Template:Pictorial-Islam-options: Difference between revisions

From WikiIslam, the online resource on Islam
Jump to navigation Jump to search
[checked revision][checked revision]
mNo edit summary
mNo edit summary
Line 237: Line 237:




<option weight="1">{{Pictorial-Islam|1=Dhul-Qarnayn and the Sun Controversy in the Qur'an|2=[[File:Rising place of the sun.JPG|280px|link=Dhul-Qarnayn and the Sun Controversy in the Qur'an (Part One)]]|3=The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.  
<option weight="1">{{Pictorial-Islam|1=Dhul-Qarnayn and the Sun Setting in a Muddy Spring|2=[[File:Rising place of the sun.JPG|280px|link=Dhul-Qarnayn and the Sun Setting in a Muddy Spring]]|3=The precise meaning of the opening phrases in verses 86 and 90 in the 18th chapter of the Qur’an, Sura al-Kahf, or “The Cave”, is a matter of considerable controversy. Our analysis shows that the various interpretations that have been proposed for verses 18:86 and 18:90 in the Qur’an to reconcile them with scientific facts do not stand up to detailed scrutiny.  


The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. ([[Dhul-Qarnayn and the Sun Setting in a Muddy Spring|''read more'']])}}</option>
The evidence overwhelmingly supports the clear and obvious interpretation that this is intended to be understood as a historical account in which Dhu’l Qarnayn travelled until he reached the place where the sun sets and actually found that it went down into a muddy spring near to where a people were, and that he then travelled until he reached the place where the sun rises and actually found that it rose up above a people who lived close to the place where the sun rises. ([[Dhul-Qarnayn and the Sun Setting in a Muddy Spring|''read more'']])}}</option>

Revision as of 00:27, 4 February 2014

Also see: Template:Pictorial-Islam

Prophet Muhammad's Permanent Erection
Error creating thumbnail: Unable to save thumbnail to destination

Priapism is a potentially painful medical condition, in which the erect penis or clitoris does not return to its flaccid state, despite the absence of both physical and psychological stimulation, within four hours. The name comes from the Greek god Priapus, a fertility god often represented with a disproportionately large and permanent erection. According to Islamic scripture, all Muslim males that are admitted to Paradise will technically suffer from priapisms (i.e. they "will have an ever-erect penis"). And the Muslim geographer and historian Abu al-Fida (1273 – 1331 AD) relates that Prophet Muhammad suffered from a death erection (a post-mortem erection, technically a priapism). (read more)

Retrieved from "http://wikiislamica.net/index.php?title=Template:Pictorial-Islam-options&oldid=103324"