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| <option weight="1">{{Pictorial-Islam|1=List of Genuine Islamic Inventions, Innovations, Records and Firsts|2=[[File:Amputation machine.jpeg|160px|link=List of Genuine Islamic Inventions Innovations Records and Firsts]]|3=Many articles have made provably false claims, attributing various inventions, innovations and discoveries made by others to Islam and its followers. This article lists only genuine Islamic/Muslim inventions, innovations, records and firsts. Examples include: | | <option weight="1">{{Pictorial-Islam|1=List of Genuine Islamic Inventions, Innovations, Records and Firsts|2=[[File:Islamic tie.jpeg|200px|link=List of Genuine Islamic Inventions Innovations Records and Firsts]]|3=Many articles have made provably false claims, attributing various inventions, innovations and discoveries made by others to Islam and its followers. This article lists only genuine Islamic/Muslim inventions, innovations, records and firsts. Examples include: |
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| 1) The yellow badge that was to be eventually used by the Nazis against the Jews, was invented by a Muslim caliph in Baghdad in the 9th century as a variant of the zunnār belt. This then spread to the western world in medieval times. | | 1) The yellow badge that was to be eventually used by the Nazis against the Jews, was invented by a Muslim caliph in Baghdad in the 9th century as a variant of the zunnār belt. This then spread to the western world in medieval times. |
Revision as of 15:41, 8 April 2014
Also see: Template:Pictorial-Islam
Essay: Rejecting the "Aisha Was Older" Apologetic Myth
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Some well-intentioned people are claiming that "Most scholars for the last 1200 years suggest Aisha was 11-14 at the time of the consummation of her marriage to Muhammad", and one person even provided a link to an apologetic piece by Dr. David Liepert at the Huffington Post titled, "Rejecting the Myth of Sanctioned Child Marriage in Islam".
Apparently the arguments raised by Liepert and others have given many the false impression that Aisha's age is a long contested issue in Islam, and that it is a valid argument over interpretation that could eventually lead to reforms within mainstream Islam. The problem I have with this, is that it is certainly not an argument over interpretation.
The text clearly say one thing and one thing only. For anyone with a little knowledge on the subject and who has actually read the source material, it is disingenuous to claim otherwise. For people like Liepert, simply lying about what sources say may be effective in apologetic pieces, but they are useless if the intentions behind them are to reform the religion. (read more)
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