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| <noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose> | | <noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose> |
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| | <option weight="1">{{Pictorial-Islam|1=Prophet Muhammad and Ali in the Eighth Circle of Hell|2=[[File:L'Inferno 1911.jpg|210px|link=Dantes Inferno]]|3=Dante's Inferno ("Inferno" being Italian for "Hell") refers to the first part of Dante Alighieri's 14th-century epic poem "Divine Comedy". It is followed by Purgatorio and Paradiso. It is an allegory telling of the journey of Dante through Hell, guided by the Roman poet Virgil. Dante draws on Christian theology and philosophy, especially Thomistic philosophy and the Summa Theologica of Thomas Aquinas. Consequently, the Divine Comedy has been called "the Summa in verse". |
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| | Dante Alighieri is also known as "the Supreme Poet" and the "Father of the Italian language". His Divine Comedy is considered the greatest literary work ever composed in the Italian language and a masterpiece of world literature. ([[Dantes Inferno|''read more'']])}}</option> |
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Revision as of 07:16, 12 January 2014
Also see: Template:Pictorial-Islam
Setting the Record Straight: The Non-Miracle of Islamic Science
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This is a refutation of Dr K. Ajram's Setting the Record Straight: The Miracle of Islamic Science. The purpose of this analysis is to put the achievements of Golden Age Muslim scientists in the proper perspective; neither denigrating their achievements nor inflating them. All scientific and technological progress is accomplished in progression; Muslim achievements are but links in the chain. Few of the great Muslim scientific achievements stood alone, but were derived by Muslim scientists standing on the shoulders of those who came before them. This analysis also highlights the fatal flaw of the Islamic Golden Age. There were few ‘follow-up’ breakthroughs on the backs of the works of the great Muslim scientists. In effect, the Ummah allowed or encouraged these works to wither on the vine or die stillborn, even before the rise of mysticism at the expense of rational thinking, an event often attributed to al-Ghazzali around the turn of the 12th century. Indeed, it would seem orthodox Islam utterly stifles intellectual reasoning. Therefore, Islam is not the cause of scientific progress during the Golden Age. Many people would say that the Golden Age scientific progress was made in spite of Islam, not because of it. A prime example is the great philosopher-physician Ibn Sina (Avicenna) whose work is constantly referenced by Dr K. Ajram. (read more)
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