Template:Pictorial-Islam-options: Difference between revisions

From WikiIslam, the online resource on Islam
Jump to navigation Jump to search
[checked revision][checked revision]
mNo edit summary
mNo edit summary
Line 1: Line 1:
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=List of Genuine Islamic Inventions, Innovations, Records and Firsts|2=[[File:Amputation machine.jpeg|160px|link=List of Genuine Islamic Inventions Innovations Records and Firsts]]|3=Many articles have made provably false claims, attributing various inventions, innovations and discoveries made by others to Islam and its followers. This article lists only genuine Islamic/Muslim inventions, innovations, records and firsts. Examples include:
1) The yellow badge that was to be eventually used by the Nazis against the Jews, was invented by a Muslim caliph in Baghdad in the 9th century as a variant of the zunnār belt. This then spread to the western world in medieval times.
2) The world's first PC virus, Brain.a, was created in September, 1986, by two brothers from Lahore, Pakistan, Amjad Farooq Alvi and Basit Farooq Alvi. They included their names, phone number and address in the code. ([[List of Genuine Islamic Inventions Innovations Records and Firsts|''read more'']])}}</option>





Revision as of 07:27, 12 January 2014

Also see: Template:Pictorial-Islam

To You Your Religion and To Me Mine (Qur'an 109:1-6)
Error creating thumbnail: Unable to save thumbnail to destination

This article analyzes the apologetic claim that Surat al-Kafiroon (the Disbelievers, Atheists) advocates religious tolerance and freedom. When read in context, like many other verses misinterpreted for apologetic purposes, Surat al-Kafiroon advocates the opposite of what is sometimes claimed. This surah is not a proclamation on religious tolerance and freedom or a recognition of religious pluralism. In fact, this surah unequivocally forbids inter-faith dialogue and advocates an "us versus them" mentality between Muslims and disbelievers. This is how the surah is understood by mainstream Islam and the majority of its classical and contemporary scholars. Furthermore, if the historical context were to be ignored, it would still remain an abrogated verse superseded by "the verses of fighting". (read more)