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<option weight="1">{{Pictorial-Islam|1=A Qur’anic Understanding of the Universe|2=[[File:Ancient-Cosmology.jpg|180px|link=A Qur’anic Understanding of the Universe]]|3=The Qur'an's understanding of the universe matches that of the mythical cosmos believed by 7th century Arabians rather than an accurate description of the real universe. In the Qur'an, the entire universe is very small and contains simply the earth and its surrounding heavens. There are no galaxies, other solar systems, or such a thing as “outer space.” The earth is the top-most of seven, flat discs, surrounded by the seven solid concentric domes of the heavens. The celestial objects that do exist (sun, moon, stars and planets) are quite small, very close, and they follow semi-circular paths within the innermost of the seven heavenly domes. When they are not in the sky above the earth, they are resting somewhere underneath it, except while petitioning Allah’s permission to return the following day (or night). Paradise exists between the seven heavens, and hell exists between the seven earths. All of this is submerged in a cosmic sea, above which is the throne of Allah. ([[A Qur’anic Understanding of the Universe|''read more'']])}}</option>
<option weight="1">{{Pictorial-Islam|1=A Qur’anic Understanding of the Universe|2=[[File:Ancient-Cosmology.jpg|180px|link=A Qur’anic Understanding of the Universe]]|3=The Qur'an's understanding of the universe matches that of the mythical cosmos believed by 7th century Arabians rather than an accurate description of the real universe. In the Qur'an, the entire universe is very small and contains simply the earth and its surrounding heavens. There are no galaxies, other solar systems, or such a thing as “outer space.” The earth is the top-most of seven, flat discs, surrounded by the seven solid concentric domes of the heavens. The celestial objects that do exist (sun, moon, stars and planets) are quite small, very close, and they follow semi-circular paths within the innermost of the seven heavenly domes. When they are not in the sky above the earth, they are resting somewhere underneath it, except while petitioning Allah’s permission to return the following day (or night). Paradise exists between the seven heavens, and hell exists between the seven earths. All of this is submerged in a cosmic sea, above which is the throne of Allah. ([[A Qur’anic Understanding of the Universe|''read more'']])}}</option>
<option weight="1">{{Pictorial-Islam|1=Islamic Hijabs and Nun's Habits|2=[[File:Islamic Hijab and Nuns Habit.jpg|160px|link=Islamic Hijabs and Nuns Habits]]|3=Apologists often attempt to compare the Islamic observance of hijab with the wearing of the religious habit by Christian nuns. This comparison is fundamentally flawed and is one of many fallacious tu quoque arguments utilized in defense of Islam. In reality, there are numerous differences between the two items of clothing. For example, unlike the compulsory observance of hijab (in some form or another) for practicing Muslim women, practicing Christian women are not required or expected to wear a nun's habit. Naturally, only nuns are. In fact, it would be considered quite bizarre for a Christian women to wear a nun's habit is she were not a nun. The burka covers everything including the eyes, leaving women unrecognizable, visually impaired, and closed off to social interaction. The nun's habit does not cover the face at all, so they cause no such problems. Also, if a nun were to remove her head covering, unlike a Muslim woman, she would not run the risk of being intimidated, ostracized or honor killed by her co-religionists. For example, Aqsa Parvez was a 16-year-old Muslim girl who was honor-killed in Ontario, Canada. Her brother had strangled her to death when she refused to wear a hijab covering. ([[Islamic Hijabs and Nuns Habits|''read more'']])}}</option>




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Revision as of 09:16, 27 July 2013

Also see: Template:Pictorial-Islam

Setting the Record Straight: The Non-Miracle of Islamic Science
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This is a refutation of Dr K. Ajram's Setting the Record Straight: The Miracle of Islamic Science. The purpose of this analysis is to put the achievements of Golden Age Muslim scientists in the proper perspective; neither denigrating their achievements nor inflating them. All scientific and technological progress is accomplished in progression; Muslim achievements are but links in the chain. Few of the great Muslim scientific achievements stood alone, but were derived by Muslim scientists standing on the shoulders of those who came before them. This analysis also highlights the fatal flaw of the Islamic Golden Age. There were few ‘follow-up’ breakthroughs on the backs of the works of the great Muslim scientists. In effect, the Ummah allowed or encouraged these works to wither on the vine or die stillborn, even before the rise of mysticism at the expense of rational thinking, an event often attributed to al-Ghazzali around the turn of the 12th century. Indeed, it would seem orthodox Islam utterly stifles intellectual reasoning. Therefore, Islam is not the cause of scientific progress during the Golden Age. Many people would say that the Golden Age scientific progress was made in spite of Islam, not because of it. A prime example is the great philosopher-physician Ibn Sina (Avicenna) whose work is constantly referenced by Dr K. Ajram. (read more)