Qur'an, Hadith and Scholars:Muhammad and Jihad - Revision history

Lightyears: Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

2025-11-14T00:28:04Z

Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

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	==Abu Dawud==		==Abu Dawud==
	{{Quote\|{{Abu Dawud\|20\|~~3188~~}}\|... He asked: AbuHamzah, did you fight with the Apostle of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam...}}		{{Quote\|{{Abu Dawud\|\|3194\|darussalam}}\|... He asked: AbuHamzah, did you fight with the Apostle of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam...}}

	==Ibn Ishaq==		==Ibn Ishaq==

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			{{#seo:
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			\|image=Hoseback Jihad 2.JPG
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	{{QuranHadithScholarsIndex}}		{{QuranHadithScholarsIndex}}

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	[[Category:Jihad]]		[[Category:Jihad]]
	[[ar:القرآن_والحديث_والعلماء:_محمد_والجهاد_في_سبيل_الله]]		[[ar:القرآن_والحديث_والعلماء:_محمد_والجهاد_في_سبيل_الله]]
			[[fr:Coran, hadiths et savants : Mohammed et le Jihad]]

Lightyears at 15:29, 15 May 2023

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	{{QuranHadithScholarsIndex}}		{{QuranHadithScholarsIndex}}

	The early Islamic tradition delineates two distinct phases to the career of the prophet: the Meccan period, characterized by peaceful exhortations to the pagan people of Mecca to abandon their gods and embrace Islam, and the Medinan period, characterized by expanding conflicts with neighboring Jewish tribes and the pagans of Mecca. According to the [[sira]] and many [[hadith]] traditions, during this period Muhammad both ordered and condoned numerous confrontations and assassinations against his enemies in Mecca and Medina. These military operations constitute [[Jihad]], Arabic for struggle, a holy duty incumbent upon all able-bodied Muslim men to engage in armed struggle to expand the reach of Islam. Men who die "on the path of Allah" will be [[Shaheed (Martyr)\|shahids]] who will enjoy [[Houri (Heavenly Virgin)\|72 Virgins]] in paradise, and those who live and are victorious will enjoy divinely-approved [[Qur'an, Hadith and Scholars:Muhammad and Booty\|booty]] in this world. ~~The first target of~~ the ~~jihad are~~ the pagans of Mecca ~~and their~~ holy shrine the [[Ka'bah]]~~, however the [[Qur'an]] and many of the sayings of the prophet make clear that jihad is a duty incumbent upon all Muslims~~ until "the religion, all of it, is to Allah" (~~Qur'an~~ 8:39). Muhammad was the leader of these military campaigns and played the role of supreme commander. He also took part in the battles himself, fighting and even being wounded. Jihad was thus a fundamental part of early Islam according to its own tradition and a central occupation of its prophet.		The early Islamic tradition delineates two distinct phases to the career of the prophet: the Meccan period, characterized by peaceful exhortations to the pagan people of Mecca to abandon their gods and embrace Islam, and the Medinan period, characterized by expanding conflicts with neighboring Jewish tribes and the pagans of Mecca. According to the [[sira]] and many [[hadith]] traditions, during this period Muhammad both ordered and condoned numerous confrontations and assassinations against his enemies in Mecca and Medina. These military operations constitute [[Jihad]], Arabic for struggle, a holy duty incumbent upon all able-bodied Muslim men to engage in armed struggle to expand the reach of Islam. Men who die "on the path of Allah" will be [[Shaheed (Martyr)\|shahids]] who will enjoy [[Houri (Heavenly Virgin)\|72 Virgins]] in paradise, and those who live and are victorious will enjoy divinely-approved [[Qur'an, Hadith and Scholars:Muhammad and Booty\|booty]] in this world. In the Quran, fighting is urged upon the believers against the oppressive pagans of Mecca who control the holy shrine the [[Ka'bah]] until "the religion, all of it, is to Allah" ({{Quran\|8\|39}} - see also {{Quran-range\|2\|190\|194}} with a similar command linked to ending religious oppression). Verses and hadiths on this theme were studied by scholars to determine the circumstances in which Jihad [[Jihad as Obligation (Fard)\|is an obligation]] upon believers. Muhammad was the leader of these military campaigns and played the role of supreme commander. He also took part in the battles himself, fighting and even being wounded. Jihad was thus a fundamental part of early Islam according to its own tradition and a central occupation of its prophet.

	The primary source of information on Islamic history is the Quran itself, which mentions and alludes to a small number of specific battles, as well as containing general commands on the conduct and conditions of fighting. Through this lens and modern historical methods academic scholars have come to regard the biographical/expeditionary literature as unreliable, though with some value when approached cautiously. Modernist Islamic scholars prefer to minimise this material as much as possible. One early source considered to be relatively credible are the letters of 'Urwa b. Zubayr to the late Umayyad court. For further discussion see [[List of expeditions of Muhammad]].		The primary source of information on Islamic history is the Quran itself, which mentions and alludes to a small number of specific battles, as well as containing general commands on the conduct and conditions of fighting. Through this lens and modern historical methods academic scholars have come to regard the biographical/expeditionary literature as unreliable, though with some value when approached cautiously. Modernist Islamic scholars prefer to minimise this material as much as possible. One early source considered to be relatively credible are the letters of 'Urwa b. Zubayr to the late Umayyad court. For further discussion see [[List of expeditions of Muhammad]] and [[Jihad in Islamic Law]].

	==Abu Dawud==		==Abu Dawud==

Asmith at 07:00, 26 January 2023

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	[[Category:Muhammad]]		[[Category:Muhammad]]
	[[Category:Jihad]]		[[Category:Jihad]]
			[[ar:القرآن_والحديث_والعلماء:_محمد_والجهاد_في_سبيل_الله]]

Lightyears at 22:56, 20 December 2022

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	{{QuranHadithScholarsIndex}}		{{QuranHadithScholarsIndex}}

	The early Islamic tradition delineates two distinct phases to the career of the prophet: the Meccan period, characterized by peaceful exhortations to the pagan people of Mecca to abandon their gods and embrace Islam, and the Medinan period, characterized by expanding conflicts with neighboring Jewish tribes and the pagans of Mecca. According to the [[sira]] and many [[hadith]] traditions, during this period Muhammad both ordered and condoned numerous confrontations and assassinations against his enemies in Mecca and Medina. These military operations constitute [[Jihad]], Arabic for struggle, a holy duty incumbent upon all able-bodied Muslim men to engage in armed struggle to expand the reach of Islam. Men who die "on the path of Allah" will be [[Shaheed (Martyr)\|shahids]] who will enjoy [[Houri (Heavenly Virgin)\|72 Virgins]] in paradise, and those who live and are victorious will enjoy divinely-approved [[Qur'an, Hadith and Scholars:Muhammad and Booty\|booty]] in this world. The first target of the jihad are the pagans of Mecca and their holy shrine the [[Ka'bah]], however the [[Qur'an]] and many of the sayings of the prophet make clear that jihad is a duty incumbent upon all Muslims until "the religion, all of it, is to Allah" (Qur'an 8:39). Muhammad was the leader of these military campaigns and played the role of supreme commander. He also took part in the battles himself, fighting and even being wounded. Jihad was thus a fundamental part of early Islam according to its own tradition and a central occupation of its prophet.		The early Islamic tradition delineates two distinct phases to the career of the prophet: the Meccan period, characterized by peaceful exhortations to the pagan people of Mecca to abandon their gods and embrace Islam, and the Medinan period, characterized by expanding conflicts with neighboring Jewish tribes and the pagans of Mecca. According to the [[sira]] and many [[hadith]] traditions, during this period Muhammad both ordered and condoned numerous confrontations and assassinations against his enemies in Mecca and Medina. These military operations constitute [[Jihad]], Arabic for struggle, a holy duty incumbent upon all able-bodied Muslim men to engage in armed struggle to expand the reach of Islam. Men who die "on the path of Allah" will be [[Shaheed (Martyr)\|shahids]] who will enjoy [[Houri (Heavenly Virgin)\|72 Virgins]] in paradise, and those who live and are victorious will enjoy divinely-approved [[Qur'an, Hadith and Scholars:Muhammad and Booty\|booty]] in this world. The first target of the jihad are the pagans of Mecca and their holy shrine the [[Ka'bah]], however the [[Qur'an]] and many of the sayings of the prophet make clear that jihad is a duty incumbent upon all Muslims until "the religion, all of it, is to Allah" (Qur'an 8:39). Muhammad was the leader of these military campaigns and played the role of supreme commander. He also took part in the battles himself, fighting and even being wounded. Jihad was thus a fundamental part of early Islam according to its own tradition and a central occupation of its prophet.

			The primary source of information on Islamic history is the Quran itself, which mentions and alludes to a small number of specific battles, as well as containing general commands on the conduct and conditions of fighting. Through this lens and modern historical methods academic scholars have come to regard the biographical/expeditionary literature as unreliable, though with some value when approached cautiously. Modernist Islamic scholars prefer to minimise this material as much as possible. One early source considered to be relatively credible are the letters of 'Urwa b. Zubayr to the late Umayyad court. For further discussion see [[List of expeditions of Muhammad]].

	==Abu Dawud==		==Abu Dawud==

IbnPinker: /* Al Tabari */

2021-05-02T16:52:06Z

Al Tabari

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	{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VIII\|ISBN=0-7914-3149-5\|year=1997\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Michael Fishbein\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up\|page=123}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|page=15}}<br>See Also Ishaq:515\|The Messenger of God besieged the [Jewish] people of Khaybar in their two fortresses of al-Watib and al-Sulalim. Finally, when they were certain that they would perish, they asked him to banish them and spare their lives, which he did. The Messenger of God had already taken all the property-al-Shiqq, Nalah, al-Katibah, and all their fortresses-except what belonged to those two fortresses. When the people of Fadak heard of what they had done, they sent word to the Messenger of God, asking him to banish them and spare their lives, and they would leave him their property; and he did so. Among the men who mediated between them and the Messenger of God in the matter was Muhayyisah b. Masud, a member of the Banu Harithah. When the people of Khaybar surrendered on these terms, they asked the Messenger of God to employ them on the properties for a half share. They said, "We know more about them than you and are better cultivators of them." So the Messenger of God made peace with them for a half share, provided that "if we want to make you leave, we may." The people of Fadak made peace with him on similar terms. Khaybar became the booty (fay') of the Muslims; Fadak belonged exclusively to the Messenger of God, because the Muslims had not attacked its people with horses or camels.}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VIII\|ISBN=0-7914-3149-5\|year=1997\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Michael Fishbein\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up\|page=123}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|page=15}}<br>See Also Ishaq:515\|The Messenger of God besieged the [Jewish] people of Khaybar in their two fortresses of al-Watib and al-Sulalim. Finally, when they were certain that they would perish, they asked him to banish them and spare their lives, which he did. The Messenger of God had already taken all the property-al-Shiqq, Nalah, al-Katibah, and all their fortresses-except what belonged to those two fortresses. When the people of Fadak heard of what they had done, they sent word to the Messenger of God, asking him to banish them and spare their lives, and they would leave him their property; and he did so. Among the men who mediated between them and the Messenger of God in the matter was Muhayyisah b. Masud, a member of the Banu Harithah. When the people of Khaybar surrendered on these terms, they asked the Messenger of God to employ them on the properties for a half share. They said, "We know more about them than you and are better cultivators of them." So the Messenger of God made peace with them for a half share, provided that "if we want to make you leave, we may." The people of Fadak made peace with him on similar terms. Khaybar became the booty (fay') of the Muslims; Fadak belonged exclusively to the Messenger of God, because the Muslims had not attacked its people with horses or camels.}}

	{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VIII\|ISBN=0-7914-3149-5\|year=1997\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Michael Fishbein\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up\|pages=129-130}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|pages=18-19}}\|According to Ibn Humayd--Salamah--Ibn Ishaq, who said: I asked Ibn Shihab al-Zuhri how the Messenger of God's grant to the Jews of Khaybar of their date palms, when he granted them the palm trees with the proviso of a tax on them, had taken place: did he concede them these terms as established [only] until his death, or for some necessity did he grant them to them without such a proviso? Ibn Shihab informed me that the Messenger of God conquered Khaybar by force after fighting. Khaybar was something that God gave as booty to His Messenger. The Messenger of God took one-fifth of it and divided [the remainder] among the Muslims. Those of the inhabitants who surrendered did so on condition that they should be expelled after having fought. The Messenger of God summoned them and said, "If you wish, we will deliver these properties to you on condition that you shall work them and that their produce shall be divided between us and you) I will allow you to remain as long as God allows you to remain." They accepted, and they worked the properties on those terms. The Messenger of God used to send 'Abdallah b. Rawahah; he would divide the produce and assess it fairly for the inhabitants. After the death of the Prophet, Abu Bakr after the Prophet confirmed the properties in their hands on the same terms of sharecropping on which the Messenger of God had dealt with them. When Abu Bakr died, 'Umar confirmed the sharecropping arrangement in the beginning of his term as commander) then, however, 'Umar was informed that the Messenger of God had said during his final illness, "Two religions cannot coexist in the Arabian peninsula." 'Umar investigated the matter until trustworthy evidence reached him; then he sent to the Jews, saying: "God has given permission for you to be expelled) for I have received word that the Messenger of God said that two religions cannot coexist in the Arabian peninsula. Let anyone who has a treaty from the Messenger of God bring it to me, and I will carry it out for him. Let any Jew who has no treaty from the Messenger of God make ready to leave." Thus 'Umar expelled any of them who had no treaty from the Messenger of God.<br>		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VIII\|ISBN=0-7914-3149-5\|year=1997\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Michael Fishbein\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2028/mode/2up\|pages=129-130}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|pages=20-21}}\|According to Ibn Humayd--Salamah--Ibn Ishaq, who said: I asked Ibn Shihab al-Zuhri how the Messenger of God's grant to the Jews of Khaybar of their date palms, when he granted them the palm trees with the proviso of a tax on them, had taken place: did he concede them these terms as established [only] until his death, or for some necessity did he grant them to them without such a proviso? Ibn Shihab informed me that the Messenger of God conquered Khaybar by force after fighting. Khaybar was something that God gave as booty to His Messenger. The Messenger of God took one-fifth of it and divided [the remainder] among the Muslims. Those of the inhabitants who surrendered did so on condition that they should be expelled after having fought. The Messenger of God summoned them and said, "If you wish, we will deliver these properties to you on condition that you shall work them and that their produce shall be divided between us and you) I will allow you to remain as long as God allows you to remain." They accepted, and they worked the properties on those terms. The Messenger of God used to send 'Abdallah b. Rawahah; he would divide the produce and assess it fairly for the inhabitants. After the death of the Prophet, Abu Bakr after the Prophet confirmed the properties in their hands on the same terms of sharecropping on which the Messenger of God had dealt with them. When Abu Bakr died, 'Umar confirmed the sharecropping arrangement in the beginning of his term as commander) then, however, 'Umar was informed that the Messenger of God had said during his final illness, "Two religions cannot coexist in the Arabian peninsula." 'Umar investigated the matter until trustworthy evidence reached him; then he sent to the Jews, saying: "God has given permission for you to be expelled) for I have received word that the Messenger of God said that two religions cannot coexist in the Arabian peninsula. Let anyone who has a treaty from the Messenger of God bring it to me, and I will carry it out for him. Let any Jew who has no treaty from the Messenger of God make ready to leave." Thus 'Umar expelled any of them who had no treaty from the Messenger of God.<br>
	According to Abu Ja'far [al-Tabari]: Then the Messenger of God returned to Medina.}}		According to Abu Ja'far [al-Tabari]: Then the Messenger of God returned to Medina.}}

IbnPinker at 07:40, 1 May 2021

2021-05-01T07:40:29Z

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	'Abdullah b. Abu Bakr told me that when the apostle heard that 'Uthman had been killed he said that they would not leave until they fought the enemy, and he summoned the men to give their undertaking. The pledge of al-Ridwan took place under a tree. Men used to say that the apostle took their pledge unto death. Jabir b. 'Abdullah used to say that the apostle did not take their pledge unto death, but rather their undertaking that they would not run away. Not one of the Muslims who were present failed to give his hand except al-Jadd b. Qays, brother of B. Salima. Jabir used to say: 'By Allah, I can almost see him now sticking to his camel's side cringing as he tried to hide himself from the men.' Then the apostle heard that the news about 'Uthman was false}}		'Abdullah b. Abu Bakr told me that when the apostle heard that 'Uthman had been killed he said that they would not leave until they fought the enemy, and he summoned the men to give their undertaking. The pledge of al-Ridwan took place under a tree. Men used to say that the apostle took their pledge unto death. Jabir b. 'Abdullah used to say that the apostle did not take their pledge unto death, but rather their undertaking that they would not run away. Not one of the Muslims who were present failed to give his hand except al-Jadd b. Qays, brother of B. Salima. Jabir used to say: 'By Allah, I can almost see him now sticking to his camel's side cringing as he tried to hide himself from the men.' Then the apostle heard that the news about 'Uthman was false}}

	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=505}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|pages=318-~~3319~~}}\|'Umar jumped up and walked alongside Abu Jandal saying, 'Be patient for they are only polytheists; the		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=505}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|pages=318-319}}\|'Umar jumped up and walked alongside Abu Jandal saying, 'Be patient for they are only polytheists; the
	blood of one of them is but the blood of a dog,' and he brought the hilt of his sword close up to him. 'Umar used to say, 'I hoped that he would take the sword and kill his father with it, but the man spared his father and so the matter ended.'}}		blood of one of them is but the blood of a dog,' and he brought the hilt of his sword close up to him. 'Umar used to say, 'I hoped that he would take the sword and kill his father with it, but the man spared his father and so the matter ended.'}}

IbnPinker at 07:38, 1 May 2021

2021-05-01T07:38:50Z

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	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=502}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=313}}\|So he came to the apostle and sat before him and said: 'Muhammad, have you collected a mixed people together and then brought them to your own people to destroy them? Quraysh have come out with their milch-camels clad in leopard skins swearing that you shall never enter Mecca by force. By God I think I see you deserted by these people (here) tomorrow.' Now Abu Bakr was sitting behind the apostle and he said, 'Suck al-Lat's nipples [the original Arabic reads ''badhr'', or بظر , which means 'clitoris' and is, for instance, the standard term used in the sanction of FGM in Islamic Law]! Should we desert him?'}}		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=502}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=313}}\|So he came to the apostle and sat before him and said: 'Muhammad, have you collected a mixed people together and then brought them to your own people to destroy them? Quraysh have come out with their milch-camels clad in leopard skins swearing that you shall never enter Mecca by force. By God I think I see you deserted by these people (here) tomorrow.' Now Abu Bakr was sitting behind the apostle and he said, 'Suck al-Lat's nipples [the original Arabic reads ''badhr'', or بظر , which means 'clitoris' and is, for instance, the standard term used in the sanction of FGM in Islamic Law]! Should we desert him?'}}

	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=503-504}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. \|page=}}<br>See Also {{Tabari\|8\|p. 82}}\|The Willing Homage:<br>		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|pages=503-504}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=315}}<br>See Also {{Tabari\|8\|p. 82}}\|The Willing Homage:<br>
	'Abdullah b. Abu Bakr told me that when the apostle heard that 'Uthman had been killed he said that they would not leave until they fought the enemy, and he summoned the men to give their undertaking. The pledge of al-Ridwan took place under a tree. Men used to say that the apostle took their pledge unto death. Jabir b. 'Abdullah used to say that the apostle did not take their pledge unto death, but rather their undertaking that they would not run away. Not one of the Muslims who were present failed to give his hand except al-Jadd b. Qays, brother of B. Salima. Jabir used to say: 'By Allah, I can almost see him now sticking to his camel's side cringing as he tried to hide himself from the men.' Then the apostle heard that the news about 'Uthman was false}}		'Abdullah b. Abu Bakr told me that when the apostle heard that 'Uthman had been killed he said that they would not leave until they fought the enemy, and he summoned the men to give their undertaking. The pledge of al-Ridwan took place under a tree. Men used to say that the apostle took their pledge unto death. Jabir b. 'Abdullah used to say that the apostle did not take their pledge unto death, but rather their undertaking that they would not run away. Not one of the Muslims who were present failed to give his hand except al-Jadd b. Qays, brother of B. Salima. Jabir used to say: 'By Allah, I can almost see him now sticking to his camel's side cringing as he tried to hide himself from the men.' Then the apostle heard that the news about 'Uthman was false}}

IbnPinker: /* Ibn Ishaq */

2021-04-30T17:39:00Z

Ibn Ishaq

← Older revision		Revision as of 17:39, 30 April 2021
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	:A leather band streaming with blood restrains him.}}		:A leather band streaming with blood restrains him.}}

	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=300}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=627}}\|Then the apostle went forth to the people and incited them saying, 'By God in whose hand is the soul of Muhammad, no man will be slain this day fighting against them with steadfast courage advancing not retreating but God will cause him to enter Paradise' 'Umayr b. aI-Humam brother		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=300}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=627}}\|Then the apostle went forth to the people and incited them saying, 'By God in whose hand is the soul of Muhammad, no man will be slain this day fighting against them with steadfast courage advancing not retreating but God will cause him to enter Paradise' 'Umayr b. aI-Humam brother of B. Salima was eating some dates which he had in his hand. 'Fine, Fine!' said he, 'is there nothing between me and my entering Paradise save to be killed by these men?' He flung the dates from his hand, seized his sword, and fought against them till he- was slain, [saying the while
	of B. Salima was eating some dates which he had in his hand. 'Fine, Fine!' said he, 'is there nothing between me and my entering Paradise save to be killed by these men?' He flung the dates from his hand, seized his sword, and fought against them till he- was slain, [saying the while
	:In God's service take no food		:In God's service take no food
	:But piety and deeds of good.		:But piety and deeds of good.