Template:Pictorial-Islam-options: Difference between revisions

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<option weight="1">{{Pictorial-Islam|1=Qur'an and Embryology|2=[[File:Fetus.jpg|180px|link=Quran and Embryology]]|3=There are propagations of the Qur'anic ‘so-called’ Embryology by such luminaries as Dr. Keith Moore and Dr. Maurice Bucaille. These works are aped by such Islamic scholars as Dr. Al Zeiny, Dr. Zakir Naik, Dr. Ibrahim Syed, Dr. Sharif Kaf Al-Ghazal, and the ubiquitous Harun Yahya aka Adnan Oktar.  
<option weight="1">{{Pictorial-Islam|1=Embryology in the Qur'an|2=[[File:Fetus.jpg|160px|link=Embryology in the Quran]]|3=There are propagations of Qur'anic Embryology by such luminaries as Dr. Keith Moore (alongside his co-author Abdul Majeed al-Zindani, a "Specially Designated Global Terrorist") and Dr. Maurice Bucaille. These works are copied by Dr. Al Zeiny, Dr. Zakir Naik, Dr. Ibrahim Syed, Dr. Sharif Kaf Al-Ghazal, Harun Yahya and others.


A good additional material is provided by Dr. Omar Abdul Rehman in which he goes into even greater detail in his attempt to validate the Qur'anic ‘human reproduction’ verses with modern scientific facts.
There are already many responses available. So here we will attempt to add to this debate, concentrating solely on the Qur'anic verses, because inclusion of the hadiths would clearly show up the unscientific nature of Qur'anic embryology. Dr. Omar Abdul Rehman’s article on the subject will be used as the basis for our analysis as it is clearly the most detailed. ([[Embryology in the Quran|''read more'']])}}</option>
 
Ignoring the "embryology hadiths" which are dealt with [[Embryology in Islamic Scripture|here]] and concentrating solely on the Qur'anic verses, this article refutes Qur'anic Embryology Pseudoscience (“QEP”). ([[Embryology in the Qur'an|''read more'']])}}</option>




Revision as of 17:16, 14 February 2014

Also see: Template:Pictorial-Islam

Refutation of Modern Muslim Apologetics Against Aisha's Age
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Some Muslim apologists have recently claimed that Aisha was actually older than nine lunar years at time of the consummation of her marriage to Prophet Muhammad.

Using dubious research techniques, they have attempted to explain that Aisha was in fact not nine-years-old as the Sahih hadiths of her own testimony claim, but some other ages derived from misquotations, indirect sources, fuzzy dating techniques and slander.

This article analyzes every single argument put forward by these apologists, and provides additional information on the origins and history of the "Aisha was older" apologetic arguments, and the only logical purpose behind making them. (read more)

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