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<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=Qur'an Describes Gender Determination By Sperm|2=[[File:Atum-large.jpg|180px|link=Quran Describes Gender Determination By Sperm]]|3=Various individuals have claimed the Qur'an is the only ancient book that states gender is determined by the sperm. In this, they may point out the ignorance of the Greeks who thought gender was determined by the relative strengths of sperm from the male and female parents as Hippocrates imagined.
This article does not seek to prove that the ancient Egyptians shared some aspects of the scientific understanding of gender determination and reproduction. It merely aims to show that the Qur'an was not the first religious text to suggest that gender is determined by the semen of the male parent.
In viewing the evidence, it is apparent that some of the ancient Egyptians believed that gender is created by the sperm from the male parent, and reproduction is via male and female union. This belief predated the Qur'an by about 2,900 years as evidenced by the pyramid text of Pharaoh Pepi I, 2332-2283 BC. ([[Quran Describes Gender Determination By Sperm|''read more'']])}}</option>





Revision as of 19:40, 10 February 2014

Also see: Template:Pictorial-Islam

Setting the Record Straight: The Non-Miracle of Islamic Science
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This is a refutation of Dr K. Ajram's Setting the Record Straight: The Miracle of Islamic Science. The purpose of this analysis is to put the achievements of Golden Age Muslim scientists in the proper perspective; neither denigrating their achievements nor inflating them.

All scientific and technological progress is accomplished in progression; Muslim achievements are but links in the chain. Few of the great Muslim scientific achievements stood alone, but were derived by Muslim scientists standing on the shoulders of those who came before them.

This analysis also highlights the fatal flaw of the Islamic Golden Age. There were few ‘follow-up’ breakthroughs on the backs of the works of the great Muslim scientists. In effect, the Ummah allowed or encouraged these works to wither on the vine or die stillborn, even before the rise of mysticism at the expense of rational thinking, an event often attributed to al-Ghazzali around the turn of the 12th century. (read more)