Qur'an, Hadith and Scholars:Jihad (Miscellaneous Texts) - Revision history

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2025-11-14T00:03:48Z

Lightyears: Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

2025-11-14T00:00:10Z

Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

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IbnPinker: /* Tirmidhi */

2021-04-25T22:28:15Z

Tirmidhi

← Older revision		Revision as of 22:28, 25 April 2021
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	Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing."}}		Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing."}}
	{{Quote\|{{Bukhari\|5\|59\|512}}\|Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.}}		{{Quote\|{{Bukhari\|5\|59\|512}}\|Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.}}
	{{Quote\|{{Bukhari\|5\|59\|516}}\|Narrated Abu Musa Al-Ashari: When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, "Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah." On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."}}
	{{Quote\|{{Bukhari\|9\|84\|59}}\|Narrated Abu Huraira: When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."}}		{{Quote\|{{Bukhari\|9\|84\|59}}\|Narrated Abu Huraira: When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."}}
	{{Quote\|{{Bukhari\|5\|59\|516}}\|Narrated Abu Musa Al-Ashari: When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, '''"Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah."''' On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."}}		{{Quote\|{{Bukhari\|5\|59\|516}}\|Narrated Abu Musa Al-Ashari: When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, '''"Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah."''' On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."}}

IbnPinker: /* Sahih Bukhari */

2021-04-25T22:02:23Z

Sahih Bukhari

← Older revision		Revision as of 22:02, 25 April 2021
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	{{Quote\|{{Bukhari\|4\|52\|73}}\|Narrated 'Abdullah bin Abi Aufa: '''Allah's Apostle said, "Know that Paradise is under the shades of swords."'''}}		{{Quote\|{{Bukhari\|4\|52\|73}}\|Narrated 'Abdullah bin Abi Aufa: '''Allah's Apostle said, "Know that Paradise is under the shades of swords."'''}}

	{{Quote\|[{{Bukhari~~-url-only~~\|4\|52\|80}}~~i Sahih Bukhari 4:52:80i]~~\|Narrated Abu Huraira: Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."}}		{{Quote\|{{Bukhari\|4\|52\|80}}\|Narrated Abu Huraira: Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."}}

	{{Quote\|{{Bukhari\|4\|52\|94}}\|Narrated Abu Huraira: The Prophet said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Apostle! Such persons will never be destroyed." The Prophet said, "I hope you will be one of them."}}		{{Quote\|{{Bukhari\|4\|52\|94}}\|Narrated Abu Huraira: The Prophet said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Apostle! Such persons will never be destroyed." The Prophet said, "I hope you will be one of them."}}

IbnPinker: /* Ibn Ishaq */

2021-04-10T23:14:25Z

Ibn Ishaq

← Older revision		Revision as of 23:14, 10 April 2021
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	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=204-205}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=446}}\|'Asim b, 'Umar b. Qatada told me that when the people came together to plight their faith to the apostle, ·al-'Abbas b, 'Ubada b, Nadla al-Ansari, brother of B. Salim b. 'Auf, said, 'O men of Khazraj, do you realize to what you are committing yourselves in pledging your support to this man? It is to war against all and sundry. If you think that if you lose your property and your nobles are killed you will give him up, then do so now, for it would bring you shame in this world and the next (If you did so later); but if you think that you will be loyal to your undertaking if you		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=204-205}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=446}}\|'Asim b, 'Umar b. Qatada told me that when the people came together to plight their faith to the apostle, ·al-'Abbas b, 'Ubada b, Nadla al-Ansari, brother of B. Salim b. 'Auf, said, 'O men of Khazraj, do you realize to what you are committing yourselves in pledging your support to this man? It is to war against all and sundry. If you think that if you lose your property and your nobles are killed you will give him up, then do so now, for it would bring you shame in this world and the next (If you did so later); but if you think that you will be loyal to your undertaking if you
	lose your property and your nobles are killed, then take him, for by God it will profit you in this world and the next.' They said that they would accept the apostle on. these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, stretch forth your hand,' and when he did so they pledged their word, Asim added that al-'Abbas said that only to bind the obligation more securely on them, 'Abdullah b. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b. Ubayy b. Salul would come and so give more weight to his people's support. But God knows best which is right.}}		lose your property and your nobles are killed, then take him, for by God it will profit you in this world and the next.' They said that they would accept the apostle on. these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, stretch forth your hand,' and when he did so they pledged their word, Asim added that al-'Abbas said that only to bind the obligation more securely on them, 'Abdullah b. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b. Ubayy b. Salul would come and so give more weight to his people's support. But God knows best which is right.}}
	{{Quote\|Ishaq:324\|He said, ~~‘Fight~~ them so that there is no more rebellion, and religion, all of it, is ~~for Allah only. Allah must have~~ no rivals.’}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=324}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=672}}\|Then He said, 'Fight them so that there is no more persecution, [footnote: ''fitna'', This word contains the ideas of painful trial, rebellion, and seduction] and religion, all of it, shall belong to God.' i.e. So that no believer is persecuted from his religion, and monotheism may be pure, God having no partner and no rivals.}}
	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=397}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=116}}\|Then God said: 'If you are slain for God's sake or die, pardon from God and mercy are better than what you amass,' i.e. there is no escape from death, so death for God's sake or death in battle is better even if they had known and been certain of what they would amass from the world for which they hold back from fighting in fear of death and battle because of what they have amassed from the splendour of this world, not desiring the hereafter. 'If you die or are slain,' whichever it may be, 'surely to God will you be gathered,' i.e. to God you must return. Let not the world deceive you and be not deceived by it. Let fighting and the reward which God holds out to you have more weight with you than that.}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=397}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=116}}\|Then God said: 'If you are slain for God's sake or die, pardon from God and mercy are better than what you amass,' i.e. there is no escape from death, so death for God's sake or death in battle is better even if they had known and been certain of what they would amass from the world for which they hold back from fighting in fear of death and battle because of what they have amassed from the splendour of this world, not desiring the hereafter. 'If you die or are slain,' whichever it may be, 'surely to God will you be gathered,' i.e. to God you must return. Let not the world deceive you and be not deceived by it. Let fighting and the reward which God holds out to you have more weight with you than that.}}
	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=672}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=632}}\|'Then he ordered 'Abdu'I-Rahman b. 'Auf to make his preparations for the expedition, In the morning he wore a black turban of cotton. The apostle told him to approach and unwound it and then rewound It leaving four fingers or so loose behind him, saying, "Turban yourself thus, Ibn 'Auf, for thus it is better and neater." Then he ordered Bilal to give him the standard and he did so. Then he gave praise to God and prayed for himself. He then said, "Take it, Ibn 'Auf; fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you." Thereupon 'Abdu'l-Rahman took the standard'.}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=672}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=632}}\|'Then he ordered 'Abdu'I-Rahman b. 'Auf to make his preparations for the expedition, In the morning he wore a black turban of cotton. The apostle told him to approach and unwound it and then rewound It leaving four fingers or so loose behind him, saying, "Turban yourself thus, Ibn 'Auf, for thus it is better and neater." Then he ordered Bilal to give him the standard and he did so. Then he gave praise to God and prayed for himself. He then said, "Take it, Ibn 'Auf; fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you." Thereupon 'Abdu'l-Rahman took the standard'.}}

IbnPinker: /* Ibn Ishaq */

2021-04-10T23:10:24Z

Ibn Ishaq

← Older revision		Revision as of 23:10, 10 April 2021
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	lose your property and your nobles are killed, then take him, for by God it will profit you in this world and the next.' They said that they would accept the apostle on. these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, stretch forth your hand,' and when he did so they pledged their word, Asim added that al-'Abbas said that only to bind the obligation more securely on them, 'Abdullah b. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b. Ubayy b. Salul would come and so give more weight to his people's support. But God knows best which is right.}}		lose your property and your nobles are killed, then take him, for by God it will profit you in this world and the next.' They said that they would accept the apostle on. these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, stretch forth your hand,' and when he did so they pledged their word, Asim added that al-'Abbas said that only to bind the obligation more securely on them, 'Abdullah b. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b. Ubayy b. Salul would come and so give more weight to his people's support. But God knows best which is right.}}
	{{Quote\|Ishaq:324\|He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’}}		{{Quote\|Ishaq:324\|He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’}}
	{{Quote\|Ishaq:397\|~~There~~ is no escape from death, so death for ~~Allah~~'s sake in battle is better ~~than all one can~~ amass ~~in life while holding~~ back from fighting in fear of death. Let not the world deceive you and be not deceived by it. Let fighting and the reward which ~~Allah~~ holds out to you ~~be the most important thing~~.}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=397}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=116}}\|Then God said: 'If you are slain for God's sake or die, pardon from God and mercy are better than what you amass,' i.e. there is no escape from death, so death for God's sake or death in battle is better even if they had known and been certain of what they would amass from the world for which they hold back from fighting in fear of death and battle because of what they have amassed from the splendour of this world, not desiring the hereafter. 'If you die or are slain,' whichever it may be, 'surely to God will you be gathered,' i.e. to God you must return. Let not the world deceive you and be not deceived by it. Let fighting and the reward which God holds out to you have more weight with you than that.}}
	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=672}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=632}}\|'Then he ordered 'Abdu'I-Rahman b. 'Auf to make his preparations for the expedition, In the morning he wore a black turban of cotton. The apostle told him to approach and unwound it and then rewound It leaving four fingers or so loose behind him, saying, "Turban yourself thus, Ibn 'Auf, for thus it is better and neater." Then he ordered Bilal to give him the standard and he did so. Then he gave praise to God and prayed for himself. He then said, "Take it, Ibn 'Auf; fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you." Thereupon 'Abdu'l-Rahman took the standard'.}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=672}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=632}}\|'Then he ordered 'Abdu'I-Rahman b. 'Auf to make his preparations for the expedition, In the morning he wore a black turban of cotton. The apostle told him to approach and unwound it and then rewound It leaving four fingers or so loose behind him, saying, "Turban yourself thus, Ibn 'Auf, for thus it is better and neater." Then he ordered Bilal to give him the standard and he did so. Then he gave praise to God and prayed for himself. He then said, "Take it, Ibn 'Auf; fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you." Thereupon 'Abdu'l-Rahman took the standard'.}}

IbnPinker: /* Ibn Ishaq */

2021-04-10T22:59:19Z

Ibn Ishaq

← Older revision		Revision as of 22:59, 10 April 2021
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	{{Quote\|Ishaq:324\|He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’}}		{{Quote\|Ishaq:324\|He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’}}
	{{Quote\|Ishaq:397\|There is no escape from death, so death for Allah's sake in battle is better than all one can amass in life while holding back from fighting in fear of death. Let not the world deceive you and be not deceived by it. Let fighting and the reward which Allah holds out to you be the most important thing.}}		{{Quote\|Ishaq:397\|There is no escape from death, so death for Allah's sake in battle is better than all one can amass in life while holding back from fighting in fear of death. Let not the world deceive you and be not deceived by it. Let fighting and the reward which Allah holds out to you be the most important thing.}}
	{{Quote\|Ibn Ishaq:~~992~~, Ibn ~~Hisham\|[Muhammad said]~~..."~~Fight~~ everyone in the way of ~~Allah~~ and kill those who disbelieve in ~~Allah~~."}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=672}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=632}}\|'Then he ordered 'Abdu'I-Rahman b. 'Auf to make his preparations for the expedition, In the morning he wore a black turban of cotton. The apostle told him to approach and unwound it and then rewound It leaving four fingers or so loose behind him, saying, "Turban yourself thus, Ibn 'Auf, for thus it is better and neater." Then he ordered Bilal to give him the standard and he did so. Then he gave praise to God and prayed for himself. He then said, "Take it, Ibn 'Auf; fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you." Thereupon 'Abdu'l-Rahman took the standard'.}}

	===Al Tabari===		===Al Tabari===

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Ibn Ishaq

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	===Ibn Ishaq===		===Ibn Ishaq===
	{{Quote\|Ishaq:204\|~~‘Men~~, do you ~~know~~ what you are ~~pledging~~ yourselves to in ~~swearing allegiance~~ to this man?~~’ ‘Yes~~. ~~In swearing allegiance~~ to him '''~~we are pledging~~ to ~~wage war against all mankind~~.'''’}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=204-205}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=446}}\|'Asim b, 'Umar b. Qatada told me that when the people came together to plight their faith to the apostle, ·al-'Abbas b, 'Ubada b, Nadla al-Ansari, brother of B. Salim b. 'Auf, said, 'O men of Khazraj, do you realize to what you are committing yourselves in pledging your support to this man? It is to war against all and sundry. If you think that if you lose your property and your nobles are killed you will give him up, then do so now, for it would bring you shame in this world and the next (If you did so later); but if you think that you will be loyal to your undertaking if you
			lose your property and your nobles are killed, then take him, for by God it will profit you in this world and the next.' They said that they would accept the apostle on. these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, stretch forth your hand,' and when he did so they pledged their word, Asim added that al-'Abbas said that only to bind the obligation more securely on them, 'Abdullah b. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b. Ubayy b. Salul would come and so give more weight to his people's support. But God knows best which is right.}}
	{{Quote\|Ishaq:324\|He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’}}		{{Quote\|Ishaq:324\|He said, ‘Fight them so that there is no more rebellion, and religion, all of it, is for Allah only. Allah must have no rivals.’}}
	{{Quote\|Ishaq:397\|There is no escape from death, so death for Allah's sake in battle is better than all one can amass in life while holding back from fighting in fear of death. Let not the world deceive you and be not deceived by it. Let fighting and the reward which Allah holds out to you be the most important thing.}}		{{Quote\|Ishaq:397\|There is no escape from death, so death for Allah's sake in battle is better than all one can amass in life while holding back from fighting in fear of death. Let not the world deceive you and be not deceived by it. Let fighting and the reward which Allah holds out to you be the most important thing.}}

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Al Tabari

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	:To proceed: Submit yourself, and you shall be safe. Submit yourself, and God shall give you your reward twice over. But, if you turn away, the sin of the Husbandmen shall be upon you.}}		:To proceed: Submit yourself, and you shall be safe. Submit yourself, and God shall give you your reward twice over. But, if you turn away, the sin of the Husbandmen shall be upon you.}}

	{{Quote\|{{Tabari\|8\|p. 159}}\|The people began to throw dust at the army, saying, ~~‘You retreating runaways. You fled~~ in the ~~Cause~~ of ~~Allah~~!’ But the Messenger said~~, ‘They~~ are not fleers. ~~Allah~~ willing, they are ones who will ~~return~~ to fight ~~another day~~.}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VIII\|ISBN=0-7914-3149-5\|year=1997\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Michael Fishbein\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up\|page=159}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|pages=42}}\|The people began to throw dust at the army, saying, "Fleers in the way of God!" But the Messenger of God said: "They are not fleers. God willing, they are ones who will turn to fight again."}}

	==See Also==		==See Also==

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Al Tabari

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	According to Ibn Humayd--Salamah--Muhammad b. Ishaq--'Asim b. 'Umar b. Qatadah: 'Awf b. al-Harith, known as Ibn 'Afra', said, "O Messenger of God, what makes the Lord laugh with joy at his servant?" He replied, "Plunging his hand into the enemy without armour." So he took off a coat of mail he was wearing and threw it away; then he took his sword and fought the enemy until he was killed.}}		According to Ibn Humayd--Salamah--Muhammad b. Ishaq--'Asim b. 'Umar b. Qatadah: 'Awf b. al-Harith, known as Ibn 'Afra', said, "O Messenger of God, what makes the Lord laugh with joy at his servant?" He replied, "Plunging his hand into the enemy without armour." So he took off a coat of mail he was wearing and threw it away; then he took his sword and fought the enemy until he was killed.}}

	{{Quote\|{{Tabari\|8\|p. 104}}\|Peace to whoever follows ~~the~~ right guidance! To proceed; Submit yourself, and you shall be safe.'}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VIII\|ISBN=0-7914-3149-5\|year=1997\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Michael Fishbein\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up\|page=104}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|pages=650-651}}\|Heraclius received the following letter from the Messenger of God via Dihyah b. Khalifah al-Kalbi:<br>
			:In the name of God, the Merciful and Compassionate. From Muhammad, the Messenger of God, to Heraclius, the ruler of the Romans. Peace to whoever follows right guidance!
			:To proceed: Submit yourself, and you shall be safe. Submit yourself, and God shall give you your reward twice over. But, if you turn away, the sin of the Husbandmen shall be upon you.}}

	{{Quote\|{{Tabari\|8\|p. 159}}\|The people began to throw dust at the army, saying, ‘You retreating runaways. You fled in the Cause of Allah!’ But the Messenger said, ‘They are not fleers. Allah willing, they are ones who will return to fight another day.}}		{{Quote\|{{Tabari\|8\|p. 159}}\|The people began to throw dust at the army, saying, ‘You retreating runaways. You fled in the Cause of Allah!’ But the Messenger said, ‘They are not fleers. Allah willing, they are ones who will return to fight another day.}}

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	Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing."}}		Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing."}}
	{{Quote\|{{Bukhari\|5\|59\|512}}\|Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.}}		{{Quote\|{{Bukhari\|5\|59\|512}}\|Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.}}
	{{Quote\|{{Bukhari\|5\|59\|516}}\|Narrated Abu Musa Al-Ashari: When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, "Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah." On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."}}
	{{Quote\|{{Bukhari\|9\|84\|59}}\|Narrated Abu Huraira: When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."}}		{{Quote\|{{Bukhari\|9\|84\|59}}\|Narrated Abu Huraira: When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."}}
	{{Quote\|{{Bukhari\|5\|59\|516}}\|Narrated Abu Musa Al-Ashari: When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, '''"Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah."''' On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."}}		{{Quote\|{{Bukhari\|5\|59\|516}}\|Narrated Abu Musa Al-Ashari: When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, '''"Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah."''' On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."}}

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	{{Quote\|{{Bukhari\|4\|52\|73}}\|Narrated 'Abdullah bin Abi Aufa: '''Allah's Apostle said, "Know that Paradise is under the shades of swords."'''}}		{{Quote\|{{Bukhari\|4\|52\|73}}\|Narrated 'Abdullah bin Abi Aufa: '''Allah's Apostle said, "Know that Paradise is under the shades of swords."'''}}

	{{Quote\|[{{Bukhari~~-url-only~~\|4\|52\|80}}~~i Sahih Bukhari 4:52:80i]~~\|Narrated Abu Huraira: Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."}}		{{Quote\|{{Bukhari\|4\|52\|80}}\|Narrated Abu Huraira: Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."}}

	{{Quote\|{{Bukhari\|4\|52\|94}}\|Narrated Abu Huraira: The Prophet said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Apostle! Such persons will never be destroyed." The Prophet said, "I hope you will be one of them."}}		{{Quote\|{{Bukhari\|4\|52\|94}}\|Narrated Abu Huraira: The Prophet said, "Whoever spends two things in Allah's Cause, will be called by all the gate-keepers of Paradise who will be saying, 'O so-and-so! Come here.' " Abu Bakr said, "O Allah's Apostle! Such persons will never be destroyed." The Prophet said, "I hope you will be one of them."}}

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	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=204-205}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=446}}\|'Asim b, 'Umar b. Qatada told me that when the people came together to plight their faith to the apostle, ·al-'Abbas b, 'Ubada b, Nadla al-Ansari, brother of B. Salim b. 'Auf, said, 'O men of Khazraj, do you realize to what you are committing yourselves in pledging your support to this man? It is to war against all and sundry. If you think that if you lose your property and your nobles are killed you will give him up, then do so now, for it would bring you shame in this world and the next (If you did so later); but if you think that you will be loyal to your undertaking if you		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=204-205}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=446}}\|'Asim b, 'Umar b. Qatada told me that when the people came together to plight their faith to the apostle, ·al-'Abbas b, 'Ubada b, Nadla al-Ansari, brother of B. Salim b. 'Auf, said, 'O men of Khazraj, do you realize to what you are committing yourselves in pledging your support to this man? It is to war against all and sundry. If you think that if you lose your property and your nobles are killed you will give him up, then do so now, for it would bring you shame in this world and the next (If you did so later); but if you think that you will be loyal to your undertaking if you
	lose your property and your nobles are killed, then take him, for by God it will profit you in this world and the next.' They said that they would accept the apostle on. these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, stretch forth your hand,' and when he did so they pledged their word, Asim added that al-'Abbas said that only to bind the obligation more securely on them, 'Abdullah b. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b. Ubayy b. Salul would come and so give more weight to his people's support. But God knows best which is right.}}		lose your property and your nobles are killed, then take him, for by God it will profit you in this world and the next.' They said that they would accept the apostle on. these conditions. But they asked what they would get in return for their loyalty, and the apostle promised them paradise. They said, stretch forth your hand,' and when he did so they pledged their word, Asim added that al-'Abbas said that only to bind the obligation more securely on them, 'Abdullah b. Abu Bakr said that he said it merely to keep the people back that night, hoping that 'Abdullah b. Ubayy b. Salul would come and so give more weight to his people's support. But God knows best which is right.}}
	{{Quote\|Ishaq:324\|He said, ~~‘Fight~~ them so that there is no more rebellion, and religion, all of it, is ~~for Allah only. Allah must have~~ no rivals.’}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=324}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=672}}\|Then He said, 'Fight them so that there is no more persecution, [footnote: ''fitna'', This word contains the ideas of painful trial, rebellion, and seduction] and religion, all of it, shall belong to God.' i.e. So that no believer is persecuted from his religion, and monotheism may be pure, God having no partner and no rivals.}}
	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=397}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=116}}\|Then God said: 'If you are slain for God's sake or die, pardon from God and mercy are better than what you amass,' i.e. there is no escape from death, so death for God's sake or death in battle is better even if they had known and been certain of what they would amass from the world for which they hold back from fighting in fear of death and battle because of what they have amassed from the splendour of this world, not desiring the hereafter. 'If you die or are slain,' whichever it may be, 'surely to God will you be gathered,' i.e. to God you must return. Let not the world deceive you and be not deceived by it. Let fighting and the reward which God holds out to you have more weight with you than that.}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=397}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=116}}\|Then God said: 'If you are slain for God's sake or die, pardon from God and mercy are better than what you amass,' i.e. there is no escape from death, so death for God's sake or death in battle is better even if they had known and been certain of what they would amass from the world for which they hold back from fighting in fear of death and battle because of what they have amassed from the splendour of this world, not desiring the hereafter. 'If you die or are slain,' whichever it may be, 'surely to God will you be gathered,' i.e. to God you must return. Let not the world deceive you and be not deceived by it. Let fighting and the reward which God holds out to you have more weight with you than that.}}
	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=672}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=632}}\|'Then he ordered 'Abdu'I-Rahman b. 'Auf to make his preparations for the expedition, In the morning he wore a black turban of cotton. The apostle told him to approach and unwound it and then rewound It leaving four fingers or so loose behind him, saying, "Turban yourself thus, Ibn 'Auf, for thus it is better and neater." Then he ordered Bilal to give him the standard and he did so. Then he gave praise to God and prayed for himself. He then said, "Take it, Ibn 'Auf; fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you." Thereupon 'Abdu'l-Rahman took the standard'.}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=672}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=632}}\|'Then he ordered 'Abdu'I-Rahman b. 'Auf to make his preparations for the expedition, In the morning he wore a black turban of cotton. The apostle told him to approach and unwound it and then rewound It leaving four fingers or so loose behind him, saying, "Turban yourself thus, Ibn 'Auf, for thus it is better and neater." Then he ordered Bilal to give him the standard and he did so. Then he gave praise to God and prayed for himself. He then said, "Take it, Ibn 'Auf; fight everyone in the way of God and kill those who disbelieve in God. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is God's ordinance and the practice of his prophet among you." Thereupon 'Abdu'l-Rahman took the standard'.}}

← Older revision		Revision as of 00:03, 14 November 2025
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	{{Quote\|{{Bukhari\|\|\|2946\|darussalam}}\|Narrated Abu Huraira:'''Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,'''' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"}}		{{Quote\|{{Bukhari\|\|\|2946\|darussalam}}\|Narrated Abu Huraira:'''Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,'''' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"}}
	{{Quote\|{{Bukhari\|\|\|2955\|darussalam}}\|Narrated Ibn 'Umar: The 'Prophet said, "It is obligatory for one to listen to and obey (the ruler's orders) unless these orders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should not listen to or obey it."}}		{{Quote\|{{Bukhari\|\|\|2955\|darussalam}}\|Narrated Ibn 'Umar: The 'Prophet said, "It is obligatory for one to listen to and obey (the ruler's orders) unless these orders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should not listen to or obey it."}}
	{{Quote\|{{Bukhari\|\|\|2961\|darussalam}}\| Narrated Anas: On the day (of the battle) of the Trench, the Ansar were saying, "We are those who have sworn allegiance to Muhammad for Jihaid (for ever) as long as we live." The Prophet replied to them, "O Allah! There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity."<BR><BR>		{{Quote\|{{Bukhari\|\|\|2961\|darussalam}} and {{Bukhari\|\|\|2962\|darussalam}}\| Narrated Anas: On the day (of the battle) of the Trench, the Ansar were saying, "We are those who have sworn allegiance to Muhammad for Jihaid (for ever) as long as we live." The Prophet replied to them, "O Allah! There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity."<BR><BR>
	And Narrated Mujashi: My brother and I came to the Prophet and I requested him to take the pledge of allegiance from us for migration. He said, "Migration has passed away with its people." I asked, "For what will you take the pledge of allegiance from us then?" He said, "I will take (the pledge) for Islam and Jihad."}}		And Narrated Mujashi: My brother and I came to the Prophet and I requested him to take the pledge of allegiance from us for migration. He said, "Migration has passed away with its people." I asked, "For what will you take the pledge of allegiance from us then?" He said, "I will take (the pledge) for Islam and Jihad."}}
	{{Quote\|{{Bukhari\|\|\|2972\|darussalam}}\|Narrated Abu Huraira: Allah's Apostle said, "Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya, (army-unit) but I don't have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah's Cause and be martyred and come to life again to be martyred and come to life once more."}}		{{Quote\|{{Bukhari\|\|\|2972\|darussalam}}\|Narrated Abu Huraira: Allah's Apostle said, "Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya, (army-unit) but I don't have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah's Cause and be martyred and come to life again to be martyred and come to life once more."}}
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	<BR>		<BR>
	Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two Rakat (prayer). They allowed him and he offered Two Rakat and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-Rak'at prayer (before being killed). Allah fulfilled the invocation of Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) 'Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over Asim and protect him from their messenger and thus they could not cut off anything from his flesh.}}		Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two Rakat (prayer). They allowed him and he offered Two Rakat and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-Rak'at prayer (before being killed). Allah fulfilled the invocation of Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) 'Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over Asim and protect him from their messenger and thus they could not cut off anything from his flesh.}}
	{{Quote\|{{Bukhari\|\|\|3048\|darussalam}}\|Narrated Anas bin Malik: Some Ansari men asked permission from Allah's Apostle saying, "O Allah's Apostle! Allow us not to take the ransom of our nephew Al Abbas. The Prophet replied, "Do not leave a single Dirham thereof."		{{Quote\|{{Bukhari\|\|\|3048\|darussalam}} and {{Bukhari\|\|\|3049\|darussalam}}\|Narrated Anas bin Malik: Some Ansari men asked permission from Allah's Apostle saying, "O Allah's Apostle! Allow us not to take the ransom of our nephew Al Abbas. The Prophet replied, "Do not leave a single Dirham thereof."
	<BR>		<BR>
	(In another narration) Anas said, "Some wealth was brought to the Prophet from Bahrain. Al Abbas came to him and said, 'O Allah's Apostle! Give me (some of it), as I have paid my and 'Aqil's ransom.' The Prophet said, 'Take,' and gave him in his garment."}}		(In another narration) Anas said, "Some wealth was brought to the Prophet from Bahrain. Al Abbas came to him and said, 'O Allah's Apostle! Give me (some of it), as I have paid my and 'Aqil's ransom.' The Prophet said, 'Take,' and gave him in his garment."}}
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	<BR>		<BR>
	'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Quran. }}		'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Quran. }}
	{{Quote\|{{Bukhari\|\|\|4197\|darussalam}}\|Narrated Anas:Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned."<BR><BR>		{{Quote\|{{Bukhari\|\|\|4197\|darussalam}} and {{Bukhari\|\|\|4198\|darussalam}}\|Narrated Anas:Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned."<BR><BR>
	Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing."}}		Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it), but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an impure thing."}}
	{{Quote\|{{Bukhari\|\|\|4200\|darussalam}}\|Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.}}		{{Quote\|{{Bukhari\|\|\|4200\|darussalam}}\|Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.}}