Qur'an, Hadith and Scholars:Muhammad and War - Revision history

Lightyears at 00:37, 14 November 2025

2025-11-14T00:37:12Z

← Older revision		Revision as of 00:37, 14 November 2025
Line 448:		Line 448:
	According to Abu Ja'far (al-Tabari): Ibn Ishaq's account of all these expeditions differs from that of al-Waqidi, which I have just related, and places them all in year 2.}}		According to Abu Ja'far (al-Tabari): Ibn Ishaq's account of all these expeditions differs from that of al-Waqidi, which I have just related, and places them all in year 2.}}

	{{Quote\|{{Bukhari\|\|\|4270\|darussalam}}\|Narrated Salama bin Al-Akwa: I fought in seven Ghazwat (i.e. battles) along with the Prophet and fought in nine battles, fought by armies dispatched by the Prophet. Once Abu Bakr was our commander and at another time, Usama was our commander.<BR><BR>Narrated Salama in another narration: I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought in nine battles, fought by armies sent by the Prophet. Once Abu Bakr was our commander and another time, Usama was (our commander).}}		{{Quote\|{{Bukhari\|\|\|4270\|darussalam}} and {{Bukhari\|\|\|4271\|darussalam}}\|Narrated Salama bin Al-Akwa: I fought in seven Ghazwat (i.e. battles) along with the Prophet and fought in nine battles, fought by armies dispatched by the Prophet. Once Abu Bakr was our commander and at another time, Usama was our commander.<BR><BR>Narrated Salama in another narration: I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought in nine battles, fought by armies sent by the Prophet. Once Abu Bakr was our commander and another time, Usama was (our commander).}}

	{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=600-601}}\|The Raid of Sa'd B. Abu Waqqas:<br>		{{Quote\|{{citation\|title=The Life of Muhammad\|trans_title=Sirat Rasul Allah\|ISBN=0-19-636033-1\|year=1955\|publisher=Oxford UP\|author1=Ibn Ishaq (d. 768)\|author2=Ibn Hisham (d. 833)\|editor=A. Guillaume\|url=https://archive.org/details/GuillaumeATheLifeOfMuhammad/page/n1/mode/2up\|page=}}<br>{{citation\|title=سيرة ابن هشام ت السقا\|author1=ابن إسحاق\|author2=ابن هشام\|url=https://app.turath.io/book/23833\|publisher=al-Maktabah al-Shamilah\|volume=vol. 1\|page=600-601}}\|The Raid of Sa'd B. Abu Waqqas:<br>

Lightyears: Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

2025-11-14T00:35:48Z

Automated script replacing USC-MSA hadith numbering system for Bukhari, Muslim, and Abu Dawud

Show changes

Asmith at 07:01, 26 January 2023

2023-01-26T07:01:02Z

← Older revision		Revision as of 07:01, 26 January 2023
Line 524:		Line 524:
	[[Category:Sacred history]]		[[Category:Sacred history]]
	[[Category:Islamic History]]		[[Category:Islamic History]]
			[[ar:القرآن_والحديث_والعلماء:_محمد_والحرب]]

Lightyears: Covering the range of views

2022-12-20T23:04:18Z

Covering the range of views

← Older revision		Revision as of 23:04, 20 December 2022
Line 2:		Line 2:
	{{QualityScore\|Lead=2\|Structure=1\|Content=1\|Language=4\|References=4}}		{{QualityScore\|Lead=2\|Structure=1\|Content=1\|Language=4\|References=4}}

	The Islamic tradition portrays the prophet as constantly at war with non-believers after his flight from Mecca, and provides many examples of Muhammad initiating aggression and starting wars against his enemies. The picture that emerges of Muhammad from the [[hadith]] and [[Sira]] is one of a man of war, constantly interested in gaining booty and expanding his holdings and the dominion of the believers.		The Islamic tradition portrays the prophet as constantly at war with non-believers after his flight from Mecca, and provides many examples of Muhammad initiating aggression and starting wars against his enemies. The picture that emerges of Muhammad from the [[hadith]] and [[Sira]] is one of a man of war, constantly interested in gaining booty and expanding his holdings and the dominion of the believers. This picture aligned with medieval exegesis of the Quran as enjoining believers to fight beginning after the forced migration to Medina, and becoming in stages more aggressive, and ultimately, expansionist. Modernist muslim scholars and some academics read the Quran in a way such that the general principles of fighting are pre-emptive and defensive throughout, and emphasise the hostile environment in which the believers found themselves (for more discussion, see [[Jihad in Islamic Law]]).

	==Muhammad Had a Divine Right to Conquer Others==		==Muhammad Had a Divine Right to Conquer Others==

IbnPinker at 14:20, 25 August 2021

2021-08-25T14:20:37Z

← Older revision		Revision as of 14:20, 25 August 2021
Line 14:		Line 14:
	the apostle and those of their people who accepted. his teaching, they stirred up against him foolish men who called him a liar, insulted him and accused him of being a poet, a sorcerer, a diviner, and of being possessed. However, the apostle continued to proclaim what God had ordered him to proclaim, concealing nothing, and exciting their dislike by contemning their religion, forsaking their idols, and leaving them to their unbelief.<br>		the apostle and those of their people who accepted. his teaching, they stirred up against him foolish men who called him a liar, insulted him and accused him of being a poet, a sorcerer, a diviner, and of being possessed. However, the apostle continued to proclaim what God had ordered him to proclaim, concealing nothing, and exciting their dislike by contemning their religion, forsaking their idols, and leaving them to their unbelief.<br>
	Yahya b. 'Urwa b. al-Zubayr on the authority of his father from 'Abdullah b: 'Amr b. al-'As told me that the latter was asked what was the worst way in which Quraysh showed their enmity to the apostle. He replied: 'I was with them one day when the notables had gathered m the Hijr and the apostle was mentioned. They said that they had never known anything like the trouble they had endured from this fellow; he had declared their mode of life foolish, insulted their forefathers, reviled their religion, divided the community, and cursed their gods. What they had borne Was past all bearing, or words to that effect.'<br>		Yahya b. 'Urwa b. al-Zubayr on the authority of his father from 'Abdullah b: 'Amr b. al-'As told me that the latter was asked what was the worst way in which Quraysh showed their enmity to the apostle. He replied: 'I was with them one day when the notables had gathered m the Hijr and the apostle was mentioned. They said that they had never known anything like the trouble they had endured from this fellow; he had declared their mode of life foolish, insulted their forefathers, reviled their religion, divided the community, and cursed their gods. What they had borne Was past all bearing, or words to that effect.'<br>
	While they were thus discussing him the apostle came towards them and kissed the black stone, then he passed them as he walked round the temple. As he passed '''they said some injurious things about him.''' This I could see from his expression. He went on and as he passed them the second time they attacked him similarly. This I could see from his expression. Then he passed the third time, and they did the same. He stopped and said, 'Will you listen to me O Quraysh? By him who holds my life in His hand		While they were thus discussing him the apostle came towards them and kissed the black stone, then he passed them as he walked round the temple. As he passed '''they said some injurious things about him. [the original Arabic word used here is غَمَزُوهُ, which can also literally mean they merely "blinked". This same word has been translated to mean "they blinked" in a similar context in authoritative translations of other Islamic scriptures, such as in {{Bukhari\|8\|82\|813}}]''' This I could see from his expression. He went on and as he passed them the second time they attacked him similarly. This I could see from his expression. Then he passed the third time, and they did the same. He stopped and said, 'Will you listen to me O Quraysh? By him who holds my life in His hand
	I bring you slaughter.' This word so struck the people that not one of them but stood silent and still; even one who had hitherto been most violent spoke to him in the kindest way possible, saying, 'Depart, O Abu'l-Qasim, for by God you are not violent.' So the apostle went away, and on the morrow they assembled in the Hijr, I being there too, and they asked one another if they remembered what had taken place between them and the apostle so that when he openly said something unpleasant they let him alone. While they were talking thus the apostle appeared, and they leaped upon him as one man and encircled him, saying, I Are you the one who said so-and·so against our gods and our religion?' The apostle said, 'Yes, I am the one who said that.' And I saw one of them seize his robe. Then Abu Bakr interposed himself weeping and saying, 'Would you kill a man for saying Allah is my Lord I' Then they left him. That is the worst that I ever saw Quraysh do to him.<br>		I bring you slaughter.' This word so struck the people that not one of them but stood silent and still; even one who had hitherto been most violent spoke to him in the kindest way possible, saying, 'Depart, O Abu'l-Qasim, for by God you are not violent.' So the apostle went away, and on the morrow they assembled in the Hijr, I being there too, and they asked one another if they remembered what had taken place between them and the apostle so that when he openly said something unpleasant they let him alone. While they were talking thus the apostle appeared, and they leaped upon him as one man and encircled him, saying, I Are you the one who said so-and·so against our gods and our religion?' The apostle said, 'Yes, I am the one who said that.' And I saw one of them seize his robe. Then Abu Bakr interposed himself weeping and saying, 'Would you kill a man for saying Allah is my Lord I' Then they left him. That is the worst that I ever saw Quraysh do to him.<br>
	One of the family of Umm Kulthum, Abu Bakr's daughter, told me that she said, 'Abu Bakr returned that day with the hair of his head torn. He was a very hairy man and they had dragged him along by his beard'}}		One of the family of Umm Kulthum, Abu Bakr's daughter, told me that she said, 'Abu Bakr returned that day with the hair of his head torn. He was a very hairy man and they had dragged him along by his beard'}}

IbnPinker at 14:12, 25 August 2021

2021-08-25T14:12:14Z

← Older revision		Revision as of 14:12, 25 August 2021
Line 14:		Line 14:
	the apostle and those of their people who accepted. his teaching, they stirred up against him foolish men who called him a liar, insulted him and accused him of being a poet, a sorcerer, a diviner, and of being possessed. However, the apostle continued to proclaim what God had ordered him to proclaim, concealing nothing, and exciting their dislike by contemning their religion, forsaking their idols, and leaving them to their unbelief.<br>		the apostle and those of their people who accepted. his teaching, they stirred up against him foolish men who called him a liar, insulted him and accused him of being a poet, a sorcerer, a diviner, and of being possessed. However, the apostle continued to proclaim what God had ordered him to proclaim, concealing nothing, and exciting their dislike by contemning their religion, forsaking their idols, and leaving them to their unbelief.<br>
	Yahya b. 'Urwa b. al-Zubayr on the authority of his father from 'Abdullah b: 'Amr b. al-'As told me that the latter was asked what was the worst way in which Quraysh showed their enmity to the apostle. He replied: 'I was with them one day when the notables had gathered m the Hijr and the apostle was mentioned. They said that they had never known anything like the trouble they had endured from this fellow; he had declared their mode of life foolish, insulted their forefathers, reviled their religion, divided the community, and cursed their gods. What they had borne Was past all bearing, or words to that effect.'<br>		Yahya b. 'Urwa b. al-Zubayr on the authority of his father from 'Abdullah b: 'Amr b. al-'As told me that the latter was asked what was the worst way in which Quraysh showed their enmity to the apostle. He replied: 'I was with them one day when the notables had gathered m the Hijr and the apostle was mentioned. They said that they had never known anything like the trouble they had endured from this fellow; he had declared their mode of life foolish, insulted their forefathers, reviled their religion, divided the community, and cursed their gods. What they had borne Was past all bearing, or words to that effect.'<br>
	While they were thus discussing him the apostle came towards them and kissed the black stone, then he passed them as he walked round the temple. As he passed they said some injurious things about him. This I could see from his expression. He went on and as he passed them the second time they attacked him similarly. This I could see from his expression. Then he passed the third time, and they did the same. He stopped and said, 'Will you listen to me O Quraysh? By him who holds my life in His hand		While they were thus discussing him the apostle came towards them and kissed the black stone, then he passed them as he walked round the temple. As he passed '''they said some injurious things about him.''' This I could see from his expression. He went on and as he passed them the second time they attacked him similarly. This I could see from his expression. Then he passed the third time, and they did the same. He stopped and said, 'Will you listen to me O Quraysh? By him who holds my life in His hand
	I bring you slaughter.' This word so struck the people that not one of them but stood silent and still; even one who had hitherto been most violent spoke to him in the kindest way possible, saying, 'Depart, O Abu'l-Qasim, for by God you are not violent.' So the apostle went away, and on the morrow they assembled in the Hijr, I being there too, and they asked one another if they remembered what had taken place between them and the apostle so that when he openly said something unpleasant they let him alone. While they were talking thus the apostle appeared, and they leaped upon him as one man and encircled him, saying, I Are you the one who said so-and·so against our gods and our religion?' The apostle said, 'Yes, I am the one who said that.' And I saw one of them seize his robe. Then Abu Bakr interposed himself weeping and saying, 'Would you kill a man for saying Allah is my Lord I' Then they left him. That is the worst that I ever saw Quraysh do to him.<br>		I bring you slaughter.' This word so struck the people that not one of them but stood silent and still; even one who had hitherto been most violent spoke to him in the kindest way possible, saying, 'Depart, O Abu'l-Qasim, for by God you are not violent.' So the apostle went away, and on the morrow they assembled in the Hijr, I being there too, and they asked one another if they remembered what had taken place between them and the apostle so that when he openly said something unpleasant they let him alone. While they were talking thus the apostle appeared, and they leaped upon him as one man and encircled him, saying, I Are you the one who said so-and·so against our gods and our religion?' The apostle said, 'Yes, I am the one who said that.' And I saw one of them seize his robe. Then Abu Bakr interposed himself weeping and saying, 'Would you kill a man for saying Allah is my Lord I' Then they left him. That is the worst that I ever saw Quraysh do to him.<br>
	One of the family of Umm Kulthum, Abu Bakr's daughter, told me that she said, 'Abu Bakr returned that day with the hair of his head torn. He was a very hairy man and they had dragged him along by his beard'}}		One of the family of Umm Kulthum, Abu Bakr's daughter, told me that she said, 'Abu Bakr returned that day with the hair of his head torn. He was a very hairy man and they had dragged him along by his beard'}}

IbnPinker: /* Miscellaneous */

2021-04-13T20:44:33Z

Miscellaneous

← Older revision		Revision as of 20:44, 13 April 2021
Line 441:		Line 441:

	{{Quote\|{{Al Tirmidhi\|\|3\|19\|1618}}\|Narrated Anas bin Malik: That '''the Prophet would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack.''' So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire."}}		{{Quote\|{{Al Tirmidhi\|\|3\|19\|1618}}\|Narrated Anas bin Malik: That '''the Prophet would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack.''' So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire."}}
	{{Quote\|{{Tabari\|9\|p. 123}}\|~~Muhammad sent an~~ expedition to Ghalib ~~and~~ to the land of the ~~Banu~~ Murrah. The ~~raid on~~ Amr and ~~Abi was sent~~ to the valley of Idam~~. Another by~~ Aslami ~~was sent~~ to Ghabah~~. And~~ Abd al-Rahman ~~was ordered by the~~ Messenger ~~to lead~~ an army to the seashore.}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. IX\|ISBN=0-88706-691-7\|year=1990\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Ismail K. Poonawala\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up\|pages=122-123}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|page=157-158}}\|(The report goes back to Abdallah b. Abi Bakr, who states:) The expedition of Ghalib b. `Abdallah al-Kalbi, the Kalb of Layth, to the land of the Band Murrah, in which Mirdas b. Nahik, an ally of theirs from al-Huraqah of Juhaynah, was killed by Usamah b. Zayd and a man of the Ansar. It is he about whom the Prophet said to Usamah, "Who will absolve you [from ignoring] the shahadah?" The expedition of 'Amr b. al-'As to Dhat al-Salasil; the expedition of Ibn Abi Hadrad and his companions to the valley of Idam; another expedition of Ibn Abi Hadrad al-Aslami to al-Ghabah; the expedition of 'Abd al-Rahman b. 'Awf. The Messenger of God sent an army to the seashore commanded by Abu 'Ubaydah b. al-Jarrah, which was the expedition of al-Khabat.}}

	{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VII\|ISBN=0-88706-344-6\|year=1987\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor1=W. Montgomery Watt\|editor2=M. V. McDonald\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up\|page=11}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=403}}\|Expedition Led by Sad b. Abu Waqqas:<br>		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VII\|ISBN=0-88706-344-6\|year=1987\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor1=W. Montgomery Watt\|editor2=M. V. McDonald\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up\|page=11}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=403}}\|Expedition Led by Sad b. Abu Waqqas:<br>

IbnPinker: /* Banu Anbar */

2021-04-13T20:38:46Z

Banu Anbar

← Older revision		Revision as of 20:38, 13 April 2021
Line 19:		Line 19:

	==Banu Anbar==		==Banu Anbar==
	{{Quote\|{{Tabari\|9\|p. 122}}\|~~Muhammad sent~~ Uyaynah to ~~raid The Banu~~ Anbar. ~~They~~ killed some people and took others captive. ~~Asma was~~ one of the women taken ~~prisoner~~.}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. IX\|ISBN=0-88706-691-7\|year=1990\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Ismail K. Poonawala\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up\|page=122}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|page=157}}\|(Now the report goes back to `Abdallah b. Abi Bakr who states:) The expedition of Zayd b. Harithah, Ja`far b. Abi Talib, and 'Abdallah b. Rawahah to Mu'tah in the land of Syria; the expedition of Ka`b b. `Umayr al-Ghifari to Dhat Atlah in the land of Syria, where he and his companions were killed; the expedition of 'Uyaynah b. Hisn to the Band al-`Anbar of the Band Tamim. It is reported by them that the Messenger of God sent `Uyaynah to them, who raided them, killed some of their people, and took the others captive.<br>
			Ibn Humayd--Salamah--Ibn lshaq--`Asim b. 'Umar b. Qatadah: `A'ishah said to the Messenger of God, "O Messenger of God, I must free a slave of the sons of Isma'il." He replied, "These captives of the Banu al-`Anbar are coming now. We will give you one, and you can set him free." Ibn Ishaq states: When their captives were brought to the Messenger of God, a deputation of the Band Tamim rode with them until they arrived before the Messenger of God. Among them were Rabi`ah b. Rufay`, Sabrah b. `Amr, al-Qa`qa` b. Ma`bad, Wardan b. Muhriz, Qays b. `Asim, Malik b. `Amr, al-Agra` b. Habis, Hanzalah b. Darim, and Firas b. Habis. Among their women who were taken captive on that day were Asma' bt. Malik; Ka`s bt. Ari; Najwah bt. Nahd; Jumay`ah bt. Qays; and `Amrah bt. Matar.}}

	==Banu al-Mustaliq==		==Banu al-Mustaliq==

IbnPinker: /* Miscellaneous */

2021-04-13T20:26:17Z

Miscellaneous

← Older revision		Revision as of 20:26, 13 April 2021
Line 504:		Line 504:
	:On the days of Dhu Qarad they were given the faces of slaves.}}		:On the days of Dhu Qarad they were given the faces of slaves.}}

	{{Quote\|{{Tabari\|7\|p. 19}}\|They hesitated and were afraid to advance, but then they plucked up courage and agreed to kill as many as they could and to seize what they had with them. Waqid shot an arrow at Amr and killed him. ~~Uthman~~ and al-Hakam surrendered. Then ~~Waqid~~ and his companions took the caravan and the captives back to ~~Allah’s Apostle~~ in Medina. This was the ~~first~~ booty ~~taken by~~ the ~~Companions~~ of ~~Muhammad~~.}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VII\|ISBN=0-88706-344-6\|year=1987\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor1=W. Montgomery Watt\|editor2=M. V. McDonald\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up\|page=19}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=412}}<br>See also: Ishaq 287\|They hesitated and were afraid to advance upon them, but then they plucked up courage and agreed to kill as many of them as they could and to seize what they had with them. Waqid b. 'Abd Allah al-Tamimi shot an arrow at 'Amr b. al-Hadrami and killed him, and 'Uthman b. 'Abd Allah and al-Hakam b. Kaysan surrendered, but Nawfal b. 'Abd Allah escaped and they were unable to catch him. Then 'Abd Allah b. Jahsh and his companions took the caravan and the two captives back to the Messenger of God in Medina.<br>
			Questions After the Return to Medina:<br>
			Some of the family of 'Abd Allah b. Jahsh relate that he said to his companions, "The Messenger of God receives a fifth of the booty you have taken." This was before God made (surrendering) a fifth of booty taken a duty.", He set aside a fifth of the booty for the Messenger of God and divided the rest between his companions. When they reached the Messenger of God he said, "I did not order you to fight in the sacred month," and he impounded the caravan and the two captives and refused to take anything of it.}}

	{{Quote\|{{Tabari\|7\|p. ~~20}}~~\|~~Abd Allah told his Companions, ‘A fifth of the booty we have taken belongs to the Apostle~~.~~’ This was before Allah made surrendering a fifth of the booty taken a requirement~~.\|~~See Also Ishaq 287~~}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VII\|ISBN=0-88706-344-6\|year=1987\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor1=W. Montgomery Watt\|editor2=M. V. McDonald\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up\|pages=38-39}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|pages=431-432}}\|The Number of Muslims at Badr:<br>
			According to Abu Ja'far (al-Tabari): The Messenger of God went out, as I have been informed by authorities other than Ibn Ishaq, on 3 Ramadan (February 28, 624) at the head of over three hundred and ten of his companions. There is a difference of opinion as to how many more than (three hundred and) ten there were. Some say there were three hundred and thirteen men.<br>
	{{~~Quote~~\|~~{{Tabari~~\|7\|p. 38}}\|I have been informed by authorities ~~that Muhammad set out~~ on 3 ~~Ramadhan~~ at the head of ~~310~~ of his companions. The ~~war~~ banner of the Messenger was carried by Ali. ~~The~~ banner of the Ansar was carried by ~~Sa’d~~.}}		Those who say this.<br>
			According to Abu Kurayb--Abu Bakr b. 'Ayyash--Abu Ishaqal--Bara': We used to relate that the people of Badr on the day of Badr were like the number of people of Saul, three hundred men and thirteen men who crossed the river. The account ends at this point.<br>
			According to Muhammad b. `Ubayd al-Muharibi--Abu Malik al--Janbi-al-Hajjaj--al-Hakam--Miqsam--a `Abbas: The Emigrants on the day of Badr were seventy-seven men, and the Ansar were two hundred and thirty-six men. The banner of the Messenger of God was carried by 'Ali b. Abi Talib and the banner of the Ansar was carried by Sa'd b. `Ubadah.<br>
			According to Ibn Humayd-Salamah-Ibn Ishaq: Those who were present, took part in it, and reaped its reward were three hundred and fourteen men.<br>
			According to others: They were three hundred and eighteen.<br>
			Still others claim they were three hundred and seven. As for most of the early scholars, they (merely) say that there were over three hundred and ten men.}}

	[[Category:QHS]]		[[Category:QHS]]

IbnPinker: /* Miscellaneous */

2021-04-13T19:03:25Z

Miscellaneous

← Older revision		Revision as of 19:03, 13 April 2021
Line 442:		Line 442:
	{{Quote\|{{Tabari\|9\|p. 123}}\|Muhammad sent an expedition to Ghalib and to the land of the Banu Murrah. The raid on Amr and Abi was sent to the valley of Idam. Another by Aslami was sent to Ghabah. And Abd al-Rahman was ordered by the Messenger to lead an army to the seashore.}}		{{Quote\|{{Tabari\|9\|p. 123}}\|Muhammad sent an expedition to Ghalib and to the land of the Banu Murrah. The raid on Amr and Abi was sent to the valley of Idam. Another by Aslami was sent to Ghabah. And Abd al-Rahman was ordered by the Messenger to lead an army to the seashore.}}

	{{Quote\|{{Tabari\|7\|p. 11}}\|In this year the Messenger entrusted to ~~Sa’d~~ a white ~~war~~ banner for ~~the~~ expedition to Kharrar. ~~Sa’d said, ‘I~~ set out on foot at the head of twenty men. We used to lie hidden by day and march at night, until we reached Kharrar on the fifth morning. The caravan had ~~arrived in town~~ a day before~~. There~~ were sixty men with it.}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VII\|ISBN=0-88706-344-6\|year=1987\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor1=W. Montgomery Watt\|editor2=M. V. McDonald\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up\|page=11}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=403}}\|Expedition Led by Sad b. Abu Waqqas:<br>
			In this year, in Dhu al-Qa'dah, the Messenger of God entrusted to Sa'd b. Abi Waggas a white banner (for an expedition) to al-Kharrar. It was carried by al-Miqdad b. 'Amr.<br>
			According to Abu Bakr b. Ismail-his father-'Amir b. Sa'd-his father: I set out on foot at the head of twenty men (or, twenty-one men). We used to lie hidden by day and march at night, until we reached al-Kharrar on the fifth morning. The Messenger of God had enjoined me not to go beyond al-Kharrar, but the caravan had got to al-Kharrar a day before me; there were sixty men with it. Those who were with Sa'd were all from the Emigrants.<br>
			According to Abu Ja'far (al-Tabari): Ibn Ishaq's account of all these expeditions differs from that of al-Waqidi, which I have just related, and places them all in year 2.}}

	{{Quote\|{{Bukhari\|5\|59\|569}}\|Narrated Salama bin Al-Akwa: I fought in seven Ghazwat (i.e. battles) along with the Prophet and fought in nine battles, fought by armies dispatched by the Prophet. Once Abu Bakr was our commander and at another time, Usama was our commander.<BR><BR>Narrated Salama in another narration: I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought in nine battles, fought by armies sent by the Prophet. Once Abu Bakr was our commander and another time, Usama was (our commander).}}		{{Quote\|{{Bukhari\|5\|59\|569}}\|Narrated Salama bin Al-Akwa: I fought in seven Ghazwat (i.e. battles) along with the Prophet and fought in nine battles, fought by armies dispatched by the Prophet. Once Abu Bakr was our commander and at another time, Usama was our commander.<BR><BR>Narrated Salama in another narration: I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought in nine battles, fought by armies sent by the Prophet. Once Abu Bakr was our commander and another time, Usama was (our commander).}}

← Older revision		Revision as of 20:44, 13 April 2021
Line 441:		Line 441:

	{{Quote\|{{Al Tirmidhi\|\|3\|19\|1618}}\|Narrated Anas bin Malik: That '''the Prophet would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack.''' So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire."}}		{{Quote\|{{Al Tirmidhi\|\|3\|19\|1618}}\|Narrated Anas bin Malik: That '''the Prophet would not attack except near the time of Fajr, so if he heard the Adhan he would refrain, and if not, then he would attack.''' So he listened one day and heard a man saying: "Allahu Akbar, Allahu Akbar," so he said: "Upon the Fitrah." Then he said: "I bear witness that none has the right to be worshipped but Allah." So he said: "You have departed from the Fire."}}
	{{Quote\|{{Tabari\|9\|p. 123}}\|~~Muhammad sent an~~ expedition to Ghalib ~~and~~ to the land of the ~~Banu~~ Murrah. The ~~raid on~~ Amr and ~~Abi was sent~~ to the valley of Idam~~. Another by~~ Aslami ~~was sent~~ to Ghabah~~. And~~ Abd al-Rahman ~~was ordered by the~~ Messenger ~~to lead~~ an army to the seashore.}}		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. IX\|ISBN=0-88706-691-7\|year=1990\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor=Ismail K. Poonawala\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up\|pages=122-123}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 3\|page=157-158}}\|(The report goes back to Abdallah b. Abi Bakr, who states:) The expedition of Ghalib b. `Abdallah al-Kalbi, the Kalb of Layth, to the land of the Band Murrah, in which Mirdas b. Nahik, an ally of theirs from al-Huraqah of Juhaynah, was killed by Usamah b. Zayd and a man of the Ansar. It is he about whom the Prophet said to Usamah, "Who will absolve you [from ignoring] the shahadah?" The expedition of 'Amr b. al-'As to Dhat al-Salasil; the expedition of Ibn Abi Hadrad and his companions to the valley of Idam; another expedition of Ibn Abi Hadrad al-Aslami to al-Ghabah; the expedition of 'Abd al-Rahman b. 'Awf. The Messenger of God sent an army to the seashore commanded by Abu 'Ubaydah b. al-Jarrah, which was the expedition of al-Khabat.}}

	{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VII\|ISBN=0-88706-344-6\|year=1987\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor1=W. Montgomery Watt\|editor2=M. V. McDonald\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up\|page=11}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=403}}\|Expedition Led by Sad b. Abu Waqqas:<br>		{{Quote\|{{citation\|title=The History of al-Tabari\|trans_title=Ta’rikh al-rusul wa’l-muluk\|volume=vol. VII\|ISBN=0-88706-344-6\|year=1987\|publisher=SUNY Press\|author=al-Tabari (d. 923)\|editor1=W. Montgomery Watt\|editor2=M. V. McDonald\|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1805/mode/2up\|page=11}}<br>{{citation\|title=تاريخ الرسل والملوك\|author=أبو جعفر الطبري\|url=https://app.turath.io/book/9783\|publisher=al-Maktabah al-Shamilah\|volume=vol. 2\|page=403}}\|Expedition Led by Sad b. Abu Waqqas:<br>