;movement&amp;#039;.}}{{PortalArticle|image=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Meccaninvasion.png&lt;/ins&gt;|summary=|title=Mecca|description=Mecca, also known as &amp;#039;&amp;#039;Makkah al-Mukarramah&amp;#039;&amp;#039; (مكة المكرمة, lit. &amp;quot;the Blessed Mecca&amp;quot;), is a city located in the Hijaz region of the Arabian Peninsula and is described by Islamic scriptures as the birthplace of Muhammad (b. 570), the founder of Islam. Mecca is host to the Kaaba, the holiest Islamic mosque (and central pagan shrine prior to Muhammad&amp;#039;s conquest of Mecca), and thus the site of the annual Islamic pilgrimage called the Hajj.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;articleSummaryColumn&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Medinaattacked.jpg|summary=|title=Medina|description=Medina, also known as al-Madinah al-Munawwarah (المدينة المنورة, lit. &amp;quot;the enlightened city&amp;quot;) is a city in the Hijaz region of the Arabian peninsula, today ruled by Saudi Arabia. It is considered the second most holy city in Islam, is host to the second most holy mosque in Islam (Masjid al-Nabawi, lit. &amp;quot; the prophetic mosque&amp;quot;) and is the burial place of Muhammad. Medina is considered, among other things, plague-proof; this doctrine, found in Bukhari and Muslim, proved controversial during the COVID-19 pandemic.}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{PortalArticle|image=Medinaattacked.jpg|summary=|title=Medina|description=Medina, also known as al-Madinah al-Munawwarah (المدينة المنورة, lit. &amp;quot;the enlightened city&amp;quot;) is a city in the Hijaz region of the Arabian peninsula, today ruled by Saudi Arabia. It is considered the second most holy city in Islam, is host to the second most holy mosque in Islam (Masjid al-Nabawi, lit. &amp;quot; the prophetic mosque&amp;quot;) and is the burial place of Muhammad. Medina is considered, among other things, plague-proof; this doctrine, found in Bukhari and Muslim, proved controversial during the COVID-19 pandemic.}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
	<entry>
		<id>https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128273&amp;oldid=prev</id>
		<title>IbnPinker at 15:37, 11 February 2021</title>
		<link rel="alternate" type="text/html" href="https://wikiislamica.net/index.php?title=Portal:_Muhammad&amp;diff=128273&amp;oldid=prev"/>
		<updated>2021-02-11T15:37:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;//wikiislamica.net/index.php?title=Portal:_Muhammad&amp;amp;diff=128273&amp;amp;oldid=128158&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>IbnPinker</name></author>
	</entry>
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